Category: Paul’s apostleship

Distracted Eutychus Dies! #3

Sunday, November 4, 2018

“And there sat in a window a certain young man named Eutychus, being fallen into a deep sleep: and as Paul was long preaching, he sunk down with sleep, and fell down from the third loft, and was taken up dead” (Acts 20:9 KJV).

What can the context of today’s Scripture teach us about the Dispensation of Grace?

Verse 8, we recall, stated (in part), “And there were many lights in the upper chamber.” The time is late—approximately midnight (verse 7). Pitch darkness outside starkly contrasts brilliant lighting inside. Today’s Scripture reports that Eutychus “sat in a window.” Seated between light and darkness, he is a compromiser, a “fence straddler.” Not entirely inside the building, he is not completely outside either. Yet, he has focused too much on the blackness without, causing him to fall into a deep sleep.

The world system has been dark ever since Adam willfully followed Satan in his rebellion against the Creator God. However, upon our believing the Gospel of the Grace of God—Christ’s finished crosswork as sufficient payment for our sins (1 Corinthians 15:3-4)—we are rescued (redeemed) from that spiritual nighttime. Second Corinthians 4:3-6: “But if our gospel be hid, it is hid to them that are lost: In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them. For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake. For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.”

Second Corinthians 6:14 thus asks, “What communion hath light with darkness?” Ephesians chapter 5 adds: “[8] For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light: [9] (For the fruit of the Spirit is in all goodness and righteousness and truth; ) [10] Proving what is acceptable unto the Lord. [11] And have no fellowship with the unfruitful works of darkness, but rather reprove them.” Unlike Eutychus, the nighttime—the evil world system—should not distract and influence us….

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Distracted Eutychus Dies! #2

Saturday, November 3, 2018

“And there sat in a window a certain young man named Eutychus, being fallen into a deep sleep: and as Paul was long preaching, he sunk down with sleep, and fell down from the third loft, and was taken up dead” (Acts 20:9 KJV).

What can the context of today’s Scripture teach us about the Dispensation of Grace?

“And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight” (verse 7). Paul is preaching, not only in Troas in the A.D. first century, but worldwide today and beyond—the entire Dispensation of Grace (Ephesians 3:1,2). Today’s Scripture says he is “long preaching.” The Dispensation of Grace has operated for nearly 2,000 years now: Almighty God has been “longsuffering,” extending grace and peace to this lost, dying, and Christ-rejecting world (1 Timothy 1:15,16; 2 Peter 3:9,15,16). Paul is “ready to depart on the morrow.” At any moment, his preaching will cease. His grace message, his mystery ministry, and our dispensation will thus conclude with the Church the Body of Christ being raptured into Heaven.

“And there were many lights in the upper chamber, where they were gathered together” (verse 8). Christians have assembled to listen, hear, and see God’s grace exhibited. The “many lights in the upper chamber” signify abundant spiritual illumination brought by God’s Word—particularly, Pauline doctrine. Psalm 119: “[105] Thy word is a lamp unto my feet, and a light unto my path…. [130] The entrance of thy words giveth light; it giveth understanding unto the simple.” Ephesians chapter 1: “[17] That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him: [18] The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,….” When the Lord Jesus Christ is preached “according to the revelation of the mystery” (Romans 16:25,26), spiritual ignorance and darkness are dispelled.

Alas, tragedy mars the cheerful Bible conference. Joy flees as sleeping Eutychus plummets to the ground and perishes….

Distracted Eutychus Dies! #1

Friday, November 2, 2018

“And there sat in a window a certain young man named Eutychus, being fallen into a deep sleep: and as Paul was long preaching, he sunk down with sleep, and fell down from the third loft, and was taken up dead” (Acts 20:9 KJV).

What can the context of today’s Scripture teach us about the Dispensation of Grace?

The Apostle Paul and his traveling companions are on his third apostolic journey. Having left Greece, en route to Jerusalem, they navigate southward along the shore of western Turkey (Asia, or Asia Minor). Now we turn to the Bible to pick up the account: “[6] And we sailed away from Philippi [Macedonia, northern Greece] after the days of unleavened bread, and came unto them to Troas [western Turkey] in five days; where we abode seven days. [7] And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight. [8] And there were many lights in the upper chamber, where they were gathered together.

