Category: Paul’s apostleship

Who is a Christian? #5

Thursday, February 20, 2020

“King Agrippa, believest thou the prophets? I know that thou believest. Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian” (Acts 26:27,28 KJV).

Just who exactly is a “Christian?”

Upon hearing the Apostle Paul speak about his conversion for the last 23 verses, King Herod Agrippa II and Governor Porcius Festus respond: “[24] And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad. [25] But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness. [26] For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner. [27] King Agrippa, believest thou the prophets? I know that thou believest. [28] Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian.”

Festus, not convinced, raises his voice to interrupt: “Paul, thou art beside thyself; much learning doth make thee mad” (verse 24). He accuses the Apostle of being crazy! Paul sounds like an educated man, but he seems “too educated.” To Festus, Paul’s testimony is the simply ramblings of an insane, renegade Jew! “But the natural man receiveth not the things of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned” (1 Corinthians 2:14).

Paul replies to Festus’ charge of madness: “I am not mad, most noble Festus; but speak forth the words of truth and soberness. For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner” (Acts 26:25,26). Festus and Agrippa could check the record to see if Paul was fabricating lies or telling the truth. His radical transformation was a historical fact to the land of Palestine, and his apostolic ministry has been conducted for last 30 years. However, sinful Festus is not interested in truth. He finds an excuse: “I do not believe the Gospel of Grace because its preacher is nuts!”

Let us expound Agrippa’s response in today’s Scripture….

Who is a Christian? #4

Wednesday, February 19, 2020

“King Agrippa, believest thou the prophets? I know that thou believest. Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian” (Acts 26:27,28 KJV).

Just who exactly is a “Christian?”

Paul continues his testimony before King Agrippa II: “[14] And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks. [15] And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest. [16] But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee; [17] Delivering thee from the people, and from the Gentiles, unto whom now I send thee, [18] To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.

“[19] Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision: [20] But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance. [21] For these causes the Jews caught me in the temple, and went about to kill me. [22] Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come: [23] That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.”

How will Judaean Governor Festus and Galilean King Herod Agrippa II respond to the Holy Spirit speaking to them through Paul? Will they be interested in becoming Christians, or will they be content in staying lost? Let us see what the Scriptures say….

Who is a Christian? #3

Tuesday, February 18, 2020

“King Agrippa, believest thou the prophets? I know that thou believest. Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian” (Acts 26:27,28 KJV).

Just who exactly is a “Christian?”

As chapter 26 of Acts opens, Paul eagerly stands before King Agrippa II and recounts his conversion: “[1] Then Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand, and answered for himself: [2] I think myself happy, king Agrippa, because I shall answer for myself this day before thee touching all the things whereof I am accused of the Jews: [3] Especially because I know thee to be expert in all customs and questions which are among the Jews: wherefore I beseech thee to hear me patiently.

“[4] My manner of life from my youth, which was at the first among mine own nation at Jerusalem, know all the Jews; [5] Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion I lived a Pharisee. [6] And now I stand and am judged for the hope of the promise made of God, unto our fathers: [7] Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope’s sake, king Agrippa, I am accused of the Jews. [8] Why should it be thought a thing incredible with you, that God should raise the dead?

“[9] I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth. [10] Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them. [11] And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities. [12] Whereupon as I went to Damascus with authority and commission from the chief priests, [13] At midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and them which journeyed with me.”

Paul met the universe’s most important Person….

Our latest Bible Q&A: “Who were the ‘Herodians?’”

Who is a Christian? #2

Monday, February 17, 2020

“King Agrippa, believest thou the prophets? I know that thou believest. Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian” (Acts 26:27,28 KJV).

Just who exactly is a “Christian?”

The term “Christian” appears only thrice in a King James Bible. Its first instance is Acts 11:26: “And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch.” The second time is today’s Scripture. It shows up one final time in 1 Peter 4:16: “Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.”

