Category: Pauline Dispensationalism / Dispensational Bible Study

When the Fulness of the Time Was Come – 333’s 200th

Saturday, December 17, 2011

“But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, to redeem them that were under the law, that we might receive the adoption of sons” (Galatians 4:4,5 KJV).

In the beginning God set the first man, Adam, on earth to “subdue [control] it,” to “have dominion” over it and everything on it (Genesis 1:28). Alas, Adam sided with Satan, joining the rebellion against God. The human race, now marred by sin, was unable to fellowship with its holy Creator God.

Fortunately, God promised mankind’s Redeemer in Genesis 3:15: a Man who would do what Adam failed to do—rule earth for God’s glory. Adam was “the figure [preview/type] of him that was to come” (Romans 5:14c). About 4000 years after Adam, the “him that was to come” finally came—Jesus Christ. How human history was forever impacted when that Redeemer came!

Jesus Christ’s birth was not some haphazard event of nature. God the Father had preplanned the exact moment of the incarnation of His Son, Jesus Christ (today’s Scripture). Recall that, unlike us, before His physical birth, Jesus Christ lived as a Spirit in heaven’s glory with His Father (John 1:1,2; cf. Micah 5:2).

When the appointed time came, at His Father’s behest, Jesus’ Spirit came to earth to indwell the body in the virgin Mary’s womb. For nine months, God Himself actually lived inside Mary’s womb! Being delivered, He lived a sinless life of 33 years, despised by His family (Israel) and the world. As one dear Christian brother explained, “That was the greatest life ever lived in a human body!”

No event in human history compares to the coming of Jesus Christ. As today’s Scripture teaches, the Lord Jesus became a small Baby… to become a grown man… to become Israel’s rejected Messiah… to ultimately die for us, the wretched Gentiles! God became a man, to “give Himself a ransom for all” (1 Timothy 2:6).

We are ever grateful that “when the fulness of the time was come, God sent forth his Son….”

Saints, we have reached a milestone – #200. WOW!

Three Keys to a Solid Local Church

Wednesday, December 14, 2011

“Till I come, give attendance to reading, to exhortation, to doctrine” (1 Timothy 4:13 KJV).

Look at the Church the Body of Christ. What shame and heartache. The average church member knows as much Bible as someone who has never gone to church! Courtesy of most churches, hundreds of thousands die and go to hell every day, led astray by works-religion. Millions of precious souls are daily denied the truths of God’s Word because church leaders fear losing their “faithful monetary support.”

In today’s Scripture, what did the Apostle Paul urge Timothy to do to combat the false teaching that had engulfed Ephesus (1 Timothy 1:3-11)? Develop a new church program? Schedule a revival? Pray? Organize a vigorous x-step process of re-dedication? Do nothing? (These are Christendom’s common “solutions” for carnality and disarray—especially the latter of “do nothing!”)

To correct false teaching, Paul gave Timothy a charge: “Give attendance [pay attention] to…:”

  1. “READING.” What were they to read? Denominational creeds? “Christian” bestsellers about the Bible? Advice columns written by lost people? Obviously, they were to read the Bible like the Bereans who “searched the scriptures daily, to see whether those things [they heard] were so” (Acts 17:10,11). The Colossians were urged to read the epistle Paul wrote to Laodicea, and the Laodiceans were instructed to read the epistle written to Colosse (Colossians 4:16). Ephesians 3:4 and 1 Thessalonians 5:27 also instruct believers to read the Bible. The Bible says to “study” it (2 Timothy 2:15).
  2. “EXHORTATION.” Christians should exhort (encourage) one another to continue in sound dispensational Bible study so the Bible can transform them for God’s glory (1 Thessalonians 2:10-12; 1 Thessalonians 4:1-12; 2 Thessalonians 3:6-18; 1 Timothy 6:1-21; 2 Timothy 4:1-5; Titus 2:1-15).
  3. “DOCTRINE.” Doctrine is important, for it separates us from the world’s religious system. Our doctrine for this dispensation is only found in Paul’s epistles: what God has to say to us today is in Paul’s epistles of Romans through Philemon (Romans 11:13; 1 Corinthians 14:37).

If Christians gave attendance to these things—especially #3—we would not be in this spiritual mess.

