Category: Dispensation of the Grace of God

Israel’s Walk By Sight

Friday, October 26, 2012

“And Israel saw the great work which the LORD did upon the Egyptians: and the people feared the LORD, and believed the LORD, and his servant Moses” (Exodus 14:31 KJV).

While we in the Dispensation of Grace “walk by faith, not by sight” (2 Corinthians 5:7), today’s Scripture validates this was not true of Israel in her program.

In Christendom, there is much discussion about “miraculous demonstrations.” Apparitions, snake handling, exorcisms, and healing campaigns are publicized as “the work of God.” They insist, “Come and see signs, miracles, and wonders!” Certainly, believers in Scripture did perform various miracles, but we need to understand why they carried them out, before we try to mimic them (and before someone gets hurt!).

The greatest hang-up in Christendom is a persistent, defiant confusing and combining of Israel’s program of “time past” with God’s current program operating in the “but now.” Just because God did something in the past, He is not necessarily doing it today. Do we still offer animal sacrifices? Are we building an ark like Noah? Should we stone to death those who work on the Saturday Sabbath like Israel did? Just as we understand the clarity of these issues, we should recognize that miraculous demonstrations performed in Israel’s program are not occurring today (according to the rightly divided Bible, anyway).

For instance, in the context of today’s Scripture, Israel has just observed God drowning the Egyptian armies in the Red Sea. Israel responded by faith, but not until after she had seen that miracle (today’s Scripture). After all, “the Jews require a sign” (1 Corinthians 1:22a). Jesus explained to Israel why He performed His miracles: “Except ye see signs and wonders, ye will not believe” (John 4:48). Without miracles, Israel would not believe (cf. Exodus 4:1-9); Aaron performed signs before Israel, “and the people believed” (verses 30,31).

We are Gentiles, and unlike Jews, we do not need signs, miracles, and wonders—they were for the benefit of unbelieving Israel (see 1 Corinthians 14:21,22, for example). When we study and believe Paul’s epistles, we learn that the completed Bible replaced the miraculous demonstrations (1 Corinthians 13:8-13; 2 Timothy 3:16,17).

An Abomination and a Delight #3

Wednesday, October 24, 2012

“The sacrifice of the wicked is an abomination to the LORD: but the prayer of the upright is his delight” (Proverbs 15:8 KJV).

In today’s Scripture, we read of an abomination to the LORD and a delight of the LORD.

All too often, churches capitalize on vain religious performance. They encourage us to pray, but they never teach us how to pray in this the Dispensation of Grace as God’s Word instructs. We are begged to “support the program” monetarily, but they never teach us how to give in this the Dispensation of Grace as God’s Word instructs. They implore us to walk aisles and make “professions of faith,” “turn from our sins and then trust Christ” (?), and “follow Jesus in ‘believer’s baptism.’” Friends, it may come as a shock to you, but these “godly” activities are abominations to the Lord: they literally are wickedness.

Faith is first and foremost, and faith in God’s Word to us—Paul’s epistles, Romans through Philemon—does not lead us to walk aisles, it does not lead us to forsake our sins to be saved, it does not lead us to follow Israel’s legalistic tithe, and it does not lead us to be water baptized. These emphasize our performance, not Christ’s performance. Satan enjoys religious performance—he desires to rob Christ of His praise by getting us to boast in what we do!

We go contrary to what God is doing today when we promote denominational theology. Today’s Scripture speaks of “the sacrifice of the wicked” as “an abomination to the LORD.” This is someone doing what he or she wants in religion: offering a sacrifice, but doing it wickedly (no faith). Such activity does not honor the Lord.

If we want God to “delight” in our Christian service (today’s Scripture), let us first study and believe His Word to us—Paul’s epistles—and then, by faith, apply those Scriptures to our lives, daily speaking to God about our lives in light of what we read in His written Word (prayer). In doing so, we exalt not ourselves, but we magnify our Lord Jesus Christ, who alone deserves our delight. 🙂

A Departed Saint

Saturday, October 20, 2012

“But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope” (1 Thessalonians 4:13 KJV).

Beloved, our deceased loved ones in Christ are not lost forever!

With the recent passing of a dear saint, who I personally knew and referenced in a previous devotional, today’s Scripture is of great solace. God does not want us to be “ignorant” (uninformed) about those who have died in Christ. We members of the Church the Body of Christ have hope in Christ, a hope that non-Christians do not have.

While a vast distance separates us from the dearly departed Christians, some of whom we have not seen in many years or decades, there is a glorious prospect that we shall see them again, as if they never parted from us. Yes, their physical bodies are “asleep,” but they will one day be wakened, reunited with their souls and spirits.

