Category: Dispensation of the Grace of God

Who Is a Saint? #7

Sunday, September 1, 2013

“But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:” (1 Corinthians 1:30 KJV).

Behold, the identity that we Christians have in the Lord Jesus Christ!

Father God has one overall plan for creation, and not even hell itself will prevent Jesus Christ from becoming the Head of all the governments of heaven and earth (Ephesians 1:9,10; cf. Colossians 1:16-20). “In the dispensation of the fulness of times,” Jesus Christ will be crowned the Supreme Ruler of heaven and earth, and He will appoint rulers to fill those positions of government that are corrupted by Satan and sin today.

When we study and believe God’s Word rightly divided, we learn that Jesus Christ will one day rule this planet earth through redeemed Israel. These believing Jews—yea, “saints”—will be God’s channel of blessing and salvation to the Gentiles (Genesis 12:1-3; Exodus 19:3-6; et al.). We also understand that Jesus Christ will one day rule the heavenly places through us, the agency called “the Church the Body of Christ” (Ephesians 1:20-23; Ephesians 2:6,7; et al.)—we are God’s other set of “saints.” We, believing Jews and Gentiles in this the Dispensation of Grace, will be God’s vessels that He will use in outer space for His glory!

The doctrine that the LORD taught Israel in the “Old Testament,” Four Gospels, early Acts, and Hebrews through Revelation will finally come to a head, as Israel’s believing remnant is led by Jesus Christ Himself into their Promised Land (earthly kingdom) to dwell safely in it forever. For us, the doctrine in Paul’s epistles, Romans through Philemon, will be the life lived in and through us forever in the heavenly places… get a head-start learning and believing that doctrine now!

Dear saints, we cannot begin to fathom the joyous, busy schedule eternity future will be for us in the heavenly places. In Jesus Christ, we have wisdom, we have righteousness, we have sanctification, and we have redemption (today’s Scripture). May we never forget—that identity is not just to keep us out of hell, but to enable us to be used of God throughout all the endless ages to come! 🙂

Israel, Stand Still! #11

Friday, July 19, 2013

“Be still, and know that I am God: I will be exalted among the heathen, I will be exalted in the earth” (Psalm 46:10 KJV).

Israel must stand still and do nothing in order to see her God work mightily on her behalf!

God’s nation in the earth, Israel, was ruined. For over 15 centuries, she repeatedly broke His covenant with her by ignoring His laws, especially by worshipping pagan idols (Judges 2:10-20; 1 Kings 11:1-43; 2 Chronicles 36:14-21; Nehemiah 9:6-38; Isaiah 40:18-20; Jeremiah 44:1-30; Ezekiel 5:5-17; Daniel 9:3-19; Hosea 2:2-9; Malachi 2:1-17; et al.). Legally, she could not be God’s people, for she was now under Satan’s control.

And so, God’s plan, devised in eternity past, was implemented. The Scriptures unfolded that plan over a period of centuries. The seed of the woman promised in Genesis 3:15, man’s Redeemer, became the seed of Abraham, the seed of Isaac, the seed of Jacob, and the seed of David. That seed is Jesus Christ (Galatians 3:16), God manifest in human flesh (John 1:1,14), the fulfiller of the Abrahamic Covenant, and the means whereby salvation would flow through Israel to the Gentiles.

That Messiah-Redeemer Jesus would save Israel from her sins first (Matthew 1:21). Then, and only then, those redeemed Jews would bring salvation to the Gentiles (Exodus 19:3-6; Isaiah 61:6; Zechariah 8:20-23; et cetera). When Jesus Christ offered Himself to Israel as their King, they demanded His crucifixion: “We have no king but Caesar” (John 19:14,15; Acts 3:13). (Without Israel’s cooperation, how would salvation go to the Gentiles now? God’s solution to that dilemma was to raise up Saul of Tarsus and make him Paul the Apostle sent to us Gentiles without Israel [Romans 11:11-13]).

JEHOVAH God the Son let them nail Him to that awful cross of Calvary, and His blood poured out. Without that shed blood of Jesus Christ, Israel (and actually, all people) would be hopelessly lost forever. Little did Israel know, that by killing their Messiah, He could then save them with that shed blood—that was God’s wise plan all along! Israel could now be saved by that marvelous work He did for them (and us) at Calvary….

