Category: Paul’s salvation

Sound, But No Sound Doctrine

Wednesday, August 1, 2012

“And they that were with me saw indeed the light, and were afraid; but they heard not the voice of him that spake to me” (Acts 22:9 KJV).

In today’s Scripture, the Apostle Paul is giving his testimony to Israel, yet according to Bible critics, this verse “contradicts” another verse. Rather than “correcting” the Bible, as some modern translators have done, we let the Bible correct us… and it will teach us a valuable doctrine!

Today’s Scripture explains that those traveling to Damascus with Paul (at that time Saul) did not hear the voice of Jesus Christ, who appeared to Saul in Acts chapter 9. Yet, when we read Acts 9:7, the Bible seems to say the opposite: “And the men which journeyed with him stood speechless, hearing a voice, but seeing no man.” Well, which is it? Did they hear (Acts 9:7), or did they not hear (Acts 22:9)? A lost person once tried to use this very argument against me in a desperate (and unsuccessful) attempt to discredit the Bible because it challenged his denomination!

Certainly, God’s Word has no mistakes (otherwise, He would be a liar!). If we consider John 12:28,29, resolving this apparent discrepancy actually teaches us something: “Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again. The people therefore, that stood by, and heard it, said that it thundered: others said, An angel spake to him.” Here, Jesus, standing on earth, is speaking to His Father in heaven. Notice that His Father gave an intelligent response: “I have both glorified it, and will glorify it again.” Yet, some of the audience heard thunder, a mere noise: they did not hear anything intelligent.

So, those traveling with Saul did hear the sound of Jesus’ voice, but they did not hear the actual words (that is, understand what was spoken). Acts 9:7 and Acts 22:9 really complement one another, teaching us that people can hear God’s Word being read or spoken, but they are willingly too blinded by sin to hear His actual words with understanding (Isaiah 6:9,10; Matthew 13:13-15; Acts 28:24-27).

Is Mary the “Mother of the Church?”

Sunday, July 8, 2012

“When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son! Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home” (John 19:26,27 KJV).

Does today’s Scripture teach that Mary, Jesus’ mother, is “the mother of the Church?”

Pagan goddess worship was commonplace in the Roman Empire when Christianity spread during the first centuries A.D. So, “Christian” leaders, hoping to attract heathen followers, slyly adopted pagan practices and teachings. One of these compromises was to give Mary, Jesus’ mother, unscriptural preeminence. Religion took humble Mary (Luke 1:46-55) and exalted her to a godless-like position (today, she is called “the queen of heaven,” the title belonging to a pagan goddess; Jeremiah 44:15-28).

Mary is not the mother of any church in Scripture, and certainly not the Church the Body of Christ. The Body of Christ did not exist until Acts chapter 9 (see 1 Timothy 1:15,16), about a year after today’s Scripture. (The “church” at the time of today’s Scripture was the Messianic Church, those Jews who trusted Jesus as Messiah; Matthew 16:16-19).

In today’s Scripture, notice that Jesus (now crucified) is speaking to one individual, not a group: Mary is not everyone’s “mother,” but a certain disciple’s (allegedly the Apostle John, “the apostle whom Jesus loved”). Notice “thy mother” uses the second-person singular pronoun; Jesus did not say “your mother” (the second-person plural “your” would indicate He is speaking to a group). Of course, you lose this in modern “bibles,” which replace “thy” with “your,” concealing God’s truth.

Joseph evidently died some time earlier. Jesus is Mary’s eldest son, but Jesus is dying. Mary needs a man to take care of her (in the ancient world, single women without a male authority would have no income, often being forced to become prostitutes). At this time, none of Jesus’ half-brothers or half-sisters are believers, so Jesus appoints a disciple (John?) to be Mary’s caretaker. How simple!

Friend, God Himself declares Mary is not our mother. That is pagan heresy and superstition, not Bible.

A Caring Apostle Not Cared For

Wednesday, June 27, 2012

“Beside those things that are without, that which cometh upon me daily, the care of all the churches” (2 Corinthians 11:28 KJV).

