Category: Salvation

A Popular Promotion That Ought Not Be Coveted

Monday, October 1, 2012

“The wise shall inherit glory: but shame shall be the promotion of fools” (Proverbs 3:35 KJV).

Today’s Scripture describes one highly popular “promotion” that ought not be desired.

Our world abounds with foolishness because God did nothing more than give sinful mankind over to what he wanted. Humans “knew God, [but] they glorified him not as God, neither were thankful; but became vain [worthless] in their imaginations, and their foolish heart was darkened. Professing themselves to be wise, they became fools,… And even as they did not like to retain God in their knowledge, God gave them over to a reprobate [worthless] mind, to do those things which are not convenient;” (Romans 1:21,22,28).

God values free will so much that, if someone does not want to think about Him, he or she is free to be a “vain” thinker, someone whose mind continually devises worthlessness (that bad thinking process then leads to sinful actions, which are graphically described in Romans 1:29-32).

Fools—that is, those who reject God’s will for them regarding salvation—seem to be successful in this life, but today’s Scripture will certainly hold true for them in the next life. The ultimate “promotion” of the ultimate fool—one who physically dies in his or her trespasses and sins, one who refused to trust Jesus Christ alone as his personal Saviour—is mentioned in Daniel 12:2: “[to awake/resurrect] to shame and everlasting contempt.” This is the eternal version of the “shame” referred to in today’s Scripture: bodily resurrected, condemned to the lake of fire, forever given over to think even more vain, foolish thoughts. Horrible—but you do not have to go there, friend!!!

“The wise shall inherit glory,” today’s Scripture also declares. Do you want honor (“glory”) rather than “contempt” (hatred)? Do you want God’s acceptance (heaven) rather than His righteous indignation (hell)? The wisest person is one who recognizes his or her ultimate failure as a sinner, and who will then trust Jesus Christ and His death, burial, and resurrection as sufficient payment for his or her sins.

Everlasting shame in hellfire—a popular “promotion” that ought not be coveted.

 

The Remaining Two-Thirds

Saturday, September 29, 2012

“Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work” (John 4:34 KJV).

On average, you will spend one-third of your life sleeping. Of what will the remaining two-thirds of your earthly life consist?

In the context of today’s Scripture, it is noontime, and Jesus is tired from traveling, so He rests in Samaria by sitting on Jacob’s well (verses 5,6). His disciples have gone into nearby Sychar to buy food, and while He waits for their return, He speaks with a Samaritan woman who comes to draw water from the well (verses 7-26). (The Samaritans are not full-blooded Jews, so they and Israel usually do not associate with each other; see verse 9.)

As their conversation proceeds, the Samaritan woman learns that Jesus is Israel’s Messiah (verses 25,26). She quickly goes to the city to tell them of Jesus, and she comes back to Jesus with additional Samaritans (verses 28-30). Before they come to Jesus, His disciples finally return, and urge Him to eat (verse 31). The Lord replies, “I have meat to eat that ye know not of” (verse 32). His disciples then ask in verse 33: “Hath any man brought him aught to eat?”

Today’s Scripture is our Lord’s answer. The very thing for which He lives is not physical food: “My meat is to do the will of him [God the Father] that sent me, and to finish His work.” Our Lord has in mind the salvation of these Samaritans: “Lift up your eyes, and look on the fields; for they are white already to harvest” (verse 35). Essentially, He is saying, “Look at the harvest of those souls!” (cf. Matthew 9:36,37). Later, many Samaritans believe on Christ, and He dwells with them two days (verses 39-43).

Saints, our Lord was consumed with fulfilling the work to which His heavenly Father had appointed Him. Can we say that about the remaining two-thirds of our lives? Are we walking by faith in Paul’s epistles, Romans through Philemon, allowing God to fulfill His will in us? Or, are we spiritually sleeping, doing nothing (Ephesians 5:14)?

The Patient Waiting for Christ

Saturday, September 22, 2012

“And the Lord direct your hearts into the love of God, and into the patient waiting for Christ” (2 Thessalonians 3:5 KJV).

