Category: Paul’s apostleship

Paul and The Pause of Prophecy #1

Sunday, June 2, 2024

“Then Saul, (who also is called Paul,) filled with the Holy Ghost, set his eyes on him” (Acts 13:9 KJV).

How is the Apostle Paul connected to the pause of prophecy?

To answer this question, we read today’s Scripture in context: “[1] Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul. [2] As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them. [3] And when they had fasted and prayed, and laid their hands on them, they sent them away. [4] So they, being sent forth by the Holy Ghost, departed unto Seleucia; and from thence they sailed to Cyprus.

“[5] And when they were at Salamis, they preached the word of God in the synagogues of the Jews: and they had also John to their minister. [6] And when they had gone through the isle unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Barjesus: [7] Which was with the deputy of the country, Sergius Paulus, a prudent man; who called for Barnabas and Saul, and desired to hear the word of God. [8] But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn away the deputy from the faith.

“[9] Then Saul, (who also is called Paul,) filled with the Holy Ghost, set his eyes on him. [10] And said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord? [11] And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand. [12] Then the deputy, when he saw what was done, believed, being astonished at the doctrine of the Lord.”

Looking closely at today’s Scripture, we comprehend the pause of prophecy….

Jeremiah 29:11 and Right Division #7

Sunday, May 26, 2024

“For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end” (Jeremiah 29:11 KJV).

What is the truth about today’s Scripture?

Today’s Scripture is connected to the Jews’ Babylonian Captivity (see verse 10). For 70 years, the Kingdom of Judah would live in the foreign territory of Babylonia because of habitual violation of the Law of Moses. However, a remnant would come back to the Promised Land. In the short-term, that was the return under Zerubbabel and Ezra (see the Books of Ezra, Nehemiah, Haggai, Zechariah, and Malachi). In the long-term, however, it speaks of a regathering of Israel even future from us. That would be Christ’s Second Coming in Matthew 24:30,31.

Read the verses immediately following today’s Scripture: “[12] Then shall ye call upon me, and ye shall go and pray unto me, and I will hearken unto you. [13] And ye shall seek me, and find me, when ye shall search for me with all your heart. [14] And I will be found of you, saith the LORD: and I will turn away your captivity, and I will gather you from all the nations, and from all the places whither I have driven you, saith the LORD; and I will bring you again into the place whence I caused you to be carried away captive.” Israel’s believing remnant will recognize their apostate nation is doomed under the Old Covenant—but will be blessed under the New Covenant. As God drove the Jewish people from the land of Canaan during the Babylonian Captivity, so He will bring them back to the land of Canaan at Messiah’s return. See also Deuteronomy 30:1-10; Psalm 126:1-6; Isaiah 11:11,12; Jeremiah 16:14,15; Ezekiel 36:16-38; Zephaniah 3:20; et cetera.

We study the Bible “rightly divided” (2 Timothy 2:15), carefully separating Israel from the Body of Christ, prophecy from mystery, Peter from Paul, earth from heaven, and law from grace. After the “evil” or curses of the Law have fallen on Israel and Jerusalem (Jeremiah 21:10; Jeremiah 39:16; Jeremiah 44:27), the “thoughts of peace” will be brought to pass (the “expected end” or hope of today’s Scripture). This is the LORD dealing with Israel, not us! “For thus saith the LORD; Like as I have brought all this great evil upon this people, so will I bring upon them all the good that I have promised them” (Jeremiah 32:42).

Jeremiah 29:11 and Right Division #5

Friday, May 24, 2024

“For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end” (Jeremiah 29:11 KJV).

What is the truth about today’s Scripture?

If we resort to quoting Jeremiah 29:11 in a desperate attempt to be comforted that God will bless us with good fortune, we are also forced to “name and claim” these curses in Jeremiah!

