Category: justification

Reconciliation, Imputation, and Salvation #1

Monday, June 17, 2013

“To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation” (2 Corinthians 5:19 KJV).

Soul salvation from everlasting hellfire is the Holy Bible’s most important doctrine, so let us be particularly careful with today’s Scripture.

There are literally tens of thousands of arguments in Christendom, disagreements involving every Bible doctrine (and so, over 38,000 denominations all claim to “use” the Bible, and all disagree too!). Soul salvation is certainly one of the major issues often confused, and it really is such a shame because the Bible was given to eschew such obfuscation! When “Christians” argue about even the basics of soul salvation, it is no wonder why unbelievers avoid so-called “Christianity” and prefer to stay on their course to hell!

For those of us who are saved, who have assurance of soul salvation in and through the Lord Jesus Christ, we need to learn the mechanics of soul salvation so we can effectually witness to lost people. Remember, lost people are already spiritually blinded and wandering in darkness, so they do not need someone who misunderstands the Bible to further entangle them in Satan’s snare.

For those of us who are lost, who are dead in our trespasses and sins, we need to learn the mechanics of soul salvation so we can have it as a present possession. Remember, the Bible is God’s Word to mankind, and He designed it so that it not only reveals who He is, but what He is doing—especially who He became for you and what He did for you long before you had a chance to sin!

On one hand, soul salvation is so simple, but on the other, it is a very complex event. Soul salvation is actually one giant, glorious doctrine comprised of several other Bible doctrines—including reconciliation, justification, forgiveness, imputation, sanctification, grace, redemption, propitiation, and righteousness. In the next several devotionals, we will discuss these terms, with emphasis on reconciliation and imputation (two doctrines misunderstood in light of today’s Scripture), thereby learning what God has already revealed to us in His written Word.

Saved from Hell, But Lost in Tradition #4

Monday, February 18, 2013

“…God our Saviour; who will have all men to be saved, and to come unto the knowledge of the truth” (1 Timothy 2:3,4 KJV).

Can someone go to heaven without ever learning dispensational Bible study?

What prevents a person from going to heaven is sin, the lack of righteousness. However, God offers His righteousness to us as a free gift: “The righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference” (Romans 3:22). We can be justified—declared righteous before God—by simple faith in Jesus Christ’s perfect sacrifice of Himself for us on Calvary’s cross.

The Gospel of the Grace of God is the solution to man’s sin problem and salvation from hell can be found therein: “Christ died for our sins, He was buried, and He was raised again the third day” (1 Corinthians 15:3,4). Once someone places his or her faith in this gospel alone, God imputes (applies) His righteousness to his or her account, and this person is now a permanent member of the Church the Body of Christ (1 Corinthians 12:13; Ephesians 4:30; 2 Timothy 1:12). He or she is now heaven-bound, and will avoid the eternal penalty of sin (hell and the lake of fire)!

Although soul salvation from hell is good in and of itself, God has more to say in His Word than simply the Gospel of His Grace. Soul salvation is only part of God’s will for everyone (the first half of today’s Scripture). God now wants the Christian to progress in spiritual maturity, to gain a greater understanding of why he saved him or her (the second half of today’s Scripture). Just as Satan’s policy of evil is designed to blind lost people from understanding the Gospel, and keep them on their way to hell, it also prevents Christians from understanding God’s will for them with respect to spiritual maturity, so they remain spiritually ignorant. Christians are already saved from hell. Now they need to be saved from false (that is, denominational) teaching—this is the goal is dispensational Bible study….

Saved from Hell, But Lost in Tradition #3

Sunday, February 17, 2013

“…God our Saviour; who will have all men to be saved, and to come unto the knowledge of the truth” (1 Timothy 2:3,4 KJV).

Can someone go to heaven without ever learning dispensational Bible study?

People commonly believe that if they just quit doing bad things, God will accept them into heaven: “I need to stop [name the sinful act], and I need to start going to church, donating money, praying, fasting, et cetera….” Frankly, this does absolutely nothing for them. They are focusing on their symptoms (individual sins), and ignoring their underlying sickness (sin nature). Man’s main problem is not that he commits sinful acts; his primary dilemma is that his nature is wicked (the origin of his sinful actions).

Even after “going through the motions” of religious obligation at church, the sinner is no closer to heaven than if he had stayed at home and done nothing. He may have “quit” certain sinful acts and replaced them with pious works. Nonetheless, his nature is still sinful, still anti-God, and still worthy of hell. Despite his “dealing with the symptoms,” he is still spiritually sick!

