Category: Pauline Dispensationalism / Dispensational Bible Study

Light Bulbs and Lenses #7

Sunday, October 1, 2017

“The entrance of thy words giveth light; it giveth understanding unto the simple” (Psalm 119:130 KJV).

Light… bright… lenses… sight!

Apart from Paul’s epistles, Romans through Philemon, we read in Scripture about Law-keeping as part of the believer’s life. Unless we “rightly divide the word of truth,” keeping Paul separate from the rest of Scripture, we will abandon God’s grace and return to the Law. The Gospel of Grace enlightens the soul. If we continue walking in the light of God’s grace, we will live by that light through faith, and the Law will be unnecessary. It is incongruous to begin in grace (salvation by God freely giving to us through Christ’s finished crosswork all that we need) and then revert to the Law (performance-based system found in the non-Pauline Bible Books).

People appeal to Paul’s epistles for the Gospel of Grace, but then conduct their Christian lives by grabbing the legalistic, non-Pauline Scriptures (works). That is silly—grace and law do not mix! We came to Paul’s “Gentile” ministry and epistles to learn about God’s “all-man” (worldwide) message of grace. Likewise, for Christian living, we must appeal to this heavenly ministry of Jesus Christ.

Colossians 2:5-7 says: “[5] For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ. [6] As ye have therefore received Christ Jesus the Lord, so walk ye in him: [7] Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.” How did we “receive Christ Jesus the Lord?” Likewise, our conduct is based on “[our] faith in Christ.” From where did we Gentiles learn about Christ? From Paul, His Apostle to us Gentiles (Romans 11:13). We “walk” likewise.

Romans chapter 3 again: “[23] For all have sinned, and come short of the glory of God; [24] Being justified freely by his grace through the redemption that is in Christ Jesus:….” We have been “redeemed”—purchased out of and freed—from the penalty of sin (Hell and the Lake of Fire). Hence, we no longer have to serve sin. God’s grace is our master, and by faith in Pauline revelation, we reign in the light of grace….

Special-edition Bible Q&A #425: “Were the 11 Apostles wrong in choosing Matthias instead of Paul?”

Light Bulbs and Lenses #6

Saturday, September 30, 2017

“The entrance of thy words giveth light; it giveth understanding unto the simple” (Psalm 119:130 KJV).

Light… bright… lenses… sight!

Being saved from sin unto eternal life is exciting enough, but there is (as someone once said) “truth within truth.” There is more to God’s plan than simply keeping us out of Hell. Most believers in Christ, however, never get beyond that simple fact. We have to move onward, dear brethren!

As per 1 Timothy 2:4, God’s plan also involves “com[ing] unto the knowledge of the truth.” In 2 Timothy 2:15, we read: “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.” All the Bible is true, but not all of it is true today. God’s dealings with man change through time because man changes. Remember, He selected Paul to communicate a special set of doctrine to us Gentiles. At the heart of that message is the “all-men” Gospel. That information was unknown prior to Paul.

Titus chapter 1: “[1] Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the acknowledging of the truth which is after godliness; [2] In hope of eternal life, which God, that cannot lie, promised before the world began; [3] But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour;….” And, Acts 20:24: “But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.”

Moving from a simple Gospel message, we progress to the “understanding” part. Remember, today’s Scripture says: “The entrance of thy words giveth light; it giveth understanding unto the simple.” From the moment of our trusting Christ onward, we should continue walking in the light we have. The same genuine interest we had in being saved into Heaven, we should continue to have in Bible understanding. There is more in Scripture than salvation from the penalty of sin. We also find salvation from the power of sin….

Our latest Bible Q&A article: “Why did Paul quote Habakkuk in Acts 13:41?”

Light Bulbs and Lenses #5

Friday, September 29, 2017

“The entrance of thy words giveth light; it giveth understanding unto the simple” (Psalm 119:130 KJV).

Light… bright… lenses… sight!

Unless one is a Calvinist or a Dispensationalist, Matthew 20:28 is quite alarming: “Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.” How could Jesus Christ say that He had come to “give his life a ransom for many?” For “many?!” Did He not die for the whole world? At the time of His earthly ministry, He came to pay the redemption-price for the nation Israel.

As the angel of the Lord told Joseph in Matthew 1:21 about the virgin Mary: “And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.” Surely, “his people” excluded Gentiles. How do we know? Isaiah 53:8, written 700 B.C., predicted of Messiah: “He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.” Who would be Isaiah’s people? Israel. No Gentiles are in view here.

