Category: justification

On Your Christian Life

Monday, March 3, 2014

“As ye have therefore received Christ Jesus the Lord, so walk ye in him: rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving” (Colossians 2:6,7 KJV).

If you are seeking victorious Christian living today, you can find it today!

Where do we obtain the power for Christian living? Christendom greatly emphasizes “Kingdom building,” terminology obviously derived from the Four Gospels (Matthew 3:2, Mark 10:14,15, Luke 12:31,32, et cetera). We hear it constantly: “Follow Jesus” (the implication is to obey and apply to our lives His Sermon on the Mount, Matthew 5-7, or Luke chapter 12, or John chapters 14-16, et cetera). Others tell us to keep the Law of Moses (Ten Commandments) for Christian living. Despite all that performance and effort, very few ever actually realize the life God has for Christians because of the confusion as to what it is and because nearly all of the activities that are presumed to be God’s life for us is everything but it!

Today’s Scripture summarizes both soul salvation unto eternal life and soul salvation unto daily grace living. How did we “receive Christ Jesus the Lord?” By our works? By keeping rules and regulations; performing rites, rituals, and ceremonies; repeating prayers; making God promises to do better; et cetera? NAY! Verse 5 says, “[our] faith in Christ.” Our Christian life operates exactly like our soul salvation from hell was accomplished—by grace through faith in Jesus Christ’s performance (Romans 3:22-26; Romans 4:3-8; Ephesians 2:8,9). As we were saved from the penalty of sin (eternal hellfire), so we can be saved from the power of sin (fleshly living, living for ourselves): it is all Jesus Christ’s work!

“For sin shall not have dominion over you: for ye are not under the law, but under grace” (Romans 6:14). We are accepted in Jesus Christ because of what He did (His grace to us), and our lifestyles are acceptable to God when we allow Jesus Christ to live His life in and through us (the grace doctrines revealed in Paul’s epistles, Romans through Philemon, which we study, believe, and apply to life). That is the key to victorious Christian living under grace!

*These past seven devotionals, “Original 7 Expanded Again,” are advanced versions of our “Original 7” devotionals arc and our “Original 7 Expanded” devotionals arc: all 21 build on each other. Onward we go in maturity! 🙂

A Saviour Who Will Save

Thursday, January 2, 2014

“…Jesus Christ of Nazareth… Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved” (Acts 4:10,12 KJV).

Today’s Scripture tells us who alone can save man from the everlasting hellfire he deserves!

A frequent objection made against Christianity is that every religion has “good” members, and to ignore them and limit heaven to a few Christians is unfair. This is a defected notion. How does one arrive at a definite conclusion when there is no one standard to gauge everyone’s “goodness?” They are “good” according to whom, according to what standard? Remember, relative morality actually does not help the sinner—he may be a “better” sinner than another, but he is also a “worse” sinner than yet another, and whether “better” or “worse,” he is still a sinner!

The God of the Bible has a simple method for determining righteousness. Today, He sees two types of people—saints and lost people. While both groups were born in sins (Ephesians 2:1-3), “shapen in iniquity [in the womb]” (Psalm 51:5), and “condemned already” (John 3:18), only the saints have come to realize their lost state. Job asked in Job 9:2, “How should a man be just [righteous, acceptable] with God?” Saints have come to the acknowledgement that they needed God’s righteousness, that they had a massive sin debt that they could never satisfy, that their “righteousnesses are as filthy rags” (Isaiah 64:6), that they could never possibly make themselves right before a holy God (He is the standard; Romans 3:23). The lost people, however, do not realize they are lost, for they believe their religious works “score points” with God and make up for their sinful deeds (2 Corinthians 4:3,4). They ignore the finished crosswork of Jesus Christ as sufficient payment for their sins (1 Corinthians 15:3,4).

Saints have come by faith to Jesus Christ, whose name literally means, “Anointed Saviour” (cf. Psalm 2:2; Matthew 1:21). As the writer of the book of Hebrews said, “[Jesus] is able also to save them to the uttermost that come unto God by him” (7:25). Literally, no world religion has such a “Saviour” as Jesus Christ!

For What Saith the Scriptures?

Sunday, December 15, 2013

“For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness” (Romans 4:3 KJV).

Today, arC Ministries is launching a new Bible Q&A website, and you are invited to participate!

