Category: Pauline Dispensationalism / Dispensational Bible Study

Reconciliation, Imputation, and Salvation #14

Sunday, June 30, 2013

“To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation” (2 Corinthians 5:19 KJV).

Soul salvation from everlasting hellfire is the Holy Bible’s most important doctrine, so let us be particularly careful with today’s Scripture.

Consider this simply analogy to learn how soul salvation operates. A certain project needs funding, and a wealthy investor is willing to supply the funds. However, until the funds are appropriated, the debt is still there. Likewise, a trip to heaven is expensive, and we are too poor to pay. But, Jesus Christ is righteous and He can pay that debt for us. However, until that righteousness is imputed by faith, our sin debt is still there! If we die having never trusted Jesus Christ to pay it for us, the sin debt remains, and God’s wrath against our sins is appeased by us suffering forever and ever in complete isolation in eternal hellfire.

Returning to our earlier studies about the reconciliation described in Genesis chapter 3, Adam and Eve broke their perfect relationship with their Creator, the Lord Jesus Christ, by disobeying Him. They attempted to resolve their sin problem through religion (their “good” works)—they sewed fig leaves to clothe their vile bodies (Genesis 3:7). Adam and Eve finally had to come to the place to admit their sinfulness, and by faith, they accepted that blood sacrifice that the LORD God shed for their sins (verse 21).

Mankind is in the same position today. He has free will to come to God through Jesus Christ and be reconciled to God forever (2 Corinthians 5:20). Or, he can “despise the riches of [God’s] goodness and forbearance and longsuffering,” which will only “treasure up unto [him] wrath against the day of wrath and revelation of the righteous judgment of God; who will render to every man according to his deeds” (Romans 2:4-6).

Dear reader, God has done everything to keep you from going to hell, but He will never take away your free will. If you want to go to hell, God will not stop you. This is how much God Almighty loves freedom….!

Reconciliation, Imputation, and Salvation #12

Friday, June 28, 2013

“To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation” (2 Corinthians 5:19 KJV).

Soul salvation from everlasting hellfire is the Holy Bible’s most important doctrine, so let us be particularly careful with today’s Scripture.

“The righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference” (Romans 3:22). God’s righteousness is available “unto all,” but it is only “upon [imputed to] all them that believe.” “For ye are all the children of God by faith in Christ Jesus” (Galatians 3:26). Jesus Christ died to save all, but only those who have trusted the Lord Jesus Christ’s finished crosswork at Calvary, are “the children of God”—justified, “made the righteousness of God in [Christ]” (2 Corinthians 5:21).

The ascended and glorified Lord Jesus Christ first committed unto the Apostle Paul—and now to us Christians—this Gospel of Grace. When the ascended Lord Jesus Christ saved wicked Saul (Acts chapter 9), He declared: “Delivering thee from the people [Israel], and from the Gentiles, unto whom now I send thee, to open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me” (Acts 26:17,18).

Jesus Christ first entrusted the “word of reconciliation” (today’s Scripture) to Paul. Acts 26:18 affirms Paul had to preach to the Gentiles so they could receive forgiveness—they did not receive forgiveness until they believed the Gospel of the Grace of God that Paul preached. Forgiveness must be imputed by faith: every verse in which Paul mentioned forgiveness, it involved God forgiving Christians, or Christians forgiving Christians—“the world” is absent from Romans 4:7; 2 Corinthians 2:7,10; 2 Corinthians 12:13; Ephesians 1:7; Ephesians 4:32; Colossians 1:14; Colossians 2:13; and Colossians 3:13.

Beware! “God was in Christ, reconciling the world unto himself” (today’s Scripture) and forgiveness IN Christ are indeed separate issues: the heretical dogma of universalism—that all will make it to heaven eventually—is obviously unscriptural.

Now, let us begin to summarize soul salvation….

Reconciliation, Imputation, and Salvation #11

Thursday, June 27, 2013

“To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation” (2 Corinthians 5:19 KJV).

Soul salvation from everlasting hellfire is the Holy Bible’s most important doctrine, so let us be particularly careful with today’s Scripture.

Romans 3:20-28 best explains justification: “Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: for all have sinned, and come short of the glory of God; being justified freely by his grace through the redemption that is in Christ Jesus: whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; to declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law.”

Man cannot be made right in God’s sight (justified) through his so-called “Law-keeping,” but the Bible says, “his faith [in Jesus Christ’s righteousness] is counted [imputed] for righteousness” (Romans 4:5).

Forgiveness and righteousness are offered to all through the Lord Jesus Christ’s finished crosswork on Calvary, but those merits are of no benefit to an individual unless he or she trusts that Gospel of the Grace of God. Paul never wrote that the whole world is forgiven—“reconciled” (today’s Scripture) and “forgiven” are different. Only believers are forgiven (Ephesians 1:7; Ephesians 4:32; Colossians 1:14; Colossians 2:13; Colossians 3:13). Once an individual hears that Jesus Christ offers to pay for and forgive his or her sins, that person is expected to trust it unto forgiveness and justification….

