Category: Pauline Dispensationalism / Dispensational Bible Study

My Kingdom is Not of This World? #1

Sunday, September 23, 2012

“Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence” (John 18:36 KJV).

What did Jesus mean when He spoke today’s Scripture?

Within Christendom, there is a strange doctrine that, because Jesus Christ’s kingdom has never been established literally, visibly, and physically on earth, it must have been a “spiritual kingdom,” an invisible kingdom “in the hearts of men.” Today’s Scripture is often twisted to promote this warped theology. Such nonsense is the result of a failure to “rightly divide the word of truth” (2 Timothy 2:15), a negligence to understand and believe the Bible dispensationally.

“JESUS… shall reign over the house of Jacob [Israel] for ever; and of his kingdom there shall be no end” (Luke 1:33). Did this ever happen? No. Jesus Christ came to earth and left 2,000 years ago as Israel’s rejected King: He never did rule Israel, for Israel declared in John 19:15: “We have no king but Caesar!” So, how can Luke 1:33 say Jesus Christ will rule Israel “for ever?”

Dispensational Bible study relieves us of confusion and consternation. Luke 1:33 is to be taken literally, but it is to be believed dispensationally. Israel’s prophetic (kingdom) program, the program to which Luke 1:33 belongs, is currently suspended. God is not restoring the earth’s governments today. Instead, He is forming the Church the Body of Christ, a heavenly people whom He will use to restore the heavenly governments in the ages to come (see Colossians 1:16-20).

While our Dispensation of Grace is operating, Israel’s kingdom program is delayed. Once our dispensation ends (at the rapture), then God will resume Israel’s program and Christ will return at His Second Coming to fulfill Luke 1:33 (establishing His literal, physical, visible earthly kingdom).

Returning to today’s Scripture, what then did Jesus mean there? His kingdom is a literal, physical, visible kingdom, so how is it “not of this world?” We will study the Scriptures for the answer.

The Patient Waiting for Christ

Saturday, September 22, 2012

“And the Lord direct your hearts into the love of God, and into the patient waiting for Christ” (2 Thessalonians 3:5 KJV).

Saints, we must patiently wait for the Lord to come and take us home!

In today’s Scripture, the Apostle Paul reminds the Thessalonian believers—and us—that the Lord will “direct” (guide) our hearts, our innermost beings, “into the love of God” and “into the patient waiting for Christ.” These two doctrines are crucial to the Christian life.

“The love of God [Christ]” “constraineth” (motivates, empowers) us so that our lives are pleasing to God (2 Corinthians 5:14,15). But our Christian lives are not only meant to be experienced here on earth: in eternity future, Christ’s life in us will be lived in the heavenly places!

“The patient waiting for Christ” means we are to be patiently waiting for the day when Jesus Christ will rapture us, the Church that is His Body. (Sadly, absurd modern “bibles,” including NKJV, pervert “patient waiting for Christ” to read “the patience [or perseverance] of Christ,” thus cleverly denying the rapture!)

As our King James Bible declares, we are not simply exercising Christ’s patience; we are patiently waiting for Christ to come get us (there is a major difference). While we who have trusted in Jesus Christ alone as Saviour often earnestly pray for Him to hurriedly return to rescue us from this nasty, miserable world, that is not patience. 🙂 The actual purpose of the rapture—“our gathering together unto [Christ]” (2 Thessalonians 2:1)—is to remove us from earth so God can inaugurate us into our governmental positions in the heavenly places (Ephesians 2:6,7; Colossians 1:16,17).

We patiently wait for our Lord Jesus Christ. He is still extending His grace and mercy to mankind. As long as there are still (lost) people willing to trust Him, our Dispensation of Grace will continue to operate. It will be terminated when no one else wants to trust Christ alone as their personal Saviour. Be patient, saints! 🙂

“Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ” (Titus 2:13).

A Perpetual Marriage

Friday, September 21, 2012

“And I will betroth thee unto me for ever; yea, I will betroth thee unto me in righteousness, and in judgment, and in lovingkindness, and in mercies. I will even betroth thee unto me in faithfulness: and thou shalt know the LORD” (Hosea 2:19,20 KJV).

The nation Israel is engaged to the LORD, but the wedding is postponed….