“[9] And there sat in a window a certain young man named Eutychus, being fallen into a deep sleep: and as Paul was long preaching, he sunk down with sleep, and fell down from the third loft, and was taken up dead. [10] And Paul went down, and fell on him, and embracing him said, Trouble not yourselves; for his life is in him. [11] When he therefore was come up again, and had broken bread, and eaten, and talked a long while, even till break of day, so he departed. [12] And they brought the young man alive, and were not a little comforted.”

It is such a nice, heartwarming story, right? While listening to Paul’s lengthy sermon, a young man, Eutychus, falls asleep. Eutychus falls from a high position and actually dies, but Paul raises him from the dead. Let us stop and think. Could there be something there beyond a historical account of a Pauline miracle? If we are Bible students, and not merely Bible skimmers, the Scriptures will yield up for us an eye-opening account of the very nature of this the Dispensation of the Grace of God….

Translated Judgment #7

Saturday, September 22, 2018

“In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord. Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe” (1 Corinthians 14:21,22 KJV).

While it is commonly overlooked, today’s Scripture describes God’s righteous judgment on a certain group of unbelievers. Who are they? What is God’s message to them? Who is delivering that message?

First Corinthians chapter 14 outlines the seven rules that regulated the gift of tongues (which gift the Corinthians were abusing). When the Holy Spirit was involved, these seven principles were always in place. Any deviation, even slightly, meant that the experience was artificial and satanic. Someone was striving in his or her flesh to mimic or counterfeit God’s work.

Primarily, tongues served as a sign to the nation Israel (today’s Scripture). Secondly, two—or maximum, three—individuals were to speak in tongues during one meeting (verse 27). Thirdly, the speakers had to take turns, and not talk over each other (verse 27). Fourthly, the tongue had to be translated or the speaker was to remain silent (verses 27,28). Fifthly, only men spoke in tongues (verses 34,35). Sixthly, the translated tongue was to conform to Pauline doctrine (verses 37,38). Lastly, there was to be decency, order, self-control (verse 40). These seven rules describe the only type of speaking in tongues the Holy Spirit has ever (!) endorsed!

It was particularly important that tongues be translated. This interpretation allowed unsaved Jews to not only hear a foreign language (recognizing God’s judgment on their nation), but also learn God’s Word in their own native tongue (whatever it happened to be). An intelligible message, as opposed to gibberish, afforded them an opportunity to be convicted of their sin and converted to faith in Jesus Christ as their personal Saviour. Now that that Acts transitional period is over, God dealing with Israel has passed, so the spiritual gifts have ceased (1 Corinthians 13:8-13). We have a completed Bible, total revelation from God, and thus temporary spiritual gifts and fragmentary revelation are unnecessary (2 Timothy 3:16,17; cf. Colossians 1:25-27).

Our two latest Bible Q&As: “Did Saul of Tarsus ever meet Jesus Christ during His earthly ministry?” and “Did Paul just hear Jesus’ voice, or did he see Him, too?”

Translated Judgment #6

Friday, September 21, 2018

“In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord. Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe” (1 Corinthians 14:21,22 KJV).

While it is commonly overlooked, today’s Scripture describes God’s righteous judgment on a certain group of unbelievers. Who are they? What is God’s message to them? Who is delivering that message?

Here are two simple Bible verses that will revolutionize the way you view God’s Word. “For the Jews require a sign, and the Greeks seek after wisdom” (1 Corinthians 1:22). “Then said Jesus unto him, Except ye see signs and wonders, ye will not believe” (John 4:48). Signs are Israel’s national heritage (see Psalm 74:9). When we come to today’s Scripture, we thus see that one of these “signs” is the spiritual gift of speaking in tongues: “Wherefore tongues are for a sign, not to them that believe, but to them that believe not….” The unbelievers during the Acts period were the nation Israel (Acts 9:23,24; Acts 13:45-48; Acts 17:5,13; Acts 18:6,12; et cetera).

In Isaiah’s day, Israel hearing foreign languages meant that her LORD God’s judgment had fallen on her for her unbelief and disobedience. Similarly, Israel hearing the gift of tongues working amongst Paul’s Gentile converts signified to Israel that her God was now operating in the world without her. It was a drastic change in program. God had taken the spiritual gifts—what had belonged to Israel—and given them over to the Gentiles. The gift of tongues operated amongst Paul’s Gentile converts so as to provoke to salvation in Christ the unsaved Jews scattered around the world.