It is important to note that the word is never one time found in Matthew, Mark, Luke, and John. While these believers are commonly called “Christians,” the Bible never labels them as such. The name was not attached to followers of Christ until Acts chapter 11—and this is in relation to the ministry of Saul (the Apostle Paul). It appears again with Paul’s ministry (see today’s Scripture). The word was finally passed on to those believers in Peter’s ministry (cf. 1 Peter 4:16). For now, we hone in on today’s Scripture.

Acts chapter 26 is Luke’s account of the Apostle Paul sharing his testimony with King Herod Agrippa II. This Herod is the great-grandson of King Herod the Great (slaughterer of the Bethlehem babies in Matthew chapter 2, some 60 years earlier). Back in chapter 22 of Acts, the unbelieving Jews had Paul arrested in Jerusalem after he delivered his testimony there. He stood before Israel’s religious leaders in chapter 23, causing them to conspire to put him to death. A Roman commander rescues Paul, assembling an army and sending him away to Caesarea (some 50 miles [80 kilometers] northwest of Jerusalem).

Paul stands before Judaean Governor Felix, giving his testimony there (chapter 24). Two years after Felix, Paul speaks to Governor Porcius Festus (chapter 25). Festus recruits King Herod Agrippa II for advice, and Agrippa agrees to listen to Paul. We have finally reached the context of today’s Scripture….

My Father’s Business #19

Thursday, January 23, 2020

“And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father’s business?” (Luke 2:49 KJV).

And, just what is the Lord Jesus’ Father’s “business?”

Dear friends, it will help us immensely in Bible study to notice these two profound antithetical concepts. First, Isaiah 60:1-3: “[1] Arise, shine; for thy light is come, and the glory of the LORD is risen upon thee. [2] For, behold, the darkness shall cover the earth, and gross darkness the people: but the LORD shall arise upon thee, and his glory shall be seen upon thee. [3] And the Gentiles shall come to thy light, and kings to the brightness of thy rising.” This is the Abrahamic Covenant of Genesis 12:1-3. God’s salvation and blessing to all the world is here coming through Israel’s rise to kingdom glory.

Now, read Romans 11:11-13: “[11] I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. [12] Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness? [13] For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:….” This is not the Abrahamic Covenant of Genesis 12:1-3. God’s salvation and blessing to all the world is here coming through Israel’s fall and temporary setting aside.

Here is one dispensational difference in the Bible that could not be more evident. Provided we are willing to let verses of Scripture speak for themselves, and not try to force a denominational view into them, the Bible will be such a huge blessing rather than a sizable burden. While Father God will indeed cause Israel to rise to kingdom glory one day, He has temporarily interrupted that prophetic program with our mystery program. Here is the introduction of the Apostle Paul’s ministry, the apostleship of Romans 11:13, and the Gospel of the Grace of God of 1 Corinthians 15:3-4 (cf. Acts 20:24). Although Father God’s program has changed, His overall purpose, however, remains the same. He will glorify His Son, both on Earth and in Heaven….

My Father’s Business #16

Monday, January 20, 2020

“And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father’s business?” (Luke 2:49 KJV).

And, just what is the Lord Jesus’ Father’s “business?”

“Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work” (John 4:34). The Lord Jesus Christ knew exactly (!!) what His Father was doing as touching His earthly ministry. He did not wonder or guess: having a clear understanding of His Father’s will for Israel, He worked with His Father to accomplish it. At the end of that ministry, He prayed to His Father: “I have glorified thee on the earth: I (!) have (!) finished (!) the (!) work (!) which (!) thou (!) gavest (!) me (!) to (!) do (!)” (John 17:5). What was that “work” exactly? Keep reading.

“I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word” (verse 6). Christ’s earthly ministry was designed to overpower spiritual darkness in Israel, expel Satan’s influence from Palestine: “The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is spring up. From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand…. And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people” (Matthew 4:16,17,23).

