The LORD Thy God is a Jealous God

Thursday, October 20, 2011

“They [Israel] provoked him to jealousy with strange gods, with abominations provoked they him to anger. They sacrificed unto devils, not to God; to gods whom they knew not, to new gods that came newly up, whom your fathers feared not. Of the Rock that begat thee thou art unmindful, and hast forgotten God that formed thee” (Deuteronomy 32:16-18 KJV).

Scripture uses the title “jealous God” six times for JEHOVAH (Exodus 20:5; Exodus 34:14; Deuteronomy 4:24; Deuteronomy 5:9; Deuteronomy 6:15; Joshua 24:19). Jealousy (envy) is a sin when we commit it (Romans 1:29; Romans 13:13; 1 Corinthians 3:3; Galatians 5:21; et al.). But, just as there is a godly anger (Matthew 5:22; Mark 3:5; Ephesians 4:26), there is a godly jealousy, God’s righteous jealousy.

In the Old Testament, God continually reminded Israel that He was “jealous” over her. Today’s Scripture, a portion of the “Song of Moses,” is one example. Prior to going into the Promised Land under Joshua, Moses warned Israel of her previous idolatrous ways. Once Israel went into that land, they were to destroy the pagan heathens and their idols (Exodus 34:11-17). Yet, even in God’s Promised Land, the Jews established pagan shrines to worthless idols (1 Kings 14:22-24; Psalm 78:58)! The LORD wanted Israel to Himself, and yet they ignored Him and adored vain, inanimate idols.

The Apostle Paul, filled with the Holy Ghost, warned members of the Body of Christ in Corinth about provoking the Lord to “jealousy” by fellowshipping with devils (1 Corinthians 10:20-22). Paul was “jealous” over the Body of Christ, instructing us to avoid satanic deception by holding to the doctrine in his epistles (2 Corinthians 11:1-4).

Throughout the Holy Scriptures, over a dozen references describe God as “jealous.” God wants His people all to Himself—He does not want us mingling with the world’s idols (crucifixes, statues, religious paintings, selfishness, materialism, et cetera). In His omnipotence and omniscience, God is justified in being jealous over us because He alone deserves our praise, worship, dedication, and honor. After all, He is our Creator and our Saviour (if we have trusted in Him for salvation!).

Adios to Being Atheos

Monday, October 17, 2011

“That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:” (Ephesians 2:12 KJV).

The Greek word translated “without God” is “atheos,” from which we get “atheism.” God exists, so how can today’s Scripture teach that some individuals (the Gentiles of verse 11) were “without God?”

After the Great Flood of Noah’s day, Noah’s descendants did not scatter as God commanded (Genesis 9:1,7). In fact, they gathered for pagan worship at the tower of Babel (Genesis 11:1-7)! God in righteous judgment scattered them, resulting in the world’s nations and languages (verses 8,9). In Genesis chapter 12, God selected one Syrian, Abram (Abraham), to create the nation Israel. Anyone not a descendant of Abraham, Isaac, and Jacob would be a Gentile (non-Jew).

What happened to Gentiles after Genesis chapter 12? “God gave them up” (Romans 1:21-32). “[God] who in time past suffered [allowed] all nations to walk in their own ways” (Acts 14:16). “At the times of this ignorance God winked at; but now commandeth all men everywhere to repent;” (Acts 17:30). The Gentiles were “without God” indeed.

God dealt almost exclusively with Israel in the Old Testament (Nineveh, Rahab, and Ruth were some Gentile exceptions). The covenants belonged to Israel’s patriarchs, not the Gentiles. “Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:” (Romans 15:8). Whenever a Gentile woman approached Jesus in His earthly ministry, He said, “I am not sent but unto the lost sheep of the house of Israel (Matthew 15:24). He also said, “Salvation is of the Jews (John 4:22).

Thankfully, when we come to Paul’s ministry, God ministers to Gentiles apart from Israel. Today, Israel has temporarily lost her privileged position of Romans 9:4,5 (Romans 11:11,12). We Gentiles enjoy God’s salvation through the Gospel of Grace, which can save both Jews and Gentiles (Romans 1:16). God commissioned Paul as “the apostle of the Gentiles” (Romans 11:13), so Ephesians 2:13 says we Gentiles can bid “adios” (farewell) to being “atheos!” 😉

I Send Thee Unto the Gentiles

Saturday, October 8, 2011

“And he said… Delivering thee from the people, and from the Gentiles, unto whom now I send thee, to open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me” (Acts 26:17,18 KJV).

Ephesians 2:11,12 explains that, in “time past,” Gentiles (non-Jews) were “without Christ” and “without God in the world.” Back in Genesis chapter 11, at the tower of Babel, God “gave up” the nations “to walk in their own ways” (Acts 14:16; Acts 17:30; Romans 1:20-32). From Genesis chapter 12 until we come to Paul’s ministry (Acts chapter 9), God dealt with Israel, not the Gentiles.

