Category: Pauline Dispensationalism / Dispensational Bible Study

A Prayer According to God’s Will

Thursday, May 1, 2025

“I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty. For this is good and acceptable in the sight of God our Saviour;” (1 Timothy 2:1-3 KJV).

On this United States’ National Day of Prayer, we pray you pray according to the Lord Jesus Christ’s will for today!

Today, religious people—the general public, clergy, and government officials—will assemble nationwide, like they do every year, and pray for spiritual and moral revival of the “Christian” (?) United States of America. We commend their noble efforts, but God’s Word says there will be no godly revival of any of the world’s Gentile nations until Jesus Christ returns to earth at His Second Coming (Isaiah 11:9; Isaiah 59:20–60:3; Zechariah 8:20-23; Revelation 11:15; et cetera).

The LORD’s words to King Solomon are often quoted on this day: “If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land” (2 Chronicles 7:14).

Friends, this is certainly God’s Word, but has nothing to do with Gentiles in the United States in the Dispensation of Grace. This verse has a context often overlooked—the nation Israel under the Mosaic Law, praying in relation to God’s Temple in Jerusalem (verses 15,16). Actually, that Temple was destroyed over 19 centuries ago! Unlike Israel, the United States was never a divinely-founded nation. The American people as a whole are not God’s people like Israel was.

Rather than praying 2 Chronicles 7:14, remember today’s Scripture (God’s Word to us Gentiles). The verse following today’s Scripture says, “[God] Who will have all men to be saved, and to come unto the knowledge of the truth” (1 Timothy 2:4). Pray for those in authority, that they would trust Jesus Christ alone as their personal Saviour, and then grow in His Word to them so they can make wise decisions on behalf of the people they govern.

The Seventy Weeks of Daniel #8

Wednesday, April 30, 2025

“Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy” (Daniel 9:24 KJV).

What precisely are these seventy weeks of Daniel? How do they form the backbone of prophecy?

The purpose of Daniel’s seventy weeks of years is to prepare Israel to serve as God’s earthly kingdom of priests. During the last of these weeks of years, the Antichrist will reign, commencing the final phase of eliminating unbelievers that have contaminated the nation for centuries. The Antichrist is God’s method of exposing the tares (spiritual weeds) or unbelievers in Israel (Matthew 13:1-51), for they will worship the Antichrist, his image, and receive his mark (Revelation 14:9-11). They are the idolaters whose Law-breaking ancestors caused the fifth course of chastisement in the first place (Babylonian Captivity 600 years before Christ).

Again, Daniel’s seventy weeks cleanse the Jewish people of idolatry just as the 70-year Babylonian Captivity purified the land of Canaan of idolatry: Satan’s influence will be addressed and reversed. The Lord Jesus Christ’s Second Coming terminates Daniel’s 70th Week and brings God’s literal, physical, visible, earthly, Davidic, Israeli kingdom. Once more, we have absolutely no reason whatsoever to place us the Church the Body of Christ into any of Daniel’s seventy weeks. Today’s Scripture indicates those 490 years are for Israel’s sake alone, not us. If we fail to “study… rightly dividing the word of truth” (2 Timothy 2:15)—like (!) many (!) do (!)—we will combine Daniel and Paul, law and grace, prophecy and mystery, Israel and the Body of Christ, Earth and Heaven. Nothing but unanswerable confusion will result.

Prophecy is quite interesting. Since it is God’s inspired Word, we can, should, and do study it. Yet, because it is not God’s Word to us or about us, many prophetic verses are unclear to us. This should not bother us in the least, for to whom and about whom they are written these passages will make complete sense in due time. Doubtless, this we know: our victorious Christian living in this the Dispensation of the Grace of God is found exclusively in Paul’s epistles, Romans through Philemon.

Christ Liveth in Me

Sunday, April 20, 2025

“I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me” (Galatians 2:20 KJV).

“He is risen” is not a simple blasé cliché!

When Jesus’ disciples came to His tomb on that glorious Sunday morning nearly 2,000 years ago, they were startled to find it empty! Angels inform them that He has resurrected, but they are still in shock (Matthew 28:1-8; Mark 16:1-8; Luke 24:1-8). Jesus Christ Himself must later explain the Scriptures to them regarding what happened those last few days (Luke 24:44-46).