Thus, it behooved Jesus Christ, the Great Physician, to completely treat us sinners. He made a “house call,” but not to prescribe more rules to clean up our lives. We needed more than reformation (symptom reduction); we needed regeneration (complete spiritual healing). We lacked spiritual life, so God Himself came to give us His!

Although we do not have righteousness before God in and of ourselves, we can be “made the righteousness of God in Christ” (2 Corinthians 5:21). Jesus Christ died, not simply to pay for our sins, but to also crucify our sin nature with Himself! “Our old man is crucified with him” (Romans 6:6). When we trust the death, burial, and resurrection of Jesus Christ as sufficient payment for our sins, God takes our sin and sins and applies them to Calvary’s cross, and appropriates the merits of Christ’s perfect crosswork to us (imputation and justification). We also receive a new nature in Christ (2 Corinthians 5:17) (regeneration).

But, salvation from hell is not just a fire escape….

Saved from Hell, But Lost in Tradition #2

Saturday, February 16, 2013

“…God our Saviour; who will have all men to be saved, and to come unto the knowledge of the truth” (1 Timothy 2:3,4 KJV).

Can someone go to heaven without ever learning dispensational Bible study?

Soul salvation and spiritual growth, although related, are not to be confused. SIN, not a failure to correctly use and/or comprehend the Bible, is what prevents people from going to heaven.

Lost people are going to hell, not because of their sins (plural), but because they are spiritually dead (the “Adamic nature” that causes their sins). People are not sinners because they sin; they sin because they are sinners. Their main problem is not that they do bad things; their primary issue is the sin nature that causes them to do those bad things. This nature is completely opposed to God, and people gratify it by disobeying Him.

Paul describes the predicament of lost mankind: “Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. Therefore by the deeds of the law there shall no flesh be justified in his [God’s] sight: for by the law is the knowledge of sin” (Romans 3:19,20). Our sinful actions simply confirm that we have a nature that is thoroughly anti-God.

The Mosaic Law (specifically the Ten Commandments) condemns us. Because of our wicked nature, we cannot even keep 10 rules to make God happy with us. As the Apostle John wrote, “Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law” (1 John 3:4). In our identity in Adam, we have no righteousness (that is, we have a bad standing before God). A lost soul needs to be made right in God’s sight, before he or she physically dies and goes to hell. In order to go to heaven, his or her sin and sins must be dealt with, and Christ’s finished crosswork provides salvation from those sin and sins. Additionally, God has for this person a teaching curriculum to explain why He will save him or her….

The Flesh Straineth, Christ’s Love Constraineth #7

Sunday, September 16, 2012

“For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: and that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again” (2 Corinthians 5:14,15 KJV).

We would do well to memorize, meditate on, and believe today’s Scripture, a wonderful encapsulation of the Christian life.

As people who have trusted Jesus Christ’s death, burial, and resurrection alone as sufficient payment for our sins, Christ’s righteousness—His perfect performance—has been applied to our account (imputation). We have a right standing before God (justification): “we [have been] made the righteousness of God in Christ” (2 Corinthians 5:21). We Christians need not strain to perform in religion, seeking God’s favor and acceptance. God already accepts us in Christ, because of what He did for us on Calvary’s cross! “God hath made us accepted in the beloved [Jesus Christ]” (Ephesians 1:6).

We are not under the Mosaic Law (Romans 6:14,15), but God still cares how we live. Once we understand and rest in God’s great love for us (His sacrifice of His Son on our behalf), it transforms our thinking (today’s Scripture). Since God loves us so much, we Christians should not selfishly live our lives, doing whatever we want. We should, by faith, offer our lives to Him so He can accomplish His will in and through us. As one Christian brother says, “Jesus Christ gave His life for us, so He could give His life to us when we trust Him alone, so He could live His life through us when we trust Him alone!”

Our Christian service is us studying and believing sound Pauline Bible doctrine, and then us letting the indwelling Holy Spirit use that doctrine to work in us (1 Thessalonians 2:13) to generate “the fruits of righteousness which are by Jesus Christ, unto the praise and glory of God” (Philippians 1:11). These “fruits of righteousness” are Christ living His live in us, conforming our lifestyles to our position in Him.

“The flesh straineth, Christ’s love constraineth….”

