Note the Horizon! #11

Friday, October 18, 2024

“Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,…” (Romans 1:1 KJV).

Friend, do you see the horizon here? How can it facilitate your understanding and enjoyment of the Bible?

Ephesians chapter 2: “[11] Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; [12] That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: [13] But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ. [14] For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us; [15] Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace; [16] And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby: [17] And came and preached peace to you which were afar off, and to them that were nigh. [18] For through him we both have access by one Spirit unto the Father.”

In the prophetic program, whether before or after our Dispensation of Grace, there is a difference between Jew and Gentile. However, in Paul’s ministry, our mystery program, this distinction concerning “circumcision” and “uncircumcision” has been removed. All believers in Paul’s Gospel (“Christ died for our sins, He was buried, and He rose again the third day;” 1 Corinthians 15:3,4) are one Church the Body of Christ. As God has an earthly people (Israel), so He has an heavenly people (us). Ephesians 1:8-10: “Wherein he [Father God] hath abounded toward us in all wisdom and prudence; Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself: That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:….”

Let us see how Pauline revelation fits with the Bible overall….

Note the Horizon! #10

Thursday, October 17, 2024

“Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,…” (Romans 1:1 KJV).

Friend, do you see the horizon here? How can it facilitate your understanding and enjoyment of the Bible?

As God was unfolding prophecy, He was also withholding mystery… for the best way to overcome Satan is to keep a secret! For which reason, the Bible explains in 1 Corinthians 2:6-8: “Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought: But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory: Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.”

“Mystery” in the above passage is defined as “the hidden wisdom.” Ephesians 3:5,9 adds, “Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;… the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:….” Please make sure you appreciate how the events of Calvary were not a secret. For centuries prior to Paul, God through His prophets foretold various aspects of how Jesus would die. Christ Himself made frequent references to His crucifixion (Matthew 16:21-25; Matthew 20:17-19; Mark 9:31,32; Luke 18:31-34). Yet, the full scope of Christ’s finished crosswork—all that it would accomplish—was God’s secret!

In Ephesians chapter 3, verses 4-9, we read of “the fellowship of the mystery,” how “that the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:….” This is the formation of the Church the Body of Christ, the group of believers God kept secret. It was totally unknown to the Old Testament prophets that God would take believing Gentiles and believing Jews and create one agency, the Body of Christ, an entity separate and distinct from the nation Israel. Isolating the Body of Christ from other churches in Scripture is critical to Bible understanding….

Note the Horizon! #9

Wednesday, October 16, 2024

“Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,…” (Romans 1:1 KJV).

Friend, do you see the horizon here? How can it facilitate your understanding and enjoyment of the Bible?

Despite his plethora of trials and hardships, Paul spoke these positive words to his fellow believers in Acts 20:24: “But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.” Paul alone in the Bible uses that term, “The Gospel of the Grace of God,” for he was aware that it was at the heart of his ministry and message. The resurrected, ascended, and glorified Lord Jesus Christ gave it directly to him in Acts chapter 9 (cf. Galatians 1:11,12).

At this point, someone is bound to inquire, “Was not the God of the Bible always gracious, giving man unmerited favor, long before there ever was an Apostle Paul? Did not Noah, for example, ‘find grace in the eyes of the LORD’ in Genesis 6:8?” Why, of course, God has always been gracious—doing for sinful, weak, limited man what sinful, weak, limited man is totally incapable of doing for himself. Grace did not begin with the Apostle Paul. Nevertheless, the Dispensation of the Grace of God did commence with Paul.

Ephesians 3:1-5: “For this cause I Paul, the prisoner of Jesus Christ for you Gentiles, If ye have heard of the dispensation of the grace of God which is given me to you-ward: How that by revelation he made known unto me the mystery; (as I wrote afore in few words, Whereby, when ye read, ye may understand my knowledge in the mystery of Christ) Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;….” Grace in Paul’s ministry is how Father God will utilize Christ’s finished crosswork to do something for all people without distinction. This new body of believers was kept secret until Paul….

Note the Horizon! #7

Monday, October 14, 2024

“Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,…” (Romans 1:1 KJV).

Friend, do you see the horizon here? How can it facilitate your understanding and enjoyment of the Bible?

Going all the way back to when God placed man on the Earth, Adam’s creation, He has always had some Gospel (good news) to share with man (Genesis 1:28; Genesis 2:16,17; Genesis 3:15; and so on). Father God has spoken about His Son Jesus Christ in some capacity, as Peter preached in Acts 3:20,21: “…Jesus Christ, which before was preached unto you: whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.”

Christ would reign in an earthly kingdom—the very earthly kingdom Adam and Eve would have enjoyed but lost because of sin in Genesis chapter 3 (Matthew 25:34, “the kingdom prepared for you from the foundation of the world”). This was the same earthly kingdom that was passed on to Israel, the one at the heart of the Gospel of the Kingdom preached during Matthew to John and early Acts (see Matthew 3:1,2; Matthew 4:17,23,24; Matthew 9:35; Matthew 10:5-7; Mark 1:14,15; Luke 10:9; Acts 2:29,30; Acts 3:21; Acts 5:31).