However, until Paul’s ministry, Christ’s finished crosswork is not preached as good news for salvation. Peter and Israel’s other apostles simply preach that Jesus Christ is now resurrected to “sit on [David’s] throne” (Acts 2:30)—that is bad news for much of Israel, for they still reject Him, weeks and months after His resurrection and ascension. Throughout early Acts, Israel’s apostles warn her that Jesus Christ is coming back to judge them.

When we come to the Apostle Paul’s ministry, we learn that we Gentiles can benefit from Jesus Christ’s finished crosswork. Israel’s rejected Messiah is now our way to heaven! Yes, Israel hated Him, and demanded that He experience the most awful method of execution devised, but God allowed it in order to accomplish His will. Satan attempted to hinder God’s will by having Christ killed, but all that did was provide the method whereby God could save us pagan Gentiles. Calvary’s finished crosswork frees us from Satan’s evil system and gives us a chance to be God’s people (Acts 26:17,18)!

As people who have trusted Jesus Christ’s death, burial, and resurrection as sufficient payment for our sins, that crucifixion is our death to self and sin, and that resurrection is our raising to walk in newness of life—His life (today’s Scripture; cf. Romans 6:1-11)!

Indeed, Jesus Christ is alive, and He lives in and through those who walk by faith in God’s Word to them, Paul’s epistles of Romans through Philemon! 🙂

HAPPY EASTER!

*Adapted from a larger Bible study by the same name. That study can be read here or watched here.

Messiah’s Joy Amidst Calvary’s Grief #2

Saturday, April 19, 2025

“Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God” (Hebrews 12:2 KJV).

Do you ever wonder what our Lord Jesus Christ was thinking about while He hung there on Calvary’s cross?

Jesus knew Bible prophecy had to be fulfilled: He had to suffer in accordance with the Old Testament prophets. Even when He spoke seven times from the cross, He quoted various Old Testament verses. The Old Testament prophets also gave Him comfort: “for the joy that was set before him endured the cross” (today’s Scripture).

For instance, He remembered that Jonah’s prophecy had to be fulfilled: “For as Jonas was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth” (Matthew 12:40). On the third day, He would live again, and be reunited with His heavenly Father!

He knew that His Father would resurrect Him. His spiritual torment and physical death were only temporarily, as David quoted Jesus 1000 B.C., “For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption” (Psalm 16:10; cf. Acts 2:24-31).

Our Lord thought of reigning over that glorious kingdom that His Heavenly Father would give Him after His resurrection. As the psalmist wrote centuries before Calvary’s crosswork, “Yet have I set my king upon my holy hill of Zion. I will declare the decree: the LORD hath said unto me, Thou art my Son; this day have I begotten thee. Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession” (Psalm 2:6-8). “Begotten” refers to Jesus’ resurrection, not His nativity in Bethlehem (Acts 13:33,34).

Jesus Christ, during His torturous crucifixion, thought about and rejoiced in the promises in the Scriptures that applied to Him. Likewise, we, during difficult circumstances, can remember and joy in God’s promises to us—Paul’s epistles, Romans through Philemon.

We too can share Messiah’s joy amidst grief! 🙂

See our archived Q&A: “Did the disciples go to the wrong tomb on Resurrection Sunday?”

Paul in the Synagogues #11

Sunday, March 16, 2025

“…Then was Saul certain days with the disciples which were at Damascus. And straightway he preached Christ in the synagogues, that he is the Son of God” (Acts 9:19b,20 KJV).

What are the three reasons the Apostle Paul went to the synagogues?

Paul’s visits to synagogues had a three-fold purpose. Firstly, his preaching the Gospel of the Grace of God (Acts 20:24; 1 Corinthians 15:3,4) was to win some lost Jews to Jesus Christ and therefore have them join the Church the Body of Christ (see Romans 9:1-5 and Romans 10:1-3).

Secondly, such a provoking ministry automatically left the entire nation Israel without excuse. Read Romans 11:11-14. Jews in the land of Palestine had already rejected the LORD God by refusing to believe the Gospel of the Kingdom during Matthew to John and early Acts. Now, outside the Promised Land and throughout the Roman Empire as he travelled, they were resisting, obstructing, and attacking Paul’s ministry during Acts chapters 9–28. Whether under Peter or under Paul, their mounting unbelief and protracted hatred for Jesus Christ increasingly justified God turning to the Gentiles without them. Salvation and blessing would go to the world through Israel’s fall because, although there was a Jewish believing remnant (the Little Flock or Messianic Church), the nation itself was unconverted.