Have Ye Not Read?

Monday, December 12, 2011

“Whereby, when ye read, ye may understand my knowledge in the mystery of Christ” (Ephesians 3:4 KJV).

The Bible records, some 10 times, Jesus asking His audience, “Have ye not read?” (Matthew 12:3-5; Matthew 19:4; Matthew 21:16,42; Matthew 22:31; Mark 2:25; Mark 12:10,26; Luke 6:3). His audience had had the Old Testament Scriptures for some 1,500 years, and yet they could not remember simple phrases. Actually, if you examine the contexts of these verses, it is quite obvious His audience (Israel’s religious leaders) was deliberately ignorant. They refused to remember because that would mean agreeing with Him!

Sadly, denominational churchgoers, like Israel’s leadership of old, turn a blind eye to these simple truths of the Scriptures, lest they are forced to agree with us that God’s Word is right and their religious system is wrong.

  • Have ye not read, “Man doth not live by bread alone, but by every word that proceedeth out of the mouth of God?” (Deuteronomy 8:3; Matthew 4:4; Luke 4:4).
  • Have ye not read, “Paul is our apostle, the apostle of the Gentiles?” (Romans 11:13; Romans 15:16; 2 Timothy 1:11).
  • Have ye not read, “Ye are not under the law, but under grace?” (Romans 6:14).
  • Have ye not read, “In the beginning was the Word [Jesus Christ], and the Word was with God, and the Word was God, and that the Word was made flesh?” (John 1:1,14).
  • Have ye not read, “Jesus Christ died for your sins, He was buried, and He was raised again for your justification?” (1 Corinthians 15:1-4; Romans 4:25).
  • Have ye not read, “For by grace and ye saved through faith, and that not of yourselves: it is the gift of God, not of works, lest any man should boast?” (Ephesians 2:8,9).
  • Have ye not read, “For God commendeth his love toward us, in that, while were yet sinners Christ died for us?” (Romans 5:8).
  • Have ye not read, “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth?” (2 Timothy 2:15).

Ye have read now!!!!

Stability for Your Christian Life

Saturday, December 10, 2011

“Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord” (1 Corinthians 15:58 KJV).

Today’s Scripture is my mom’s favorite verse (today is her birthday—she will be reading this!). Consider the doctrine contained therein:

  • “Therefore”—Because we have “victory through our Lord Jesus Christ” (verse 57)….
  • “My beloved brethren” — This is the love of Christ that all members of the Body of Christ have for one another (Romans 12:10; Romans 13:8-10; 1 Corinthians 16:24; et al.).
  • “Be ye stedfast, unmoveable” — “Be strong in the Lord, and in the power of his might” (Ephesians 6:10). “…Strong in faith, giving glory to God, and being fully persuaded that, what [God] had promised, he was able also to perform” (Romans 4:20b,21). “Watch ye, stand fast in the faith, quit you [behave] like men, be strong” (1 Corinthians 16:13). Read 2 Timothy 2:1: “be strong in the grace that is in Christ Jesus.” Colossians 1:23: “Continue in the faith grounded and settled, and be not moved away from the hope of the gospel” (cf. Ephesians 4:11-16).
  • “Always abounding in the work of the Lord” — We are “[God’s] workmanship, created in Christ Jesus unto good works” (Ephesians 2:10). “For we are labourers together with God: ye are God’s husbandry, ye are God’s building” (1 Corinthians 3:9). God is doing something awesome today. As “workmen,” we participate in His activities by placing our faith in His Word to us. He will then use that sound doctrine to work mightily in us (Philippians 1:6; Philippians 2:13; 1 Thessalonians 2:13; 2 Timothy 2:15).
  • “Forasmuch as ye know that your labour is not in vain in the Lord” — The key to being “stedfast,” “unmoveable,” and “always abounding in the work of the Lord” is found here, the latter part of the verse. “Forasmuch” means “since; because.” Because we know that our Christian service is not a waste of time, we (by having faith in that hope) are “stedfast,” “unmoveable,” and “always abounding in the work of the Lord.”

-Dedicated to my mom, Paula Brasseaux-
Happy birthday Mom!