Saints, we must patiently wait for the Lord to come and take us home!

In today’s Scripture, the Apostle Paul reminds the Thessalonian believers—and us—that the Lord will “direct” (guide) our hearts, our innermost beings, “into the love of God” and “into the patient waiting for Christ.” These two doctrines are crucial to the Christian life.

“The love of God [Christ]” “constraineth” (motivates, empowers) us so that our lives are pleasing to God (2 Corinthians 5:14,15). But our Christian lives are not only meant to be experienced here on earth: in eternity future, Christ’s life in us will be lived in the heavenly places!

“The patient waiting for Christ” means we are to be patiently waiting for the day when Jesus Christ will rapture us, the Church that is His Body. (Sadly, absurd modern “bibles,” including NKJV, pervert “patient waiting for Christ” to read “the patience [or perseverance] of Christ,” thus cleverly denying the rapture!)

As our King James Bible declares, we are not simply exercising Christ’s patience; we are patiently waiting for Christ to come get us (there is a major difference). While we who have trusted in Jesus Christ alone as Saviour often earnestly pray for Him to hurriedly return to rescue us from this nasty, miserable world, that is not patience. 🙂 The actual purpose of the rapture—“our gathering together unto [Christ]” (2 Thessalonians 2:1)—is to remove us from earth so God can inaugurate us into our governmental positions in the heavenly places (Ephesians 2:6,7; Colossians 1:16,17).

We patiently wait for our Lord Jesus Christ. He is still extending His grace and mercy to mankind. As long as there are still (lost) people willing to trust Him, our Dispensation of Grace will continue to operate. It will be terminated when no one else wants to trust Christ alone as their personal Saviour. Be patient, saints! 🙂

“Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ” (Titus 2:13).

The Flesh Straineth, Christ’s Love Constraineth #8

Monday, September 17, 2012

“For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: and that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again” (2 Corinthians 5:14,15 KJV).

We would do well to memorize, meditate on, and believe today’s Scripture, a wonderful encapsulation of the Christian life.

“I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. I do not frustrate [hinder, disrupt] the grace of God: for if righteousness come by the law, then Christ is dead in vain” (Galatians 2:20,21). We could not achieve righteousness (salvation) by our performance, and we cannot achieve righteousness (godly living) by our performance. If our performance was ever the issue (for salvation or godly living), “Christ is dead in vain [is (present tense) dead for nothing].”

Our Christian lives are really Christ’s life! “Christ liveth in me.” We live by His faithfulness, by His performance working in us. Compare “the Son of God… who loved me, and gave himself for me” with today’s Scripture: “the love of Christ constraineth [motivates] us… [Christ] died for all… [Christ] died for all… [Christ] died for them.”

God’s grace—everything that He has done for us on Calvary’s cross—teaches us: “Denying ungodliness and worldly lusts, we should live soberly [responsibly], righteously [acceptable to God], and godly [reflecting God’s values]” (Titus 2:11,12).

We who have trusted Christ are “new creatures in Christ” (2 Corinthians 5:17). Our lives should reflect this new position/identity. God died to save us from our sins, so why should we return to them? We should let Christ Jesus live His life in and through us, “to prove that good, and acceptable, and perfect will of God” (Romans 12:2). We do this by placing our faith in this sound Bible doctrine, which God uses to transform our minds, and then our lives!

“The flesh (always) straineth, Christ’s love (always) constraineth….”

*The past eight devotionals have been combined and expanded to form a larger Bible study with the same name, which can be read here or watched here.

The Flesh Straineth, Christ’s Love Constraineth #7

Sunday, September 16, 2012

“For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: and that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again” (2 Corinthians 5:14,15 KJV).

We would do well to memorize, meditate on, and believe today’s Scripture, a wonderful encapsulation of the Christian life.