A question rarely asked in Christian circles, “What saith the scripture?” is found twice in the Bible—today’s Scripture, and Galatians 4:30, “Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.”

God’s will for our lives is summed up in 1 Timothy 2:4, “[God our Saviour] Who will have all men to be saved, and to come unto the knowledge of the truth.” There are two issues here—soul salvation from sins and everlasting hellfire, and soul salvation from false teaching unto sound Bible doctrine. Firstly, God wants everyone to become Christians by trusting in and relying exclusively on His Son Jesus Christ and His finished crosswork at Calvary as sufficient payment for their sins. Secondly, God wants Christians to trust in and rely on the grace doctrines found in Paul’s epistles, Romans through Philemon.

Amazingly, both occurrences of “What saith the scripture?” have a special application to us—each instance correlates to one of the issues in 1 Timothy 2:4! The question “What saith the scripture?” in today’s Scripture uses the Bible to answer the question of soul salvation from sins and everlasting hellfire (faith instead of works, “all men to be saved;” 1 Timothy 2:4). The question “What saith the scripture?” in Galatians 4:30 uses the Bible to answer the question of soul salvation from false teaching unto sound Bible doctrine (grace instead of legalism, “come unto the knowledge of the truth;” 1 Timothy 2:4).

The above summarizes our new ministry website, “For What Saith the Scriptures?” We desire you to have a clear understanding of how to have forgiveness of sins and justification unto eternal life, and for you to have a clear understanding of what God’s Word has to say about issues in your Christian life. We are honored to serve you in this additional capacity. Please visit that new site (http://forwhatsaiththescriptures.wordpress.com) and submit Bible questions, and pray for this new ministry endeavor.

Who Is a Sinner? #7

Thursday, August 22, 2013

“For all have sinned, and come short of the glory of God” (Romans 3:23 KJV).

Behold, God’s standard of righteousness, of which we all fall short!

“He that believeth on him [Jesus Christ] is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God” (John 3:18). Right from birth, every person is destined for everlasting hellfire. Scripture says that everything we are by nature and everything we do by nature are offensive to God. Just as physical illness has symptoms, our (invisible) sin nature generates sins (the actions). If we are to be made right in God’s sight (justified), there must be a drastic change in our makeup. The illness, the nature—not merely the symptoms—must be treated.

The only way to avoid that penalty of that sin nature is to “believe on the Lord Jesus Christ, and thou shalt be saved” (Acts 16:31). When we trust alone in the shed blood, death, burial, and resurrection of Jesus Christ as the fully-satisfying payment for our sins (Romans 4:25; 1 Corinthians 15:3,4), we receive the very standing (position) that Jesus Christ has before God the Father. God “makes us the righteousness of God in Christ” (2 Corinthians 5:21), and we thus have in Jesus Christ the righteousness needed to fellowship with God forever in heaven. We become “a new creature in Christ”—we lose our “old man” identity in Adam and God gives us a new nature in Jesus Christ (2 Corinthians 5:17; Romans 6:6).

We have nothing in which to boast, for that eternal life is a gift, and a gift is only free—we do not deserve it (Ephesians 2:8,9). Jesus Christ paid it all, and we accept His righteousness by faith in Him alone.

Who is a sinner? A sinner is one whose nature does not measure up to God’s standard of rightness. Dear readers, please remember, it is only a sinner that the Saviour Jesus Christ can save. Howbeit, for those sinners who do trust Him alone, He does save them from sin and eternal hellfire, free and forever. 🙂

Reconciliation, Imputation, and Salvation #15

Monday, July 1, 2013

“To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation” (2 Corinthians 5:19 KJV).

Soul salvation from everlasting hellfire is the Holy Bible’s most important doctrine, so let us be particularly careful with today’s Scripture.

At Calvary’s cross, Jesus Christ suffered God’s wrath against all of the world’s sins (today’s Scripture). In this the Dispensation of Grace, mankind is currently (but temporarily) being offered an opportunity to be reconciled to his Creator forever. Jesus Christ died to pay for mankind’s sins, but until an individual trusts that alone for eternal salvation, that finished crosswork is of no help to the person. Jesus Christ’s righteousness manifested at Calvary must be imputed (applied, credited) to one’s account if God’s wrath, hell and the everlasting lake of fire, is to be avoided.