The Flesh Straineth, Christ’s Love Constraineth #6

Saturday, September 15, 2012

“For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: and that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again” (2 Corinthians 5:14,15 KJV).

We would do well to memorize, meditate on, and believe today’s Scripture, a wonderful encapsulation of the Christian life.

In Colossians 2:6,7, we read: “As ye have therefore received Christ Jesus the Lord, so walk ye in him: rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.” How did we “receive Christ Jesus the Lord?” By our works? NO! By faith in His finished crosswork on Calvary. How does our Christian walk function? By our works? NO! By faith in His finished crosswork on Calvary.

Sinful mankind could never please God, so God did for mankind what he could never do for himself: pay for his sins in full. “For when we were yet without strength, in due time Christ died for the ungodly. For scarcely for a righteous man will one die: yet peradventure [perhaps] for a good man some would even dare to die. But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us” (Romans 5:6-8).

This love—the love of God, “the love of Christ,” not our (feeble) love for Christ—forms the basis for our Christian life, and it “constrains” (empowers, motivates) us (today’s Scripture). Jesus Christ loved us enough to die for our sins, be buried, and be raised again the third day to make us (positionally) accepted before God (justification). “We thus judge [conclude]” that we Christians should allow Christ’s love for us to work in and through us by means of His indwelling Holy Spirit, as we walk by faith in an intelligent understanding of His Word to us (Paul’s epistles, Romans through Philemon), thereby making our lifestyles (practically) acceptable to God (practical sanctification).

“The flesh straineth, Christ’s love constraineth….”

The Flesh Straineth, Christ’s Love Constraineth #5

Friday, September 14, 2012

“For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: and that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again” (2 Corinthians 5:14,15 KJV).

We would do well to memorize, meditate on, and believe today’s Scripture, a wonderful encapsulation of the Christian life.

Unlike Judaism, and contrary to popular belief, Christianity is not a system of rules and regulations. The Christian life is not us trying to “measure up” to please God—that is impossible. Once God proved that sinful mankind could never keep His Law perfectly, He introduced through the Apostle Paul’s ministry the wonderful system we now enjoy: His grace-based acceptance system, where He—not ourselves—will make us acceptable in His sight and accepted in His Son, Jesus Christ!

God, Jesus Christ, “made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: and being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross” (Philippians 2:7,8). Jesus Christ was obedient to His heavenly Father, declaring, “…the Father hath not left me alone; for I do always those things that please him” (John 8:29bc; cf. Isaiah 50:5,6). His Father, God, affirmed: “This is my beloved Son: in whom I am well pleased” (Matthew 3:17).

On Calvary’s cross, the blood of God’s perfect, only begotten Son, was shed for our sins! “For Christ also hath once suffered for sins, the just [Jesus Christ had a right standing before God] for the unjust [we had a sinful standing before God]” (1 Peter 3:18).

We, as people who have trusted in Christ’s finished crosswork—His bloodshed, death, burial, and resurrection—alone as sufficient payment for our sins, are made acceptable in God’s sight and are accepted in His Son. Jesus Christ’s performance not only saved us from our sins, but His performance also makes our daily lives acceptable to God our Father (today’s Scripture).

“The flesh straineth, Christ’s love constraineth….”

The Flesh Straineth, Christ’s Love Constraineth #4

Thursday, September 13, 2012

“For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: and that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again” (2 Corinthians 5:14,15 KJV).

We would do well to memorize, meditate on, and believe today’s Scripture, a wonderful encapsulation of the Christian life.

For nearly 1,600 years (Moses to Paul), Israel strained to keep the Mosaic Law. Unlike their heathen (Gentile) neighbors, the Jews had the Law of God, and other advantages (Romans 9:4,5; cf. Ephesians 2:11,12). Despite their privileged position, however, they were just as sinful as the Gentiles (non-Jews). Hence, the Gentiles observed that “God’s” people, Israel, acted just as shamefully as they did (Romans 2:17-29)!

Sinful Israel broke this Old Covenant (Mosaic Law), thus necessitating the institution of the (future) New Covenant (Jeremiah 31:31-34; Hebrews 8:7-13). If Israel, sinful sons of Adam that they were, could not keep the Mosaic Law, should we Gentiles fare any better, also being sinful sons of Adam? I trow (think) not (1 Corinthians 10:1-14)!

Actually, when believing, Law-keeping Jews (saved in Israel’s program) demanded that Paul’s Gentile believers (saved in our program) keep the Mosaic Law to be saved (Acts 15:1-5), the Apostle Peter asked (verse 10): “Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?” Law-keeping is a burden, for no sinner can bear it!