Reconciliation, Imputation, and Salvation #10

Wednesday, June 26, 2013

“To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation” (2 Corinthians 5:19 KJV).

Soul salvation from everlasting hellfire is the Holy Bible’s most important doctrine, so let us be particularly careful with today’s Scripture.

God was in Christ reconciling the world unto Himself; however, that does not mean that everyone will eventually go to heaven. Paul wrote in 1 Timothy 4:10:“For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.” While salvation from sin and hell is being offered to everyone through Jesus Christ’s finished crosswork, the phrase “specially of those that believe” proves that the merits of Christ’s work at Calvary cannot profit each individual until he or she trusts it.

“Now to him that worketh not, but believeth on him that justifieth the ungodly, his faith in counted [imputed] for righteousness. And therefore it was imputed to him [Abraham] for righteousness. Now it was not written for his sake alone, that it was imputed to him; but for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; who was delivered for our offences, and was raised again for our justification” (Romans 4:5,22-25). Imputation is conditional; the righteousness of Christ’s finished crosswork will not be applied to one’s account until one trusts it. Soul salvation is not automatic: it must be imputed by faith. There must be a believing heart in that finished crosswork to benefit a person.

God applies that forgiveness by faith when we trust the Gospel of Grace—that Christ died for our sins, He was buried, and He was raised again the third day (1 Corinthians 15:3,4). God placed our sins on Jesus Christ (imputation to Jesus Christ’s account), but then He gives us salvation through that sacrifice when we believe it (imputation to our account). It was the greatest exchange of all time—Jesus Christ took our sins, and God gives us His righteousness. Now, to the doctrine of justification….

Reconciliation, Imputation, and Salvation #8

Monday, June 24, 2013

“To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation” (2 Corinthians 5:19 KJV).

Soul salvation from everlasting hellfire is the Holy Bible’s most important doctrine, so let us be particularly careful with today’s Scripture.

Today’s Scripture in its context reads: “To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation; now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God” (2 Corinthians 5:19,20).

Reconciliation in the Bible is two-fold. God sent Jesus Christ to pay man’s sin debt, thus demonstrating His friendliness toward mankind in making a way to escape His righteous wrath. God is not angry with wicked man today because we live in this the Dispensation of Grace, and we receive an opportunity for salvation from sins. That is the reconciliation of today’s Scripture. But, Paul urged the Corinthians when they were lost, to be “reconciled to God” (verse 20). This is another type of reconciliation, one that comes through imputation.

The clearest Bible passage regarding imputation is Romans 4:3-8,23-25:

“For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness. Now to him that worketh is the reward not reckoned of grace, but of debt. But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord will not impute sin…. Now it was not written for his sake alone, that it was imputed to him; but for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; who was delivered for our offences, and was raised again for our justification.”

Let us analyze this passage….

Reconciliation, Imputation, and Salvation #6

Saturday, June 22, 2013

“To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation” (2 Corinthians 5:19 KJV).

Soul salvation from everlasting hellfire is the Holy Bible’s most important doctrine, so let us be particularly careful with today’s Scripture.

Our sin and sins gender God’s wrath, and we sinners in our natural state are separated from God, but God Himself provided a solution. Man had severed the relationship, but God was still friendly toward man. From the ministry of the Apostle Paul, we see how that salvation from sins through Jesus Christ is no longer limited to Israel (Matthew 1:21), but that it is now available to all people, everywhere!

Let us return to today’s Scripture and its context (2 Corinthians 5:18-20): “And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; to wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God.”

Due to warped theology, confusion and questions have arisen regarding this simple passage. “God was in Christ, reconciling the world unto himself” at Calvary’s cross, so does that mean…. That lost people no longer go to hell? That every person’s sins are completely forgiven? That everyone will make it to heaven eventually (the heresy of universalism)?

Let us be extremely careful to understand that the word “reconciliation” in 2 Corinthians 5:18-20 is two-fold—it does not refer to a single event, but it is actually two events (reread the passage above and notice the two boldfaced terms “reconciling” and “reconciled,” which refer to separate issues). Confusion results because people assume these verses only teach a one-fold reconciliation, a single event.

As we will see, the key to understanding “reconciliation” in 2 Corinthians 5:18-20 is the phrase in verse 20, “as though God did beseech you by us….”

Wave Not the White Flag

Saturday, June 15, 2013

“Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me. But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God” (Acts 20:23,24 KJV).

In today’s Scripture, our Apostle Paul was certainly not hopeless….

Today, the average Christian looks at the world, throws up his or her hands in despair, and sighs, “I give up! This world is hopeless!” Beloved, indeed, it is so much easier to just sit back, close the Good Book, and “go with the flow.” After all, “everybody else is doing it!”

The Christian soldier is never called to surrender. Yea, it is senseless to capitulate when “God be for us” (Romans 8:31). As someone who has trusted in the death, burial, and resurrection of Jesus Christ as the sufficient payment for your sins, it really makes no difference who your enemy is!! In fact, your enemy is the devil himself, and yet, even he will eventually be subdued and bound in an everlasting lake of fire (Revelation 20:10).