In the context of today’s Scripture, the LORD is sending the prophet Hosea, who preached circa 785–725 B.C., to warn Israel of His impending judgment. “For [Israel] hath committed great whoredom, in departing from the LORD” (Hosea 1:2). Pagan idol worship abounds in Israel, and it has for centuries. Spiritually, Israel is “playing the harlot” (Hosea 2:5): she was the LORD’s wife, but now she is an adulterous wife by worshipping other gods.

God’s wrath came on apostate Israel! Eventually, the Assyrians captured and deported Israel’s ten northern tribes (722 B.C.), and the Babylonians captured and deported Israel’s two southern tribes (606–586 B.C.). From the time of these deportations to our present-day, the Jews are scattered worldwide, still waiting for their Messiah to come the first time and rescue them (sadly, they are blinded, unaware that their Messiah, Jesus, came 2,000 years ago).

But today’s Scripture is a gleam of hope for Israel: after God would judge her, He would restore her to Himself (Christ’s Second Coming to establish Israel’s kingdom). After our Dispensation of Grace ends (rapture), God will return to dealing with Israel, and she will be saved (Romans 11:25-29; cf. Hosea 2:23). Peter writes to future Israel: “which in time past were not a people, but are now the people of God…” (1 Peter 2:10). Had God not interrupted Israel’s program with our dispensation, Israel would already be married to the LORD!

Israel was unfaithful to God, but never has God been unfaithful to Israel. At Christ’s Second Coming, He will fulfill His promise (today’s Scripture) to Israel. Via the New Covenant (Hebrews 8:8-13), Israel will be rejoined to the LORD, forgiven of all her sins. She will be married to the LORD forever, living with Him in her Promised Land forever (Isaiah chapters 61 and 62). Wow!

Tell Them Who He Is!

Thursday, September 20, 2012

“And when he was come into Jerusalem, all the city was moved, saying, Who is this?” (Matthew 21:10 KJV).

Who is this which was aforementioned, and why is it such a shame that the inhabitants of Jerusalem asked, “Who is this?”

“And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples, saying unto them, Go into the village over against you, and straightway [immediately] ye shall find an ass tied, and a colt with her: loose them, and bring them unto me. And if any man say aught unto you, ye shall say, The Lord hath need of them, and straightway he will send them” (verses 1-3).

“All this was done, that it might be fulfilled which was spoken by the prophet [Zechariah 9:9], saying, Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass” (verses 4,5).

Verses 6-9: “And the disciples went, and did as Jesus commanded them, and brought the ass, and the colt, and put on them their clothes, and they set him thereon. And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way. And the multitudes that went before, and that followed, cried, saying, Hosanna to the son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest.”

Jerusalem’s residents then ask, “Who is this?” Not only are they ignorant of Zechariah 9:9, the prophecy Jesus Christ is fulfilling, but they also willingly ignore the multitudes proclaiming who Jesus Christ is, recorded in Mark 11:10—“blessed be the kingdom of our father David”—and Luke 19:38—“Blessed be the King that cometh in the name of the Lord.”

Jesus Christ was Israel’s long-promised King, but unbelief kept most of them from seeing it (twice). Even today, unfortunately, most church members echo about Jesus Christ, “Who is this?” May we continue to study and believe the King James Bible rightly divided, so we can tell them who He is! 🙂

The Flesh Straineth, Christ’s Love Constraineth #8

Monday, September 17, 2012

“For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: and that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again” (2 Corinthians 5:14,15 KJV).

We would do well to memorize, meditate on, and believe today’s Scripture, a wonderful encapsulation of the Christian life.

“I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. I do not frustrate [hinder, disrupt] the grace of God: for if righteousness come by the law, then Christ is dead in vain” (Galatians 2:20,21). We could not achieve righteousness (salvation) by our performance, and we cannot achieve righteousness (godly living) by our performance. If our performance was ever the issue (for salvation or godly living), “Christ is dead in vain [is (present tense) dead for nothing].”

Our Christian lives are really Christ’s life! “Christ liveth in me.” We live by His faithfulness, by His performance working in us. Compare “the Son of God… who loved me, and gave himself for me” with today’s Scripture: “the love of Christ constraineth [motivates] us… [Christ] died for all… [Christ] died for all… [Christ] died for them.”

God’s grace—everything that He has done for us on Calvary’s cross—teaches us: “Denying ungodliness and worldly lusts, we should live soberly [responsibly], righteously [acceptable to God], and godly [reflecting God’s values]” (Titus 2:11,12).

