Category: Pauline Dispensationalism / Dispensational Bible Study

Now in Heaven, Corrected

Thursday, February 2, 2017

“…[T]o be with Christ; which is far better” (Philippians 1:23 KJV).

What about Christians who died without knowing right division?

Invariably, if you have dealt with Christians transitioning from denominational teaching to grace/dispensational teaching, you will hear one or two particular issues mentioned. One is, “What about [name of a Christian who died without knowing about dispensationalism]?” The other is, “Had I known about grace teaching years ago, I could have told them about it before they died.”

Friends, the good news is that God does not save us on the basis of whether or not we can pass a theological test, rehearse church history, or cite Bible-verse references. All we do is come to understand our lost estate, our deadness in our trespasses and sins, and trust exclusively Jesus Christ and His finished crosswork as the remedy for those sins. “Christ died for our sins, He was buried, and He rose again the third day” (1 Corinthians 15:3,4). “But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness” (Romans 4:5). It is so easy that a child can believe, be forgiven, and have a place reserved in heaven!

Soul salvation from sins and Christian growth/living are two entirely different matters. A person can be saved and still be confused about the Bible (that was me, actually). A Christian can have a miserable life, unable to function as God intended (that was me too, actually). However, God’s Word calls heaven, “being with Christ,” as a place “far better” than life on earth (today’s Scripture). Thankfully, in heaven, there is neither confusion nor sin. Those who trusted Christ as Saviour and have since died and gone on to heaven, they now know the truth about the Bible. God has corrected their thinking, so we need not fret about them.

Friends, what we need to be concerned with is ourselves and others on earth—we need to continue growing in the Bible, and those souls we reach need to come to Christ by faith and/or continue maturing in the Holy Scriptures. These should be (are?) our priorities. And, remember, wherever we fall short in our Bible understanding, God will correct us in heaven as well! 🙂

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Growing in Christ!

Wednesday, February 1, 2017

“Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus. Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus” (Philippians 3:12-14 KJV).

Herein is the Christian’s spiritual growth—looking forward to deeper things and not looking back to the shallow!

Friends, around this time of year, now a decade ago (!), a brother in Christ and Bible teacher introduced my family and me to Pauline dispensationalism. His “Bible timeline” reminded me so much of what my parents had first believed many years before. Up to that point, due to two painful church splits fifteen years earlier, we had been in and out of various “fundamental”/“evangelical” churches. After years of “hopping” from one assembly to another, growing more disappointed in the apostasy and unbelief cropping up in each group, we were now being stabilized! The Spirit of God was using this Bible teacher to bring us back to His Word. Many months later, a pastor who taught Pauline dispensationalism also began to help us grow in the King James Bible.

We had trusted Jesus Christ as our personal Saviour many years earlier, but how we did not understand and enjoy the Bible until Pauline dispensationalism came to light in our lives! Dear friends, where I am now has taken 10 long years of thoughtful Bible study. While I still have unanswered questions, I can honestly say that, through diligent Bible study, a lot of my (once-nagging) questions have been answered. My Christian life now is so much more meaningful, more appreciated, more understood, and more exciting! Now I know what my Father God is doing today, and I can cooperate with Him by faith.

Saints, I look back on myself 10 years ago, stuck in denominational teaching and the traditions of men, and am now grateful to have been liberated from such spiritual confusion and doctrinal perversion. Never do I want to return to such ignorance! I am (still) growing in Christ! 🙂

Bible Q&A #345: “Do Matthew 17:15, Mark 9:17-18, and Luke 9:39 contradict?”

Large Print #3

Monday, January 30, 2017

“Ye see how large a letter I have written unto you with mine own hand” (Galatians 6:11 KJV).

What can today’s Scripture teach us about the Apostle Paul?

Paul’s physical vision was greatly hindered. Consequently, he wrote in large, block letters (especially with Galatians). What caused his vision issues? Various explanations have been offered. Perhaps it was permanent damage caused by the bright glory of Jesus Christ that he saw in Acts 9:1-9. After all, he had spent the next three days blind! While God through believing Ananias miraculously restored Paul’s vision, there could have been lasting effects. Another idea was that Paul suffered chronic “conjunctivitis” (commonly called “pink eye,” “ophthalmia,” or eye inflammation). Yet another possibility is that his poor eyesight was the result of abuse, physical violence inflicted by ruthless unbelievers. While conducting his “Acts” ministry, performing miraculous demonstrations, Paul himself battled physical infirmities (Galatians 4:13-15; cf. 2 Corinthians 12:7-10).