Israel’s Permanent High Priest

Sunday, July 7, 2013

“And they truly were many priests, because they were not suffered to continue by reason of death: but this man, because he continueth ever, hath an unchangeable priesthood” (Hebrews 7:23,24 KJV).

Israel had myriads of priests who “came and went,” but this High Priest is permanent….

Remember, the context of Hebrews is “the world to come” (Hebrews 2:5). Its contents are not written to or about us Gentiles, for it is the book written to the Hebrews, and it involves a future time period. Specifically, Hebrews addresses Israel during the seven-year Tribulation (note they are looking for Jesus Christ’s Second Coming in Hebrews 10:25-31, which will conclude Daniel’s 70th week).

The book of Hebrews is to Israel what the book of Romans is to us, the Body of Christ. Romans discusses Jesus Christ’s finished crosswork and how God uses it to save us in this the Dispensation of Grace. Likewise, Hebrews teaches how God will utilize Jesus Christ’s finished crosswork to save Israel in her prophetic (kingdom) program.

“Better” appears 13 times within the book of Hebrews. God the Holy Spirit is urging Israel to leave behind the types and shadows and embrace their fulfillments which are “better”: animal sacrifices versus Jesus Christ’s sacrifice of Himself, the earthly tabernacle versus the heavenly tabernacle, the Levitical priesthood versus Christ’s Melchisedecian priesthood (today’s Scripture), the Old Covenant versus the New Covenant, et cetera.

Today’s Scripture demonstrates that Israel’s Old Testament Levitical (Aaronic) priesthood was faulty because its members died. Throughout those 1,500 years, Israel’s priests died and were replaced. Today’s Scripture continues: “but this man [Jesus Christ; verse 22] because he continueth [liveth] [for] ever, hath an unchangeable priesthood.” The word “unchangeable” means “nontransferable;” to wit, unlike the Aaronic priests who died and relinquished their office, Jesus Christ’s priesthood will never be transferred to anyone else because He lives forever!

At His Second Coming, Jesus Christ will take God by the hand and Israel by the hand, and join them forever; Israel will then be saved. “Wherefore, he is able also save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them” (verse 25). What a wonderful hope Israel has!

Reconciliation, Imputation, and Salvation #15

Monday, July 1, 2013

“To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation” (2 Corinthians 5:19 KJV).

Soul salvation from everlasting hellfire is the Holy Bible’s most important doctrine, so let us be particularly careful with today’s Scripture.

At Calvary’s cross, Jesus Christ suffered God’s wrath against all of the world’s sins (today’s Scripture). In this the Dispensation of Grace, mankind is currently (but temporarily) being offered an opportunity to be reconciled to his Creator forever. Jesus Christ died to pay for mankind’s sins, but until an individual trusts that alone for eternal salvation, that finished crosswork is of no help to the person. Jesus Christ’s righteousness manifested at Calvary must be imputed (applied, credited) to one’s account if God’s wrath, hell and the everlasting lake of fire, is to be avoided.

Before they trusted Christ, Paul urged the pagan Corinthians to “receive not the grace of God in vain” (2 Corinthians 6:1). Grace is everything that God can do for you through the finished crosswork of Jesus Christ. God expects you to trust that! If you do not trust it, you are receiving God’s grace “in vain” (to no purpose).

Romans 3:24,25: “Being justified freely by his grace through the redemption that is in Christ Jesus: whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;” You can be “justified” (declared righteous in God’s sight) freely—without any cost to you—by faith in Jesus Christ, who shed His sinless blood to pay for your sins, who died your death, and suffered God’s wrath on your behalf.

Soul salvation is not to be taken flippantly: “For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation” (2 Corinthians 6:2, quoting Isaiah 49:8).

Will you trust the Lord Jesus Christ alone as your personal Saviour today? Or, will you receive the grace of God in vain?

~FINIS!~ 🙂

Reconciliation, Imputation, and Salvation #12

Friday, June 28, 2013

“To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation” (2 Corinthians 5:19 KJV).

Soul salvation from everlasting hellfire is the Holy Bible’s most important doctrine, so let us be particularly careful with today’s Scripture.

