Category: Dispensation of the Grace of God

Bible Study 101 #9

Monday, January 13, 2014

“Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth” (2 Timothy 2:15 KJV).

The only verse that tells you to study the Bible also tells you how to study the Bible!

Many vehemently oppose dispensational Bible study. “Paul is just a man. I go by what Jesus said.” “So, you believe Paul’s epistles alone are inspired of God?” “Dispensational Bible study was invented in the 1800s.” “You only study Paul’s epistles.” How should we answer these objections?

Firstly, the Holy Spirit said Paul’s writings are “the commandments of the Lord.” God the Holy Spirit believed that Paul’s Bible books were “the commandments of the Lord” (1 Corinthians 14:37)—Paul’s words are Jesus’ words! Paul’s writings are not inferior to Jesus’ words in Matthew, Mark, Luke, and John. Jesus Himself said, during His earthly ministry, He was not speaking to us Gentiles anyway (Matthew 10:5-7; Matthew 15:24; Romans 15:8). Paul is our apostle (Romans 11:13); Jesus is Israel’s Apostle (Hebrews 3:1).

Secondly, Paul himself wrote, “All scripture is given by inspiration of God” (2 Timothy 3:16,17). We agree with the Holy Spirit here too—every Bible book, not just Paul’s epistles, came from God’s mouth, so we study all of the Bible.

Thirdly, Paul mentioned the term “dispensation” four times (1 Corinthians 9:17; Ephesians 1:10; Ephesians 3:2; Colossians 1:25). Dispensational Bible study existed with the Apostle Paul 2,000 years ago. Actually, it was necessary even in Moses’ day (Genesis 9:1-4 and Leviticus chapter 11 could not be followed simultaneously; these two dispensations had to be “rightly divided”). God Himself invented dispensational Bible study.

Following God’s Word to Israel (the non-Pauline books) is not faith—it is doubting what the Holy Spirit through Paul wrote to us. The “words in red” are not the only words of Jesus, for after His ascension, Jesus Christ also spoke to the Apostle Paul (Acts 26:16-18; 2 Corinthians 12:1; Galatians 1:11,12). The same Lord Jesus Christ who spoke to Israel on earth (Four Gospels) also spoke to Paul from heaven to speak to us. Sadly, many ignore what God is doing and saying today and follow what He did and said in the past….

Bible Study 101 #7

Saturday, January 11, 2014

“Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth” (2 Timothy 2:15 KJV).

The only verse that tells you to study the Bible also tells you how to study the Bible!

We often hear about “Bible contradictions.” One of the most critical and obvious examples—a major issue during the Reformation, and still divisive among Protestants and Roman Catholics today—is justification by faith without works versus justification by faith plus works. Protestants quote, “Therefore we conclude that a man is justified by faith without the deeds of the law” (Romans 3:28). Roman Catholics quote, “Ye see then how that by works a man is justified, and not by faith only” (James 2:24). Well, which is it? Faith plus works, or faith without works? The Bible clearly teaches both!

So, what do we do at this point? Throw the Bible away, dismissing it as “riddled with errors?” Nay! Before we grab the verse we prefer and attempt to claim it, we MUST pay attention to the context! Paul, the apostle of the Gentiles (Romans 11:13; Romans 15:16; 2 Timothy 1:11), wrote Romans 3:28. James, an apostle of Israel (Galatians 2:9), wrote the epistle of James. Romans is clearly written to Gentile Christians in Rome (Romans 1:5-7), and James 1:1 says that James is writing to “the twelve tribes which are scattered abroad” (Israel!).

We do not combine James and Paul and make their doctrine one—their teachings are to be “rightly divided,” separated unto their audiences. Scripture is not contradictory concerning Romans 3:28 and James 2:24. These verses are written to different groups of people living in different circumstances, so they teach different doctrines. James 2:24 has nothing to do with us Gentiles; the context says it is Israel’s doctrine. Romans 3:28 is our doctrine!

Just as Acts 3:21—“spoken since the world began”—and Romans 16:25—“kept secret since the world began”—seem contradictory, they are speaking of two separate programs (prophecy and mystery, respectively). James 2:24 belongs to the former and Romans 3:28 belongs to the latter.

Again, the Bible becomes so clear when we use God’s Word, God’s way….

Bible Study 101 #6

Friday, January 10, 2014

“Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth” (2 Timothy 2:15 KJV).

The only verse that tells you to study the Bible also tells you how to study the Bible!

Paul instructed, “study… rightly dividing the word of truth,” so he would obviously also teach us how. We need not seek manmade theological systems for explanation; we simply study Paul’s epistles to see how the Apostle would “rightly divide the word of truth.” In addition to Acts 3:21 and Romans 16:25, we recognize other general divisions God has made in His Word.