The Apostle Paul reaffirms that Mosaic Law-keeping is a “a yoke of bondage:” Law-keeping is impossible for us sinful creatures, and this performance-based acceptance system makes void (cancels) God’s grace-based acceptance system which is in operation today in our Dispensation of Grace (Galatians 5:1-4). If we attempt to make ourselves acceptable to God by doing “good” works, then we ignore Christ’s perfect, finished crosswork on Calvary (the only means whereby we can be—and ultimately are—made acceptable to God, for only Jesus Christ will ever please God; Matthew 3:17).

“The flesh straineth, Christ’s love constraineth….”

We Troublemakers Are Grace Partakers #6

Monday, July 30, 2012

“What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin” (Romans 3:9 KJV).

By God’s grace, we troublemakers can partake of the results of Jesus Christ’s finished crosswork on Calvary.

From today’s Scripture to verse 20, God’s Word proved that we are all sinners, offensive to God’s righteous standards (particularly, the Ten Commandments). The Mosaic Law was given “that the offence might abound” (Romans 5:20a): the Law clearly identifies and condemns man’s sins. Israel mistakenly believed the Mosaic Law would prove their “righteousness” (Deuteronomy 6:24,25)—it proved their unrighteousness, as it does ours, and proved God’s righteousness!

Romans 3:21ff. teaches that today, in the Dispensation of Grace, God is not demanding we keep any laws to gain His acceptance or forgiveness: the Dispensation of Law demonstrated that we sinners cannot measure up to His righteousness. So, God nailed the Mosaic Law that condemned us, on Calvary’s cross (Colossians 2:14), and replaced Israel’s performance-based acceptance system (Law) with His Jesus-based acceptance system (Grace)! “Being justified freely by his grace through the redemption that is in Christ Jesus:” (Romans 3:24).

Verses 26-28 conclude: “To declare, I say, at this time his [God’s] righteousness: that he might be just, and the justifier of him which believeth in Jesus. Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law.”

We are justified by faith without works because Jesus Christ already worked for our salvation. We cannot boast that we worked for heaven; we can only brag that we could not work for heaven! Jesus Christ is well pleasing to God (Matthew 3:17), so when we trust His finished crosswork as the “propitiation,” the fully satisfying payment for our sins, God “accept[s] us in the beloved [in Christ]” (Ephesians 1:6). Our sins and our “righteousness” are not the issue: Jesus Christ’s perfect sacrifice for our sins and His righteousness are!

Indeed, “where sin abounded, grace did much more abound” (Romans 5:20b). 🙂

We Troublemakers Are Grace Partakers #5

Sunday, July 29, 2012

“What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin” (Romans 3:9 KJV).

The dispensational change from Law to Grace demonstrates our faithlessness and Christ’s faithfulness….

Verses 22-25a explain: “…[T]he righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: for all have sinned, and come short of the glory of God; being justified freely by his grace through the redemption that is in Christ Jesus: whom God hath set forth to be a propitiation through faith in his blood….”

We are all equally sinners, all “fallen short of the glory of God”—“there is no difference.” Accordingly, we can all be “made the righteousness of God in Christ” (2 Corinthians 5:21)—again, “there is no difference.” God can declare us righteous (positionally) in Christ. We can be justified “freely,” no cost to us, because God’s grace is what He did for us (we sinners can do nothing for Him)! What did He do for us? Christ’s shed blood paid for our sins in full (the “redemption” of Ephesians 1:7 and Colossians 1:14). God the Father set forth His Son Jesus Christ as “a propitiation,” literally “an appeasement,” a fully satisfying payment to mollify His wrath against our sins. “Jesus… by the grace of God should taste death for every man” (Hebrews 2:9).

On Calvary’s cross, Father God made Christ’s “soul an offering for sin” (Isaiah 53:10). Christ was “made sin for us” (2 Corinthians 5:21). Jesus “was made a curse for us” (Galatians 3:13). God forsook Christ and literally offered His soul (Psalm 22:1)!!! Oh, the spiritual, let alone physical, torment that Christ suffered on Calvary, we sinners should endure that forever in the lake of fire. Jesus Christ, the sinless Son of God, suffered the eternal wrath of God His Father, for us sinful sons of Adam.

God looked down through time and saw us troublemakers, and in His grace, made a provision for our souls’ salvation: He offered His only begotten Son.