Did God not care about saving Gentiles in the Old Testament? He did care, but His method of saving Gentiles was through Israel’s rise to kingdom glory (Isaiah 60:1-3; Zechariah 8:20-23; et al.): God would only bless and save Gentiles through Israel’s kingdom (Genesis 12:3). But, by the time of early Acts, Israel has already killed her Messiah-King Jesus Christ and blasphemed against the Holy Ghost (Matthew 12:31,32). Now, God saves Saul of Tarsus (Paul).

In today’s Scripture the Apostle Paul recounts his salvation experience to King Agrippa. Jesus Christ told Paul that he would be His vessel to Gentiles (cf. Acts 9:15,16; Acts 22:21). Now, God revealed that Gentile salvation would occur through Israel’s fall. With her kingdom temporarily postponed, salvation would go to Gentiles through Paul’s ministry. “Through their [Israel’s] fall salvation is come unto the Gentiles, for to provoke them to jealousy” (Romans 11:11).

Today, we do not need to be a part of the nation Israel to be saved. By placing our faith in the finished cross work of Jesus Christ, God accepts us and saves us in His Son (Ephesians 1:6). In the “but now,” as Gentiles we have an opportunity to be saved from our sins and delivered from satanic bondage (Ephesians 2:13; Colossians 1:12-14). Despite Israel’s unbelief and rejection of her kingdom, salvation still came to us Gentiles!

Christ Crucified

Monday, September 26, 2011

“For I determined not to know any thing among you, save Jesus Christ, and him crucified” (1 Corinthians 2:2 KJV).

Christ’s cross is seldom preached in Christendom’s “praise and worship” meetings. We Bereans know Christ crucified, yet religion emphasizes everything but. Most churches stress Jesus’ teachings and miracles, but our salvation is not found in anything that Jesus preached during His earthly ministry. Christ ministered to Jews under the Law (Matthew 15:24; Romans 15:8; Galatians 4:4,5). We are neither Jews nor under the Law (Romans 6:14,15; Romans 11:11; Galatians 2:16,20; Galatians 3:28).

Many claim to “follow Jesus”—but, which Jesus? The Bible speaks of “another Jesus” (2 Corinthians 11:3,4); the “Jesus” of religion (the Four Gospel Records) is not the Jesus God wants us following today. We follow Jesus Christ as our Apostle Paul followed Him.

Paul did not follow Christ after His earthly ministry: “Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more(2 Corinthians 5:16). Today, in the Dispensation of Grace, we follow Christ according to His heavenly ministry as described only in Paul’s epistles, Romans through Philemon.

Recently, a clergyman used his weekly column to voice his concern in my local newspaper. Why was he so distressed? That souls were going to hell? No! His column’s theme was that he feared cigarette butts were greatly polluting our streets! There was not one word about how to be saved by trusting in the Lord Jesus Christ as your personal Saviour. Not one word about Calvary’s cross or Christ’s shed blood. Sad.

What did our Apostle Paul preach? “Save the planet?” Christ’s earthly ministry? No, today’s Scripture says he preached, “Christ crucified.” Today, the message of Christ’s cross is the foremost issue, not His earthly ministry. Paul’s Gospel—Christ died for our sins, He was buried, and He rose again the third day (1 Corinthians 15:1-4). This message, the Gospel of the Grace of God, is the most important message we proclaim, for it alone is “the power of God unto salvation to every one that believeth” (Romans 1:16b).

The Precious Blood of Christ

Friday, September 23, 2011

“Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; but with the precious blood of Christ, as of a lamb without blemish and without spot:” (1 Peter 1:18,19 KJV).

The term “redeem” means “to buy something back that which was originally yours.” When God created Adam (the first man), mankind was in complete fellowship with God. There was no sin or death. That all changed when Adam disobeyed God by eating the forbidden fruit (Genesis 3:6,7). Sin had ruined God’s perfect creation. There, in Eden, God lost the human race to sin and mankind became part of Satan’s policy of evil, “the power of darkness” (Colossians 1:13; Ephesians 2:2).

Coming up through the Scriptures, we see God setting His plan into motion. Somehow He would redeem man, and restore the fellowship He and man had once shared. God purposed in Himself to die for man—God would become a man to shed His sinless blood for our sins. The sinless Son of God, Jesus Christ, has “purchased us with his own blood” (Acts 20:28).

First and foremost, Jesus Christ died to redeem the nation Israel (today’s Scripture). Matthew 20:28: “Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many [Israel]” (cf. Luke 1:68). But, 1 Timothy 2:5,6 says: “the man Christ Jesus; who gave himself a ransom for all, to be testified in due time.” When we come to Paul’s ministry (“in due time;” see verse 7), God reveals that He sent His Son Jesus Christ to die for Israel and for everyone else (us Gentiles!).

