Category: Paul’s apostleship

Start in Romans #2

Tuesday, April 11, 2017

“For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office” (Romans 11:13 KJV).

Why should people new to the Bible begin in the Book of Romans? Today’s Scripture tells us.

Romans begins with a name—“Paul.” The Holy Spirit led this Paul to pen today’s Scripture. When we come to him in the Bible, especially his conversion in Acts chapter 9; we read about the risen, ascended, and glorified Lord Jesus Christ from heaven reaching down and saving a man who will become His spokesman to all the world.

Acts 26:16-18 were those words of Christ to Saul: “[16] But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee; [17] Delivering thee from the people, and from the Gentiles, unto whom now I send thee [apostolos = “sent one”], [18] To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.”

Paul thus articulates in Romans 11:11-13 (today’s Scripture): “[11] I say then, Have they [Israel] stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. [12] Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness? [13] For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:”

With Israel’s temporary fall, salvation is coming to us Gentiles (non-Jews) through Paul’s ministry. Hence, we must go to Paul’s epistles, or letters of doctrine, to read about that salvation. While his ministry begins in Acts chapter 9, we do not read his writings in the Bible until after Acts—the Book of Romans. In other words, Romans is the most fundamental information that God gave to Paul to give us Gentiles….

Start in Romans #1

Monday, April 10, 2017

“For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office” (Romans 11:13 KJV).

Why should people new to the Bible begin in the Book of Romans? Today’s Scripture tells us.

Second Timothy chapter 3 contains the most well-known Bible verses: “[15] And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus. [16] All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: [17] That the man of God may be perfect, throughly furnished unto all good works.”

The Lord Jesus said, “Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God” (Matthew 4:4). “Every word that proceedeth out of the mouth of God” actually defines “given by inspiration of God.” God the Holy Spirit spoke words, and He wrote them down and preserved them for us in our language. In English, that is the King James Bible (or, “Authorized Version”). Other languages have their own version, but they do not concern us here.

Second Timothy 3:16 affirms three primary purposes of Scripture—“doctrine” (tell us what we should believe), “reproof” (show us what we are doing wrong), and “correction” (remedy our bad thinking). These three elements will “instruct [teach] us in righteousness.” They will show us how God wants us to live, “that [purpose or intent] the man of God may be perfect, [not sinless but] throughly furnished unto all good works” (verse 17). The Holy Bible alone teaches us everything God wants us to believe, and it equips us to do everything He wants us to accomplish. Authority is not in church councils, preachers, priests, popes, doctrinal statements, hunches, impressions, creeds, et cetera. The authority is in the written Word of God, the Holy Scriptures.

In light of God’s present-day dealings with mankind, there is a special way to use the Bible text. Failure to approach Holy Writ, God’s way, will cause us more damage than had we never read the Bible. Friends, we must remember today’s Scripture if we are to make sense of all Scripture….

Onesimus and Deuteronomy

Thursday, March 30, 2017

“I beseech thee for my son Onesimus, whom I have begotten in my bonds: Which in time past was to thee unprofitable, but now profitable to thee and to me: Whom I have sent again: thou therefore receive him, that is, mine own bowels:…. For perhaps he therefore departed for a season, that thou shouldest receive him for ever; Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto thee, both in the flesh, and in the Lord?” (Philemon 10-12,15,16 KJV).

What did the Mosaic Law demand?

Moses declared to Israel in Deuteronomy chapter 23: “[15] Thou shalt not deliver unto his master the servant which is escaped from his master unto thee: [16] He shall dwell with thee, even among you, in that place which he shall choose in one of thy gates, where it liketh him best: thou shalt not oppress him.” The Mosaic Law could not be clearer: under no circumstances was the escaped servant to be returned to his master. Yet, as today’s Scripture bears out, the Apostle Paul sent runaway slave Onesimus back to owner Philemon. Why did Paul not follow Moses?

Due to an undisclosed wrongdoing, Onesimus ran away from Philemon’s house in Colosse. While Paul was imprisoned at Rome hundreds of miles away, Onesimus showed up there and Paul shared the Gospel of Grace with him. Onesimus trusted Jesus Christ as his personal Saviour and thus joined the family of God. Paul sent Onesimus back to Philemon, Onesimus carrying a special message—the Bible Book we now know as “Paul’s Epistle to Philemon.” In that little Book, the Apostle explained to Philemon the spiritual transformation of Onesimus.