“For I have set my face against this city for evil, and not for good, saith the LORD: it shall be given into the hand of the king of Babylon, and he shall burn it with fire” (Jeremiah 21:10). “Go and speak to Ebedmelech the Ethiopian, saying, Thus saith the LORD of hosts, the God of Israel; Behold, I will bring my words upon this city for evil, and not for good; and they shall be accomplished in that day before thee” (Jeremiah 39:16). “Behold, I will watch over them for evil, and not for good: and all the men of Judah that are in the land of Egypt shall be consumed by the sword and by the famine, until there be an end of them” (Jeremiah 44:27). God would curse unbelieving Israel for breaking the Old Covenant, but, as today’s Scripture asserts, He would then bless them under the New Covenant at Christ’s Second Coming and subsequent Millennial Kingdom.

As opposed to taking Israel’s verses and making them our own, we can see the writings of our Apostle Paul—God’s spokesman to us (Romans 11:13)—and rejoice in His promises to and about us. “Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:…” (Ephesians 1:3). “He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?” (Romans 8:32). “Nay, in all these things we are more than conquerors through him that loved us” (Romans 8:37). “For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;…” (2 Corinthians 4:17). “For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us” (Romans 8:18).

There are still other Pauline promises to us….

Jeremiah 29:11 and Right Division #1

Monday, May 20, 2024

“For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end” (Jeremiah 29:11 KJV).

What is the truth about today’s Scripture?

It is always commendable when people quote a Bible verse they feel agrees with the present occasion or their position. They have tried to be biblical, and this is wise: “Trust in the LORD with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge him, and he shall direct thy paths” (Proverbs 3:5,6). However, it is always a real shame when people quoting the Bible have neglected the dispensational context of whatever verse they have chosen to use. Maybe they are deliberately being untruthful, such as those in 2 Timothy 3:1-9. Nonetheless, perhaps they just need to be taught the truth, as poor misguided Apollos was.

Acts 18:24-28: “And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the scriptures, came to Ephesus. This man was instructed in the way of the Lord; and being fervent in the spirit, he spake and taught diligently the things of the Lord, knowing only the baptism of John. And he began to speak boldly in the synagogue: whom when Aquila and Priscilla had heard, they took him unto them, and expounded unto him the way of God more perfectly. And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him: who, when he was come, helped them much which had believed through grace: For he mightily convinced the Jews, and that publicly, shewing by the scriptures that Jesus was Christ.”

This preacher, Apollos, was “eloquent” (articulate, a persuasive speaker). He was also “mighty in the scriptures” (powerful in Bible knowledge). Furthermore, he was “instructed in the way of the Lord” (taught to follow the Lord’s path). He was “fervent in the spirit” (zealous, excited, passionate, enthusiastic). Additionally, “he spake and taught diligently the things of the Lord” (circumspectly or carefully speaking and teaching information about the Lord). Yet, Apollos was “knowing only the baptism of John” (an outdated 20-year-old message or revelation).

As Apollos received instruction, may we be inclined to renew our mind with the truth….

Spiritual Calligraphy #7

Monday, May 13, 2024

“And the Gentiles shall come to thy light, and kings to the brightness of thy rising” (Isaiah 60:3 KJV).

What can today’s Scripture teach us about spiritual calligraphy?

Although the prophetic program anticipated the salvation of Gentiles or the nations through Israel’s rise to kingdom glory (today’s Scripture), God was withholding a secret that He did not reveal until the Apostle Paul’s ministry (beginning in Acts chapter 9).

Read Romans chapter 11: “[11] I say then, Have they [Israel] stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. [12] Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness? [13] For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office: [14] If by any means I may provoke to emulation them which are my flesh, and might save some of them. [15] For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?”

Whereas Israel in prophecy was to be a light to the unbelieving Gentiles, now Gentiles in mystery are to be a light to unbelieving Israel. This was especially true during the Acts transitional period, when Paul’s Gentile converts were advised not to use their liberty under grace in ways that would offend unbelieving Israel. Acts chapter 15: “[19] Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God: [20] But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood. [21] For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day…. [28] For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things; [29] That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well.”

Alas, as with unbelieving Israel in time past, so Gentiles in the but now engaged in spiritual cacography….

Not Forsaking the Assembling of Ourselves Together? #2

Wednesday, April 24, 2024

“Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching” (Hebrews 10:25 KJV).

Does today’s Scripture render church attendance obligatory?