As soon as the Church the Body of Christ is complete, our Dispensation of Grace will terminate with the “rapture” (derived from the Latin word translated “caught up” in 1 Thessalonians 4:17). Jesus Christ will leave heaven, bringing with Him the souls of the Christians who have died: “For if we believe that Jesus died and rose again, even so them which sleep in Jesus will God bring with him” (verse 14).

Christ will stand “in the air,” and from there, He will resurrect the physical bodies of deceased Christians and place their souls back into their bodies (verse 16). Then He will transform the physical bodies of us Christians who are alive. Both dead and living Christians will then “be caught up together… in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Wherefore comfort one another with these words” (verses 17,18). All members of the Body of Christ will meet each other… for the very first time!

We mourn their loss, but we have hope: our loved ones who are dead in Christ are still in Christ, and if we are in Christ, we shall see them again, and be with them forever with the Lord. 🙂

-IN MEMORIAM-
Mrs. B. P. R.
June 23, 1936 – October 15, 2012

Who is Your Apostle?

Thursday, October 18, 2012

“For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:” (Romans 11:13 KJV).

Who is our apostle? While today’s Scripture plainly reveals the answer, today’s Christian is often totally ignorant of it.

Upon inquiring the average church member, “Who is your apostle?,” we will receive one of three answers: (1) the 12 apostles, (2) Jesus, or (3) “apostle” so-and-so who leads a local church or ministry. Unfortunately, none of these common replies are correct; yet church tradition perpetuates such ignorance.

“Apostle” (apostolos) simply means “one who is sent away.” We need to know whom God sent to us Gentiles. Who is God’s spokesman to us?

One might argue the twelve apostles were sent to the world, and this is true (Matthew 28:19,20; Mark 16:15), but first they were to convert all of Israel (Matthew 10:5-7), which they never did (Matthew 10:23). Also, after the Apostle Paul’s ministry began, the twelve loosed themselves from their commission to go to Gentiles, for they understood God was now sending Paul to the Gentiles (Galatians 2:7-9; cf. Acts 9:15,16).

Another, using Hebrews 3:1, might contend Jesus is our apostle, yet Jesus’ earthly ministry was Israel only (Matthew 15:24; Romans 15:8). Jesus was sent to Israel (Hebrews is written to Israel, therefore, Jesus is Israel’s Apostle).

Paul is God’s apostle (sent one) to us Gentiles (Romans 15:16; 2 Timothy 1:11). If we want to learn what God is doing and saying to us today, we go not to Israel’s apostles and prophets (whether Old or New Testaments), for they speak of what God did in time past and what He will do in the ages to come. Only Paul’s epistles, Romans through Philemon, discuss what God is doing today in the Dispensation of Grace: only Paul mentions the Church the Body of Christ. We study all the Bible, Genesis through Revelation, but we bear in mind only Paul’s epistles deal with us.

Jesus Christ said if we are to accept Him, we must accept whom He sent to us (John 13:20). Frankly, we must accept the Apostle Paul, or we reject Christ (1 Corinthians 14:37).

What is Rightly Dividing the Word of Truth?

Wednesday, October 17, 2012

“Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth” (2 Timothy 2:15 KJV).

Literally tens of thousands of groups claim and quote the Bible, but they all have starkly opposing views. How can they use the same text to promote these antithetical views? Whom are we to believe?! How do we solve these contradictions?

The Bible’s first verse notifies us of a division—heaven and earth (Genesis 1:1)—which is present even in the Bible’s closing book (Revelation 21:1). As expected, God has a program that concentrates on heaven (mystery; Romans 16:25), and another program that focuses on earth (prophecy; Acts 3:21). Also, He has one agency He will use in heaven (the Church the Body of Christ; Ephesians 2:6,7), and another He will use on earth (the nation Israel; Exodus 19:5,6). All of God’s dealings with mankind can be divided into three time periods—“time past” (past), “but now” (present), and “the ages to come” (future) (Ephesians 2:7,11-13).

As today’s Scripture indicates, we seek God’s approval, not a church or preacher’s approval. During Bible study, it is ALWAYS crucial to our spiritual wellbeing that we note the author and audience of that passage/book, lest we claim verses God never promised us. We should not steal Israel’s verses, and she should not take ours. This is “rightly dividing the word of truth!”

Every Bible verse fits into one of those two programs—prophecy or mystery—and we must never mix those programs and their unique doctrines. Part of the Bible is written to us Gentiles in the Dispensation of Grace (the mystery program)—Paul’s epistles, Romans through Philemon—and the rest of the Bible deals with Israel and her earthly prophetic (kingdom) program. If we mix these programs, contradictions (and denominations) will arise. Oh, the confusion!! Church tradition and careless theologians have done us such a great disservice, wrongly dividing God’s Word, trying to apply verses to us that God never gave us (instead He gave them to Israel).