The gift of tongues was not meant to be entertainment (as the Corinthians were using it—see 1 Corinthians chapter 14), but rather a clear testimony to Israel. It was important that the Corinthians correct their abuses of this most special spiritual gift. Today’s Body of Christ would do well to take heed to these verses, and address and fix their misunderstandings and misuses of spiritual gifts….

Bible Q&A #535: “Who are the ‘Grecians’ in the Bible?”

Translated Judgment #5

Thursday, September 20, 2018

“In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord. Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe” (1 Corinthians 14:21,22 KJV).

While it is commonly overlooked, today’s Scripture describes God’s righteous judgment on a certain group of unbelievers. Who are they? What is God’s message to them? Who is delivering that message?

The spiritual gift of tongues, as the God of the Bible operated it, was the speaking of human dialects never formally learned. Rather than studying the language at school for years, those carried by the Spirit of God were automatically fluent in the foreign tongue. It was God reversing the language confusion He caused the idolatrous nations at the Tower of Babel (Genesis 11:1-9).

Zechariah 8:20-23 promises that God, one day, will enable the Jews to speak all the world’s languages so Israel can be His kingdom of priests. In the Millennial Reign of Jesus Christ, Israel will share God’s Word with the nations: “Thus saith the LORD of hosts; It shall yet come to pass, that there shall come people, and the inhabitants of many cities: And the inhabitants of one city shall go to another, saying, Let us go speedily to pray before the LORD, and to seek the LORD of hosts: I will go also. Yea, many people and strong nations shall come to seek the LORD of hosts in Jerusalem, and to pray before the LORD. Thus saith the LORD of hosts; In those days it shall come to pass, that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard that God is with you.”

Acts chapter 2, the Day of Pentecost, was a reversal of the language confusion at Babel. Israel here saw the spiritual gift of tongues operating in her midst. Then, most strangely, in mid-Acts, it left Israel and began working among Paul’s Gentile converts…..

Translated Judgment #4

Wednesday, September 19, 2018

“In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord. Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe” (1 Corinthians 14:21,22 KJV).

While it is commonly overlooked, today’s Scripture describes God’s righteous judgment on a certain group of unbelievers. Who are they? What is God’s message to them? Who is delivering that message?

Acts 18:11 says Paul preached God’s Word in Corinth for 18 months (verse 18 indicates even longer). When he had first arrived, he preached to and converted Jews and Greeks in the synagogue (verses 1-5). Once unbelieving Israel opposed him, he pronounced God’s judgment on them (verse 6) and went next door to the house of Justus, a Gentile, to start a local assembly (verse 7). “And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized” (verse 8). Eventually, there is a second leader of the synagogue, Sosthenes, but he too becomes a convert of Paul (verse 17 cf. 1 Corinthians 1:1).

When we approach the Books of 1 and 2 Corinthians, we should keep the above background in mind. The Christians at Corinth met in a building that “joined hard” (Acts 18:7)—shared a common wall—with the Jewish synagogue. In other words, believers in Jesus Christ frequently met in close proximity to unsaved Israel! It was because of these lost Jews that the Holy Spirit through Paul wrote today’s Scripture. God had a special message for them: it was important that the Corinthian saints maintain a clear, influential testimony to enlighten and evangelize lost Israel.

In today’s Scripture, Paul quotes Isaiah’s prophecy to describe a similar situation occurring in the Book of Acts. (Remember, Paul wrote 1 Corinthians circa Acts chapters 19-20.) God is operating the spiritual gift of tongues among Paul’s Gentile converts, which is to signify something to Israel. Israel, knowing the Old Testament, is expected to make the connection and be converted to Christ….

Translated Judgment #3

Tuesday, September 18, 2018

“In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord. Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe” (1 Corinthians 14:21,22 KJV).

While it is commonly overlooked, today’s Scripture describes God’s righteous judgment on a certain group of unbelievers. Who are they? What is God’s message to them? Who is delivering that message?

Chapters 12-14 of 1 Corinthians deal with the issue of spiritual gifts operating in the early Church the Body of Christ. These passages remind the Body of Christ as to the special nature of the Acts transitional period. Spiritual gifts are being abused in Corinth, thus hindering God’s message from being sent clearly to unsaved Jews.