In Ephesians 2:11-13, Paul wrote: “Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; that at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: but now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.”

Dispensational Bible study involves placing the Bible on a timeline, a timeline that corresponds to the Bible’s table of contents. God supernaturally arranged the Bible books, so the order of books and epistles in the Bible’s canon is not some haphazard assemblage.

  • In “time past,” God dealt with man on the basis of physical circumcision (Jew) and physical uncircumcision (Gentile)—these Bible books are Genesis through Malachi, the Four Gospels (see Matthew 15:24; Romans 15:8), and early Acts (chapters 1-8).
  • Today, in the “but now,” God does not make that distinction between Jew and Gentile (Romans 3:23; Romans 10:12; 1 Corinthians 12:13; Galatians 3:28). Paul’s epistles, Romans through Philemon, go here.
  • In the (future) “ages to come” (Ephesians 2:7), God will accomplish His purpose and plan for heaven and earth (Ephesians 1:9,10). The books of Hebrews through Revelation concern Israel’s role during that time (Ephesians and Paul’s two Thessalonian epistles discuss these future events from our viewpoint as members of the Church the Body of Christ).

This divinely-ordained system makes the Bible so much easier to grasp….

Bible Study 101 #5

Thursday, January 9, 2014

“Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth” (2 Timothy 2:15 KJV).

The only verse that tells you to study the Bible also tells you how to study the Bible!

Dispensational Bible study causes us to recognize dispensations, or sets of instructions God dispenses to mankind throughout the Holy Bible (different peoples living in various time periods). God’s nature never changes (Malachi 3:6; Hebrews 13:8), but His dealings with man do change because man changes. (You can verify this by simply comparing God’s “contradictory” directions about diets in Genesis 1:29-31, Genesis 9:1-4, Leviticus chapter 11, and 1 Timothy 4:3-5.)

Our King James Bible uses the term “dispensation” four times (1 Corinthians 9:17; Ephesians 1:10; Ephesians 3:2; Colossians 1:25). The Apostle Paul wrote in Ephesians 3:1-5: “For this cause I Paul, the prisoner of Jesus Christ for you Gentiles, if ye have heard of the dispensation of the grace of God which is given me to you-ward: how that by revelation he [Jesus Christ] made known unto me the mystery; (as I wrote afore in few words, whereby, when ye read, ye may understand my knowledge in the mystery of Christ) which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;”

Scripture says that the ascended and glorified Lord Jesus Christ directly revealed and committed to the Apostle Paul a special body of information to give to us Gentiles (non-Jews): Scripture calls that body of truth “the Dispensation of the Grace of God.” We learn this doctrine only in Paul’s epistles, Romans through Philemon. Hence, even the Apostle Peter, near the end of his life, acknowledged that he did not understand everything Paul wrote (2 Peter 3:15,16).

Most of the Church the Body of Christ today is doctrinally unsound and spiritually weak because it often neglects the Bible books—Paul’s epistles—written to and about it. Undoubtedly, the professing Church is largely ignorant of God’s will for it because it largely ignores the books of the Bible that explain God’s will for it….

Enjoy a Grace Bible Conference!

Saturday, November 30, 2013

“Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine” (2 Timothy 4:2 KJV).

Having just returned from a grace Bible conference, let me summarize what occurred there.

Fellowshipping with like-minded believers in Jesus Christ was very enjoyable. Of course, “time just seemed to fly by.” How we wished to stay a few more minutes (or, a few more hours!) and further read and discuss the Scriptures with each other.

For some of us, the doctrine was “advanced;” for others, it was “review.” Although we may not understand everything that was taught, it still helped to familiarize ourselves with the Bible’s terminology and the Bible’s definitions of words. Although we do not understand every single verse in the Bible, at least we learned where each verse fits on the Bible timeline. Thus, we do not have to get bogged down trying to understand every last passage and verse that God gave Israel (verses He did not give to us anyway).

We learned how God has laid out His Word, and how He has a very clear method of how to study and understand it (“time past,” “but now,” and “the ages to come;” Ephesians 2:7,11-13). Learning that Paul’s epistles, Romans through Philemon, are God’s Word to us, surely provided a clearer resolution for our spiritual eyes that have been dim for ever so long, and it relieved us of the weights of religious tradition that amassed on our spiritual backs for ever so long.

In short, we simply enjoyed our lives in Jesus Christ, the grace life described in Paul’s epistles, and encouraged each other to do the same (today’s Scripture). According to 2 Timothy 3:16,17, God has stored profit in His written Word. As “workmen,” we studied that Book “rightly divided” (2 Timothy 2:15) in order to extract that profit, to the intent that God the Holy Spirit will work in and through us that believe (1 Thessalonians 2:13), to the intent we may grow spiritually and be able to do the work of the ministry (Ephesians 4:12).