We who have trusted Christ are “new creatures in Christ” (2 Corinthians 5:17). Our lives should reflect this new position/identity. God died to save us from our sins, so why should we return to them? We should let Christ Jesus live His life in and through us, “to prove that good, and acceptable, and perfect will of God” (Romans 12:2). We do this by placing our faith in this sound Bible doctrine, which God uses to transform our minds, and then our lives!

“The flesh (always) straineth, Christ’s love (always) constraineth….”

*The past eight devotionals have been combined and expanded to form a larger Bible study with the same name, which can be read here or watched here.

The Flesh Straineth, Christ’s Love Constraineth #7

Sunday, September 16, 2012

“For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: and that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again” (2 Corinthians 5:14,15 KJV).

We would do well to memorize, meditate on, and believe today’s Scripture, a wonderful encapsulation of the Christian life.

As people who have trusted Jesus Christ’s death, burial, and resurrection alone as sufficient payment for our sins, Christ’s righteousness—His perfect performance—has been applied to our account (imputation). We have a right standing before God (justification): “we [have been] made the righteousness of God in Christ” (2 Corinthians 5:21). We Christians need not strain to perform in religion, seeking God’s favor and acceptance. God already accepts us in Christ, because of what He did for us on Calvary’s cross! “God hath made us accepted in the beloved [Jesus Christ]” (Ephesians 1:6).

We are not under the Mosaic Law (Romans 6:14,15), but God still cares how we live. Once we understand and rest in God’s great love for us (His sacrifice of His Son on our behalf), it transforms our thinking (today’s Scripture). Since God loves us so much, we Christians should not selfishly live our lives, doing whatever we want. We should, by faith, offer our lives to Him so He can accomplish His will in and through us. As one Christian brother says, “Jesus Christ gave His life for us, so He could give His life to us when we trust Him alone, so He could live His life through us when we trust Him alone!”

Our Christian service is us studying and believing sound Pauline Bible doctrine, and then us letting the indwelling Holy Spirit use that doctrine to work in us (1 Thessalonians 2:13) to generate “the fruits of righteousness which are by Jesus Christ, unto the praise and glory of God” (Philippians 1:11). These “fruits of righteousness” are Christ living His live in us, conforming our lifestyles to our position in Him.

“The flesh straineth, Christ’s love constraineth….”

The Flesh Straineth, Christ’s Love Constraineth #6

Saturday, September 15, 2012

“For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: and that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again” (2 Corinthians 5:14,15 KJV).

We would do well to memorize, meditate on, and believe today’s Scripture, a wonderful encapsulation of the Christian life.

In Colossians 2:6,7, we read: “As ye have therefore received Christ Jesus the Lord, so walk ye in him: rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.” How did we “receive Christ Jesus the Lord?” By our works? NO! By faith in His finished crosswork on Calvary. How does our Christian walk function? By our works? NO! By faith in His finished crosswork on Calvary.

Sinful mankind could never please God, so God did for mankind what he could never do for himself: pay for his sins in full. “For when we were yet without strength, in due time Christ died for the ungodly. For scarcely for a righteous man will one die: yet peradventure [perhaps] for a good man some would even dare to die. But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us” (Romans 5:6-8).

This love—the love of God, “the love of Christ,” not our (feeble) love for Christ—forms the basis for our Christian life, and it “constrains” (empowers, motivates) us (today’s Scripture). Jesus Christ loved us enough to die for our sins, be buried, and be raised again the third day to make us (positionally) accepted before God (justification). “We thus judge [conclude]” that we Christians should allow Christ’s love for us to work in and through us by means of His indwelling Holy Spirit, as we walk by faith in an intelligent understanding of His Word to us (Paul’s epistles, Romans through Philemon), thereby making our lifestyles (practically) acceptable to God (practical sanctification).

“The flesh straineth, Christ’s love constraineth….”

The Flesh Straineth, Christ’s Love Constraineth #5

Friday, September 14, 2012

“For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: and that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again” (2 Corinthians 5:14,15 KJV).

We would do well to memorize, meditate on, and believe today’s Scripture, a wonderful encapsulation of the Christian life.

Unlike Judaism, and contrary to popular belief, Christianity is not a system of rules and regulations. The Christian life is not us trying to “measure up” to please God—that is impossible. Once God proved that sinful mankind could never keep His Law perfectly, He introduced through the Apostle Paul’s ministry the wonderful system we now enjoy: His grace-based acceptance system, where He—not ourselves—will make us acceptable in His sight and accepted in His Son, Jesus Christ!