Dispensational Bible study is the only way to understand God’s Word, for this is the way God Himself designed His Word to be studied.

333’s 500th: Grace Publishers

Friday, October 12, 2012

“The Lord gave the word: great was the company of those that published it” (Psalm 68:11 KJV).

Saints, by God’s grace, 333 Words of Grace reaches yet another milestone!

For the past 500 days, I truly have been honored to teach God’s perfectly preserved Word (the King James Bible) rightly divided, to you all. Our goal from the very beginning was to provide free, quality, sound, brief devotionals to anyone who had an open heart, so that he or she could be edified, encouraged, and enlightened by God’s Word rightly divided.

How we desired to “have all men saved, and to come unto the knowledge of the truth” (1 Timothy 2:3,4). How we shared God’s desire “to make all men see the fellowship of the mystery” (Ephesians 3:9), to proclaim the precious and clear Bible truths that, sadly, religious tradition has deliberately muddled and hidden. Our goal was to demonstrate that the King James Bible is interesting and practical, intricately designed and divinely preserved, trustworthy and majesty. How we praise the Lord that He accomplished His will!

God is doing something so fantastic in this the Dispensation of His Grace, and as members of the Body of Christ, we are privileged to teach and preach His wonderful grace to us in Jesus Christ as found in His preserved Word, and preserved words, the King James Bible. With humble and thankful hearts, as the Lord gives us strength, we will continue to minister to you here in this venue.

Saints, by God’s grace and faithfulness, and with your prayerful support, we now aim for 1000. We will continue to hope, pray, study, and write, with the intention of further “publishing” God’s Word in a clear, sound manner—dispensationally studied, believed, and taught. My, how we have come such a long, long way, but we have much more from God’s Word to “publish.” Only by God’s grace, our next 500 devotionals will be even better, covering an even greater variety of topics. We do ask for your prayers, as we now have 800 new devotionals planned and begun.

Thank you, and please remember that all of our posts are archived here at https://333wordsofgrace.wordpress.com. 🙂

Walking in the Spirit #3

Saturday, October 6, 2012

“And they that are Christ’s have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit” (Galatians 5:24,25 KJV).

Now that we have trusted Jesus Christ alone as our personal Saviour, we have a new identity, and this identity should impact our lifestyles for God’s glory.

“This I say then, Walk in the Spirit, and ye shall not fulfill the lust of the flesh. For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. But if ye be led of the Spirit, ye are not under the law” (verses 16-18). Notice how the Bible links our “flesh” (sin nature) to the Law. The Mosaic Law demands that we perform, and our flesh loves to perform because it can then boast, “Look at my religious ‘goodness!’”

As Galatians 5:16-18 said above, introducing the Mosaic Law into the Christian life is counterproductive: it creates a war, a struggle, between you and Christ, which is vividly described in Romans chapter 7. The Mosaic Law demands you perform to gain God’s acceptance (Deuteronomy 28:1ff.), while the Christian life is Christ performing in you the believer because you already are accepted of God in Christ (Galatians 2:20; Ephesians 1:6). This is why Mosaic Law-keeping does not belong in our Dispensation of Grace. It “frustrate[s] [hinders] the grace of God” (Galatians 2:21), since God’s grace teaches us it is Christ, not us, who must perform to make us accepted of God!

Galatians 5:18 said, “If ye be led of the Spirit, ye are not under the law.” The Holy Spirit does not lead anyone in the Dispensation of Grace to operate under the performance-based acceptance system of Judaism (Mosaic Law-keeping). If a Christian attempts Law-keeping, it is literally his or her own doing (not God’s doing), and it is done to their spiritual detriment (misery and defeat)! The indwelling Spirit of God leads us to enjoy the life we have in Christ, and we should walk by faith in His performance (today’s Scripture).

My Kingdom is Not of This World? #4

Wednesday, September 26, 2012

“Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence” (John 18:36 KJV).

What did Jesus mean when He spoke today’s Scripture?

In the context of today’s Scripture, Jesus Christ, just hours before His crucifixion, is standing before Judaean governor Pontius Pilate. Pilate asks Jesus, “Thine own nation and the chief priests have delivered thee unto me: what hast thou done?” Today’s Scripture is Jesus’ response.

Pilate asked Jesus how His own nation, Israel, and its chief priests could deliver Him to the Roman government to be sentenced to death. Our Lord’s reply was simple: (sinful, unbelieving) Israel rejected Him as their Messiah-King because He was righteous. They did not want God ruling over them, as the psalmist prophesied: “The kings of the earth [Roman rulers] set themselves, and the rulers [of Israel] take counsel together, against the LORD, and against his anointed [Messiah/Christ], saying, Let us break their bands asunder, and cast away their cords from us” (Psalm 2:2,3; cf. Acts 4:25-28).