Regardless of why Paul had poor eyesight, the text of Galatians, likely his first epistle, was quite LARGE (today’s Scripture). It was not without benefit to the Galatians, saints caught in Satan’s snare (2 Timothy 2:26) and needing the Holy Spirit to send them a clear, attention-grabbing correction. Galatians’ GIANT letters screamed of Paul’s unique apostleship (1:1,11,12,16,17,19,22; 2:8; et cetera) and screamed of his special Gospel message (2:2,7,9,16,20,21; et cetera). “You are to follow Paul, not Moses!” “You are under Grace, not Law!” “Paul is not an extension of the 12 Apostles!” “Paul’s Gospel is your Gospel message!” “You are Gentiles in the Body of Christ, not members of the nation Israel!”

Saints, while neither time nor space permits us to discuss it in-depth, read the conclusion of Galatians (today’s Scripture to the end—only eight verses). You can see the Holy Spirit through Paul urging the Galatians one final time to leave the stipulations of the Mosaic Law, works-religion, and enjoy God’s grace, peace, and victory. Paul had limited physical sight, but this epistle to Galatia is a real “eye-opener,” giving great insight to us today, that we may have the same stunningly clear spiritual sight he had! (In one last twist of irony, people in religion today often enjoy physical sight, but are blind to the blatant teachings of Galatians.)

Our latest Bible Q&A: “Who is the ‘child’ of Revelation 12:1-5?”

Large Print #2

Sunday, January 29, 2017

“Ye see how large a letter I have written unto you with mine own hand” (Galatians 6:11 KJV).

What can today’s Scripture teach us about the Apostle Paul?

Paul usually employed a secretary to physically write his epistles; he would sign his name at the end as a sign of authority (see Romans 16:22; 1 Corinthians 16:21; Colossians 4:18; 2 Thessalonians 3:17). However, Galatians was unique. Its autograph—or original manuscript—was physically written entirely by Paul. The Apostle was in such a hurry to “sound the alarm” for the Galatians to beware of the doctrinal error besieging them. He had no time to wait for a secretary to come and assist! Since Paul penned Galatians entirely by himself, that original manuscript was exceptionally striking. It easily grabbed the attention of its readers.

In Galatians chapter 4, verses 13-15, we see the following: “[13] Ye know how through infirmity of the flesh I preached the gospel unto you at the first. [14] And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus. [15] Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me.” These few verses actually allow us to learn about Paul the man. Doubtless, our beloved brother suffered severe vision problems. We can imagine his eyes straining to see to write. Thankfully, the Holy Spirit superintended, so that not a word or letter was lost as Galatians was literally drafted on papyrus.

Dear friends, had we seen the original manuscript of Galatians, the first thing to grab our attention would be its text. It would have been very large Greek letters. It would be no different from today’s large-print Bibles—whose fonts are designed for easy readability. However, in the case of Galatians, the words were not written large for the sake of visually-impaired readers. No, those large letters were for the benefit of the visually-impaired writer, so he could see exactly what he was penning. Then again, there is a strong indication that those large letters were written for the readers’ benefit as well….

Large Print #1

Saturday, January 28, 2017

“Ye see how large a letter I have written unto you with mine own hand” (Galatians 6:11 KJV).

What can today’s Scripture teach us about the Apostle Paul?

Over half of the Book of Acts (chapters 13-28) documents the efforts the Holy Spirit wrought through Paul the Apostle. Paul’s ministry during that time abounded with various and sundry miracles. We read of his first miracle in chapter 13—the temporary blinding of a satanically-inspired Jew (picturing sinful Israel’s temporary blindness during our current Dispensation of Grace). Chapters 14, 16, 19, 20, and 28 highlight some of his other major miracles—bodily healings, exorcisms, at least one man being raised from the dead, Paul surviving a venomous snake bite, and so on. The Epistle to the Galatians, including today’s Scripture, was likely Paul’s earliest Book. It not only vehemently defends his unique apostleship (separate and distinct from the 12 Apostles), but also underscores his unique message (grace as opposed to law/legalism).

In the opening 10 verses of Galatians, we grasp the epistle’s purpose and urgency. (Please read them in your own Bible.) False teachers have surreptitiously entered the grace churches of Galatia (central Turkey); they are using the Bible (Law of Moses), but not rightly dividing it. They are mixing Law and Grace, and thereby deceiving the Galatian saints. Hence, instead of employing a secretary (or amanuensis—see Romans 16:22), Paul himself is hurriedly penning Galatians. He must warn the brethren to immediately cease from fellowshipping with doctrinal perverts!

The Apostle writes in today’s Scripture that he has composed “how large a letter.” Yet, when we examine Galatians, in English, it only has 3,098 words and six chapters and 149 verses (King James Bible). Ephesians is approximately the same length, yet it is never called “large.” In fact, the Book of 2 Corinthians is nearly double that, yet never referred to as “large.” The Books of Romans and 1 Corinthians, each weighing in at nearly 9,500 English words, are enormous, but Scripture never calls them “large” either. What made Galatians such a “large” letter? An additional question we pose is—could the Holy Spirit have had a secret reason for it being “large” in that sense?