As people who have trusted Jesus Christ’s death, burial, and resurrection alone as sufficient payment for our sins, Christ’s righteousness—His perfect performance—has been applied to our account (imputation). We have a right standing before God (justification): “we [have been] made the righteousness of God in Christ” (2 Corinthians 5:21). We Christians need not strain to perform in religion, seeking God’s favor and acceptance. God already accepts us in Christ, because of what He did for us on Calvary’s cross! “God hath made us accepted in the beloved [Jesus Christ]” (Ephesians 1:6).

We are not under the Mosaic Law (Romans 6:14,15), but God still cares how we live. Once we understand and rest in God’s great love for us (His sacrifice of His Son on our behalf), it transforms our thinking (today’s Scripture). Since God loves us so much, we Christians should not selfishly live our lives, doing whatever we want. We should, by faith, offer our lives to Him so He can accomplish His will in and through us. As one Christian brother says, “Jesus Christ gave His life for us, so He could give His life to us when we trust Him alone, so He could live His life through us when we trust Him alone!”

Our Christian service is us studying and believing sound Pauline Bible doctrine, and then us letting the indwelling Holy Spirit use that doctrine to work in us (1 Thessalonians 2:13) to generate “the fruits of righteousness which are by Jesus Christ, unto the praise and glory of God” (Philippians 1:11). These “fruits of righteousness” are Christ living His live in us, conforming our lifestyles to our position in Him.

“The flesh straineth, Christ’s love constraineth….”

The Flesh Straineth, Christ’s Love Constraineth #6

Saturday, September 15, 2012

“For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: and that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again” (2 Corinthians 5:14,15 KJV).

We would do well to memorize, meditate on, and believe today’s Scripture, a wonderful encapsulation of the Christian life.

In Colossians 2:6,7, we read: “As ye have therefore received Christ Jesus the Lord, so walk ye in him: rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.” How did we “receive Christ Jesus the Lord?” By our works? NO! By faith in His finished crosswork on Calvary. How does our Christian walk function? By our works? NO! By faith in His finished crosswork on Calvary.

Sinful mankind could never please God, so God did for mankind what he could never do for himself: pay for his sins in full. “For when we were yet without strength, in due time Christ died for the ungodly. For scarcely for a righteous man will one die: yet peradventure [perhaps] for a good man some would even dare to die. But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us” (Romans 5:6-8).

This love—the love of God, “the love of Christ,” not our (feeble) love for Christ—forms the basis for our Christian life, and it “constrains” (empowers, motivates) us (today’s Scripture). Jesus Christ loved us enough to die for our sins, be buried, and be raised again the third day to make us (positionally) accepted before God (justification). “We thus judge [conclude]” that we Christians should allow Christ’s love for us to work in and through us by means of His indwelling Holy Spirit, as we walk by faith in an intelligent understanding of His Word to us (Paul’s epistles, Romans through Philemon), thereby making our lifestyles (practically) acceptable to God (practical sanctification).

“The flesh straineth, Christ’s love constraineth….”

The Flesh Straineth, Christ’s Love Constraineth #5

Friday, September 14, 2012

“For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: and that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again” (2 Corinthians 5:14,15 KJV).

We would do well to memorize, meditate on, and believe today’s Scripture, a wonderful encapsulation of the Christian life.

Unlike Judaism, and contrary to popular belief, Christianity is not a system of rules and regulations. The Christian life is not us trying to “measure up” to please God—that is impossible. Once God proved that sinful mankind could never keep His Law perfectly, He introduced through the Apostle Paul’s ministry the wonderful system we now enjoy: His grace-based acceptance system, where He—not ourselves—will make us acceptable in His sight and accepted in His Son, Jesus Christ!

God, Jesus Christ, “made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: and being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross” (Philippians 2:7,8). Jesus Christ was obedient to His heavenly Father, declaring, “…the Father hath not left me alone; for I do always those things that please him” (John 8:29bc; cf. Isaiah 50:5,6). His Father, God, affirmed: “This is my beloved Son: in whom I am well pleased” (Matthew 3:17).