As a former Pharisee and Jewish Law scholar (Acts 22:3; Philippians 3:5), Paul was very much aware of what Moses commanded. Still, the Law was not in operation. The Church the Body of Christ was under a whole new dispensation (set of divine rules). Grace would enable Philemon, no matter how badly he had been cheated, to accept Onesimus as an eternal “brother beloved” in Christ. By sending Onesimus back to Philemon, Paul afforded them both an opportunity to experience just how amazing (and unifying) God’s grace is! 🙂

Sifted Saints #5

Monday, March 13, 2017

“And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat: But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren” (Luke 22:31,32 KJV).

What is Satan’s goal here?

In his final meeting with the Ephesian church elders, Paul through the Holy Spirit issued a grave warning in Acts chapter 20: “[28] Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood. [29] For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. [30] Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them. [31] Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears. [32] And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified.”

Notice how Satan “sifts” members of the Body of Christ by having them overlook “the word of [God’s] grace” (verse 32). Thus they follow the Law, available in many forms—that is, 38,000 denominations! Splinter group after splinter group develops, until the distinction is no longer “Christian versus non-Christian,” but increasingly “this denomination versus that denomination.” So many precious Christian souls are entangled in such confusion and division!

As Satan attempted to “divide and conquer” the Little Flock, Israel’s believing remnant, so he uses a similar strategy with us the Church the Body of Christ today. Remember, he attacked the Little Flock by focusing on its chief Apostle (that is, Peter). With Peter discredited, the Little Flock would collapse. Likewise, we see Satan attacking the Church the Body of Christ by concentrating on its leading Apostle (namely, Paul). There are “doctrines of devils” today aimed at questioning Paul’s grace doctrines, Romans through Philemon (1 Timothy 4:1-16)—people using the Bible but not “rightly dividing” it (2 Timothy 2:15). With the Bible not rightly divided, the Christians are divided and conquered!

Competition

Saturday, February 18, 2017

“Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample. (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)” (Philippians 3:17-19 KJV).

Even today, we find such “enemies of the cross of Christ” among our “Christian” brethren!

A pastor friend once held a grace Bible conference at his local church. He had discovered dispensational Bible study a few years earlier. Now, he was eager to hold a conference by inviting some grace preachers to his assembly. Of course, a denominational preacher in the same town, not far away from his church, who had already rejected right division and decided to compete against it. The same weekend my preacher friend held his Bible conference, the denominational pastor had his own conference. This was strategic. His church members were distracted, unable to attend the nearby grace conference and hear dispensational Bible study. They would not be freed from his denominational system!

Dispensational Bible study allows us to understand God’s grace given us in Jesus Christ. We find that in the Pauline epistles, Romans through Philemon. Once we recognize Grace—not Law—is how God deals with us today, then we will not stumble over Scripture’s legalistic passages. Rather than struggling under Law, we will know that it was nailed to Christ’s cross: “Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross” (Colossians 2:14).

However, some Christians fight against this—they want Law, the performance-based acceptance system found in the Bible. They prefer their rites, rituals, and ceremonies because human flesh gravitates toward human “goodness” (religion). Since they follow Scripture’s water baptism, tithing, Sabbath-day keeping, and so on, they believe this “Scriptural” approach is God’s will for them.

However, the Holy Spirit instructed in today’s Scripture for us to “follow Paul and those who follow him.” Only Paul’s epistles tell us we are dead to the Law, and free under grace (Romans 6:14,15). How sad many professing Christians ignore this!

Lifted and Fallen #4

Saturday, February 11, 2017

“Wherefore let him that thinketh he standeth take heed lest he fall. There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it” (1 Corinthians 10:12,13 KJV).

Does the Bible teach “entire sanctification?” Today’s Scripture screams, NO!

“I would never do what he or she did!” We Christians may deceive ourselves into thinking we no longer sin. Religion (and self-righteousness)—not Scripture—led us to that conclusion. Friends, remember poor Israel as described in the context of today’s Scripture! We too are Adam’s sons and daughters, heirs of the same sin nature that drove the Jews to unbelief and disobedience! The same evil world system that existed 3,000 years ago, when Moses led Israel, is still with us today. Conditions are ripe for us—yes, us in Christ—to sin! We had better beware, and not puff out our chests in overconfidence.