We look forward to seeing each other again… Either there or “in the air!” 🙂

The “Our Father” Prayer in HD #10

Wednesday, November 27, 2013

“But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him” (Matthew 6:7,8 KJV).

Eliminating the static due to religious tradition, we present to you “the official prayer of Christendom” with unparalleled clarity….

Believing Israel, surrounded by the pagan Romans, could have easily fallen into the trap of praying like those heathen, mindlessly repeating words to gain attention from any deity that would capitulate to their petitions. In today’s Scripture, Jesus Christ was very careful in warning Israel not to err in that regard.

JEHOVAH, Israel’s God, was a God of great love and faithfulness. He knew the needs of His people, and never would He fail them. They simply needed to study and meditate on His Word to them, and that would be the type of prayer that He would answer. The “Our Father” Prayer mentions three main needs of Israel: material blessings (particularly food), forgiveness, and deliverance from Satan’s world system into Christ’s kingdom. Jesus so clearly declared, “For your Father knoweth what things ye have need of, before ye ask him” (today’s Scripture). The “Our Father” Prayer is Israel’s way of asking JEHOVAH for things He already said He would give them anyway! (Thus, it is senseless for us Gentiles to pray it in the Dispensation of Grace.)

At this point, one may ask, “If God already knew Israel’s needs, why did Israel have to ask Him for them?” The “Our Father” Prayer is how Israel communes with (fellowships with) her God at a very intimate level. She is memorizing God’s Word to her, speaking it back to Him, and her exaltation of His Word is what honors Him. May we learn God’s Word to us (Paul’s epistles, Romans through Philemon), and may we continually dwell on those precious grace truths, thereby honoring Jesus Christ just as much as the “Our Father” Prayer praises Him in Israel’s program.

Dear saints, this concludes our devotionals arc, “The ‘Our Father’ Prayer in HD.” (Please do not return to low-definition.) 🙂

*NOTE: Please see our (2011) Bible study, “Praying with Paul,” for more information about prayer in the Dispensation of the Grace of God.

The “Our Father” Prayer in HD #8

Monday, November 25, 2013

“But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him” (Matthew 6:7,8 KJV).

Eliminating the static due to religious tradition, we present to you “the official prayer of Christendom” with unparalleled clarity….

The immediate context of today’s Scripture is Jesus Christ instructing His believing remnant in Israel how to pray (the “Our Father” Prayer immediately follows today’s Scripture). The broader context is His famous “Sermon on the Mount” (Matthew chapters 5-7), a summary of God’s earthly kingdom program for Israel. While often ignored, today’s Scripture is necessary to appreciate the overall purpose of the “Our Father” Prayer.

Throughout the Bible, prayer is simply a saint (believer) speaking to God in light of God’s Word to him or her. Jesus Christ knew His disciples needed a model prayer, a way to remind themselves of that kingdom doctrine He was teaching them within the wider context. Before Jesus gave them that model prayer, He gave two rules.

Firstly, Jesus said they were not to pray like the hypocrites (such as the Pharisees), who prayed publicly merely to be seen of others: believing Israel was to pray privately in prayer closets (Matthew 6:5,6).

Secondly, Jesus told them not to pray like the heathen: “But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking” (today’s Scripture). These Gentiles, Jesus said, talked much in prayer because they were trying to get their god’s attention. The pagans mindlessly repeated the same empty words, hoping “their much speaking” in prayer would result in a “divine” response (remember, they were certainly not praying to Israel’s God, the God of Scripture).

Today’s Scripture was Jesus Christ’s way of comforting believing Israel. He explained to them that they did not have to waste their time in mindless, repetitious prayer to get JEHOVAH’S attention. JEHOVAH was fully aware of their needs, so “vain repetitions” were unnecessary. They simply needed to remember His Word to them….

The “Our Father” Prayer in HD #7

Sunday, November 24, 2013

“But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him” (Matthew 6:7,8 KJV).

Eliminating the static due to religious tradition, we present to you “the official prayer of Christendom” with unparalleled clarity….

Read the entire “Our Father” Prayer (Matthew 6:9-13): “After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done in earth, as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we forgive our debtors. And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.”

By studying the contents of this prayer, we saw that it neither applies to us nor describes what God is doing today in this, the Dispensation of His Grace. This prayer is a summary of Israel’s prophetic program—it opens and closes with a doxology (Israel’s praise of God), and its five petitions involve God’s Word to Israel. We can and do study this prayer and we can and do rejoice in its doctrine. However, we acknowledge that it is God’s Word to Israel in her kingdom program, and we should not steal it and force it into our program.