In today’s Scripture, we glimpse into the heart of our Apostle Paul, and what an amazing sight we behold!

Preceding today’s Scripture, Paul described the suffering he experienced for being God’s apostle of us Gentiles:

“Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes [whippings] above measure, in prisons more frequent, in deaths oft. Of the Jews five times received I forty stripes save one [195 scourgings!]. Thrice [Three times] was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep [stranded in the sea]; in journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen [Jews], in perils by the heathen [Gentiles], in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren; in weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness” (verses 23-27).

False teachers and apostles were turning the Corinthians against Paul, so becoming highly critical of Paul’s bodily appearance and his apostleship (see 2 Corinthians chapters 10 and 11). The epistle of 2 Corinthians defends Paul’s apostleship. Today’s Scripture (and its context quoted above) is Paul’s defense: my sufferings for the Gospel demonstrate that I am a genuine apostle of Jesus Christ! Unfortunately, like most professing Christians today, the Corinthians needed to appreciate the special ministry the ascended Lord Jesus Christ gave to Paul.

What Paul wrote in today’s Scripture summarizes the attitude that every Christian should have: “Beside those things that are without, that which cometh upon me daily, the care of all the churches.” Paul did not focus on his own troubling circumstances: He was too busy daily wondering about the wellbeing of the saints who were saved under his ministry. What dedication and selflessness!

Saints, let us thank God daily for sending “faithful” Paul to us Gentiles….

333’s First Anniversary: Yet Not I, But the Grace of God

Friday, June 1, 2012

“But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me” (1 Corinthians 15:10 KJV).

We rejoice in the Lord, for we reach a special milestone today: one full year of grace-oriented devotionals. We commemorate our first anniversary by joining our Apostle Paul in remembering: “Yet not I, but the grace of God which was with me.” (After all, this is “333 Words of Grace!”)

This past year, we were thrilled beyond words to know the great God and our Saviour was using this devotionals blog to lead people to salvation by His grace through faith in Christ Jesus, and to spiritually enlighten His people with sound dispensational Bible study (1 Timothy 2:3,4). But, again, it was not us, “but the grace of God.”

Paul could have continued wasting his life away by opposing God’s work (1 Corinthians 15:9, the verse preceding today’s Scripture). Instead, he chose to trust Christ Jesus as his Saviour, and Christ saved him by His grace. Thus, Paul, now God’s chief apostle to the Gentiles, could honestly say, “by the grace of God I am what I am.” Just as we could have wasted this past year in unbelief, we chose rather to rely on God’s grace by faith. Thus, we too honestly say, “by the grace of God [we are] what [we are].”

Much labour and prayer went into the past 366 devotionals, so that the Lord Jesus Christ and His Word could be exalted. How the grace and love of God worked in us this past year, and it is our great hope and prayer that He will continue this ministry.

Saints, we extend our utmost appreciation to you, whose input and prayer were not in vain. How we are so grateful to God, for without His grace, this ministry would not exist. And, above all, as we enter our second year, we remember, “not I, but the grace of God that [is] with me.” 🙂

Why Paul?

Thursday, May 31, 2012

“…Christ Jesus; who gave himself a ransom for all, to be testified in due time. Whereunto I am ordained a preacher, and an apostle, (I speak the truth of Christ, and lie not;) a teacher of the Gentiles in faith and verity” (1 Timothy 2:5c-7 KJV).

One of the greatest blunders of the professing Church is the assumption that Paul’s ministry was an extension of the twelve apostles’ ministry. Many verses, including today’s Scripture, prove Paul’s ministry is separate from the twelve apostles. “Why Paul?” is a simple question, an inquiry which, had Christendom first proposed and then answered using the Bible, would have prevented the Biblical confusion that pervades churches today.