A spiritually mature Bible-believing Christian—that is, one who is firmly grounded in the dispensational layout and study of Scripture—understands that God is not restoring earth today unto Himself (He will do that with His earthly people, Israel, as Exodus 19:3-6 declares, once our dispensation closes). We are not called to change the whole world system. As members of the Body of Christ, we are simply here to “Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine” (2 Timothy 4:2). We share scriptural truths with those who want to hear them; we waste not our time with those who do not want to hear.

Regardless of the situations Paul faced, and did he suffer for the Gospel’s sake (2 Corinthians 11:23-27), it did not “move” (trouble, disturb) him. He ran the Christian race and undertook the Christian ministry, ending them with joy, undistracted by the evil world system. Let us follow our Apostle in that regard. 🙂

Great Faith Among the Gentiles #4

Friday, June 14, 2013

“When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel” (Matthew 8:10 KJV).

Let us scrutinize the context in order to see some marvelous Bible truths associated with today’s Scripture, especially why Jesus said what He did.

After the centurion sent Jewish elders, and then friends, to Jesus, Jesus comes even closer to his house, and he and Jesus finally meet face-to-face. “And Jesus said unto the centurion, Go thy way; and as thou hast believed, so be it done unto thee; and his servant was healed in the selfsame hour” (Matthew 8:13). “And they that were sent, returning to the house, found the servant whole that had been sick” (Luke 7:10). Jesus healed the servant using words, having never touched him!

Now, let us return to what our Lord Jesus said in today’s Scripture: “When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel.” Read Luke 7:9, its companion verse: “When Jesus heard these things, he marvelled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel.”

Christ said “I have not found so great faith, no, not in Israel” for the benefit of the Jews following Him. He continues, “And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven. But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth” (Matthew 8:11,12).

Our Lord is reminding Israel that, in her earthly kingdom, there will be believing Gentiles—such as this Roman centurion—fellowshipping with resurrected, physical, literal, Abraham, Isaac, and Jacob, while there will be unbelieving Jews (who were supposed to be God’s people) suffering in hellfire. Jesus Christ was warning Israel that they needed to have faith in who He was, just like the Roman centurion.

Great Faith Among the Gentiles #3

Thursday, June 13, 2013

“When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel” (Matthew 8:10 KJV).

Let us scrutinize the context in order to see some marvelous Bible truths associated with today’s Scripture, especially why Jesus said what He did.

Once the centurion (commander of 100 Roman soldiers) heard that Christ had entered his town of Capernaum, he sent Jewish elders to ask Him to heal his sick and dying servant; moreover, the elders affirm that this Gentile is worthy of the miracle being granted because he has loved and blessed Israel (Luke 7:1-5). Jesus agrees, and as He approaches the centurion’s home, the centurion sends friends to Jesus, informing Him that he is not worthy to have Jesus enter his home: he admits that he was not worthy enough to even come to Jesus personally (Luke 7:6,7). This is where today’s Scripture picks up the account (again, Matthew omits details that only Luke provides).

When Jesus Christ is even closer to the house, the centurion evidently comes out and repeats to Jesus face-to-face what he had sent his friends to tell Him earlier: “The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed. For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it” (Matthew 8:8,9). Today’s Scripture says that our Lord Jesus is amazed at this centurion’s statements—this Gentile has more faith than God’s people, Israel!

The centurion knows that there is power in Jesus Christ’s words. Just as this centurion commands servants to “do this” and “do that,” he knows that Jesus Christ can command the paralysis to depart from his dying servant! He knows Jesus can just speak the word from a distance, and his servant would be healed. Let us finish the narrative now….

Great Faith Among the Gentiles #2

Wednesday, June 12, 2013

“When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel” (Matthew 8:10 KJV).

Let us scrutinize the context in order to see some marvelous Bible truths associated with today’s Scripture, especially why Jesus said what He did.

Comparing today’s Scripture and its context (Matthew 8:5-13) with their companion passage (Luke 7:1-10) provides greater details. Note Luke 7:3-5: “And when he [the centurion] heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant. And when they came to Jesus, they besought him instantly, saying, That he was worthy for whom he should do this: for he loveth our nation, and he hath built us a synagogue.”

As soon as the Roman centurion (commander of 100 soldiers) who has a sick and dying servant, hears of Jesus’ entrance into Capernaum, he himself does not approach Jesus. Actually, the centurion knows that he can only access God through Israel, as per the Abrahamic Covenant of Genesis 12:3. He knows that Jesus was sent to the nation Israel and not to Gentiles such as him (Romans 15:8). Thus, he sends some Jewish elders to Jesus on his behalf. Note the centurion loved Israel and he even built the Jews a synagogue. He is one of the few Gentiles who are not saturated with paganism—he recognizes Israel’s God is the true God! (Hence Jesus’ response in today’s Scripture.)

Jesus follows the Jewish elders to the centurion’s house, “And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof: wherefore neither thought I myself worthy to come unto thee…” (Luke 7:6,7a). Note the centurion still knows he is too unworthy to speak with Jesus personally: he sent Jewish elders and then friends instead. It is not until Jesus comes even closer to the house that the centurion shows himself.

Before we get to this, however, let us go back a bit….