Category: Pauline Dispensationalism / Dispensational Bible Study

Paul, the Viper, and the Barbarians #4

Wednesday, July 21, 2021

“And when Paul had gathered a bundle of sticks, and laid them on the fire, there came a viper out of the heat, and fastened on his hand. And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live. And he shook off the beast into the fire, and felt no harm” (Acts 28:3-5 KJV).

What is the Holy Spirit teaching through this bizarre passage?

It is wintertime at Melita (verse 11). Furthermore, a storm out in the Mediterranean Sea has brought rain and chilly, violent winds (verse 2). The island’s foreigners, considerate of Paul and his fellow shipwrecked travelers, start a fire to warm them. As Paul collects wood and throws it onto the fire….

Firstly, the heat forces a snake out into the open. Secondly, it strikes Paul’s hand, biting and firmly latching on. Thirdly, the inhabitants of Melita observe the subsequent strange incident as utter pagans—Gentiles under Satan’s control. Their superstitions cause them to surmise Paul is a murderer that “bad karma” is punishing. He survived the shipwreck, but he will definitely perish with that toxic snakebite! Fourthly, Paul is uninjured, merely shaking the snake off into the fire! Read verse 6, immediately following today’s Scripture: “Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.”

The events and imagery are stunning; the symbolism is even more remarkable. “But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?” (Matthew 3:7; cf. Luke 3:7). “O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh” (Matthew 12:34). “Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?” (Matthew 23:33). Could the Scriptures be plainer? Unbelieving Israel is that viper that attacked Paul!

Yet, there is more, much more, to see here….

Paul, the Viper, and the Barbarians #3

Tuesday, July 20, 2021

“And when Paul had gathered a bundle of sticks, and laid them on the fire, there came a viper out of the heat, and fastened on his hand. And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live. And he shook off the beast into the fire, and felt no harm” (Acts 28:3-5 KJV).

What is the Holy Spirit teaching through this bizarre passage?

Throughout Acts, national Israel obstinately remained in unbelief. Only a remnant trusted the Lord Jesus Christ. Whether increasingly persecuting the Apostle Peter and the other 11 Apostles during the opening chapters, or constantly mistreating the Apostle Paul for the remainder of the Book, corporate Israel was undeniably hostile toward Christ’s representatives. Contrary to what denominationalism has taught us, Acts is not a Book of doctrine. Instead, it is the progressive record of how God was just or fair in transitioning from Israel to us Gentiles, from Peter’s ministry to Paul’s ministry, from Little Flock to Body of Christ, from Prophecy to Mystery, from Law to Grace. Chapter 28—the context of today’s Scripture—is the Holy Spirit’s final commentary on Israel’s status during the Dispensation of Grace.

Remember, unbelieving Jews did everything they possibly could to hinder, discredit, or kill Paul (Acts 9:23; Acts 13:45,50; Acts 14:2,5,19; Acts 17:5,13; Acts 18:12; Acts 20:3,19; Acts 21:11,21; Acts 22:30; Acts 23:12,27,30; Acts 25:7,15,24; Acts 26:2,21). Hence, the Holy Spirit also places into the record of Acts interspersed accounts of pagan Gentiles (non-Jews) accepting him and believing the Gospel of Grace. Today’s Scripture is one such example, especially as Luke has begun concluding Acts. Chapter 28 opens: “And when they were escaped, then they knew that the island was called Melita. And the barbarous people [foreigners ignorant of Greek language and culture—namely, Phoenicians or Punics] shewed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold.” The negative—“shewed us no little kindness”—means these Gentiles were extremely friendly or hospitable to Paul and his companions. This was certainly in contrast to apostate Israel’s behavior toward him….

Paul, the Viper, and the Barbarians #2

Monday, July 19, 2021

“And when Paul had gathered a bundle of sticks, and laid them on the fire, there came a viper out of the heat, and fastened on his hand. And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live. And he shook off the beast into the fire, and felt no harm” (Acts 28:3-5 KJV).

What is the Holy Spirit teaching through this bizarre passage?

After hearing Paul deliver his testimony-sermon in Jerusalem, unbelieving Israel is convicted and seeks to take his life in a riot (chapter 22). However, the Roman chief captain intervenes and arrests him. Paul subsequently stands before the Sanhedrin—the Jewish supreme court—in chapter 23. (The Sanhedrin is largely apostate, having sentenced Jesus to death 30 years earlier.) A bitter conflict breaks out in the proceedings, and Paul is rescued from the mob. By chapter’s end, he has been secretly sent away to a prison in Caesarea, for the unbelieving Jews had yet again conspired to kill him in Jerusalem. Chapter 24 documents how he stood before Judaean Roman Governor Felix. Unbelieving Israel falsely accuses him in the courtroom. He is ultimately incarcerated for two years.