Returning to 1 Timothy 2:5-7, noting very carefully the final words of verse 6 and all of verse 7: “[5] For there is one God, and one mediator between God and men, the man Christ Jesus; [6] Who gave himself a ransom for all, to be testified in due time. [7] Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not; ) a teacher of the Gentiles in faith and verity.”

Through the Apostle Paul, the Holy Spirit here makes a startling claim. Jesus Christ did not die for Israel only; He paid the sin-debt of the whole world (“all”). Notice the first word of verse 7—“whereunto” (“to which purpose”). In order for Jesus Christ to be declared a ransom for all nations, God appointed Paul “a preacher, and an apostle,… a teacher of the Gentiles in faith and verity.” Paul is the “due-time testifier” of this unrestricted, worldwide grace message. Now we are branching off into the second part of God’s will… “come unto the knowledge of the truth….”

Our latest Bible Q&A article: “What is the ‘temptation’ in 1 Corinthians 10:13?”

Light Bulbs and Lenses #4

Thursday, September 28, 2017

“The entrance of thy words giveth light; it giveth understanding unto the simple” (Psalm 119:130 KJV).

Light… bright… lenses… sight!

First Timothy 2:4 says, “[God our Saviour] Who will have all men to be saved,….” Then, we read, “…and to come unto the knowledge of the truth.” Verse 5 begins with “for,” a particle of further explanation or amplification: “For there is one God, and one mediator between God and men, the man Christ Jesus;….” So, “the man Christ Jesus” is “the one mediator between [the one] God and men….” Verse 6 issues additional information: “Who gave himself a ransom for all, to be testified in due time.” Finally, verse 7 expands verse 6, as we see: “Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not; ) a teacher of the Gentiles in faith and verity.”

So, there are the matters of (1) “salvation” and (2) “the knowledge of the truth.” “Salvation” involves the Lord Jesus Christ, the one Mediator between God and men, He “who gave himself a ransom for all.” The word “ransom” means “redemption-price.” From birth, we are naturally slaves to sin, descendants of Adam. Jesus Christ shed His blood to pay the price to deliver us from sin’s slave market. Romans chapter 3: “[23] For all have sinned, and come short of the glory of God; [24] Being justified freely by his grace through the redemption [payment of the price to free us] that is in Christ Jesus: [25] Whom God hath set forth to be a propitiation [fully-satisfying payment] through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;….”

Sin brings death, but life is in the blood (Leviticus 17:10-14). “For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord” (Romans 6:23). Through faith in Jesus Christ’s shed blood, we can be united with Father God. (Christ is “the mediator,” remember.) So, God’s first desire is for all people to be “saved”—freed, delivered—from sin’s dominion. The spiritual deliverance at Calvary once reserved for Israel is now available to all people, Jew and Gentile. This all-people message is interwoven with “com[ing] unto the knowledge of the truth….”

Light Bulbs and Lenses #3

Wednesday, September 27, 2017

“The entrance of thy words giveth light; it giveth understanding unto the simple” (Psalm 119:130 KJV).

Light… bright… lenses… sight!

A most liberating, enlightening Bible passage is 1 Timothy 2:3-7: “[3] For this is good and acceptable in the sight of God our Saviour; [4] Who will have all men to be saved, and to come unto the knowledge of the truth. [5] For there is one God, and one mediator between God and men, the man Christ Jesus; [6] Who gave himself a ransom for all, to be testified in due time. [7] Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not; ) a teacher of the Gentiles in faith and verity.” It briefly introduces the two most important issues in the world and it closes with details.

God has a “will” or desire (verse 3). Today, billions of precious people—Christians and non-Christians alike—wonder what they should believe and do. If they could come to realize God’s wishes, life would be a whole lot simpler for them. Whatever He wants accomplished, if they would agree with Him and do what He is doing, then they would know what to believe and know what to do. They do not have to stay in spiritual darkness unless that is their preference.

The above passage stresses two major issues—“Who will have all men to be saved, and to come unto the knowledge of the truth” (verse 4). There is the issue of salvation, and there is the issue of coming unto the knowledge of the truth. What do these mean exactly? Saved from what? The knowledge of the truth about what? Friends, we are not left to wonder. If we look closely at the succeeding verses, we see they actually form sub-points to verse 4.

Notice again: “[5] For there is one God, and one mediator between God and men, the man Christ Jesus; [6] Who gave himself a ransom for all, to be testified in due time. [7] Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not; ) a teacher of the Gentiles in faith and verity.” Herein are the light bulbs and lenses….