Today’s Scripture—“Christ Jesus… gave himself a ransom for all”—was not always true. In His earthly ministry, Jesus Himself claimed: “Even as the Son of man came… to give his life a ransom for many” (Matthew 20:28). Is that a contradiction? NO! In Jesus’ earthly ministry, He was sent to “save his people [Israel] from their sins” (Matthew 1:21; cf. John 1:11; Romans 15:8). Peter and the eleven preached this message in the early Acts period (Acts 2:36-38; Acts 3:19,24-26; Acts 4:10-12; Acts 5:31; et al.).

Why Paul? Carefully re-read today’s Scripture: “…Christ Jesus; who gave himself a ransom for all, to be testified in due time. Whereunto [To which] I am ordained a preacher, and an apostle, (I speak the truth of Christ, and lie not;) a teacher of the Gentiles in faith and verity.”

It is not until we come to Paul’s ministry that we learn that Christ died for all (Jew and Gentile). This was the special message (the Gospel of the Grace of God) that the ascended Lord Jesus Christ committed to Paul alone (Galatians 1:11,12; Titus 1:2,3; 2 Timothy 2:8). This is why God made Paul an apostle!

God had a special Gospel He wanted preached to us Gentiles, but He could not use the twelve apostles to preach it (they had to convert Israel first; Matthew 10:5-7). Paul is our apostle, “the apostle of the Gentiles” (Romans 11:13). Thus, his epistles testify, Christ died for all—including us Gentiles (today’s Scripture).

When Truth is Error #2

Sunday, May 27, 2012

“But shun profane and vain babblings: for they will increase unto more ungodliness” (2 Timothy 2:16 KJV).

Being scriptural is not enough. To follow God’s will you must also be dispensational. All of the Bible is for us, but not all of the Bible is to us or about us.

For example, Mosaic Law-keeping is biblical (Exodus 20:1-17). But, to whom are these Scriptures written and spoken? The nation Israel—not us. Additionally, millions of precious souls are basing their salvation on what Jesus said in Matthew 19:17 (cf. James 2:24): “…but if thou wilt enter into life, keep the commandments.” This is scriptural, but not dispensational: it was true for Israel, but it is error for us.

Friend, if you are basing your salvation on your works, you are going to hell. Following salvation verses that God spoke to someone else is error: God never gave them to you. If you want salvation from your sins and hell, you MUST go to Paul for God’s current plan of salvation. Our doctrine is found only in Paul’s epistles (Romans through Philemon) (Romans 11:13).

We are not under Israel’s works-religion (legalistic) economy. God has replaced Israel’s works-religion acceptance system (our performance) with something better: the grace-based acceptance system, what Jesus Christ did for us at Calvary’s cross. “Ye are not under the law, but under grace” (Romans 6:14b). In our dispensation, salvation is “to him that worketh not” (Romans 4:5).

The Gospel that saves you today is not Acts 2:38 or 1 John 1:9, but 1 Corinthians 15:1-4: “Christ died for our sins, He was buried, and He was raised again the third day.”

James 5:14,15 is error for us to practice, but it is truth in Israel’s program. This includes Revelation 3:20, Hebrews 6:4-6, 1 John 2:27, Matthew 24:13, John 20:22,23, Acts 2:4, Matthew 6:9-13, and Mark 16:15-20—verses that Christendom steals from Israel’s program and (wrongly) practices today.

Dispensational Bible study is critical to your soul salvation, as well as to your Christian health. You MUST use God’s Word, God’s way (“rightly dividing the word of truth;” 2 Timothy 2:15), or you will make truth error (today’s Scripture)….

I Am Not Ashamed of the Gospel of Christ #3

Saturday, May 12, 2012

“For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to everyone that believeth; to the Jew first, and also to the Greek” (Romans 1:16 KJV).

Paul is not ashamed of the Gospel of Christ because it is so powerful that it can save anyone and everyone… from Jews who murdered their Messiah, to pagan Greeks who worshipped idols.

The Gospel of Christ, first preached by the Apostle Paul nearly 2,000 years ago, has saved millions. Paul received that special message directly from the resurrected, ascended Lord Jesus Christ: “But I certify [guarantee] you, brethren, that the gospel which was preached of me is not after man. For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ” (Galatians 1:11,12).