Just as God will restore Israel at Christ’s Second Coming (Acts 3:18-21; Romans 11:26-29), Christ has restored us unto Himself now: “Christ hath redeemed us from the curse of the law…” (Galatians 3:13). If you have not done so, trust in the Lord Jesus Christ, His dying for your sins, His burial, and His resurrection for your justification, and God will save you forever.

Be Established Saints

Saturday, September 17, 2011

“For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established; that is, that I may be comforted together with you by the mutual faith both of you and me” (Romans 1:11,12 KJV).

The best book to use to introduce anyone to the Bible is the book of Romans, not John’s Gospel Record. The Holy Spirit designed the Bible’s canon so that Romans is the first of Paul’s epistles in Scripture. Lost people seeking salvation should study Romans chapters 1 through 5. Saved people seeking spiritual understanding from the Bible also need to begin in Romans, the foundational (basic) book of the doctrine committed to the Apostle Paul’s trust.

According to today’s Scripture, Paul wanted to “establish” the Roman saints, to educate them so they would have the same understanding of God’s Word as he did. Notice how the book of Romans is laid out:

  • Romans chapters 1-5: JUSTIFICATION — our salvation and position in Christ Jesus.
  • Romans chapters 6-8: SANCTIFICATION — how our salvation and position in Christ affect our lifestyle.
  • Romans chapters 9-11: DISPENSATION OF GRACE — where is the nation Israel today?
  • Romans chapters 12-16: CHRISTIAN SERVICE — sound doctrine for daily Christian living.

Romans 16:25,26b explain how God will “stablish” (stabilize) your Christian life: “according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began, but now is made manifest, and by the scriptures of the prophets,”

The foundation of your Christian life is “my gospel,” Paul’s Gospel (1 Corinthians 15:1-4). Built on that is “the preaching of Jesus Christ, according to the revelation of the mystery,” sound doctrine from Paul’s epistles. Finally, “the scriptures of the prophets” refers to all of Scripture in light of the doctrine in Paul’s epistles.

If you want your Christian life to be “established” (fixed) and “stablished” (stabilized, strengthened), you need to build up a structure of sound doctrine inside your inner man. Study and believe the book of Romans, and ye will be established saints!

Two Extreme Ministries

Saturday, September 10, 2011

“For ye have heard of my conversation in time past in the Jews’ religion, how that beyond measure I persecuted the church of God, and wasted it: and profited in the Jews’ religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers” (Galatians 1:13,14 KJV).

Saul of Tarsus, a religious fanatic, hated Jesus Christ. According to Philippians 3:5, Saul was a Pharisee, a religious leader in Israel, and a member of the Sanhedrin (Israel’s governing religious council). If Saul heard you had trusted in Jesus Christ, he wanted you imprisoned or dead (Acts 26:9-11)!

Jesus of Nazareth threatened his religion, so Saul personally made sure Jesus’ followers deeply suffered (see today’s Scripture). In a great persecution immediately following the prophet Stephen’s death, which Saul encouraged, Saul forced every Jewish believer in Jesus out of Jerusalem, except for the twelve apostles (Acts 8:1).

As angry Saul was heading north to Damascus, to arrest any Jewish believers in Christ there, the Lord Jesus from heaven suddenly struck down Saul and saved him in His grace and mercy (Acts 9:1-8)! Saul’s fanatical ministry against Jesus Christ was eternally “out of commission;” his fanatical ministry for Jesus Christ had “come into commission!”

For the next 35 years, Saul of Tarsus (now the Apostle Paul) served and preached Jesus Christ, the very Person he had so hated (Acts 9:21): “But all that heard him were amazed, and said; Is not this he that destroyed them which called on this name [Jesus Christ] in Jerusalem, and came hither for that intent, that he might bring them bound unto the chief priests?” Galatians 1:23: That he which persecuted us in times past now preacheth the faith which once he destroyed.”

Until his death, Paul tirelessly preached God’s grace and Christ crucified, suffering greatly for Christ’s name (2 Corinthians 11:22-28). Paul was once known for his zeal against Jesus Christ. But, even to this day, he is known for his zeal for Jesus Christ.

By faith, we follow our Apostle, considering the name “Bible fanatics” a privilege. 🙂

At Least the Angels Are Listening

Saturday, August 27, 2011

“And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ: to the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,” (Ephesians 3:9,10 KJV).

In the Old Testament, the Four Gospel Records, and the first eight chapters of Acts, God spoke of His purpose and plan for the earth. That prophetic program focused on the nation Israel and an earthly kingdom (Matthew 25:34) “which God hath spoken by the mouth of all his holy prophets since the world began (Acts 3:21).