In chapter 25, Paul stands before the new Governor of Judaea, Porcius Festus. Unbelieving Israel again falsely accuses Paul. As a Roman citizen, Paul takes advantage of his legal right to appeal directly to the Roman Emperor in Rome. King Herod Agrippa II—great-grandson of Herod the Great (Matthew chapter 2)—also gets involved in these legal proceedings. Paul shares his testimony with Agrippa, intimately communing with him (chapter 26). Having already voiced his wish to personally stand before the Emperor in Rome, Paul is placed on a ship bound for Italy, commencing his fourth and final apostolic journey of Acts (chapter 27). By chapter’s end, a storm in the Mediterranean Sea results in a shipwreck. He, his companions, and all the prisoners and military officials aboard, are now stranded at sea. They wash ashore on the tiny island of “Melita” (present Malta, south of Sicily). The final chapter of Acts, the context of today’s Scripture, opens….

Paul, the Viper, and the Barbarians #1

Sunday, July 18, 2021

“And when Paul had gathered a bundle of sticks, and laid them on the fire, there came a viper out of the heat, and fastened on his hand. And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live. And he shook off the beast into the fire, and felt no harm” (Acts 28:3-5 KJV).

What is the Holy Spirit teaching through this bizarre passage?

Today’s Scripture in context: “[1] And when they were escaped, then they knew that the island was called Melita. [2] And the barbarous people shewed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold. [3] And when Paul had gathered a bundle of sticks, and laid them on the fire, there came a viper out of the heat, and fastened on his hand. [4] And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live. [5] And he shook off the beast into the fire, and felt no harm. [6] Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.

“[7] In the same quarters were possessions of the chief man of the island, whose name was Publius; who received us, and lodged us three days courteously. [8] And it came to pass, that the father of Publius lay sick of a fever and of a bloody flux: to whom Paul entered in, and prayed, and laid his hands on him, and healed him. [9] So when this was done, others also, which had diseases in the island, came, and were healed: [10] Who also honoured us with many honours; and when we departed, they laded us with such things as were necessary. [11] And after three months we departed in a ship of Alexandria, which had wintered in the isle, whose sign was Castor and Pollux.”

Now, we expound….

333’s 3700th – Great Peace Have We

Saturday, July 17, 2021

“Great peace have they which love thy law: and nothing shall offend them” (Psalm 119:165 KJV).

Dear saints, only by God’s grace, we have reached our 3700th daily devotional!

Indeed, the world is worried. Its primary concern, of course, is the coronavirus pandemic (underway 18 months now). Ensuing anxieties are still unemployment, financial hardships, isolation and loneliness, familial strains, and possible death. They need the peace of God in Christ!

Romans 8: “[18] For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. [19] For the earnest expectation of the creature waiteth for the manifestation of the sons of God. [20] For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, [21] Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. [22] For we know that the whole creation groaneth and travaileth in pain together until now. [23] And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. [24] For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?

“….[35] Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? [36] As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter. [37] Nay, in all these things we are more than conquerors through him that loved us. [38] For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, [39] Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.” Satan may use our dire circumstances to distract us, but these last 3,700 days of dispensational Bible study have surely equipped us with tranquility. Let us share that Gospel of Grace with others!

Dear brethren, to the glory of our Lord Jesus Christ, onward to devotional #3800!

Our latest Bible Q&A: “How could Israel welcome Messiah on Palm Sunday, but then demand His death later that week?”

Liberated to Serve

Sunday, July 4, 2021

“For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another” (Galatians 5:13 KJV).

Today, as we in the United States celebrate the 245th anniversary of our nation’s independence, we invite our Christian brethren worldwide to rejoice with us concerning our freedom in Jesus Christ.

When we proclaim Romans 6:14—“Ye are not under the law, but under grace”—people tend to assume “loose living.” Does “grace living” really mean we can now live any way we want? Lest anyone be misled in that regard, God the Holy Spirit moved the Apostle Paul to write in the next verse, “What then? shall we sin, because we are not under the law, but under grace? God forbid [May God never let that happen!]” (Romans 6:15). Grace living is not Law-keeping, but it certainly is not Law-breaking either.

God still cares how we live, albeit He is not operating the “weak and beggarly” system of “bondage” (Law) that He once did with Israel (Galatians 4:9). God proved to the entire world that since Israel could not keep His commandments perfectly, no other sons of Adam (the Gentiles) could either: “Now we know that what things soever the law saith, it saith to them [Israel] who are under the law: that every mouth may be stopped, and all the world [Gentiles] may become guilty before God” (Romans 3:19).

