Category: forgiveness

Palsy #4

Tuesday, October 17, 2023

“And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and he healed them” (Matthew 4:24 KJV).

What exactly is “palsy?” Why does the Bible feature it?

“Son, be of good cheer; thy sins be forgiven thee” (Matthew 9:2). “Son, thy sins be forgiven thee” (Mark 2:5). “Man, thy sins are forgiven thee” (Luke 5:20). This healing of the paralytic is performed in conjunction with the forgiveness of sins of a certain “son” or a “man.” Who does this cured person represent?

If we are Bible students, this title “son” should remind us of verses such as Exodus 4:22,23: “And thou shalt say unto Pharaoh, Thus saith the LORD, Israel is my son, even my firstborn: And I say unto thee, Let my son go, that he may serve me: and if thou refuse to let him go, behold, I will slay thy son, even thy firstborn.” Also, Hosea 11:1: “When Israel was a child, then I loved him, and called my son out of Egypt.” Israel is God’s son-nation in the Earth. As a son works with his father in the family business, so Israel was to accomplish God’s will in the Earth.

Alas, like all descendants of Adam, the Israelites had a sin problem—a sin problem that spiritually incapacitated them. Sin is a spiritual disease: it disables the spiritual body just like physical disease immobilizes the physical body. How can they possibly serve Him in the Earth? This is the lesson to be learned with the healing of the paralytics in the Bible. If Israel is to function as God’s kingdom of priests in the Earth, He must address their spiritual infirmity. Like the man afflicted with physical palsy, they are spiritually bedridden, for spiritual palsy has stricken them! They can do nothing for Him, and they are just as powerless to do anything for themselves.

Like Pharaoh kept Israel in bondage, so sin enslaves them. In both cases, the LORD must intervene to liberate them. Christ healing the man sick of the palsy (paralytic) represents God’s restoring Israel to service (spiritual mobility)….

Palsy #3

Monday, October 16, 2023

“And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and he healed them” (Matthew 4:24 KJV).

What exactly is “palsy?” Why does the Bible feature it?

Let us recall how the name “palsy” is actually an altered form of the word “paralysis.” Whereas modern English speakers rarely use “palsy” alone, it is still found in the titles of medical conditions such as “Bell’s palsy” (facial paralysis) and “cerebral palsy” (paralysis due to an abnormal or damaged brain). These are examples of muscle weakness disrupting or preventing mobility and/or movement.

Going back to Matthew 9:1-8: “[1] And he entered into a ship, and passed over, and came into his own city. [2] And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee. [3] And, behold, certain of the scribes said within themselves, This man blasphemeth. [4] And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts? [5] For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk? [6] But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house. [7] And he arose, and departed to his house. [8] But when the multitudes saw it, they marvelled, and glorified God, which had given such power unto men.”

Also recorded in Mark 2:1-12 (additional details) and Luke 5:17-26 (even more details), Christ Jesus’ healing of this bedridden paralytic is connected to a “son” or a “man” whose sins are forgiven. “Son, be of good cheer; thy sins be forgiven thee” (Matthew 9:2). “Son, thy sins be forgiven thee” (Mark 2:5). “Man, thy sins are forgiven thee” (Luke 5:20). Herein is the key to unlocking the riddle of palsy in Scripture….

He Was One of The World’s Richest! #12

Sunday, September 17, 2023

“But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?” (Luke 12:20 KJV).

He was “one of the world’s richest,” but now he is among its poorest!

Let us keep examining Paul’s words to Timothy: “For we brought nothing into this world, and it is certain we can carry nothing out” (1 Timothy 6:7). Could this be any plainer? We exited our mother’s womb owning nothing, and we will enter our tomb owning nothing! “And having food and raiment let us be therewith content” (verse 8). Owning basic material goods—something to eat, something to wear, shelter in which to live—is not a sin. These are needs that must be met.

However, human nature is sinful and becomes greedy (see Ephesians 4:19). It is not wrong to enjoy life and material blessings, but there is a substantial difference between this and attempting to fill God’s place with more and more worldly possessions. Remember, “And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth” (Luke 12:15).

“Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ” (Ephesians 1:3). “He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?” (Romans 8:32). “For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich” (2 Corinthians 8:9). Our spiritual blessings in Christ are ours forever—eternal life, wisdom, righteousness, sanctification, redemption, forgiveness, acceptance, and so on (see Romans 6:23; 1 Corinthians 1:30; Ephesians 1:6,7; Colossians 1:14; et al.). Unlike physical possessions, these are true, permanent assets.

Once we are content with Father God and what He has done for us in Christ, we realize He is God and any material goods we have are not (recall Matthew 6:24; Luke 16:13). With these priorities in order, we can proceed to using our financial resources wisely for His glory….

The Blessedness of Forgiveness #5

Sunday, August 6, 2023

“Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord will not impute sin” (Romans 4:6-8 KJV).

What is this “blessedness?” How can we have it?

“Be it known unto you therefore, men and brethren, that through this man [the Lord Jesus Christ] is preached unto you the forgiveness of sins: And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses” (Acts 13:38,39). As Paul preached in the synagogue of Antioch of Pisidia so long ago, God is currently offering forgiveness of sins by faith in Christ without religious works of any kind.

Through Paul’s Gospel, we can receive “forgiveness of sins” (see his grace commission of Acts 26:18). To “forgive” means “to clear the debt or send away the offense.” In fact, the Greek word translated “forgiveness” is related to that which is rendered “sent away” in Matthew 13:36 and Mark 4:36. What is Paul’s Gospel, the Gospel of the Grace of God (Acts 20:24)? “Christ died for our sins, He was buried, and He rose again the third day” (1 Corinthians 15:3,4). “Believe on the Lord Jesus Christ, and thou shalt be saved” (Acts 16:31).

Dear friends, as long as we attempt to fill the God-shaped void in our heart and life with someone or something other than the God of the Bible, the blessedness of forgiveness will ever elude us. No water baptism, no tithing, no rites, no prayers, no theological studies, no ceremonies, no promises, no pilgrimages, no confessions, no rituals, no commandment-keeping, no turning over a new leaf, no traditions, no experiences, no distribution of denominational literature, no lucrative business deals, no drugs, no alcoholic beverages, no illicit sexual activities, no followers on social media, no education, no partying, no foreign trips, and no job promotions can ever replace the joy of total, permanent forgiveness of all our sins through Jesus Christ’s perfect shed blood. Please see Ephesians 1:7, Ephesians 4:32, Colossians 1:14, Colossians 2:13, and Colossians 3:13 for more information!

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The Blessedness of Forgiveness #4

Saturday, August 5, 2023

“Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord will not impute sin” (Romans 4:6-8 KJV).

What is this “blessedness?” How can we have it?

Deep down inside, works-religion people are miserable. They have no lasting peace, eternal security, or joy of the Holy Spirit. Instead, they “hope and pray” they will make it into Heaven. Nothing has ever been settled for them at Calvary, so their sin problem is constantly irritating them. As preposterous as it sounds, even believers in Christ—if they are not renewing their mind—will walk the same tightrope and fall to their practical death too (Romans 7:7-25). That was the case of the Galatians, struggling to manage their sin by appealing to the law system that only condemned them as sinners (see Romans 3:19,20; Galatians 3:19-27; 1 Timothy 1:7-11).

Is not grace a “license to sin?” This objection arises either because someone seeks an excuse to hold to the Law system (as if the Law ever empowered sinners to stop sin!), or they lack a real understanding of what grace is and what it teaches. They should grasp Titus 2:11-14! “For the grace of God that bringeth salvation hath appeared to all men, Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.”

“For sin shall not have dominion over you: for ye are not under the law, but under grace. What then? shall we sin, because we are not under the law, but under grace? God forbid [God protest!]” (Romans 6:14,15). Unless we think in terms of Romans chapter 6 (we are dead to sin and alive unto God through Jesus Christ our Lord), we will go the way of chapter 7 (misery). The key to recovering ourselves out of this snare of the Devil is Romans chapter 8.

Let us summarize and conclude this devotionals arc….