Thirdly, and lastly, Paul’s trips to those synagogues for 15 or 20 years (Acts chapters 9–19) were God’s method of announcing to Israel out of the land about the change in program from prophecy to mystery. To wit, Paul preached Romans chapters 9–11 as he went to those synagogues. National Israel’s history of unbelief (Romans chapter 9, Abraham to Christ’s earthly ministry) continued to the present (Romans chapter 10, the Acts period) and would remain even into the future until mystery ceased and prophecy returned (Romans chapter 11). Israel was not walking by faith in Old Testament prophecy, persisted in that unbelief, so God unfolded a secret program through Paul. Even as Paul himself preached that, apostate Israel fought him! See Acts 13:44-48 and Acts 18:5,6. From the world capital of Rome, his farthest point from the Promised Land, Paul announced to lost Jews at the end of the Acts transitional period how the God of Israel had gone to Gentiles in spite of their nation’s unbelief (see Acts 28:14-29)!

Paul in the Synagogues #10

Saturday, March 15, 2025

“…Then was Saul certain days with the disciples which were at Damascus. And straightway he preached Christ in the synagogues, that he is the Son of God” (Acts 9:19b,20 KJV).

What are the three reasons the Apostle Paul went to the synagogues?

As Romans 11:11-14 specifies, Paul’s Acts provoking ministry was designed to attract some unbelieving Jews from the prophetic program (who had rejected the Gospel of the Kingdom) to now believe his Gospel and thereby join the Church the Body of Christ (mystery preaching of Jesus Christ; Romans 16:25,26). Before they could see and believe how the Lord Jesus Christ died for their sins, was buried, and rose again (Paul’s Gospel of 1 Corinthians 15:3,4), lost Jews had to receive the historical facts of how Jesus was Christ (God’s Son, God’s anointed) and had risen from the dead. Therefore, Paul made sure to preach in those synagogues both Jesus as Christ and His resurrection (see Romans 10:9,10; cf. Matthew 28:11-15). Re-read today’s Scripture, Acts 13:23-37, Acts 17:1-3, and Acts 18:4-6.

Like the Lord Jesus in His earthly ministry, Paul targeted synagogues because this was where Jews assembled for religious purposes. It would be here that they would be most receptive to spiritual truth. However, going to the synagogues outside of the land of Palestine, Paul could not, and thus did not, offer those lost Jews God’s literal, physical, visible, earthly, Davidic, Israeli kingdom (the Gospel of the Kingdom; see Peter’s sermon in Acts 3:19-21). Nevertheless, Paul could and did offer them immediate justification and forgiveness through Jesus Christ by means of his Gospel (Acts 13:38,39).

As unbelief abounded in synagogues during Christ’s earthly ministry, so unbelief dominated in synagogues during Christ’s heavenly ministry (Paul’s ministry). See Acts 9:23-25,29; Acts 13:45-48; Acts 14:2-5; Acts 17:5-9,13; Acts 18:6; and Acts 19:9. Such lost individual Jews proved they were just as ignorant of their Old Testament and worthy of God’s displeasure as Israel who had put Christ on the cross years before in the first place! Whether under Peter’s ministry of early Acts or under Paul’s ministry of latter Acts, Jewish unbelief prevailed because of a preference for works-religion (Romans 9:30–10:4; especially see Romans 10:14-21).

Let us summarize and conclude this devotionals arc….

Paul in the Synagogues #9

Friday, March 14, 2025

“…Then was Saul certain days with the disciples which were at Damascus. And straightway he preached Christ in the synagogues, that he is the Son of God” (Acts 9:19b,20 KJV).

What are the three reasons the Apostle Paul went to the synagogues?

“And he [Paul] came to Ephesus, and left them there: but he himself entered into the synagogue, and reasoned with the Jews. When they desired him to tarry longer time with them, he consented not; But bade them farewell, saying, I must by all means keep this feast that cometh in Jerusalem: but I will return again unto you, if God will. And he sailed from Ephesus” (Acts 18:19-21).

“And he [Paul] went into the synagogue [of Ephesus, western Turkey], and spake boldly for the space of three months, disputing and persuading the things concerning the kingdom of God. But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus…” (Acts 19:8,9). As far as the record of Scripture is concerned, Paul never again entered a synagogue.