One of the countless myths in Christendom is the opinion Jesus founded “Christianity” during the Books of Matthew to John. What is not understood—but should be—is that Christ’s earthly ministry had Judaism (not Christianity!) at its heart. Christianity, as it relates to us, does not begin until the Apostle Paul’s ministry (which started in Acts chapter 9). Bearing this in mind, we can avoid another common misconception: the belief that all verses in the so-called “New Testament” Scriptures (as in Hebrews, today’s Scripture) automatically describe God’s dealings with us.

When 2 Timothy 2:15 teaches, “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth,” this goes far beyond simply dividing Genesis through Malachi (“Old Testament”) from Matthew through Revelation (“New Testament”). More proper divisions would involve separating programs, apostleships, operating systems, agencies, and destinies. For example, two passages that must be “rightly divided” (Greek, “orthotomounta,” or “to cut straight”) are Acts 3:21 and Romans 16:25,26).

“Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began” (Acts 3:21). The Apostle Peter speaks about Jesus Christ as He relates to prophecy, what God has spoken since the world began. “Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began, But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:…” (Romans 16:25,26). The Apostle Paul talks about Jesus Christ as He relates to mystery, what God has kept secret since the world began but now has revealed through Paul.

These basic truths will greatly alleviate the numerous misunderstandings about the Bible, including the relentless mishandling of today’s Scripture….

One Mediator #7

Friday, April 19, 2024

“For there is one God, and one mediator between God and men, the man Christ Jesus;” (1 Timothy 2:5 KJV).

According to Sacred Scripture, the Holy Bible, how many mediators are there between God and men?

In Judaism (especially detailed in Leviticus, and briefly summarized in portions of Hebrews), the Levitical priests in the Tabernacle and the Temple served as mediators between the LORD God and Israel. They offered sacrifices for the Jewish people, burned incense for the Jewish people, annually appeared before the Mercy Seat for the Jewish people on the Day of Atonement, and so on. These sons of Aaron were Israel’s representatives before JEHOVAH God.

However, when Jesus Christ came to Israel during His earthly ministry, the nation preferred to retain their watered-down religion instead of recognize His mediatorship. The writer of the Book of Hebrews, penning his work during Acts, expounds: “By so much was Jesus made a surety of a better testament. And they truly were many priests, because they were not suffered to continue by reason of death: But this man [Jesus], because he continueth ever, hath an unchangeable [nontransferable] priesthood. Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens; Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself. For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore” (Hebrews 7:22-28).

Alas, due to church tradition (especially Roman Catholicism), Christendom has retained some elements of Judaism (a priesthood, an elaborate system of sacrifices and holy meals, altars, candles, prayers). Like with apostate (unbelieving) Israel in New Testament times, when Hebrews and today’s Scripture were written, these “aids to worship” served only to distract from the Lord Jesus Christ and His finished crosswork (of which the Law of Moses foretold). Whether lost Israel or pagan Gentiles, all had inferior mediators between God and men. This is still true….

One Mediator #6

Thursday, April 18, 2024

“For there is one God, and one mediator between God and men, the man Christ Jesus;” (1 Timothy 2:5 KJV).

According to Sacred Scripture, the Holy Bible, how many mediators are there between God and men?

The mediator between God and men can take God by the hand and mankind by the hand, and join them together. “For he is not a man, as I am, that I should answer him, and we should come together in judgment. Neither is there any daysman betwixt us, that might lay his hand upon us both” (Job 9:32,33). As God in human flesh, Jesus is both God and man (see John 1:1,14). Notice, He is “the man Christ Jesus” (today’s Scripture). Being undiminished Deity and full humanity in one Person, He alone can mediate between the two parties. This is exclusivist, and, understandably, quite offensive and very controversial.

Courtesy of religious tradition and paganism, there is a prevailing myth that “there are many ways to God.” However, that is not what the Bible says. If we are Bible believers, we will simply believe the Bible. It says what it means, and it means what it says. We can disagree with it if we want, but that does not change what it means or change what it says. Paul’s writing here is not the only word on the subject. Here is another primary verse pertinent to the discussion: “Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me” (John 14:6).

Peter preached in early Acts: “Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole. This is the stone which was set at nought of you builders, which is become the head of the corner. Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved” (Acts 4:10-12).