The above earthly kingdom, however, was contingent upon Israel’s rise to kingdom glory in accepting the King, Messiah Jesus—whom they refused and crucified in unbelief because they were too self-righteous to admit their sin problem (see Romans 9:30–10:4). After prolonged national unbelief in early Acts, resulting in Stephen’s murder, Israel loses her special status before God and Paul’s apostleship now begins. “I say then, Have they [Israel] stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness? For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:…” (Romans 11:11-13).

With Israel’s fall comes a new Gospel, the Gospel of Grace….

Old Cloth, Old Garment—New Wine, New Bottles #12

Monday, September 23, 2024

No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse. Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved (Matthew 9:16,17 KJV).

What is our Lord Jesus Christ teaching here?

If the Lord Jesus Christ were literally and physically walking this Earth today, the sanctimonious people in works-religion would still ask, “Why do You and Your disciples not participate in our ceremonies, rites, and rituals?” As during His earthly ministry, so these critics of Christ and detractors of His believers would still smugly cling to their religious traditions. We know this because even when we share the truths of God’s pure Word with them, they stubbornly hold fast to what they have heard all their lives—even if they recognize the plentiful deficiencies in what they do and realize the enormous gaps in what they believe.

To this very day, Christendom tends to lean toward Old Testament practices when they should believe the Dispensation of the Grace of God given to them through the Apostle Paul, Romans through Philemon (Ephesians 3:1,2). They have their sacrifices and prayers, priesthoods and “houses of God,” candles and altars, robes and tithes, holy days and feasts, water ceremonies and confessions, and so on. It is unthinkable to them to admit all of this is erroneous and useless, so they just keep on with it because it ensures their self-righteousness remains intact. Christ Jesus’ finished crosswork as sufficient payment for their sins (1 Corinthians 15:3,4) is “too offensive,” for it bears record of the fact God is not impressed with their good works. To “come to the Saviour by faith” insinuates they need to be saved from sin, and that would mean their religious goodness cannot save them. In accordance with today’s Scripture, their righteousness and God’s righteousness are incompatible.

Before it is eternally too late for them, may they, “Believe on the Lord Jesus Christ… and… be saved” (Acts 16:31)!

Two Exclusions #4

Tuesday, August 6, 2024

“Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith” (Romans 3:27 KJV).

Of what two “exclusions” in the Bible should we be aware?

With it made abundantly clear our religious works are not enough to impress God (Romans 3:9-20), Paul reveals the Gospel of the Grace of God in an expanded form.

While not employing these exact words, religious people everywhere still express this general attitude: “No, I do not want God’s grace, all that He is free to do for me through Jesus’ death, burial, and resurrection as sufficient payment for my sins. Instead of the ‘Jesus-based acceptance system,’ I prefer to perform or work to receive God’s blessings, the ‘Law-based acceptance system.’ I can be just as good as Jesus!”

Notice the other “exclusion,” in Galatians chapter 4, verse 17: “[9] But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage? [10] Ye observe days, and months, and times, and years. [11] I am afraid of you, lest I have bestowed upon you labour in vain…. [17] They zealously affect you, but not well; yea, they would exclude you, that ye might affect them. [18] But it is good to be zealously affected always in a good thing, and not only when I am present with you. [19] My little children, of whom I travail in birth again until Christ be formed in you, [20] I desire to be present with you now, and to change my voice; for I stand in doubt of you. [21] Tell me, ye that desire to be under the law, do ye not hear the law?”

The entire Book of Galatians compares and contrasts works-religion and God’s grace. False teachers with their Law-based acceptance system had led the Galatians away from Paul’s special ministry and message. They were also shutting out Paul’s (grace) influence from their assemblies, excluding these saints from their Apostle. Whether challenging or denying or counterfeiting his apostleship (as in 1 Corinthians 9:1-3; 2 Corinthians 10:10-12; 2 Corinthians 11:13-23), or promoting their bondage to rules and regulations (see Galatians 5:1-12; Galatians 6:12-15), the false teachers motivated the Galatians to abandon Pauline doctrine.

Beware, friends: many such dangerous people lurk in Christendom today. We had better exclude them and their teaching from our lives, or we have no (!) hope or prayer of surviving Satan’s deception!

Saints, please remember this work of the ministry requires monthly financial support to operate (Galatians 6:6; Philippians 4:16-17; 2 Corinthians 9:6-7). Those who prefer electronic giving can donate securely here: https://www.paypal.me/ShawnBrasseaux. Anyone who wishes to donate by regular mail can visit https://333wordsofgrace.org/contact-us-mailing-address-for-donations/ for details. Thanks to all who give to and pray for us! Unfortunately, since our ministry audience is so large and our ministry staff is so small, I can no longer personally respond to everyone. Thanks so much for understanding in this regard. 🙂

Two Exclusions #3

Monday, August 5, 2024

“Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith” (Romans 3:27 KJV).

Of what two “exclusions” in the Bible should we be aware?