For three years, Christ tirelessly taught, preached, and performed miracles in Israel’s land. While most of Israel preferred to remain in their ignorance, a believing remnant was nonetheless formed. These saints—headed by the 12 Apostles (with Matthias instead of Judas Iscariot)—are the “men” to whom Jesus gave the Father’s words. “For I have given unto them the words which thou gavest me: and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me” (John 17:8).

Dear friends, if we are to be about “our Father’s business” today, we have to know what “our Father’s business” today even is….

NOTE: Happy 40th spiritual birthday to my Mom, who will be reading this. We joy in our Lord Jesus Christ, He who used you to interest in me “our Father’s business” nearly a quarter-century ago!

My Father’s Business #15

Sunday, January 19, 2020

“And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father’s business?” (Luke 2:49 KJV).

And, just what is the Lord Jesus’ Father’s “business?”

Friends, provided we are willing to set aside our preconceived ideas and church traditions (which most refuse to do), Scripture will become ever so clear. Passages commonly seen as “contradictions” and “mistakes” are simply changes in program. Looking at the Bible timeline, Genesis through Revelation, we can easily see how God changes “stewards,” managers, or “house-distributors” (“oikonomous”) because He changes “dispensations,” administrations, or “house rules” (“oikonomia”). What is true today in the “but now” is not necessarily true in “time past” (and vice versa)—both differing from “the ages to come.”

For example, Moses was (!) God’s spokesman to the nation Israel: through Moses, JEHOVAH God gave Israel the Law at Mount Sinai. The Law was issued so Israel would understand God’s purpose and plan for her (see Deuteronomy 4:1-10, for instance). Those were God’s instructions—that was His “business”—at the time. Christ’s earthly ministry was designed to bring Israel back to that Word of God from which she had drifted centuries prior. Of course, that is the Dispensation of Law, sitting contradistinction to the Dispensation of Grace given to the Apostle Paul (Ephesians 3:1-11).

It would be wholly inappropriate to say to the master of the house, “But, you used to govern your house this way, and I want to go back to those former administrative rules.” Yet, people today boldly tell this to the God of the Bible when they rebel against dispensational Bible study: “I do not follow Paul, I follow Jesus. I do not follow Paul, I follow Moses.” (Seemingly impressive, utterly meaningless!) They are appealing to house rules that no longer apply!!! Jesus’ earthly ministry, Matthew through John, is not what God is doing today. Moses’ writings, Genesis through Deuteronomy, are not what God is currently doing either. They are Scripture, they are God’s Word, but they are not pertinent to us in this the Dispensation of Grace.

The resurrected, ascended, and glorified Lord Jesus Christ spoke 13 epistles through the Apostle Paul, Romans through Philemon. Paul is “the apostle of the Gentiles” (Romans 11:13)….

My Father’s Business #14

Saturday, January 18, 2020

“And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father’s business?” (Luke 2:49 KJV).

And, just what is the Lord Jesus’ Father’s “business?”

The master of the house chooses the manner in which it is to be run. He can elect who manages it for him, and that person, being under his authority, is to follow his orders. Furthermore, over the course of time, he can change those rules. Thus, he will not accept what he once tolerated in his house. He can also choose another manager, picking someone else to oversee his affairs so that new manager may conduct his business accordingly. Here is how the God of the Bible administers His work in His creation.

Titus 1:7 says, “For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;….” The church leader—sometimes called the “pastor”—is likened to “the steward of God.” In Greek, “steward” is “oikonomon.” Ordinarily, that term would be nonsense to the English reader. However, we should see the connection to “dispensation” (“oikonomia;” “house laws”). The “steward” is “the house-distributor:” he parcels out whatever the master of the house has given him to dispense.

Paul the Apostle thus wrote in 1 Corinthians chapter 4, the first two verses: “Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God. Moreover it is required in stewards, that a man be found faithful.” He and his ministry companions are said to be “stewards of the mysteries of God.” That word “stewards” loops back to Titus 1:7. Almighty God gave to Paul (firstly) and his ministry coworkers (secondly) a series of “mysteries” or secrets. This body of Divine revelation—called “the Dispensation of the Grace of God” (Ephesians 3:2)—was delivered to Paul that he would then distribute it to us.