We sinners cannot keep the Law. However, God in His grace provided us a way to escape that condemnation by sending Jesus Christ to offer Himself on Calvary’s cruel cross to pay for our sins. By simple faith in Jesus Christ’s death, burial, and resurrection as the fully-satisfying payment for our sins, we can now be “made the righteousness of God in [Christ]” (2 Corinthians 5:21). We can be delivered from the penalty of sin (hell and the lake of fire) and the power of sin (flesh-walking).

Why are we Christians free? To selfishly live any way we want? NO! Today’s Scripture says we are liberated to now serve others, especially our Christian brethren, just as Jesus Christ selflessly served His Father and selflessly died on our behalf. That is grace living!!!!

Please see our 2011 Fourth of July Bible study “Proclaim Liberty Throughout All the Land,” which can be watched here or read here.

Separated!

Thursday, July 1, 2021

“Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? And what concord hath Christ with Belial? or what part hath he that believeth with an infidel? And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you. And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty” (2 Corinthians 6:14-18 KJV).

Disgusted with local assemblies he has visited these last 30 years, a dear Christian brother voiced his frustration: “I am finished with churches!” In the future, such disgust just might cause him to embrace dispensational Bible study that he has bitterly opposed this past decade. Like an increasing number of church members from various denominations, he sees Christendom is hopelessly incorrigible.

To wholly purge every group of sectarian bias is impractical in this life; it will only be accomplished once Christ returns to deliver genuine believers (now in Heaven, thus no longer confused) and comes to punish unbelievers (Earth finally rid of false doctrine, pagan religion, philosophy). Until then, brethren, if we are to serve Jesus Christ, we must separate from organized religion (if we have not already done so). Denominations, sects, and cults are all polluted with man’s opinions to varying degrees. There is no perfect church, that we freely confess; rather, we seek a pure church.

If we cannot find a pure local church to attend, then we should start one ourselves in our home. The day is coming—and, whether we want to admit it or not, it is true—when the Christian church even in the United States of America will have to go “underground.” Governmental agencies will attack the most prominent groups: megachurches will be disbanded and shuttered, yet, that will not be detrimental, for sound Bible doctrine has survived without them anyway. What will remain is innumerable home grace churches, whose focus all along was sound teaching instead of formalism-upholding… institution-building… theological system-forming… edifice-constructing… social club-joining… bu$ine$$-managing.

Bible Q&As #854 and #855: “What does ‘brutish’ mean?” and “Is ‘should’ a mistranslation in Romans 6:4?”

When I Know Your State

Tuesday, June 29, 2021

“But I trust in the Lord Jesus to send Timotheus shortly unto you, that I also may be of good comfort, when I know your state” (Philippians 2:19 KJV).

Today’s Scripture is an example of ancient “distance learning….”

Writing his Epistle to the Philippians, the Apostle Paul is in prison in Rome (cf. Philippians 1:7,13,14,16), over 600 miles (965 kilometers) to the east. There are no cell phones, computers, emails, text messages, social-media platforms, or television sets to instantly convey news among God’s people. Hence, one of Paul’s distresses was how to speedily learn of his converts’ progress—or lack thereof—in sound (grace) Bible doctrine (cf. Philippians 1:25-30).

After enumerating his various ministry difficulties (2 Corinthians 11:23-27), he added: “Beside those things that are without, that which cometh upon me daily, the care of all the churches” (verse 28). Overseeing the Christian assemblies scattered throughout the Roman Empire was exhausting, particularly since false teachers lurked everywhere and sought to corrupt these new believers in Christ with legalistic doctrines: “Wherefore when we could no longer forbear, we thought it good to be left at Athens alone; And sent Timotheus, our brother, and minister of God, and our fellowlabourer in the gospel of Christ, to establish you, and to comfort you concerning your faith:… For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter [Satan] have tempted you [with false doctrine and persecution!], and our labour be in vain” (1 Thessalonians 3:1,2,5).

Closing Colossians, chapter 4, Paul wrote: “[7] All my state shall Tychicus declare unto you, who is a beloved brother, and a faithful minister and fellowservant in the Lord: [8] Whom I have sent unto you for the same purpose, that he might know your estate, and comfort your hearts; [9] With Onesimus, a faithful and beloved brother, who is one of you. They shall make known unto you all things which are done here.” Tychicus and Onesimus would be the couriers, bringing this very Epistle to Colosse, informing the Colossians of Paul’s situation in Rome. Similarly, as today’s Scripture indicates (cf. verses 23,24), Paul would send Timothy to Philippi with news, and Timothy would report back to Paul. Paul intended to be released and visit Philippi, but it is unclear if that transpired. Epaphroditus was the courier of Philippians (2:25,28,29).