To understand his “synagogue ministry,” it is vital that we pay attention to Romans 11:11-14: “I say then, Have they [Israel] stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness? For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office: If by any means I may provoke to emulation them which are my flesh, and might save some of them.”

In spite of Israel rejecting Messiah Jesus and insisting He be crucified (see Romans 9:30-33), God gave “stumbling” Israel another chance to repent (change the mind) and believe the Gospel of the Kingdom during early Acts. After one additional year of unbelief (Acts chapters 1–7; see Luke 13:6-9), Israel “fell” and God (in Acts chapter 9) raised up Saul/Paul with a new apostleship to preach an entirely new Gospel message to lost Jews and lost Gentiles without distinction….

Paul in the Synagogues #8

Thursday, March 13, 2025

“…Then was Saul certain days with the disciples which were at Damascus. And straightway he preached Christ in the synagogues, that he is the Son of God” (Acts 9:19b,20 KJV).

What are the three reasons the Apostle Paul went to the synagogues?

“And the brethren immediately sent away Paul and Silas by night unto Berea [Macedonia, northern Greece]: who coming thither went into the synagogue of the Jews. These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so. Therefore many of them believed; also of honourable women which were Greeks, and of men, not a few. But when the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred up the people. And then immediately the brethren sent away Paul to go as it were to the sea: but Silas and Timotheus abode there still” (Acts 17:10-14).

“And they that conducted Paul brought him unto Athens [Achaia, southern Greece]: and receiving a commandment unto Silas and Timotheus for to come to him with all speed, they departed. Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry. Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him” (Acts 17:15-17).

“After these things Paul departed from Athens, and came to Corinth [Achaia, southern Greece];…. And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks. And when Silas and Timotheus were come from Macedonia, Paul was pressed in the spirit, and testified to the Jews that Jesus was Christ. And when they opposed themselves, and blasphemed, he shook his raiment, and said unto them, Your blood be upon your own heads; I am clean; from henceforth I will go unto the Gentiles. And he departed thence, and entered into a certain man’s house, named Justus, one that worshipped God, whose house joined hard to the synagogue. And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized” (Acts 18:1,4-8).

Aggression to Paul in synagogues goes on still….

Paul in the Synagogues #7

Wednesday, March 12, 2025

“…Then was Saul certain days with the disciples which were at Damascus. And straightway he preached Christ in the synagogues, that he is the Son of God” (Acts 9:19b,20 KJV).

What are the three reasons the Apostle Paul went to the synagogues?

Now, Paul and Barnabas move to another synagogue, with more Jewish resistance in store: “And it came to pass in Iconium [central Turkey], that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed. But the unbelieving Jews stirred up the Gentiles, and made their minds evil affected against the brethren. Long time therefore abode they speaking boldly in the Lord, which gave testimony unto the word of his grace, and granted signs and wonders to be done by their hands. But the multitude of the city was divided: and part held with the Jews, and part with the apostles. And when there was an assault made both of the Gentiles, and also of the Jews with their rulers, to use them despitefully, and to stone them, They were ware of it, and fled unto Lystra and Derbe, cities of Lycaonia, and unto the region that lieth round about:…” (Acts 14:1-6).

Jewish hostility toward Paul continues: “Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica [northern Greece], where was a synagogue of the Jews: And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures, Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ. And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few. But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people” (Acts 17:1-5).

There is yet more antagonism for Paul to face in synagogues….

Paul in the Synagogues #6

Tuesday, March 11, 2025

“…Then was Saul certain days with the disciples which were at Damascus. And straightway he preached Christ in the synagogues, that he is the Son of God” (Acts 9:19b,20 KJV).

What are the three reasons the Apostle Paul went to the synagogues?

The climax of Paul’s sermon in the synagogue of Antioch of Pisidia in Acts chapter 13 is: “[38] Be it known unto you therefore, men and brethren, that through this man [Jesus Christ, verse 23] is preached unto you the forgiveness of sins: [39] And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses. [40] Beware therefore, lest that come upon you, which is spoken of in the prophets; [41] Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you. [42] And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath. [43] Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.

“[44] And the next sabbath day came almost the whole city together to hear the word of God. [45] But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming. [46] Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles. [47] For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth…. [50] But the Jews stirred up the devout and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts.”

Jewish opposition against Paul in the synagogues intensifies again….