Indeed, however, in our world of endless pleas for “tolerance” and “open-mindedness,” few are tolerant of the Bible and few are open-minded concerning the Bible…

One Mediator #5

Wednesday, April 17, 2024

“For there is one God, and one mediator between God and men, the man Christ Jesus;” (1 Timothy 2:5 KJV).

According to Sacred Scripture, the Holy Bible, how many mediators are there between God and men?

The Greek word Paul used in today’s Scripture is “mesites,” from “mesos” (“middle”). Our King James translators rendered it “mediator,” someone who is a “go-between.” A mediator must naturally have something in common with both parties between whom he is mediating. He needs to understand and address both sides of the issue, so as to accomplish peace between them.

Re-read Job 9:32,33: “For he is not a man, as I am, that I should answer him, and we should come together in judgment. Neither is there any daysman betwixt us, that might lay his hand upon us both.” As we stated earlier, this is Job describing God who is “not a man, as I am.” Also, at the time of Job, there is no “daysman” (mediator, moderator) between God and Job (a man) or God and men (humanity as a whole).

With a completed Bible in hand, we see entirely what Job saw only in part. Today’s Scripture tells us: “For there is one God, and one mediator between God and men, the man Christ Jesus;….” As noted in our prior comments, the “mediator” must share something with both parties. In this context, we see “God our Saviour” (1 Timothy 2:3). Compare to Isaiah 43:11: “I, even I, am the LORD; and beside me there is no saviour.” The only Saviour in the Bible is JEHOVAH God.

The Bible repeatedly states in various ways—“a Saviour, which is Christ the Lord” (Luke 2:11); “the Christ, the Saviour of the world” (John 4:42); “a Saviour, Jesus” (Acts 13:23); “the Saviour, the Lord Jesus Christ” (Philippians 3:20); “our Saviour Jesus Christ” (2 Timothy 1:10); “the Lord Jesus Christ our Saviour” (Titus 1:4); “our Saviour Jesus Christ” (Titus 2:13); “Jesus Christ our Saviour” (Titus 3:6). “And we have seen and do testify that the Father sent the Son to be the Saviour of the world” (1 John 4:14). “Jesus” is the Greek form of the Hebrew “Joshua” or “Jehoshua,” meaning “JEHOVAH-Saviour” (see Matthew 1:21). Jesus and JEHOVAH are definitely the same Person….

One Mediator #4

Tuesday, April 16, 2024

“For there is one God, and one mediator between God and men, the man Christ Jesus;” (1 Timothy 2:5 KJV).

According to Sacred Scripture, the Holy Bible, how many mediators are there between God and men?

The context of today’s Scripture is prayer (all the way from verse 1 down through verse 8). Praying for rulers is especially accentuated, but prayer for “all men” (all people, men and women) is also encouraged here. Verse 4, a further explanation, declares how God wishes “all men” (all people) would be “saved” (delivered from, or healed of, their sin problem). After all, this is in keeping with the title of God in verse 3, “our Saviour.” (The other part of God’s will is that all saved people come unto the knowledge of the truth—that is, they learn why He saved them.)

“For all have sinned, and come short of the glory of God” (Romans 3:23). The barrier of sin has separated the sinner from God, so salvation from sins involves the restoration of that sinner’s relationship with God. A mediator is required to repair the fellowship. Although Job of 3,500 years ago had limited insight into his situation (he failed to understand the cause of his prolonged suffering), he nevertheless had come to terms with the fact he was a sinner. He desired to have a mediator before God so his matter would be discussed and resolved in some “courtroom.”

Job expressed his thoughts in the following words: “For he [God] is not a man, as I am, that I should answer him, and we should come together in judgment. Neither is there any daysman betwixt us, that might lay his hand upon us both” (Job 9:32,33). Three components must be isolated and analyzed here. Firstly, this “daysman” is a mediator—“day” referring to the time set for the man (mediator) to facilitate the judgment or deliberation. Secondly, “betwixt” is another word for “between.” Thirdly, “that [he] might lay his hand upon us both” is the Bible’s definition of a mediator or arbitrator or umpire. The mediator will serve as a bridge between both parties, a peacemaker to end the hostility, and a conciliator to establish friendship….