“The righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference” (Romans 3:22). God’s righteousness is available “unto all,” but it is only “upon [imputed to] all them that believe.” “For ye are all the children of God by faith in Christ Jesus” (Galatians 3:26). Jesus Christ died to save all, but only those who have trusted the Lord Jesus Christ’s finished crosswork at Calvary, are “the children of God”—justified, “made the righteousness of God in [Christ]” (2 Corinthians 5:21).

The ascended and glorified Lord Jesus Christ first committed unto the Apostle Paul—and now to us Christians—this Gospel of Grace. When the ascended Lord Jesus Christ saved wicked Saul (Acts chapter 9), He declared: “Delivering thee from the people [Israel], and from the Gentiles, unto whom now I send thee, to open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me” (Acts 26:17,18).

Jesus Christ first entrusted the “word of reconciliation” (today’s Scripture) to Paul. Acts 26:18 affirms Paul had to preach to the Gentiles so they could receive forgiveness—they did not receive forgiveness until they believed the Gospel of the Grace of God that Paul preached. Forgiveness must be imputed by faith: every verse in which Paul mentioned forgiveness, it involved God forgiving Christians, or Christians forgiving Christians—“the world” is absent from Romans 4:7; 2 Corinthians 2:7,10; 2 Corinthians 12:13; Ephesians 1:7; Ephesians 4:32; Colossians 1:14; Colossians 2:13; and Colossians 3:13.

Beware! “God was in Christ, reconciling the world unto himself” (today’s Scripture) and forgiveness IN Christ are indeed separate issues: the heretical dogma of universalism—that all will make it to heaven eventually—is obviously unscriptural.

Now, let us begin to summarize soul salvation….

Reconciliation, Imputation, and Salvation #8

Monday, June 24, 2013

“To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation” (2 Corinthians 5:19 KJV).

Soul salvation from everlasting hellfire is the Holy Bible’s most important doctrine, so let us be particularly careful with today’s Scripture.

Today’s Scripture in its context reads: “To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation; now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God” (2 Corinthians 5:19,20).

Reconciliation in the Bible is two-fold. God sent Jesus Christ to pay man’s sin debt, thus demonstrating His friendliness toward mankind in making a way to escape His righteous wrath. God is not angry with wicked man today because we live in this the Dispensation of Grace, and we receive an opportunity for salvation from sins. That is the reconciliation of today’s Scripture. But, Paul urged the Corinthians when they were lost, to be “reconciled to God” (verse 20). This is another type of reconciliation, one that comes through imputation.

The clearest Bible passage regarding imputation is Romans 4:3-8,23-25:

“For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness. Now to him that worketh is the reward not reckoned of grace, but of debt. But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord will not impute sin…. Now it was not written for his sake alone, that it was imputed to him; but for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; who was delivered for our offences, and was raised again for our justification.”

Let us analyze this passage….

Great Faith Among the Gentiles #4

Friday, June 14, 2013

“When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel” (Matthew 8:10 KJV).

Let us scrutinize the context in order to see some marvelous Bible truths associated with today’s Scripture, especially why Jesus said what He did.

After the centurion sent Jewish elders, and then friends, to Jesus, Jesus comes even closer to his house, and he and Jesus finally meet face-to-face. “And Jesus said unto the centurion, Go thy way; and as thou hast believed, so be it done unto thee; and his servant was healed in the selfsame hour” (Matthew 8:13). “And they that were sent, returning to the house, found the servant whole that had been sick” (Luke 7:10). Jesus healed the servant using words, having never touched him!

Now, let us return to what our Lord Jesus said in today’s Scripture: “When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel.” Read Luke 7:9, its companion verse: “When Jesus heard these things, he marvelled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel.”

Christ said “I have not found so great faith, no, not in Israel” for the benefit of the Jews following Him. He continues, “And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven. But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth” (Matthew 8:11,12).

Our Lord is reminding Israel that, in her earthly kingdom, there will be believing Gentiles—such as this Roman centurion—fellowshipping with resurrected, physical, literal, Abraham, Isaac, and Jacob, while there will be unbelieving Jews (who were supposed to be God’s people) suffering in hellfire. Jesus Christ was warning Israel that they needed to have faith in who He was, just like the Roman centurion.

Great Faith Among the Gentiles #3

Thursday, June 13, 2013

“When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel” (Matthew 8:10 KJV).