The Left Boot of Fellowship

Friday, December 9, 2011

“Am I therefore become your enemy, because I tell you the truth?” (Galatians 4:16 KJV).

We who “rightly divide the word of truth” have quickly learned to deal with being ostracized. When we share the rightly divided Word of God with denominational “Christians,” they hurriedly escort us out the front door (I speak from experience!). They encourage others to burn our “heretical” literature. They want nothing to do with us because we prefer God’s Word instead of their church tradition. Quite frankly, they give us the “left boot of fellowship,” kicking us away from their midst. (Compare this to the “right hand of fellowship” of Galatians 2:9). Beloved, take comfort; we do not belong in those religious systems anyway (2 Corinthians 6:14-18).

Just as the Galatians disliked the Apostle Paul for correcting their doctrinal error (see today’s Scripture), so today’s denominationalists and religionists consider us enemies (of their church tradition). Sadly, the doctrinal problems in Galatia still confuse Christendom today… and like the Galatians, denominational church members are angered when we teach them God’s truth!

Denominational Protestant and Roman Catholic churches are alike. Although their sincere members claim the name “Jesus Christ,” they are all guilty of blatantly rejecting the truth of God’s Word that they may keep their tradition. Jesus said it best in Mark 7:9, speaking to Israel’s religious leaders who gave Him the “left boot of fellowship:” “Full well ye reject the commandment of God, that ye may keep your own tradition.”

Denominationalists hate dispensational Bible study because it exposes their doctrinal error. Instead of believing the Bible dispensationally, they enjoy taking passages that God never gave them (that is, Israel’s doctrine). They give us “Paul-worshippers” the “left boot of fellowship” because they have already given God’s Word to them (Paul’s epistles) the “left boot of fellowship.”

Brethren, be not afraid of the denominationalists. Approach them in love, but do not compromise the rightly divided Bible. If they refuse (and they probably will), find someone who will listen to you.

“The LORD said… for they have not rejected thee, but they have rejected me…” (1 Samuel 8:7).

The Little Flock #4

Wednesday, December 7, 2011

“Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom” (Luke 12:32 KJV).

When Jesus Christ came to the nation Israel, He came to fulfill hundreds of Old Testament prophetic statements. He was the Messiah-King of whom God’s holy prophets had spoken for centuries. Israel’s long-prophesied kingdom was finally going to be established!

But, most Jews rejected Jesus as King-Messiah (John 1:11), eventually demanding the Romans crucify Him. In John 19:15 they cried, “We have no king but Caesar!” The few Jews who trusted in Jesus as their Messiah received John the Baptist’s water baptism (Matthew 3:1-6; Mark 1:1-5). They became Israel’s believing remnant (this was “the church” that followed the twelve apostles’ doctrine in early Acts [2:41-47]; cf. John 21:15-17).

John also warned that Jews who refused his message and water baptism would be “baptized with fire” (Matthew 3:7-12; Luke 3:7-9, 16-17). We know this as the period of God’s wrath, the seven-year Tribulation. The twelve apostles in Acts chapters 1-8 were unsuccessful in converting every Jew (a prerequisite for the kingdom). Now, God was about to pour out His wrath on rebellious Israel. But, God temporarily paused Israel’s prophetic program, and postponed that wrath and earthly kingdom.

Today, we live the Dispensation of Grace, separate from Israel’s kingdom program. But, when our dispensation ends (at the rapture), God will return to Israel and begin the seven-year Tribulation. God will continue the “little flock” by saving one-third of Israel, bringing them through that wrath (Zechariah 13:8,9; Matthew 24:15-21; Revelation 13:6,14-17). But, unbelieving Jews, as John predicted, will burn up in God’s wrath (cf. Matthew 24:36-44).

After Christ’s Second Coming to conclude the seven years, the “little flock” of the Tribulation will join the resurrected members of the “little flock” of Christ’s earthly ministry and early Acts, and the resurrected Old Testament believers. This entire group will inherit that earthly kingdom (today’s Scripture; Matthew 25:34).

The “little flock” should not be confused with us, the Church the Body of Christ. We believers in this dispensation will inherit God’s kingdom in the heavens (2 Corinthians 5:1; Ephesians 1:3; Ephesians 2:6,7; 2 Timothy 4:18).