Please take some moments to think about it!

Our latest Bible Q&A: “Who are ‘the princes of this world’ of 1 Corinthians 2:6-8?”

Household Rules #15

Thursday, January 19, 2017

“Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God” (Colossians 1:25 KJV).

And, just what is this “dispensation of God which is given to [Paul] for [us]?”

With the Lord Jesus Christ directly revealing to Paul the Dispensation of Grace of God, we have a completed Bible. Hence, Paul wrote in his final epistle: “[16] All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: [17] That the man of God may be perfect, throughly furnished unto all good works” (2 Timothy 3:16,17).

The Apostle Peter preached in Acts 3:21 about that “which God hath spoken by the mouth of all his holy prophets since the world began.” In stark contrast, the Apostle Paul had a ministry concerned about “the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began, But now is made manifest” (Romans 16:25,26). These are two totally different dispensations, never to be confused unless we want to be confused. God kept a secret, but He revealed it directly and exclusively to Paul. Without Paul’s writings, Romans through Philemon, we lose the “household rules” God withheld from other Bible writers and holy men of old.

We see Paul as God’s spokesman to us—not Jesus in His earthly ministry, Peter, Moses, John the Baptist, and so on. We realize Jesus Christ exalted in Heaven (Paul’s ministry), not just on Earth (rest of Scripture). We know we are under Grace (Paul’s ministry), not under Law (rest of Scripture). We see the Gospel of the Grace of God—Christ’s finished crosswork as sufficient payment for our sins—as our way to a right standing before God (Paul’s ministry), not other Gospel messages (rest of Scripture). We recognize our completeness in Christ (Paul’s ministry), not needing rites and rituals and ceremonies to make God happy with us (rest of Scripture). We see ourselves as the Church the Body of Christ (Paul’s ministry), not the nation Israel (rest of Scripture). We recognize the difference between mystery (Paul’s ministry) and prophecy (rest of Scripture).

If we are to know God’s will for us today, we had better pay attention to His current “household rules”—Paul’s ministry and writings! 🙂

-FINIS-

Household Rules #14

Wednesday, January 18, 2017

“Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God” (Colossians 1:25 KJV).

And, just what is this “dispensation of God which is given to [Paul] for [us]?”

Genesis chapter 1 contains God’s original instructions to man: “[26] And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth…. [28] And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it….”

From here until Paul’s apostleship (Acts chapter 9), Scripture talked about God’s plans for restoring earth’s governments unto Himself, offices Satan defiled with sin. Adam and Eve, Noah and his descendants, and Abraham and his descendants (Israelites) were all to serve in earth’s governmental offices. With Paul, God began something different—a heavenly people.

Remember, Satan had not only usurped God’s governmental authority in earth, but also in heaven. So, God formed Israel to be His earthly representatives; He created the Church the Body of Christ to fulfill His will and reestablish His headship in heaven. With the Pauline revelations, we see the entire will of God. Accordingly, Paul wrote in Ephesians 1:9,10: “Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself: That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:”

The secret God revealed to Paul “fulfils [completes] the word of God” (today’s Scripture). To wit, with Paul’s writings (Romans through Philemon), we have a complete revelation from God, a final set of “household rules.” We see how, by God withholding a secret, He outsmarted Satan (1 Corinthians 2:6-8), in earth and in heaven. Jesus Christ’s shed blood provides God with two believing groups—redeemed Israel and the Church the Body of Christ—to serve Him forever in two spheres—heaven and earth (Colossians 1:16-20)!

Now we conclude this devotionals arc….

Household Rules #13

Tuesday, January 17, 2017

“Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God” (Colossians 1:25 KJV).

And, just what is this “dispensation of God which is given to [Paul] for [us]?”

Another major “household rule” of this the Dispensation of Grace is the eternal destiny of believers. Friend, you will search the “Old Testament” in vain to find one word about a believer in the God of the Bible dying and going to heaven. Furthermore, no believer of Christ’s earthly ministry had the prospect of dying and going to heaven. Believers who live outside of the Dispensation of Grace—namely, pre-Apostle Paul and post-Rapture—die with the hope of being resurrected into the kingdom of heaven on earth. Believing Job said in Job 19:25, part of the Bible’s oldest book: “For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth….” For them, a heavenly kingdom will come down to earth (see Revelation 21:1-4; cf. Isaiah 60:1-3; Isaiah 2:1-4; Isaiah chapter 11; et cetera).