Begin in Acts chapter 18, when the Apostle Paul founded the church at Corinth: “[1] After these things Paul departed from Athens, and came to Corinth; [2] And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome: ) and came unto them. [3] And because he was of the same craft, he abode with them, and wrought: for by their occupation they were tentmakers.

“[4] And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks. [5] And when Silas and Timotheus were come from Macedonia, Paul was pressed in the spirit, and testified to the Jews that Jesus was Christ. [6] And when they opposed themselves, and blasphemed, he shook his raiment, and said unto them, Your blood be upon your own heads; I am clean; from henceforth I will go unto the Gentiles. [7] And he departed thence, and entered into a certain man’s house, named Justus, one that worshipped God, whose house joined hard to the synagogue. [8] And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized.”

There is a neighboring Jewish synagogue in Corinth….

Our latest Bible Q&A: “Why did Paul not give the Gospel of Grace in Acts 17?”

Translated Judgment #2

Monday, September 17, 2018

“In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord. Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe” (1 Corinthians 14:21,22 KJV).

While it is commonly overlooked, today’s Scripture describes God’s righteous judgment on a certain group of unbelievers. Who are they? What is God’s message to them? Who is delivering that message?

Romans 11:11-14 is the best commentary on the purpose of Paul’s Acts ministry, a most-confused topic that should be quite easy to grasp (provided we do not have a theological system to maintain!): “[11] I say then, Have they [Israel] stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. [12] Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness? [13] For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office: [14] If by any means I may provoke to emulation them which are my flesh, and might save some of them.”

During the Acts transitional period, the Holy Spirit led the Apostle Paul to conduct his ministry in such a way so as to “provoke” unbelieving Israel to “jealousy.” Unsaved Jews were to be concerned that God had left them and had now gone to the Gentiles (non-Jews, nations) without them. How was Israel to get this communication though? Paul behaved in a most “bizarre” way during Acts: God was not operating Israel’s program through him but was rather showing how it was giving way to our mystery program. If any unsaved Jews were to enter God’s family, they would have to “emulate” (or follow) the Gentiles in coming to faith in Christ and thus join the Body of Christ.

As Paul preached his Gospel message (1 Corinthians 15:3-4) in Acts, today’s Scripture says God had the Gentiles declare something to unbelieving Israel as well….

Doctrine Divides #3

Friday, September 14, 2018

“But the multitude of the city was divided: and part held with the Jews, and part with the apostles” (Acts 14:4 KJV).

Have you ever heard the expression, “Doctrine divides?” Indeed, it does!

The attitude and actions of unbelieving Israel throughout the 30-year Acts period are summarized in 1 Thessalonians 2:14-16: “…the Jews: Who both killed the Lord Jesus, and their own prophets [Stephen in Acts chapter 7; James in chapter 12], and have persecuted us [Paul, Silvanus/Silas, and Timotheus/Timothy]; and they please not God, and are contrary to all men: Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.”

Our ecumenical friends would do well to note today’s Scripture. Believers in Jesus Christ decided to follow His Apostles and keep separate from unbelieving Jews (apostates). Compromise was simply not an option: they had a legitimate reason for division. God’s enemies, although having some appearance of truth, were forcefully teaching false doctrine. It was certainly not the time for Christians to say, “All religions are the same. Some will believe in Jesus Christ and some will not. We are all children of God, so we need to try to get along with everyone. There is no need to cause trouble by splitting.”

Brethren, if we are preaching and teaching sound Bible doctrine (God’s Word rightly divided), we should not expect Satan to just sit by idly. Our Adversary will use whatever and whomever he can to corrupt us (so we change the doctrine) and—if he cannot get us to modify the doctrine—ultimately silence us (intimidation of various degrees). In the case of Paul, he utilized unbelieving Jews, unbelieving Gentiles, and even (!) fellow Christians. Satan had these “competitors” in place to obstruct God’s work through Paul and his ministry companions. Such rivals are working even today! Let us remember to side with God’s Apostle to us, Paul, even if that means leaving all others.

“Wherefore come out from among them, and be ye separate….” (2 Corinthians 6:17). “Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself [from apostasy—verse 1], and them that hear thee” (1 Timothy 4:16).

Our latest Bible Q&A: “Did Acts 7:60 predict the Dispensation of Grace?”