This Gospel of the Grace of God (Acts 20:24) has saved two groups of people: Jews who rejected and murdered their Messiah-King Jesus, and pagan Greeks (Gentiles) who, unlike the Jews, did not even have God’s Word (the Old Testament Scriptures; Romans 3:1,2). It saved Jewish Saul of Tarsus, who became the Apostle Paul, and it saved us formerly pagan Gentiles.

Although unbelieving Israel could not receive salvation in the prophetic (kingdom) program after Acts chapter 7 (cf. Matthew 12:31,32), they could receive salvation in our Dispensation of Grace, the mystery program, by trusting Paul’s Gospel, the Gospel of Grace (1 Corinthians 15:1-4). Before our dispensation, salvation was almost limited exclusively to Israel (Matthew 10:5-7; John 4:22; Acts 3:22-26): non-Jews were to receive salvation in Israel’s kingdom (Matthew 25:31-34; Matthew 28:19,20).

When Israel rejected her King, her kingdom was postponed; through Paul’s ministry, salvation went to the Gentiles without redeemed Israel (Romans 11:11-13). Now, Israel’s works-religion (Judaism) is inactive. Today, God is saving Gentiles, not by their conversion to Judaism (as in time past), but by them trusting Christ Jesus as their personal Saviour; God is saving Jews, not by having them keep the Law (as in time past), but by them trusting Christ Jesus as their personal Saviour (today’s Scripture).

I Am Not Ashamed of the Gospel of Christ #2

Friday, May 11, 2012

“For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to everyone that believeth; to the Jew first, and also to the Greek” (Romans 1:16 KJV).

Why is the Gospel of Christ given “to the Jew first, and also to the Greek?”

From Genesis chapter 12 (Abraham’s salvation) to Acts chapter 9 (Paul’s salvation), God dealt almost exclusively with Israel. During those 2,000 years, God dealt with mankind on the basis of physical circumcision (Jew) and physical uncircumcision (Gentile) (Ephesians 2:11,12).

During these centuries, the Old Testament prophets reminded Israel of her coming King (Deuteronomy 18:15; Isaiah 9:6,7; Jeremiah 23:5,6; Zechariah 9:9; et al.). When Jesus Christ presented Himself to Israel in the Four Gospel Records, He came to establish His kingdom on earth, for Israel to then evangelize the pagan Gentiles (Exodus 19:5,6; Isaiah 60:1-3; et al.). Nonetheless, Israel rejected Jesus in unbelief, demanding His crucifixion on Calvary (John 19:15).

After Jesus Christ resurrected, Israel still rejected Him by persecuting and ignoring the Holy Spirit-filled twelve apostles who were calling Israel to repentance and faith (Acts 2:14-40; Acts 3:12-26; Acts 4:8-31; Acts 5:29-42; et al.). With uncooperative Israel finally murdering her prophet Stephen in Acts chapter 7, God turns to the Gentiles without Israel (Romans 11:11,12). The ascended Lord Jesus Christ saves Saul of Tarsus (Paul) in Acts chapter 9, commissioning him as his apostle to the Gentiles (Romans 11:13).

From Acts chapter 9 to Acts chapter 28, Israel is “diminishing”—losing her special status before God (Romans 11:12). Thus, in the cities Paul visits in the book of Acts, God has him go to the local synagogue to preach the Gospel of Christ to Jews first: “Brethren [Jews], you have killed your Messiah Jesus, and your kingdom program is falling away, so you can only be saved now by becoming a member of the Church the Body of Christ!” Once these lost Jews refused to listen, Paul preached salvation in Christ to local pagan Greeks (Gentiles) (Acts 9:20-22; Acts 13:5, 14-52; Acts 14:1-27; Acts 17:1-34; Acts 18:1-11,18-21; Acts 19:8-10; Acts 28:20-31).