A Ready Writer

Monday, June 28, 2021

“The Lord gave the word: great was the company of those that published it” (Psalm 68:11 KJV).

Dear brethren, only by God’s grace, I mark 15 years of writing ministry today!

A few weeks before my seventh birthday in the flesh, I trusted Jesus Christ alone as my personal Saviour. My family and I had been in and out of local denominational churches for many years, always fleeing some type of false teaching. That hectic routine went on for the first decade of my Christian life.

Fast-forward to my senior year in high school. With graduation approaching, I wondered what to do in life next. I suddenly began to have a renewed interest in the Bible. Out of church for a few years, my well-meaning mother bought me a “feel-good,” bestselling “Christian” book. (Only later would we learn just how corrupt it really was, and how it deceived us to our spiritual detriment!) I had always liked writing short stories and poems, and this book inspired me to write about spiritual matters. Those early rough-draft, experimental or practice “Bible” studies of mine spanned six months. On June 28, 2006, I began writing formal drafts. Although having a slightly better grasp of Scripture, I was still writing like a good denominationalist! One sincere relative suggested I enter seminary after high school. Looking back, I am ever so grateful to have declined the opportunity to attend Bible cemetery and experience further confusion.

Throughout 2007, the Lord used two faithful brothers in the grace ministry to teach my parents and I; we recovered ourselves out of the snare of the Devil (2 Timothy 2:24-26). By that time, I was several months into college, pursing a degree in Earth science, constantly fending off all the anti-Scriptural humanism bombarding my young, impressionable mind. With my dispensational Bible study underway, I was strengthened in the inner man, finally understanding and enjoying the Scriptures. No amount of intellectual persuasion—even nine years of it (!)—would move me from sound Bible doctrine!

Here we are, dear brethren, now 15 years into the writing ministry. Thousands of daily devotionals, hundreds of Bible question-and-answer articles, and an upcoming grace study Bible have resulted. I still have so much more to learn about Jesus Christ according to the revelation of the mystery, so onward we go to further maturity in grace (Philippians 3:12-15)! 🙂

Our latest Bible Q&A: “What does ‘sottish’ mean?”

Confession Confusion #7

Sunday, June 27, 2021

“If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness” (1 John 1:9 KJV).

Lo, the chief proof-text of the “short-account system!” (And how to look at it afresh, without [!] denominational eyeglasses!)

Contrary to popular belief, 1 John 1:9 is not written to any believers—Messianic Jews (Israel’s Little Flock) or the Church the Body of Christ. It is a Gospel invitation to unsaved Israelites in the prophetic program. Paul, “the apostle of the Gentiles” (Romans 11:13), never once taught in Romans through Philemon daily confession of sins was victorious Christian living. Whether Roman Catholic auricular confession to a priest, or Protestant confession directly to God, it is legalism (bastardized Judaism!) and not Christianity!

Through confession of sins, lost Israel expressed her understanding of the Law’s purpose: “We cannot be God’s people through our own efforts. Having been persistently idolatrous, we confess our violation of the righteous standards of the Law!” Once Israel sees that, she is delivered from all five courses of judgment (redeemed from the Old Covenant), Jesus Christ returns to ratify the New Covenant, and He founds God’s earthly kingdom promised to their father Abraham!

Brethren, we must “rightly divide the word of truth” concerning this and all other doctrines (2 Timothy 2:15). It is ever so important to distinguish between Law and Grace, Israel and the Body of Christ, prophecy and mystery, Earth and Heaven. Our relationship with God depends entirely on Christ’s finished crosswork at Calvary. Either He took care of our sins (Ephesians 1:7; Ephesians 4:32; Colossians 1:14; Colossians 2:13; Colossians 3:13), or not! Having trusted Jesus Christ alone as our personal Saviour, God will not “impute” any trespasses unto us (Romans 4:6-8).

Christ’s shed blood cleanses us from “all sin… all unrighteousness” only once, whether believing Israel or the Body of Christ (1 John 1:7,9). We have permanent, total, perpetual fellowship with God—regardless of our performance. Confession of sins merely repeats what Calvary already took care of! We have already declared our guilt and admitted our sin problem by trusting the fact Jesus died for our sins, so it makes no sense to keep bringing up the past. Christ paid for all our sins at Calvary; leave them there and mature in grace, brethren (Titus 2:11-15)! 🙂