But, during that time, God kept a secret, “the mystery,” “the hidden wisdom” (1 Corinthians 2:7,8). When the ascended Lord Jesus Christ saved Saul of Tarsus and made him Paul the Apostle in Acts chapter 9, the Lord revealed that information to Paul: “the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began, but now is made manifest…” (Romans 16:25,26a).

Paul’s epistles alone reveal this mystery (secret) program (Ephesians 3:1-9; Colossians 1:24-27). Paul’s epistles of Romans through Philemon speak of God’s purpose and program for the heaven, which encompasses our present-day Dispensation of Grace, a heavenly kingdom, and the Church the Body of Christ (Ephesians 2:6,7).

According to today’s Scripture, we members of the Body of Christ share the goal of the Apostle Paul: “to make all men see what is the fellowship of the mystery….” Our goal is not only to proclaim to people this now-revealed information in Paul’s epistles, but also to make it known to “the principalities and powers in heavenly places.”

God’s angels observe us Christians. They understand what God is doing today by listening to us teach and preach God’s Word rightly divided. While most church members care not to listen to the rightly divided King James Bible, and the denominationalists dislike us for exposing their church tradition, at least the angels are listening to us. 🙂

Be of the Same Mind in the Lord

Sunday, August 21, 2011

“I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord” (Philippians 4:2 KJV).

In today’s Scripture, the Apostle Paul mentions two Christian women, Euodias and Syntyche, in opposition to one another. We know not the nature of that disagreement, but it was disruptive in the Philippian church, so Paul addressed the matter and begged them to resolve it.

There should be unity within the Church the Body of Christ, but there is very little because human viewpoint and religious tradition divide. Unfortunately, even among some “grace brethren,” we find “strange doctrines” that generate arguments. We should make every attempt to get along with our Christian brethren, but we should never, ever seek unity at the expense of sound doctrine. There should be no disagreement in the Body of Christ regarding matters clearly taught in the King James Bible.

The Corinthian church was noteworthy for its divisions (“denominations!”). Some Corinthians followed Christ according to His earthly ministry, others followed Peter, some followed Apollos, and still others followed Paul (1 Corinthians 1:10-13). Paul wrote, “Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment” (verse 10). How were they to avoid these divisions? They were to follow Paul as he followed Christ (1 Corinthians 11:1).

The Bible says (Galatians 5:15,16): “But if ye bite and devour one another, take heed that ye be not consumed one of another. This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.” Arguments can get rather nasty amongst Christians (spiritually “biting and devouring” each other). As long as we “walk in the Spirit,” allowing God’s Holy Spirit to teach us to follow the doctrine in Paul’s epistles, we will believe what the King James Bible says where it says what it says, and not argue with God. This is the unity that God desires the Body of Christ to have.

We Are Ambassadors for Christ

Sunday, July 31, 2011

“Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God” (2 Corinthians 5:20 KJV).

In the context of today’s Scripture (verses 14-21), the Apostle Paul describes our “Great Commission.” Why has God (temporarily) left us saints here?

“For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: and that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again” (2 Corinthians 5:14,15). Saints, we are alive physically. But Christ died to give us His life, so we are also spiritually alive.

We died on Calvary’s cross with Christ (Romans 6:6). We live not for our glory, but unto the glory of Christ whose life is now in us. God left us, the Body of Christ, on earth so we could be “ambassadors,” His servants in this foreign land where we do not belong (Ephesians 2:19-22; Philippians 3:20).

God is doing something amazing today in this the Dispensation of Grace. As His children in Christ Jesus we should participate in what He is doing by placing our faith in His Word to us (Paul’s epistles). It is our “reasonable service” to “present [our] bodies a living sacrifice, holy, acceptable unto God” (Romans 12:1).

As we tarry in this world, waiting for our Lord Jesus Christ to snatch us away, He has entrusted us with the message of His grace. God wants to utilize us to demonstrate His grace, His glory, and His life to the world. As God’s children, it is our responsibility to tell the lost world that God has reconciled them unto Himself by Jesus Christ and His finished crosswork.

We have “the ministry of reconciliation,” the Christian ambassadorship, to share the “word of reconciliation,” the gospel of grace (2 Corinthians 5:18,19): that Christ died for their sins, was buried, and raised again for their justification (1 Corinthians 15:1-4).

In Paul’s epistles we learn the true meaning of “ambassadors for [the risen] Christ.”

___

*As “ambassadors for the risen Christ Ministries” (arC Ministries) celebrates its fourth anniversary today, we want to take this opportunity to thank all those who have labored with us in the gospel. It has been a privilege, and we look forward to serving you for another year (Lord willing). Thank you for your continued prayer. –Shawn Brasseaux