The Lord Jesus Christ provided four large model prayers in Paul’s epistles that involve and describe what God is doing today (Ephesians 1:15-23; Ephesians 3:14-21; Philippians 1:9-11; Colossians 1:9-13). May we study these prayers and understood their contents, so we can enjoy our fellowship with God and talk to Him in light of His Word to us, just as believing Israel delighted in His Word to them and they spoke to Him about it.

Before we conclude this devotionals arc on the “Our Father” Prayer, we will briefly examine the two verses of today’s Scripture (those which preceded the “Our Father” Prayer). These two verses will further summarize the “Our Father” Prayer for us and clarify it for us even more….

The “Our Father” Prayer in HD #5

Friday, November 22, 2013

“And forgive us our debts, as we forgive our debtors” (Matthew 6:12 KJV).

Eliminating the static due to religious tradition, we present to you “the official prayer of Christendom” with unparalleled clarity….

“And forgive us our debts, as we forgive our debtors.” Like the second petition of verse 10, this fourth petition also utilizes a comparison. Once Jesus Christ concludes the “Our Father” Prayer, in verses 14 and 15, He elaborates on this principle of forgiveness: “For if ye forgive men their trespasses, your heavenly Father will also forgive you: but if ye forgive not men their trespasses, neither will your Father forgive your trespasses.”

Notice how God instructed Israel to pray in her prophetic program. They were to ask God for forgiveness so they could be forgiven. In other words, their forgiveness from God depended on whether or not they forgave others. This principle is in perfect accordance with the Law, the operating system of Israel’s program. Israel’s incentive to forgive others is so that she can get forgiveness from God. This performance-based acceptance system of Law is delineated so clearly in Deuteronomy chapter 28. If Israel was to receive God’s blessings, she had to obey all of His commandments. If Israel disobeyed, she received curses and judgments. God accepted these Jews on the basis of what they did by faith (see James 2:14-26): faith was the foremost issue for Israel, but they also needed works (physical circumcision, water baptism, confession of sins, et cetera).

Contrast this with what the Apostle Paul wrote to us, “And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you” (Ephesians 4:32) Colossians 2:13 supplements, “God… having forgiven you all trespasses.” In our Dispensation of Grace, God has already forgiven us because of Jesus Christ’s perfect sacrifice on Calvary, and it is on this basis of God’s grace to us in Christ that we forgive others. We are under grace, not law (Romans 6:14); we do not appeal to Israel’s legalistic doctrine, for it is not God’s will for us.

Let us conclude our dissection of the “Our Father” Prayer….

The “Our Father” Prayer in HD #1

Monday, November 18, 2013

“After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name” (Matthew 6:9 KJV).

Eliminating the static due to religious tradition, we present to you “the official prayer of Christendom” with unparalleled clarity….

Someone once claimed that the so-called “Lord’s Prayer” is the “official prayer of Christendom.” This is not an overstatement, for this prayer is one of the most uttered prayers in all of the professing Church’s history. Actually, a better title is, “The ‘Our Father’ Prayer,” since Jesus never prayed it (John chapter 17 is the true “Lord’s Prayer”).

Nevertheless, despite its constant and widespread recitation, there is almost no understanding as to what the phrases and petitions in the “Our Father” Prayer actually mean. In 1 Corinthians 14:15, the Apostle Paul wrote, “I will pray with the spirit, and I will pray with the understanding also.” In Paul’s mind, prayer was an action in which one understood the words he or she was uttering. If we do not understand the meaning of the contents of the “Our Father” Prayer, how can we expect our recitation of it will glorify and honor the Lord Jesus Christ?

Unfortunately, prayer in much of Christendom is often repetitious utterances mindlessly spoken because of “religious duty.” The purpose of prayer in the Bible is thus overlooked. Due to Christendom’s persistent failure to “rightly divide the word of truth” (2 Timothy 2:15), it has greatly erred doctrinally. Prayer in Christendom is usually worthless tradition or misapplied Scripture because dispensational Bible study has been either innocently or deliberately ignored. The dispensational changes evident in God’s Word are overlooked: verses that do not describe anything that God is doing today, are forced onto us as if they did apply to us today. Israel’s verses are taken and often applied to us, the Church the Body of Christ. No wonder people get confused regarding Scripture. No wonder people stumble over the so-called Bible “contradictions.”

In the next several studies, we will search the Scriptures to discover that the so-called “Lord’s Prayer” is a beautiful summary of Israel’s program, and that it actually has nothing to do with any Christian today….