Before they trusted Christ, Paul urged the pagan Corinthians to “receive not the grace of God in vain” (2 Corinthians 6:1). Grace is everything that God can do for you through the finished crosswork of Jesus Christ. God expects you to trust that! If you do not trust it, you are receiving God’s grace “in vain” (to no purpose).

Romans 3:24,25: “Being justified freely by his grace through the redemption that is in Christ Jesus: whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;” You can be “justified” (declared righteous in God’s sight) freely—without any cost to you—by faith in Jesus Christ, who shed His sinless blood to pay for your sins, who died your death, and suffered God’s wrath on your behalf.

Soul salvation is not to be taken flippantly: “For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation” (2 Corinthians 6:2, quoting Isaiah 49:8).

Will you trust the Lord Jesus Christ alone as your personal Saviour today? Or, will you receive the grace of God in vain?

~FINIS!~ 🙂

Reconciliation, Imputation, and Salvation #13

Saturday, June 29, 2013

“To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation” (2 Corinthians 5:19 KJV).

Soul salvation from everlasting hellfire is the Holy Bible’s most important doctrine, so let us be particularly careful with today’s Scripture.

Let us summarize the mechanics of soul salvation:

  • SEPARATION – Sin separates man from God: “For all have sinned, and come short of the glory of God” (Romans 3:23).
  • GRACE – Everything God can do for you—not what you can do for God—through Jesus Christ’s finished crosswork: “Being justified freely by his grace through the redemption that is in Christ Jesus” (Romans 3:24).
  • RECONCILIATION #1 (God’s work) – The Gospel of God’s Grace declares He sent His Son Jesus Christ to die for man’s sins, to suffer His wrath against man’s wickedness: “God was in Christ, reconciling the world unto himself” (today’s Scripture).
  • RECONCILIATION #2 (man’s faith) – Each individual should trust Jesus Christ’s performance at Calvary as sufficient payment for his or her sins (PROPITIATION; Romans 3:25); otherwise, the individual will continue on his or her way to eternal hellfire (DAMNATION; Romans 2:8-11). “We pray you in Christ’s stead, be ye reconciled to God” (2 Corinthians 5:20b).
  • REDEMPTION and FORGIVENESS – Jesus Christ’s blood pays the price to free the Christian from sin’s power and penalty. “In [Christ] we have redemption through his blood, the forgiveness of sins” (Ephesians 1:7ab).
  • IMPUTATION – By faith, Jesus Christ’s righteousness is applied to the believer’s account. “But for us also, to whom it [righteousness] shall be imputed, if we believe on him that raised up Jesus our Lord from the dead” (Romans 4:24).
  • JUSTIFICATION – One who has trusted the Lord Jesus Christ alone as personal Saviour is now “made the righteousness of God in [Christ]” (2 Corinthians 5:21b).
  • SALVATION – The Christian’s deliverance from sin, death, hell, and the lake of fire: “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: not of works, lest any man should boast” (Ephesians 2:8,9).

Let us begin to conclude this devotionals arc….

Reconciliation, Imputation, and Salvation #12

Friday, June 28, 2013

“To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation” (2 Corinthians 5:19 KJV).

Soul salvation from everlasting hellfire is the Holy Bible’s most important doctrine, so let us be particularly careful with today’s Scripture.

“The righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference” (Romans 3:22). God’s righteousness is available “unto all,” but it is only “upon [imputed to] all them that believe.” “For ye are all the children of God by faith in Christ Jesus” (Galatians 3:26). Jesus Christ died to save all, but only those who have trusted the Lord Jesus Christ’s finished crosswork at Calvary, are “the children of God”—justified, “made the righteousness of God in [Christ]” (2 Corinthians 5:21).

The ascended and glorified Lord Jesus Christ first committed unto the Apostle Paul—and now to us Christians—this Gospel of Grace. When the ascended Lord Jesus Christ saved wicked Saul (Acts chapter 9), He declared: “Delivering thee from the people [Israel], and from the Gentiles, unto whom now I send thee, to open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me” (Acts 26:17,18).

Jesus Christ first entrusted the “word of reconciliation” (today’s Scripture) to Paul. Acts 26:18 affirms Paul had to preach to the Gentiles so they could receive forgiveness—they did not receive forgiveness until they believed the Gospel of the Grace of God that Paul preached. Forgiveness must be imputed by faith: every verse in which Paul mentioned forgiveness, it involved God forgiving Christians, or Christians forgiving Christians—“the world” is absent from Romans 4:7; 2 Corinthians 2:7,10; 2 Corinthians 12:13; Ephesians 1:7; Ephesians 4:32; Colossians 1:14; Colossians 2:13; and Colossians 3:13.