Let us scrutinize the context in order to see some marvelous Bible truths associated with today’s Scripture, especially why Jesus said what He did.

Once the centurion (commander of 100 Roman soldiers) heard that Christ had entered his town of Capernaum, he sent Jewish elders to ask Him to heal his sick and dying servant; moreover, the elders affirm that this Gentile is worthy of the miracle being granted because he has loved and blessed Israel (Luke 7:1-5). Jesus agrees, and as He approaches the centurion’s home, the centurion sends friends to Jesus, informing Him that he is not worthy to have Jesus enter his home: he admits that he was not worthy enough to even come to Jesus personally (Luke 7:6,7). This is where today’s Scripture picks up the account (again, Matthew omits details that only Luke provides).

When Jesus Christ is even closer to the house, the centurion evidently comes out and repeats to Jesus face-to-face what he had sent his friends to tell Him earlier: “The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed. For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it” (Matthew 8:8,9). Today’s Scripture says that our Lord Jesus is amazed at this centurion’s statements—this Gentile has more faith than God’s people, Israel!

The centurion knows that there is power in Jesus Christ’s words. Just as this centurion commands servants to “do this” and “do that,” he knows that Jesus Christ can command the paralysis to depart from his dying servant! He knows Jesus can just speak the word from a distance, and his servant would be healed. Let us finish the narrative now….

Great Faith Among the Gentiles #2

Wednesday, June 12, 2013

“When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel” (Matthew 8:10 KJV).

Let us scrutinize the context in order to see some marvelous Bible truths associated with today’s Scripture, especially why Jesus said what He did.

Comparing today’s Scripture and its context (Matthew 8:5-13) with their companion passage (Luke 7:1-10) provides greater details. Note Luke 7:3-5: “And when he [the centurion] heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant. And when they came to Jesus, they besought him instantly, saying, That he was worthy for whom he should do this: for he loveth our nation, and he hath built us a synagogue.”

As soon as the Roman centurion (commander of 100 soldiers) who has a sick and dying servant, hears of Jesus’ entrance into Capernaum, he himself does not approach Jesus. Actually, the centurion knows that he can only access God through Israel, as per the Abrahamic Covenant of Genesis 12:3. He knows that Jesus was sent to the nation Israel and not to Gentiles such as him (Romans 15:8). Thus, he sends some Jewish elders to Jesus on his behalf. Note the centurion loved Israel and he even built the Jews a synagogue. He is one of the few Gentiles who are not saturated with paganism—he recognizes Israel’s God is the true God! (Hence Jesus’ response in today’s Scripture.)

Jesus follows the Jewish elders to the centurion’s house, “And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof: wherefore neither thought I myself worthy to come unto thee…” (Luke 7:6,7a). Note the centurion still knows he is too unworthy to speak with Jesus personally: he sent Jewish elders and then friends instead. It is not until Jesus comes even closer to the house that the centurion shows himself.

Before we get to this, however, let us go back a bit….

Great Faith Among the Gentiles #1

Tuesday, June 11, 2013

“When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel” (Matthew 8:10 KJV).

Let us scrutinize the context in order to see some marvelous Bible truths associated with today’s Scripture, especially why Jesus said what He did.

Matthew 8:5-7 begins: “And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him, and saying, Lord, my servant lieth at home sick of the palsy, grievously tormented. And Jesus saith unto him, I will come and heal him.”

Our Lord Jesus Christ’s earthly ministry is underway. He has entered the city of Capernaum, on the northwestern shore of the Sea of Galilee, in northern Israel. This Roman centurion (a commander of 100 soldiers) begs Jesus to heal his servant who is greatly suffering with paralysis. In fact, Luke 7:2 says this servant is “dear unto him” and “ready to die.” This centurion loves this dying servant, and he desires the Lord to heal him before he passes away. Jesus declares He will come and heal the dying servant.

Matthew 8:8,9 continue: “The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed. For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.”

These statements from the centurion prompt Jesus Christ’s response found in today’s Scripture: “When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel.” Exactly what does Jesus Christ find so profound about the centurion’s comments?

Firstly, this centurion is a Gentile, a non-Jew, someone who does not belong to God’s nation, Israel. Yet, this Gentile man is more aware of the value of Jesus Christ and His earthly ministry than His own people are!