Dispensational Doctrine on Display

Thursday, May 3, 2012

“First, I thank God through Jesus Christ for you all, that your faith is spoken of throughout the whole world” (Romans 1:8 KJV).

Why does God not immediately take us home to heaven once we receive salvation in Christ? Today’s Scripture gives us a clue.

Firstly, God has temporarily left us Christians on earth because He wants to reach the world’s lost people with the Gospel of Grace (salvation). God reaches lost people (those outside of Christ) by using Christians, those who know His Word (the Bible) and are willing to share it with unsaved, hell-bound people.

For example, God saved the Apostle Paul in order to reach us pagan Gentiles with salvation (Paul did not go to heaven until 35-plus years after salvation). Paul was sent to us Gentiles “to open [our] eyes, and to turn [us] from [spiritual] darkness to light, and from the power of Satan unto God, that [we] might receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in [Christ]” (Acts 26:18).

Secondly, God has temporarily left us Christians on earth because He wants us to reach other Christians with sound dispensational Bible study. God wants all Christians to experience the grace life, or Christ living in them (Galatians 2:20), and this only happens when we understand and believe God’s Word dispensationally.

For example, in today’s Scripture, Paul commended the Roman believers, whose lives communicated sound doctrine to the whole then-known world! The Romans believed the grace message, and then, by faith, they let God’s Word work in them (1 Thessalonians 2:13) to transform their minds (Romans 12:1,2) and then their lifestyles (Romans 6:1-23). The Thessalonian believers also had lifestyles that encouraged other Christians to pursue sound doctrine and acceptable Christian service (1 Thessalonians 1:5-10).

Lost people (and sadly, even some Christians) will never read the Bible. However, when we apply sound dispensational (Pauline) Bible doctrine to our lives by faith, these individuals will see sound doctrine in practice (see Philippians 4:9; 2 Timothy 3:10). The great God and our Saviour Jesus Christ will be glorified, for lost and saved will see dispensational doctrine on display.

Matthias or Paul? #2

Saturday, April 14, 2012

“And they gave forth their lots; and the lot fell upon Matthias; and he was numbered with the eleven apostles” (Acts 1:26 KJV).

We dare not deem Paul as Judas Iscariot’s replacement for three reasons. Firstly, Paul does not qualify for Judas’ replacement (Acts 1:21,22). Secondly, asserting that Paul is Judas’ replacement is a blatant denial of Paul’s unique ministry as “the apostle of the Gentiles” (Romans 11:13); contrariwise, the twelve were Israel’s apostles (Matthew 10:5-7; Galatians 2:9). Thirdly….

Jesus clearly stated, “Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men. And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come” (Matthew 12:31,32; cf. Mark 3:29; Luke 12:10).

Israel obviously blasphemed against Jesus (“the Son of man”) by demanding His crucifixion, albeit God forgives them (Luke 23:34) because in Acts chapter 2, God pours out His Holy Spirit on the apostles. If Israel rejects the apostles’ preaching in early Acts, they will blaspheme against the Holy Spirit (who is working in the apostles). In Acts chapter 7, Israel murder her prophet Stephen (who is filled with the Holy Ghost; verses 51,55).

Now, unbelieving Israel has nowhere to go (they have committed the “unpardonable sin” that Jesus predicted). According to the Old Testament, God’s wrath is nearing (cf. Acts 7:55,56; Psalm 110:1; cf. Psalm 68:1,2). One of those Holy Spirit blasphemers was Paul (Saul of Tarsus) (1 Timothy 1:13): Paul encouraged Stephen’s murder (Acts 7:58–8:3).

Matthew 12:31,32 says the Apostle Paul cannot be forgiven in Israel’s program (dispensation). In order to save Paul, God postponed His wrath and created a new dispensation, our Dispensation of Grace (2 Peter 3:9,15,16).

Jesus said the twelve apostles would rule in Israel’s earthly kingdom (Matthew 19:27,28). Matthew 12:31,32 explains that Paul can never enter Israel’s earthly kingdom (“the world to come”), so Paul is not one of the twelve apostles.