Beware! “God was in Christ, reconciling the world unto himself” (today’s Scripture) and forgiveness IN Christ are indeed separate issues: the heretical dogma of universalism—that all will make it to heaven eventually—is obviously unscriptural.

Now, let us begin to summarize soul salvation….

Reconciliation, Imputation, and Salvation #11

Thursday, June 27, 2013

“To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation” (2 Corinthians 5:19 KJV).

Soul salvation from everlasting hellfire is the Holy Bible’s most important doctrine, so let us be particularly careful with today’s Scripture.

Romans 3:20-28 best explains justification: “Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: for all have sinned, and come short of the glory of God; being justified freely by his grace through the redemption that is in Christ Jesus: whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; to declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law.”

Man cannot be made right in God’s sight (justified) through his so-called “Law-keeping,” but the Bible says, “his faith [in Jesus Christ’s righteousness] is counted [imputed] for righteousness” (Romans 4:5).

Forgiveness and righteousness are offered to all through the Lord Jesus Christ’s finished crosswork on Calvary, but those merits are of no benefit to an individual unless he or she trusts that Gospel of the Grace of God. Paul never wrote that the whole world is forgiven—“reconciled” (today’s Scripture) and “forgiven” are different. Only believers are forgiven (Ephesians 1:7; Ephesians 4:32; Colossians 1:14; Colossians 2:13; Colossians 3:13). Once an individual hears that Jesus Christ offers to pay for and forgive his or her sins, that person is expected to trust it unto forgiveness and justification….

Reconciliation, Imputation, and Salvation #10

Wednesday, June 26, 2013

“To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation” (2 Corinthians 5:19 KJV).

Soul salvation from everlasting hellfire is the Holy Bible’s most important doctrine, so let us be particularly careful with today’s Scripture.

God was in Christ reconciling the world unto Himself; however, that does not mean that everyone will eventually go to heaven. Paul wrote in 1 Timothy 4:10:“For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.” While salvation from sin and hell is being offered to everyone through Jesus Christ’s finished crosswork, the phrase “specially of those that believe” proves that the merits of Christ’s work at Calvary cannot profit each individual until he or she trusts it.

“Now to him that worketh not, but believeth on him that justifieth the ungodly, his faith in counted [imputed] for righteousness. And therefore it was imputed to him [Abraham] for righteousness. Now it was not written for his sake alone, that it was imputed to him; but for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; who was delivered for our offences, and was raised again for our justification” (Romans 4:5,22-25). Imputation is conditional; the righteousness of Christ’s finished crosswork will not be applied to one’s account until one trusts it. Soul salvation is not automatic: it must be imputed by faith. There must be a believing heart in that finished crosswork to benefit a person.

God applies that forgiveness by faith when we trust the Gospel of Grace—that Christ died for our sins, He was buried, and He was raised again the third day (1 Corinthians 15:3,4). God placed our sins on Jesus Christ (imputation to Jesus Christ’s account), but then He gives us salvation through that sacrifice when we believe it (imputation to our account). It was the greatest exchange of all time—Jesus Christ took our sins, and God gives us His righteousness. Now, to the doctrine of justification….

Reconciliation, Imputation, and Salvation #2

Tuesday, June 18, 2013

“To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation” (2 Corinthians 5:19 KJV).

Soul salvation from everlasting hellfire is the Holy Bible’s most important doctrine, so let us be particularly careful with today’s Scripture.

Read today’s Scripture within its context (2 Corinthians 5:18–6:2): “And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; to wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God. For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him. We then, as workers together with him, beseech you also that ye receive not the grace of God in vain. (For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.)”

Now, read Romans 3:24,25: “Being justified freely by his grace through the redemption that is in Christ Jesus: whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;” And Romans 4:5: “But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted [imputed] for righteousness.”

Note the key terms in the above verses: “reconciliation,” “imputation,” “righteousness,” “grace,” “salvation,” “justification,” “redemption,” and “propitiation.” It is crucial that we understand these doctrines as they are taught in the Bible; we do not appeal to statements of faith, hunches, opinions, church councils, seminaries, catechisms, and so on. Let us proceed to dissect these passages to learn the mechanics of soul salvation….