Contrariwise, for us the Church the Body of Christ, our realm of influence is the heavenly places. The life of God we now enjoy as members of the Body of Christ, we temporarily lead it on earth. However, that eternal life will carry on into the heavenly places, that we glorify Jesus Christ there forever. Ephesians 1:3: “Blessed be the God and Father of our Lord Jesus Christ, which hath blessed us with all spiritual blessings in heavenly places in Christ.” Ephesians 2:6-7 affirms: “[6] And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: [7] That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.” Ephesians 1:20-23 and Colossians 1:16-20 also show how we will share Jesus Christ’s authority in the heavenly places throughout eternity future.

The Rapture—when Jesus Christ comes to take us His Body back to heaven with Him—is designed to end our dispensation (and resume Israel’s program) as well as bring us into the heavenly places. Refer to Romans 11:25-29, 1 Corinthians 15:34-58, and 1 Thessalonians 4:13-18.

Let us now summarize this devotionals arc….

Our latest Bible Q&A: “Is the King James word ‘borrow’ a ‘mistranslation’ in Exodus 3:22?”

Household Rules #12

Monday, January 16, 2017

“Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God” (Colossians 1:25 KJV).

And, just what is this “dispensation of God which is given to [Paul] for [us]?”

To repeat, some people hate dispensational Bible study. Modern English Bible “scholars” eliminate “dispensation,” therefore hiding the system’s biblical foundation. If they omit the term from Scripture, then they quite easily argue dispensationalism is false. However, while refusing to admit it, even they understand some dispensational boundaries. They know a dispensational boundary exists between an animal-sacrificing Old Testament Jew and us today. They understand animal sacrifices were God’s directions to Israel under the Law, not directions to us under Grace. They know God’s directions to Noah to build an Ark are Scripture, but not to us. Yet, they claim and follow other verses not to or about us. How silly!

Certain “church people” loathe dispensational Bible study—especially Pauline dispensationalism—because it prevents them from ripping out of context verses from Jesus’ earthly ministry and early Acts. They enjoy claiming the gifts of healing and tongues; they like the Beatitudes, Sermon on the Mount, and so-called “Lord’s Prayer;” they harp on Christ’s parables; they revel in water baptism, Sabbath-day keeping, and confession of sins. If they were to recognize dispensationalism as true, and apply it consistently in Scripture, then they would see only Paul’s doctrine as applicable to us (today’s Scripture; cf. Ephesians 3:2).

They dislike Paul since he was not sent to water baptize (1 Corinthians 1:17); did not have the gifts of healing and tongues his entire ministry (1 Corinthians 13:8-13; 1 Timothy 5:23; 2 Timothy 4:20); did not quote the “Lord’s Prayer,” Sermon on the Mount, or Beatitudes; did not emphasize confession of sins; directly opposed forced giving/tithing (2 Corinthians 9:6,7); and outright condemned Sabbath-day keeping (Galatians 4:9-11; Colossians 2:16). Paul emphasized grace rather than works. Thus, some groups have removed Paul’s “nuisance” epistles entirely from their Bible!

Dispensational Bible study—specifically, Pauline dispensationalism—threatens church traditions (works-religion). They must ignore dispensational boundaries in order to keep people working and striving in church programs and denominations. In doing so, they underscore Law, thus refuting the Gospel of Grace and hindering victorious Christian living….

Household Rules #11

Sunday, January 15, 2017

“Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God” (Colossians 1:25 KJV).

And, just what is this “dispensation of God which is given to [Paul] for [us]?”

The Mosaic Law was not given forever; that dispensation was not meant to operate into eternity future. It was only given to Israel temporarily—namely, to prove to her that God would make her His people. The Jews could never do enough to please God: their religious efforts were utterly futile. Their nation would only exist because of God’s work. Although the Law was given to Israel, it showed all nations to be “guilty before God” (Romans 3:19). “Therefore by the deeds of the law shall no flesh be justified in his sight: for by the law is the knowledge of sin” (verse 20). Chapter 3 proceeds to explain how there came a dispensational change—Law to Grace. With that new dispensation came a new Gospel!

Another one of the major “household rules” in effect today is we are under grace, not law (Romans 6:14,15)—that goes for initial justification before God, a right standing before Him to go to heaven, as well as for daily Christian living, practical sanctification. Our performance will never measure up to God’s perfect standards. However, Jesus Christ’s performance at Calvary does please God. The Gospel of the Grace of God, Paul’s Gospel, is most clearly and succinctly defined in 1 Corinthians chapter 15: “[1] Moreover, brethren, I declare unto you the gospel which I preached unto you…. [3] For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; [4] And that he was buried, and that he rose again the third day according to the scriptures.”

We have a sin problem, friends, and commandments cannot help us. Thus, Jesus Christ died for our sins, shed His blood to pay for those sins, that by simple faith in Him and Him alone, we can join the Church the Body of Christ (Ephesians 2:1-22), the Holy Spirit can baptize us into Jesus Christ (1 Corinthians 12:13), all because of what Christ did, not because of our religious works….