Where to Find Answers

Tuesday, September 19, 2017

“At that time Abijah the son of Jeroboam fell sick. And Jeroboam said to his wife, Arise, I pray thee, and disguise thyself, that thou be not known to be the wife of Jeroboam; and get thee to Shiloh: behold, there is Ahijah the prophet, which told me that I should be king over this people. And take with thee ten loaves, and cracknels [light, savory biscuits], and a cruse [pot/jar] of honey, and go to him: he shall tell thee what shall become of the child” (1 Kings 14:1-3 KJV).

King Jeroboam, despite appointing his own religious leaders, seeks the LORD’S word through the Prophet Ahijah!

Solomon’s death results in a divided monarchy—the 10 northern tribes (thereafter “the kingdom of Israel”) and the two southern tribes (thereafter “the kingdom of Judah”). Rehoboam, Solomon’s son, rules Judah; Jeroboam, Solomon’s servant, governs Israel. Jeroboam eventually establishes a false religious system in Israel (12:25-33). Up north, he counterfeits Judah’s religious services in Jerusalem down south. Nonetheless, he knows his religion is hollow and useless. Interestingly, when seeking answers concerning the future of his ill son, he recruits JEHOVAH’S prophet rather than his own religious leaders (today’s Scripture)!

Over the years, “aloof” people have sought me for spiritual guidance. They openly disagree with me teaching the King James Bible rightly divided. Yea, they cling to their denominational preachers and teachers. However, they ask me—not those religious leaders—for advice touching Bible issues. For example, a Christian relative once cursed me out face-to-face after I shared sound Bible doctrine with him. Years later, he asked me to write notes for him to teach Sunday School at his church! (I did.) Or, consider the Christian couple that, after harshly criticizing my parents and I for our “wacky” dispensational beliefs, comes to us (rather than their denominational preachers) for Scriptural insight! Other grace-believing, King James Bible users I know have relatives who disparage them. Yet, those family members come to them seeking prayer and/or Bible wisdom. Interesting, huh, that their denominations ultimately do not satisfy them?

Dear grace brethren, while some of our close associates dislike us King James Bible, Pauline dispensationalists, they know we know where to find answers. Be encouraged. In due time, they will come. Remember today’s Scripture! 🙂

Indecisive Israel #12

Monday, September 18, 2017

“Now therefore fear the LORD, and serve him in sincerity and in truth: and put away the gods which your fathers served on the other side of the flood, and in Egypt; and serve ye the LORD. And if it seem evil unto you to serve the LORD, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the LORD” (Joshua 24:14,15 KJV).

Whom shall Israel follow? (It depends on their circumstances!)

Israel forsook the Law of Moses, God’s primary instructions to them. Therefore, awful religious, moral, and social conditions overwhelmed the nation. In keeping with the Law Covenant, beginning in the Book of Judges, God punished Israel with the first course of judgment or chastisement promised in Leviticus chapter 26. Foreigners would oppress them, exactly as verse 17 predicted: “And I will set my face against you, and ye shall be slain before your enemies: they that hate you shall reign over you; and ye shall flee when none pursueth you.” This repeatedly occurred throughout Judges.

Similarly, the Church the Body of Christ has abandoned God’s apostle to us Gentiles, Paul (Romans 11:13). The last 2,000 years of the Body of Christ mimics Israel’s vacillation throughout the Book of Judges. There have been recurrent apostasies and isolated revivals, but an overall doctrinal deterioration. Ultimately, there is utter spiritual ruin—God’s people compromised and neutralized. Brethren, remember, the same evil world system—especially Satan’s religious system—that existed in Judges remains today over 3,000 years later. It will culminate in the Antichrist beyond our day.

Some “Christians” believe there is “no harm” in mixing with world religions, or intermarrying with non-Christians. Scripture disagrees. (Remember Israel’s pagan neighbors and spouses in Judges!) Some “grace believers” see “nothing wrong” with attending services at denominational churches. The Holy Spirit disagrees. “Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you” (2 Corinthians 6:17). Brethren, let us not be indecisive like Israel. We should “be separate,” unapologetically and totally removed from the (pagan) religious system! 🙂

333’s 2300th – Growing in Grace

Saturday, September 16, 2017

“For every one that useth milk is unskilful in the word of righteousness: for he is a babe. But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil” (Hebrews 5:13,14 KJV).

Only by God’s grace, brethren, we reach yet another major milestone!

Dear friends, over the last 2,300 days, we have strived to provide you with clear and concise daily studies from the King James Bible rightly divided. That was our goal from day 1, and it is our purpose even now. God’s Holy Word is a big Book, and we have all of eternity to learn it, but we should take time to study it now. We have been left here for a reason.