The Blessedness of Forgiveness #3

Friday, August 4, 2023

“Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord will not impute sin” (Romans 4:6-8 KJV).

What is this “blessedness?” How can we have it?

The Galatians had originally received the Gospel of Grace when the Apostle Paul came into central Turkey in Acts chapters 13 and 14. These pagan idolaters learned about the Lord Jesus Christ dying for their sins, being buried, and being raised again for their justification (1 Corinthians 15:3,4). Nonetheless, they did not stay with this Good News; they therefore drifted away to a works-religion message.

“I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel: Which is not another; but there be some that trouble you, and would pervert the gospel of Christ. But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, if any man preach any other gospel unto you than that ye have received, let him be accursed” (Galatians 1:6-9).

“Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods. But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage? Ye observe days, and months, and times, and years. I am afraid of you, lest I have bestowed upon you labour in vain…. Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me. Am I therefore become your enemy, because I tell you the truth?” (Galatians 4:8-11,15,16).

Once joyful saints thankful for Paul’s ministry and God’s grace (God’s riches at Christ’s expense), they chose to return to works-religion (perform to obtain the blessings). In so doing, they became miserable (losing their “blessedness”) and made Paul their opponent….

The Blessedness of Forgiveness #2

Thursday, August 3, 2023

“Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord will not impute sin” (Romans 4:6-8 KJV).

What is this “blessedness?” How can we have it?

After explaining how Abraham believed God’s words to him (verses 1-5)—and how Abraham was justified (declared righteous in God’s sight) by faith without works (see Genesis 15:6)—Paul takes up a second example (David as presented in today’s Scripture). Neither Abraham nor David knew all what our completed Bible would teach, but God expected them to believe what He had revealed to them in their respective points on the timeline of His plan for the ages.

David “also describeth the blessedness of the man, unto whom God imputeth righteousness without works.” This “blessedness” is the joy of justification, the gladness of applied righteousness. David did not understand how Calvary would take care of his sin problem—the cross was 1,000 years into the future—but he knew God had cleared the debt (forgiveness) and given him righteousness (justification).

“Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord will not impute sin.” Paul here reaches back to David’s words in Psalm 32:1,2. Since David was imperfect, his sin haunted him and made him miserable (see verses 3,4). Furthermore, because Israel was under the Law of Moses, David had to confess that sin and offer the appropriate animal sacrifice (see verses 5,6). Notice well how that concerned one sin: “Blessed is he whose transgression [singular] is forgiven, whose sin [singular] is covered” (Psalm 32:1).

Now, with us on this side of the cross, God has dealt with all our sins at Calvary. Observe how Paul made the nouns plural—“iniquities” and “sins”—in Romans 4:7. What David knew in part (forgiveness of one sin), we know in totality (forgiveness of all sins). Paul’s argument is thus: if David could rejoice in the little spiritual light he had, then we can and should rejoice even more because we have all revelation from God on the subject….

The Blessedness of Forgiveness #1

Wednesday, August 2, 2023

“Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord will not impute sin” (Romans 4:6-8 KJV).

What is this “blessedness?” How can we have it?

Read today’s Scripture in context: “[1] What shall we say then that Abraham our father, as pertaining to the flesh, hath found? [2] For if Abraham were justified by works, he hath whereof to glory; but not before God. [3] For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness. [4] Now to him that worketh is the reward not reckoned of grace, but of debt. [5] But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. [6] Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, [7] Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. [8] Blessed is the man to whom the Lord will not impute sin. [9] Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.”

Under no circumstances could Abraham ever boast before God, for he was not justified by works. He was not made right in God’s sight by keeping rules and regulations. Instead, the Book of Genesis reports: “And Abram said, Behold, to me thou hast given no seed: and, lo, one born in my house is mine heir. And, behold, the word of the LORD came unto him, saying, This shall not be thine heir; but he that shall come forth out of thine own bowels shall be thine heir. And he brought him forth abroad, and said, Look now toward heaven, and tell the stars, if thou be able to number them: and he said unto him, So shall thy seed be. And he believed in the LORD; and he counted [reckoned, credited, considered] it to him for righteousness” (Genesis 15:3-6). Abraham just trusted God’s words to him, and God regarded Abraham as meeting God’s standard of rightness….