With Paul’s ministry arrived a new dispensation, a fresh way the Lord desired His creation to run. Paul is God’s “steward” for today. As the Lord Jesus Christ sees fit, so He runs His “Father’s business,” making that business known through the Pauline epistles, Romans through Philemon….

My Father’s Business #13

Friday, January 17, 2020

“And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father’s business?” (Luke 2:49 KJV).

And, just what is the Lord Jesus’ Father’s “business?”

The word “dispensation” appears four times in a King James Bible. “For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me” (1 Corinthians 9:17). “That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him” (Ephesians 1:10). “If ye have heard of the dispensation of the grace of God which is given me to you-ward” (Ephesians 3:2). “Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God” (Colossians 1:25).

In Greek, “dispensation” is “oikonomia,” from which our English word “economy” is derived (they have similar pronunciations). The Greek term literally means “house rules”—a set of guidelines a master has laid out so his household runs as he sees fit. In Scripture, a “dispensation” is thus: “a unique set of instructions God distributes [dispenses] for man’s faith and obedience during a particular time.” God’s message to and dealings with mankind have changed through time because man has changed. We now analyze the above four passages in light of this information.

God has given to the Apostle Paul a body of Good News (Gospel)—“a dispensation of the gospel is committed unto me” (1 Corinthians 9:17). The Divine truths revealed to Paul were imparted to him that he may then teach us, thereby being the final installment of God’s Word to man—“the dispensation of God which is given to me for you, to fulfil the word of God” (Colossians 1:25). Jesus Christ entrusted Paul with an exclusive body of doctrine—“the dispensation of the grace of God which is given me to you-ward” (Ephesians 3:2). (We will expound Ephesians 1:10 later.)

Our goal in dispensational Bible study is to see the Apostle Paul as God’s spokesman to us during His current affairs or “business” with man….

My Father’s Business #12

Thursday, January 16, 2020

“And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father’s business?” (Luke 2:49 KJV).

And, just what is the Lord Jesus’ Father’s “business?”

In “time past,” the nation Israel was spiritually advantaged. Given God’s Word (Romans 3:1,2), they were to then believe it, accept their King (Jesus), and ultimately teach the Gentiles in His kingdom. Alas, Israel refused Jesus, demanding His crucifixion on Calvary’s cross. Her religious leaders shouted, “We have no king but Caesar” (John 19:15)! Christ died the death of the worst criminal—but then resurrected victoriously! He returned to His Father in the third heaven as a rejected exile. The Holy Spirit descended and empowered the 12 Apostles (Matthias being Judas Iscariot’s replacement) to preach and call Israel to repentance. Israel ardently declined to change her mind: even now, she would not have Jesus.

Unfortunately, Israel’s unbelief culminated with her stoning the Prophet Stephen in Acts chapter 7. Stephen’s sermon was her final chance to turn to JEHOVAH God in faith so she could do her “Father’s business.” Alas, she fell, losing her spiritual position before God. Leading Israel’s rebellion against Jesus Christ was a religious leader named Saul of Tarsus. As unbelieving Saul was en route to arrest fellow Jews for believing on Jesus as Messiah; the resurrected, ascended, and glorified Lord Jesus Christ intercepted him in grace, mercy, and peace (Acts chapter 9). Saul, having now believed on Christ, is commissioned as the Apostle Paul. The Lord orders Paul to go to the Gentiles with a new Gospel message.

The Holy Spirit moved Paul to pen in Romans chapter 11: “[11] I say then, Have they [Israel] stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. [12] Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness? [13] For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office: [14] If by any means I may provoke to emulation them which are my flesh, and might save some of them.” Here is our “Father’s business….”

Our latest Bible Q&A: “When Paul says ‘there is no difference,’ is he referring to people outside the Body of Christ, or in it?”