A wise Christian leader once said, “Your Christian life will not operate on the basis of ignorance.” We would do well to always remember that. God the Holy Spirit inspired and preserved His Word—the 66 Books of Genesis through the Revelation—for the express purpose of not leaving His people in spiritual darkness. He wanted us to know what He is doing at any given time, especially what He is doing in our present-day. Therefore, in His final words to Timothy, and to us, He said: “Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine” (2 Timothy 4:2). The emphasis is on preaching “the Word”—not the church’s traditions, not the preacher’s opinions, not the theologian’s speculations, and not the teacher’s hunches!

The Holy Bible alone is God’s revelation to man. Romans through Philemon, the Apostle Paul’s 13 epistles, are the most recent divine revelation to mankind. The context of today’s Scripture, verses 11 and 12, scolds the nation Israel for not being skilled in the word of righteousness (God’s words to her). In Israel, there was major spiritual immaturity. Unfortunately, the Church the Body of Christ also consists of many spiritual “babes” today, ignorant of Paul’s writings (God’s words to us). Hopefully, our studies have made us “them that are of full age.” We are still growing, some slower than others, but growing nonetheless. Let us continue growing in grace!

Onward to devotional #2400! 🙂

A Pattern of Longsuffering

Tuesday, August 22, 2017

“This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief. Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting” (1 Timothy 1:15,16 KJV).

God could be righteously angered and vengeful today. Thankfully, He is not!

A friend saw a television preacher claiming to “heal” someone. The disabled person showed no improvement, so the minister obviously faked it. My friend wondered why God did not strike that preacher dead for using the name “Jesus Christ” to deceive millions. I explained to my friend that, as opposed to the strict Dispensation of Law, where God was so severe in meting out judgment on such charlatans, we live in the Dispensation of Grace.

God’s “longsuffering” is typified in the Apostle Paul (see today’s Scripture). His salvation is a “pattern” of how people are saved into Christ today. Saul was an unbelieving, rebellious, indoctrinated, self-righteous, zealous Jew. In early Acts, he traveled and arrested, tortured, and executed any Jew—including women!—who followed Jesus of Nazareth. The Lord Jesus Christ observed it all from Heaven. He could have easily struck down Saul and whisked him off to Hell! Contrariwise, the Lord chose to extend mercy and love toward that wretched sinner. He personally appeared to Saul in Acts chapter 9. Saul, amazed and humbled, trusted the Lord Jesus Christ whom he had passionately hated.

Indeed, God chose that leader of sinners, the head of Israel’s rebellion against Jesus Christ, to become the Apostle Paul. He commissioned that man to go to all nations and preach the same grace God had shown him. Hence, God’s spokesman to the world opens each of his 13 epistles with, “Grace and peace.” Rather than wrath and war, God is (temporarily) patiently tolerating sinful man. The Lord Jesus Christ has paid our sin debt; hence, we enjoy grace and peace today. However, to benefit from it forever, like Paul, we must receive and trust it. “Christ died for our sins, He was buried, and He rose again the third day” (1 Corinthians 15:3,4).

Our latest Bible Q&A: “How did the Great Flood’s water save the eight souls in 1 Peter 3:20?”

A Filling—Not a Feeling!

Thursday, August 10, 2017

“And be not drunk with wine, wherein is excess; but be filled with the Spirit; Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord;” (Ephesians 5:18,19 KJV).

Notice, dear friends, this is a filling not a feeling!

A Christian woman approached me recently to ask if I believed in “the filling of the Holy Ghost.” I told her that I most certainly did, as the Bible does tell us to be “filled with the Spirit” (cf. today’s Scripture). However, knowing her background, I quickly added, “But there is no loss of self-control with this filling.” Whether today, or thousands of years ago, Satan’s religious system always has its counterfeits. While “praise dancing” feels good, while “holy laughter” brings some people happiness, feelings and emotions do not have the authority to gauge truth. What does it mean to be “filled with the Spirit?”

If we turn to the companion passage of today’s Scripture, we see the term defined for us. Colossians 3:16 says: “Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.” To be “filled with the Spirit” is to “let the word of Christ dwell in you richly in all wisdom.” In other words, His thinking controls us because we have studied and memorized His Holy Word. The Bible says that we need to “mind the things of the Spirit” (Romans 8:5-8). This is how the Spirit of God leads us. By recalling what we read, we walk in line with what His Word says today in the Dispensation of Grace (Paul’s epistles, Romans through Philemon).

How sad it is when people reduce the role of the Holy Spirit to nothing more than some strange feeling that causes one to engage in some pretty wild, disorderly, absurd behaviors. Religious tradition is so intoxicating, so inebriating, it causes people to lose all sense of reason. Nevertheless, when we “let the word of Christ dwell in [us] richly in all wisdom,” it becomes a filling rather than a feeling!