Satan still uses false religion to intoxicate people—even genuine Christians— into believing lies straight from the pits of hell. They ignore the provisions God has offered us in Christ. All they do is complain and argue. His King James Bible is not perfect enough. The crosswork of His Son is good, but they also want to do their own works to gain God’s blessings. They ridicule Paul, His apostle to the Gentiles. They steal all of Israel’s blessings and make them their own—water baptism, tithing, spiritual gifts (particularly tongues and healing), material blessings, divine earthly government, prayer promises, Sabbath day, kosher food laws, end-time prophecies, et cetera.

Rather than staying with the doctrine to and about the Church the Body of Christ, Romans through Philemon, they wander all over the Bible, yanking legalistic verses out of context in order to force them onto us today. No wonder they are so confused. Unless they start using the Bible dispensationally, they will remain confused! Committing such sins of the spirit is just as offensive to God as pursuing the sins of the flesh….

Our latest Bible Q&A: “Why do 1 Corinthians 10:8 and Numbers 25:9 disagree?”

Large Print #3

Monday, January 30, 2017

“Ye see how large a letter I have written unto you with mine own hand” (Galatians 6:11 KJV).

What can today’s Scripture teach us about the Apostle Paul?

Paul’s physical vision was greatly hindered. Consequently, he wrote in large, block letters (especially with Galatians). What caused his vision issues? Various explanations have been offered. Perhaps it was permanent damage caused by the bright glory of Jesus Christ that he saw in Acts 9:1-9. After all, he had spent the next three days blind! While God through believing Ananias miraculously restored Paul’s vision, there could have been lasting effects. Another idea was that Paul suffered chronic “conjunctivitis” (commonly called “pink eye,” “ophthalmia,” or eye inflammation). Yet another possibility is that his poor eyesight was the result of abuse, physical violence inflicted by ruthless unbelievers. While conducting his “Acts” ministry, performing miraculous demonstrations, Paul himself battled physical infirmities (Galatians 4:13-15; cf. 2 Corinthians 12:7-10).

Regardless of why Paul had poor eyesight, the text of Galatians, likely his first epistle, was quite LARGE (today’s Scripture). It was not without benefit to the Galatians, saints caught in Satan’s snare (2 Timothy 2:26) and needing the Holy Spirit to send them a clear, attention-grabbing correction. Galatians’ GIANT letters screamed of Paul’s unique apostleship (1:1,11,12,16,17,19,22; 2:8; et cetera) and screamed of his special Gospel message (2:2,7,9,16,20,21; et cetera). “You are to follow Paul, not Moses!” “You are under Grace, not Law!” “Paul is not an extension of the 12 Apostles!” “Paul’s Gospel is your Gospel message!” “You are Gentiles in the Body of Christ, not members of the nation Israel!”

Saints, while neither time nor space permits us to discuss it in-depth, read the conclusion of Galatians (today’s Scripture to the end—only eight verses). You can see the Holy Spirit through Paul urging the Galatians one final time to leave the stipulations of the Mosaic Law, works-religion, and enjoy God’s grace, peace, and victory. Paul had limited physical sight, but this epistle to Galatia is a real “eye-opener,” giving great insight to us today, that we may have the same stunningly clear spiritual sight he had! (In one last twist of irony, people in religion today often enjoy physical sight, but are blind to the blatant teachings of Galatians.)

Our latest Bible Q&A: “Who is the ‘child’ of Revelation 12:1-5?”

Large Print #2

Sunday, January 29, 2017

“Ye see how large a letter I have written unto you with mine own hand” (Galatians 6:11 KJV).

What can today’s Scripture teach us about the Apostle Paul?

Paul usually employed a secretary to physically write his epistles; he would sign his name at the end as a sign of authority (see Romans 16:22; 1 Corinthians 16:21; Colossians 4:18; 2 Thessalonians 3:17). However, Galatians was unique. Its autograph—or original manuscript—was physically written entirely by Paul. The Apostle was in such a hurry to “sound the alarm” for the Galatians to beware of the doctrinal error besieging them. He had no time to wait for a secretary to come and assist! Since Paul penned Galatians entirely by himself, that original manuscript was exceptionally striking. It easily grabbed the attention of its readers.

In Galatians chapter 4, verses 13-15, we see the following: “[13] Ye know how through infirmity of the flesh I preached the gospel unto you at the first. [14] And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus. [15] Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me.” These few verses actually allow us to learn about Paul the man. Doubtless, our beloved brother suffered severe vision problems. We can imagine his eyes straining to see to write. Thankfully, the Holy Spirit superintended, so that not a word or letter was lost as Galatians was literally drafted on papyrus.