The Little Flock #3

Tuesday, December 6, 2011

“Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom” (Luke 12:32 KJV).

According to the Abrahamic Covenant, God’s purpose in forming the nation Israel was to make her a kingdom of priests through which He would send salvation and blessings to the world (Genesis 12:1-3; Exodus 19:5,6; et al.). Sadly, during the 2,000-year period between Abraham and Christ, sinful Israel drifted from JEHOVAH. Furthermore, Satan kept Israel from becoming what God wanted her to be. The devil sent false prophets to deceive and encourage Israel to embrace pagan idol worship (Deuteronomy 13:1-18; Jeremiah 6:13; 2 Peter 1:21–2:3; et al.).

Just before her Messiah-King Jesus comes, the Jews are “the lost sheep of the house of Israel” (Matthew 9:36; Matthew 10:6; Matthew 15:24). So, God sends John the Baptist to “make ready a people prepared for the Lord” (Luke 1:17). John preaches, “Repent ye, the kingdom of heaven is at hand” (Matthew 3:2).

The Jews who believe and obey John’s message of “the baptism of repentance for the remission of sins” form the “little flock,” the believing remnant in Israel (Mark 1:4; Luke 3:3; Acts 13:24). Contrariwise, the remaining Jews refuse John’s baptism and message, and thus willingly continue in apostasy and spiritual blindness (Luke 7:29,30).

When Jesus’ ministry begins, shortly after John began his ministry, He preaches to Israel the message John proclaimed: “the kingdom of God is at hand: repent ye, and believe the gospel” (Mark 1:15; cf. Matthew 4:17). John’s converts now begin to follow Jesus (their Messiah); this includes the twelve apostles (John 1:40ff).

Jesus then sends the twelve apostles to convert the rest of Israel and continue forming the “little flock” (Matthew 10:5-7). Once Jesus dies, is buried, is raised again, and is ascended, He again sends the twelve apostles to convert the remaining Jews (the first eight chapters of Acts).

Unfortunately, most of Israel remained in unbelief, so God temporarily paused their program and opened our dispensation. But, Israel’s program will resume one day. Then, as today’s Scripture says, God will give the “little flock” their earthly kingdom!

The Little Flock #2

Monday, December 5, 2011

“Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom” (Luke 12:32 KJV).

When God promised the Abrahamic Covenant, He intended to form a nation (Israel) in the earth through Abraham’s son Isaac, and Isaac’s son Jacob (Genesis 12:2). Then, God would establish His earthly kingdom, and through the Jews, God would send salvation and blessings to the Gentiles (Genesis 12:3; Genesis 22:18; Exodus 19:5,6; Isaiah 60:1-3; Zechariah 8:20-23; et al.). Throughout the Old Testament, God continued to form His nation Israel.

However, some 2,000 years after Abraham, during Christ’s earthly ministry, Israel is “the lost sheep” (Matthew 9:36; Matthew 10:6; Matthew 15:24; et al.). Satan has so confused sinful Israel that she has strayed from the commandments and doctrines JEHOVAH gave her through Moses. Israel, as a whole, is in unbelief. As long as Israel is lost (unsaved), she cannot be God’s vessel to bring salvation to the Gentiles.

So, God sends John the Baptist to warn Israel that her kingdom is near and to declare Jesus as her Messiah-King (Matthew 3:2; John 1:6,7; John 1:29-34; Acts 13:23,24; cf. Isaiah 40:3 and Malachi 3:1). The few Jews who listen to John the Baptist’s preaching receive his water baptism and become “a people prepared for the Lord” (Luke 1:13-17; cf. Mark 1:1-9; et al.): they form Israel’s believing remnant.

Now, God will not give that earthly kingdom to just any Jew—only Jews who are members of the “little flock” (see today’s Scripture). Matthew 21:43 says God will only give that earthly kingdom to Jews who “bring forth the fruits thereof [the kingdom of God]”—the Jews of faith!

Thus, when the Bible says, “For they are not all Israel, which are of Israel” (Romans 9:6), it means that not every descendant of Jacob (a biological Jew) is God’s Jew (a born-again, saved Jew; see Romans 2:28,29). Not every descendant of Jacob (Isaac’s son) is saved. Only saved Jews (the believing remnant in Israel, the “little flock”) can inherit that earthly kingdom (cf. John 3:3,5).