God, Jesus Christ, “made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: and being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross” (Philippians 2:7,8). Jesus Christ was obedient to His heavenly Father, declaring, “…the Father hath not left me alone; for I do always those things that please him” (John 8:29bc; cf. Isaiah 50:5,6). His Father, God, affirmed: “This is my beloved Son: in whom I am well pleased” (Matthew 3:17).

On Calvary’s cross, the blood of God’s perfect, only begotten Son, was shed for our sins! “For Christ also hath once suffered for sins, the just [Jesus Christ had a right standing before God] for the unjust [we had a sinful standing before God]” (1 Peter 3:18).

We, as people who have trusted in Christ’s finished crosswork—His bloodshed, death, burial, and resurrection—alone as sufficient payment for our sins, are made acceptable in God’s sight and are accepted in His Son. Jesus Christ’s performance not only saved us from our sins, but His performance also makes our daily lives acceptable to God our Father (today’s Scripture).

“The flesh straineth, Christ’s love constraineth….”

The Flesh Straineth, Christ’s Love Constraineth #4

Thursday, September 13, 2012

“For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: and that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again” (2 Corinthians 5:14,15 KJV).

We would do well to memorize, meditate on, and believe today’s Scripture, a wonderful encapsulation of the Christian life.

For nearly 1,600 years (Moses to Paul), Israel strained to keep the Mosaic Law. Unlike their heathen (Gentile) neighbors, the Jews had the Law of God, and other advantages (Romans 9:4,5; cf. Ephesians 2:11,12). Despite their privileged position, however, they were just as sinful as the Gentiles (non-Jews). Hence, the Gentiles observed that “God’s” people, Israel, acted just as shamefully as they did (Romans 2:17-29)!

Sinful Israel broke this Old Covenant (Mosaic Law), thus necessitating the institution of the (future) New Covenant (Jeremiah 31:31-34; Hebrews 8:7-13). If Israel, sinful sons of Adam that they were, could not keep the Mosaic Law, should we Gentiles fare any better, also being sinful sons of Adam? I trow (think) not (1 Corinthians 10:1-14)!

Actually, when believing, Law-keeping Jews (saved in Israel’s program) demanded that Paul’s Gentile believers (saved in our program) keep the Mosaic Law to be saved (Acts 15:1-5), the Apostle Peter asked (verse 10): “Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?” Law-keeping is a burden, for no sinner can bear it!

The Apostle Paul reaffirms that Mosaic Law-keeping is a “a yoke of bondage:” Law-keeping is impossible for us sinful creatures, and this performance-based acceptance system makes void (cancels) God’s grace-based acceptance system which is in operation today in our Dispensation of Grace (Galatians 5:1-4). If we attempt to make ourselves acceptable to God by doing “good” works, then we ignore Christ’s perfect, finished crosswork on Calvary (the only means whereby we can be—and ultimately are—made acceptable to God, for only Jesus Christ will ever please God; Matthew 3:17).

“The flesh straineth, Christ’s love constraineth….”

The Flesh Straineth, Christ’s Love Constraineth #3

Wednesday, September 12, 2012

“For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: and that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again” (2 Corinthians 5:14,15 KJV).

We would do well to memorize, meditate on, and believe today’s Scripture, a wonderful encapsulation of the Christian life.

The Apostle Paul discussed how he strained to “perform” the Christian life: he struggled to do right, but he would only sin instead. “For that which I do I allow not: for what I would [that is, wish to do], that do I not; but what I hate, that do I…. For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not. For the good that I would [that is, wish to do] I do not: but the evil which I would [that is, wish to do] not, that I do…. I find then a law, that when I would [that is, wish to] do good, evil is present with me” (Romans 7:15,18,19,21).

Paul is a saved man, “delighting in the law of God after the inward man” (verse 22). However, he writes, “But I see another law in members [body parts], warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. O wretched man that I am! who shall deliver me from the body of this death? I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin” (verses 23-25).

Frankly, it is impossible for us weak, sinful creatures to live the Christian life. Paul finally realized that struggling under the Mosaic Law—his performance—only genders defeat and misery. Only Jesus Christ can live the Christian life: it is His life! We have victory, not in our performance, but in Christ’s performance (verse 25; Romans chapter 8; today’s Scripture).

“The flesh straineth, Christ’s love constraineth….”