Dear friends, had we seen the original manuscript of Galatians, the first thing to grab our attention would be its text. It would have been very large Greek letters. It would be no different from today’s large-print Bibles—whose fonts are designed for easy readability. However, in the case of Galatians, the words were not written large for the sake of visually-impaired readers. No, those large letters were for the benefit of the visually-impaired writer, so he could see exactly what he was penning. Then again, there is a strong indication that those large letters were written for the readers’ benefit as well….

Large Print #1

Saturday, January 28, 2017

“Ye see how large a letter I have written unto you with mine own hand” (Galatians 6:11 KJV).

What can today’s Scripture teach us about the Apostle Paul?

Over half of the Book of Acts (chapters 13-28) documents the efforts the Holy Spirit wrought through Paul the Apostle. Paul’s ministry during that time abounded with various and sundry miracles. We read of his first miracle in chapter 13—the temporary blinding of a satanically-inspired Jew (picturing sinful Israel’s temporary blindness during our current Dispensation of Grace). Chapters 14, 16, 19, 20, and 28 highlight some of his other major miracles—bodily healings, exorcisms, at least one man being raised from the dead, Paul surviving a venomous snake bite, and so on. The Epistle to the Galatians, including today’s Scripture, was likely Paul’s earliest Book. It not only vehemently defends his unique apostleship (separate and distinct from the 12 Apostles), but also underscores his unique message (grace as opposed to law/legalism).

In the opening 10 verses of Galatians, we grasp the epistle’s purpose and urgency. (Please read them in your own Bible.) False teachers have surreptitiously entered the grace churches of Galatia (central Turkey); they are using the Bible (Law of Moses), but not rightly dividing it. They are mixing Law and Grace, and thereby deceiving the Galatian saints. Hence, instead of employing a secretary (or amanuensis—see Romans 16:22), Paul himself is hurriedly penning Galatians. He must warn the brethren to immediately cease from fellowshipping with doctrinal perverts!

The Apostle writes in today’s Scripture that he has composed “how large a letter.” Yet, when we examine Galatians, in English, it only has 3,098 words and six chapters and 149 verses (King James Bible). Ephesians is approximately the same length, yet it is never called “large.” In fact, the Book of 2 Corinthians is nearly double that, yet never referred to as “large.” The Books of Romans and 1 Corinthians, each weighing in at nearly 9,500 English words, are enormous, but Scripture never calls them “large” either. What made Galatians such a “large” letter? An additional question we pose is—could the Holy Spirit have had a secret reason for it being “large” in that sense?

Please take some moments to think about it!

Our latest Bible Q&A: “Who are ‘the princes of this world’ of 1 Corinthians 2:6-8?”

Household Rules #15

Thursday, January 19, 2017

“Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God” (Colossians 1:25 KJV).

And, just what is this “dispensation of God which is given to [Paul] for [us]?”

With the Lord Jesus Christ directly revealing to Paul the Dispensation of Grace of God, we have a completed Bible. Hence, Paul wrote in his final epistle: “[16] All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: [17] That the man of God may be perfect, throughly furnished unto all good works” (2 Timothy 3:16,17).

The Apostle Peter preached in Acts 3:21 about that “which God hath spoken by the mouth of all his holy prophets since the world began.” In stark contrast, the Apostle Paul had a ministry concerned about “the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began, But now is made manifest” (Romans 16:25,26). These are two totally different dispensations, never to be confused unless we want to be confused. God kept a secret, but He revealed it directly and exclusively to Paul. Without Paul’s writings, Romans through Philemon, we lose the “household rules” God withheld from other Bible writers and holy men of old.

We see Paul as God’s spokesman to us—not Jesus in His earthly ministry, Peter, Moses, John the Baptist, and so on. We realize Jesus Christ exalted in Heaven (Paul’s ministry), not just on Earth (rest of Scripture). We know we are under Grace (Paul’s ministry), not under Law (rest of Scripture). We see the Gospel of the Grace of God—Christ’s finished crosswork as sufficient payment for our sins—as our way to a right standing before God (Paul’s ministry), not other Gospel messages (rest of Scripture). We recognize our completeness in Christ (Paul’s ministry), not needing rites and rituals and ceremonies to make God happy with us (rest of Scripture). We see ourselves as the Church the Body of Christ (Paul’s ministry), not the nation Israel (rest of Scripture). We recognize the difference between mystery (Paul’s ministry) and prophecy (rest of Scripture).

If we are to know God’s will for us today, we had better pay attention to His current “household rules”—Paul’s ministry and writings! 🙂

-FINIS-