Joseph and Jesus #8

Friday, January 27, 2023

“These are the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brethren; and the lad was with the sons of Bilhah, and with the sons of Zilpah, his father’s wives: and Joseph brought unto his father their evil report” (Genesis 37:2 KJV).

Let us search the Scriptures to see how Joseph is a type of the antitype Jesus….

Joseph was 17 when his brethren sold him into slavery in Egypt (today’s Scripture). He serves in Potiphar’s house before going to prison, but is ultimately freed to work in Pharaoh’s court. “And Joseph was thirty years old when he stood before Pharaoh king of Egypt. And Joseph went out from the presence of Pharaoh, and went throughout all the land of Egypt” (Genesis 41:46). In like manner, Jesus was approximately 30 years old when His public ministry started: “And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was the son of Heli,…” (Luke 3:23).

On several occasions, Joseph wept (Genesis 42:24; Genesis 45:2,14,15; Genesis 46:29). Similarly, according to the Gospel Records, Jesus wept (Luke 19:41; John 11:35; cf. Hebrews 5:7). As much as 20 years after his brethren betrayed him, Joseph reunites with them and forgives them even though do not deserve it (Genesis 45:1-15). With the Lord Jesus hanging on Calvary’s cross, utterly rejected of Israel, He cries out on their behalf: “Father, forgive them; for they know not what they do” (Luke 23:34).

While Joseph inhabited Egypt, a famine afflicted both it and Canaan (where Jacob and his other sons were living). Joseph’s promotion in Egypt was the LORD God’s way of preparing them all for the impending food shortage (see Genesis 41–44). “And God sent me before you to preserve you a posterity in the earth, and to save your lives by a great deliverance. So now it was not you that sent me hither, but God: and he hath made me a father to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt” (Genesis 45:7,8). Also, Jesus is Israel’s Saviour, “Jesus” being the Greek equivalent of the Hebrew “Joshua,” “for he shall save his people from their sins” (Matthew 1:21).

Believe it or not, the comparisons continue….

The Misunderstood Messiah #5

Friday, December 30, 2022

“Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God” (John 8:41 KJV).

Did you ever notice the magnitude of the insult put forth toward Jesus Christ in today’s Scripture?

Once Christ replied with sound doctrine (verses 42-47), Israel’s religious leaders simply resorted to name-calling again (verse 48): “Say we not well that thou art a Samaritan, and hast a devil?” A Samaritan was half-Jew/half-Gentile, and “the Jews [had] no dealings with the Samaritans” (John 4:9). Notice Jesus was insulted twice more—they called Him a “Samaritan” and “devil possessed.” Throughout the rest of John chapter 8, Israel’s religious leaders continue arguing with Jesus and nearly stone Him to death (verse 59)!

Why did Jesus not simply “zap” these religionists and instantly throw them into hellfire? They belittled and blasphemed Him several times in this one account, and then attempted to murder Him, but rather than Jesus killing them with His spoken word (which would have been justified), He only conversed with them. Why?

Remember, when the Apostles James and John saw how the Samaritans refused to accommodate Jesus, they asked Him if He wanted them to call down fire from heaven and consume those sinners, He replied, “Ye know not what manner of spirit ye are of. For the Son of man is not come to destroy men’s lives, but to save them” (Luke 9:55,56). This First Coming of Christ was His “meek and lowly” coming: He did not come to judge man’s sins, but to die for them!

Even today, God is still not pouring out His wrath on wicked mankind (2 Corinthians 5:19), creatures who still snicker at Jesus Christ, deceive others in His name, persecute His saints, ignore His Word, and “rub His nose” in their sins. Lost mankind is wasting God’s grace and mercy that He is offering so freely. When His grace is finally exhausted, the undiluted wrath that has accumulated will finally be poured out (His Second Coming). May we trust Jesus Christ as our personal Saviour now so we have our sins forgiven now, lest we face that angry, righteous God in judgment (2 Thessalonians 1:7-9)!

For more information, you may also see our archived Bible Q&A: “Did God ‘rape’ Mary?”