Interestingly, our Lord said, “but now is my kingdom not from hence.” His kingdom would be established on earth, just not “now,” not during His First Coming. As He knew, He could not reign as King until after He had gone to Calvary’s cross and died for man’s sins (Luke 17:24,25). In addition, the institution of our 2,000-year-long Dispensation of Grace has further delayed Christ’s reign on earth.

Upon Christ’s Second Coming, to conclude the seven-year Tribulation, Satan will be bound in the bottomless pit during the 1,000-year reign of Christ on earth (Revelation 20:1-3). Satan’s evil world system, and all its governments, will be demolished when Christ establishes His earthly kingdom (see Daniel 2:31-45). “And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever” (verse 44).

My Kingdom is Not of This World? #1

Sunday, September 23, 2012

“Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence” (John 18:36 KJV).

What did Jesus mean when He spoke today’s Scripture?

Within Christendom, there is a strange doctrine that, because Jesus Christ’s kingdom has never been established literally, visibly, and physically on earth, it must have been a “spiritual kingdom,” an invisible kingdom “in the hearts of men.” Today’s Scripture is often twisted to promote this warped theology. Such nonsense is the result of a failure to “rightly divide the word of truth” (2 Timothy 2:15), a negligence to understand and believe the Bible dispensationally.

“JESUS… shall reign over the house of Jacob [Israel] for ever; and of his kingdom there shall be no end” (Luke 1:33). Did this ever happen? No. Jesus Christ came to earth and left 2,000 years ago as Israel’s rejected King: He never did rule Israel, for Israel declared in John 19:15: “We have no king but Caesar!” So, how can Luke 1:33 say Jesus Christ will rule Israel “for ever?”

Dispensational Bible study relieves us of confusion and consternation. Luke 1:33 is to be taken literally, but it is to be believed dispensationally. Israel’s prophetic (kingdom) program, the program to which Luke 1:33 belongs, is currently suspended. God is not restoring the earth’s governments today. Instead, He is forming the Church the Body of Christ, a heavenly people whom He will use to restore the heavenly governments in the ages to come (see Colossians 1:16-20).

While our Dispensation of Grace is operating, Israel’s kingdom program is delayed. Once our dispensation ends (at the rapture), then God will resume Israel’s program and Christ will return at His Second Coming to fulfill Luke 1:33 (establishing His literal, physical, visible earthly kingdom).

Returning to today’s Scripture, what then did Jesus mean there? His kingdom is a literal, physical, visible kingdom, so how is it “not of this world?” We will study the Scriptures for the answer.

The Patient Waiting for Christ

Saturday, September 22, 2012

“And the Lord direct your hearts into the love of God, and into the patient waiting for Christ” (2 Thessalonians 3:5 KJV).

Saints, we must patiently wait for the Lord to come and take us home!

In today’s Scripture, the Apostle Paul reminds the Thessalonian believers—and us—that the Lord will “direct” (guide) our hearts, our innermost beings, “into the love of God” and “into the patient waiting for Christ.” These two doctrines are crucial to the Christian life.

“The love of God [Christ]” “constraineth” (motivates, empowers) us so that our lives are pleasing to God (2 Corinthians 5:14,15). But our Christian lives are not only meant to be experienced here on earth: in eternity future, Christ’s life in us will be lived in the heavenly places!

“The patient waiting for Christ” means we are to be patiently waiting for the day when Jesus Christ will rapture us, the Church that is His Body. (Sadly, absurd modern “bibles,” including NKJV, pervert “patient waiting for Christ” to read “the patience [or perseverance] of Christ,” thus cleverly denying the rapture!)

As our King James Bible declares, we are not simply exercising Christ’s patience; we are patiently waiting for Christ to come get us (there is a major difference). While we who have trusted in Jesus Christ alone as Saviour often earnestly pray for Him to hurriedly return to rescue us from this nasty, miserable world, that is not patience. 🙂 The actual purpose of the rapture—“our gathering together unto [Christ]” (2 Thessalonians 2:1)—is to remove us from earth so God can inaugurate us into our governmental positions in the heavenly places (Ephesians 2:6,7; Colossians 1:16,17).

We patiently wait for our Lord Jesus Christ. He is still extending His grace and mercy to mankind. As long as there are still (lost) people willing to trust Him, our Dispensation of Grace will continue to operate. It will be terminated when no one else wants to trust Christ alone as their personal Saviour. Be patient, saints! 🙂

“Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ” (Titus 2:13).