One day, as today’s Scripture indicates, the “little flock” will receive their earthly kingdom!

The Little Flock #1

Sunday, December 4, 2011

“Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom” (Luke 12:32 KJV)

Christendom enjoys claiming the previous verse, “But rather seek ye the kingdom of God; and all these things [the material goods of verses 24-30] shall be added unto you” (verse 31). Yet they do not enjoy the verse after today’s Scripture (verse 33): “Sell that ye have, and give alms….” Today’s Scripture identifies the audience of verses 31 and 33—“the little flock,” not us!

Throughout the Bible, God refers to Israel as sheep (Matthew 9:36; Matthew 10:6; et al.). In one parable (Matthew 18:12-14; Luke 15:3-7,10), Jesus likens Himself to a shepherd, who has 100 sheep (the nation Israel). One sheep is lost and cries for help, so He seeks that one sheep. This one sheep symbolizes Jews who acknowledge their lost (unsaved) condition. The other 99 sheep (most Jews) willingly continue in spiritual ignorance.

Notice the adjective “little” in the term “little flock.” Even after Israel saw her Messiah Jesus perform miracles, signs, and wonders, most of them ignored Him. Very few Jews trusted in Jesus as Messiah—the Bible says only 120 believers were in Jerusalem at the end of Christ’s earthly ministry (Acts 1:15). The “little flock” was little indeed!

Although 8,000 Jews were saved during early Acts (Acts 2:41; Acts 4:4), that was just a fraction of Israel. Millions of Jews did not believe. Those who did believe during John the Baptist’s ministry followed his water baptism: the little flock is “a people prepared for the Lord” (Luke 1:17). Any Jew who was saved in early Acts obeyed Peter’s instructions of Acts 2:38, and joined that little flock of Jewish believers from Christ’s earthly ministry.

The “little flock” encompasses all Jewish believers from Christ’s earthly ministry, early Acts (pre-Acts chapter 9), and the Tribulation (it does not include any Jewish believers today). In Galatians 2:9, the little flock is called the “circumcision” and in John 21:15-17 they are called “sheep” and “lambs.” Unlike us, they are not members of the Church the Body of Christ. As today’s Scripture indicates, the little flock is the recipients of Christ’s earthly kingdom.

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I Pray Thou Discardest Thy Prayer Books #3

Saturday, December 3, 2011

“This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me” (Matthew 15:8 KJV).

Sadly, religion has totally confused the issue of prayer. You do not have to kneel, fold your hands, speak out loud, close your eyes, or go to a church building to pray. We need not cross our hearts or pray in an “unknown tongue” (see 1 Corinthians 14:14-19). You can pray anywhere, anytime.

Today, billions of church members pray in the name of “God” and/or “Jesus.” How many are truly praying with hearts of faith, and how many are just mindlessly repeating words to pacify the preacher or priest? Furthermore, of those who have trusted in Jesus Christ as their Saviour, how many know what grace-oriented prayer is? Unfortunately, precious few.

Intelligent, grace-oriented prayer is based on us understanding our purpose and place in God’s program. As we study and believe God’s Word “rightly divided” (dispensationally), we are storing up in our inner man (soul) wisdom, knowledge, and spiritual understanding: “Let the word of Christ dwell in you richly in all wisdom…” (Colossians 3:16a).

Prayer is us pouring out our hearts before God (Psalm 62:8) and if we have faith in God’s Word to us (Paul’s epistles), our prayers will be acceptable to God. Why? Grace-oriented prayer is not reciting a prayer book, but repeating to God what is in your heart…the sound doctrine you read in Paul’s epistles and have believed! God wants to hear sound doctrine (His Word to you), not a denominationally-biased prayer book.

When we pray for the things for which our Apostle Paul prayed—Ephesians 1:16-23, Ephesians 3:14-21, Philippians 1:9-11, Colossians 1:9-12, et al.—we know we are praying according to God’s will. Remember, the exact words are not the issue. As today’s Scripture says, God looks at your heart (if you have faith in His Word rightly divided, and you are praying in accordance with it).

One thing for which I pray is that thou discardest thy prayer books! 🙂