With it made abundantly clear our religious works are not enough to impress God (Romans 3:9-20), Paul reveals the Gospel of the Grace of God in an expanded form.

Romans 3:21-28, today’s Scripture situated in context: “[21] But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; [22] Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: [23] For all have sinned, and come short of the glory of God; [24] Being justified freely by his grace through the redemption that is in Christ Jesus: [25] Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; [26] To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. [27] Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. [28] Therefore we conclude that a man is justified by faith without the deeds of the law.”

See today’s Scripture again. The “law [principle] of faith” (trusting Christ, not our works, to save us from our sins) nullifies or cancels boasting. No one can brag “look what I did” or “see how devoted I am to my religion.” Boasting is “excluded,” shut out of the situation and conversation, for only faith in Christ’s perfect crosswork at Calvary gives anyone a right standing before God.

Howbeit, the religious man will not so easily relinquish his self-righteousness or readily admit his performance in works-religion is insufficient. He in his pride will not only hold fast to his traditions (no matter how wrong they are), he will rebel against these principles of grace by teaching others to join or remain in his works-religion. This leads us to the other “exclusion” of which we should be vigilant….

Two Exclusions #2

Sunday, August 4, 2024

“Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith” (Romans 3:27 KJV).

Of what two “exclusions” in the Bible should we be aware?

Throughout the Book of Acts (when Romans, today’s Scripture, was composed), Paul constantly met people who tenaciously clung to some type of law-based acceptance system—whether self-righteous Jews with the Law of Moses, or self-righteous Gentiles with their rules and regulations of heathen religious systems. Paul himself, as an unsaved Pharisee named Saul of Tarsus, had trusted in his own flesh or religious performance.

“…[We] have no confidence in the flesh. Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more:…. Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith…” (Philippians 3:3,4,8,9).

In the context of today’s Scripture, the ground becomes level at the foot of Calvary’s cross. Verses 9-11,19,20: “[9] What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; [10] As it is written, There is none righteous, no, not one: [11] There is none that understandeth, there is none that seeketh after God…. [19] Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. [20] Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.” All Jews and all Gentiles are unable to be perfect, to make themselves right in God’s sight—and that is what sin is!

Almighty God has thus eliminated all boasting in His courtroom….

Two Exclusions #1

Saturday, August 3, 2024

“Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith” (Romans 3:27 KJV).

Of what two “exclusions” in the Bible should we be aware?

After laying out His case against the sinful, Hell-bound Gentiles or nations in chapter 1 of Romans (see verses 18-32), the Holy Spirit through Paul proceeds to condemn sinful Israel in chapter 2.

Romans chapter 2: “[1] Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. [2] But we are sure that the judgment of God is according to truth against them which commit such things. [3] And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?… [17] Behold, thou art called a Jew, and restest in the law, and makest thy boast of God, [18] And knowest his will, and approvest the things that are more excellent, being instructed out of the law; [19] And art confident that thou thyself art a guide of the blind, a light of them which are in darkness, [20] An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law…. [23] Thou that makest thy boast of the law, through breaking the law dishonourest thou God?”

Observe the “boast” in verses 17 and 23. As Paul knew quite well, a “Law-keeping” Jew contended, “I have my good works, my God-given religion, so I do not need Jesus. The Gentiles need Jesus, but not I because I am ‘not as bad as’ they are.” Verse 17 describes this as “rest[ing] in the law.” Actually, though a Jew (unlike a Gentile) could claim Abraham, Isaac, and Jacob, his ultimate father (like a Gentile) was Adam (a sinner)—and, by Adam, they all had the Devil as father (John 8:44)! Re-read Romans 2:1-3. Every Jew accusing a Gentile of being a “sinner” was guilty of the same evil deeds.

The Gospel of the Grace of God, as presented in the opening chapters of Romans, reduces everyone (Gentile and Jew) to stand on one level, all sinners facing God’s eternal judgment….

Paul and The Pause of Prophecy #7

Saturday, June 8, 2024

“Then Saul, (who also is called Paul,) filled with the Holy Ghost, set his eyes on him” (Acts 13:9 KJV).

How is the Apostle Paul connected to the pause of prophecy?

By the time he composes his epistle of 2 Peter, the Apostle Peter is near the end of his earthly life (2 Peter 1:13-15). The Holy Spirit leads him to write the following inspired commentary: “For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty” (verse 16). Why would it be necessary to pen this statement?

Peter and the rest of the Little Flock, Israel’s believing remnant, have been accused of believing fairytales or fallacious arguments (nonsense, faulty reasoning). Just where was their Jesus? After all, it had been some 30 years since He had ascended and promised to come back in flaming fire and vengeance to punish unbelievers! Now, these very unbelievers were gloating that they had gotten away with their sins. They were even mocking or making fun of believers who were still “waiting for Christ.”

Focus on 2 Peter chapter 3, verses 3 and 4: “Knowing this first, that there shall come in the last days scoffers, walking after their own lusts, And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.” Now, verse 9: “The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.” Peter’s explanation for the prophetic delay is to appeal to Paul.

See verses 15 and 16: “And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.”

Now, let us appeal to Paul….