On Calvary’s cross, the blood of God’s perfect, only begotten Son, was shed for our sins! “For Christ also hath once suffered for sins, the just [Jesus Christ had a right standing before God] for the unjust [we had a sinful standing before God]” (1 Peter 3:18).

We, as people who have trusted in Christ’s finished crosswork—His bloodshed, death, burial, and resurrection—alone as sufficient payment for our sins, are made acceptable in God’s sight and are accepted in His Son. Jesus Christ’s performance not only saved us from our sins, but His performance also makes our daily lives acceptable to God our Father (today’s Scripture).

“The flesh straineth, Christ’s love constraineth….”

The Flesh Straineth, Christ’s Love Constraineth #4

Thursday, September 13, 2012

“For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: and that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again” (2 Corinthians 5:14,15 KJV).

We would do well to memorize, meditate on, and believe today’s Scripture, a wonderful encapsulation of the Christian life.

For nearly 1,600 years (Moses to Paul), Israel strained to keep the Mosaic Law. Unlike their heathen (Gentile) neighbors, the Jews had the Law of God, and other advantages (Romans 9:4,5; cf. Ephesians 2:11,12). Despite their privileged position, however, they were just as sinful as the Gentiles (non-Jews). Hence, the Gentiles observed that “God’s” people, Israel, acted just as shamefully as they did (Romans 2:17-29)!

Sinful Israel broke this Old Covenant (Mosaic Law), thus necessitating the institution of the (future) New Covenant (Jeremiah 31:31-34; Hebrews 8:7-13). If Israel, sinful sons of Adam that they were, could not keep the Mosaic Law, should we Gentiles fare any better, also being sinful sons of Adam? I trow (think) not (1 Corinthians 10:1-14)!

Actually, when believing, Law-keeping Jews (saved in Israel’s program) demanded that Paul’s Gentile believers (saved in our program) keep the Mosaic Law to be saved (Acts 15:1-5), the Apostle Peter asked (verse 10): “Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?” Law-keeping is a burden, for no sinner can bear it!

The Apostle Paul reaffirms that Mosaic Law-keeping is a “a yoke of bondage:” Law-keeping is impossible for us sinful creatures, and this performance-based acceptance system makes void (cancels) God’s grace-based acceptance system which is in operation today in our Dispensation of Grace (Galatians 5:1-4). If we attempt to make ourselves acceptable to God by doing “good” works, then we ignore Christ’s perfect, finished crosswork on Calvary (the only means whereby we can be—and ultimately are—made acceptable to God, for only Jesus Christ will ever please God; Matthew 3:17).

“The flesh straineth, Christ’s love constraineth….”

Recession-Resistant Riches

Sunday, September 9, 2012

“Riches profit not in the day of wrath: but righteousness delivereth from death” (Proverbs 11:4 KJV).

Remember, recession-resistant riches reside in our Redeemer, Christ Jesus.

Economic turmoil is plentiful: widespread unemployment, low-wage job growth, rising healthcare costs, government overspending and bailouts, and skyrocketing poverty. What a mess!!! Remember our Lord’s declaration? “For ye have the poor always with you…” (Matthew 26:11).

We in the Dispensation of Grace are instructed to work (2 Thessalonians 3:10-12) and save our money (2 Corinthians 12:14). However, Jesus Christ told His Jewish disciples, living in Israel’s kingdom program, to do the opposite: “Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom. Sell that ye have, and give alms [goods/money to the poor]; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth. For where your treasure is, there will your heart be also” (Luke 12:32-34). These Jews were to seek first “treasures in the heavens,” not earthly possessions.

In Acts 2:44-47 and Acts 4:32-37, Jesus’ disciples obeyed His instructions by selflessly selling their possessions, giving the money to the apostles, who then established a common fund for all kingdom Jewish saints to use. Why? “Riches profit not in the day of wrath” (today’s Scripture). Had our dispensation not opened, they would have experienced the seven-year Tribulation, God’s wrath, when the world’s economy would ultimately collapse, making material riches worthless (Revelation chapter 18). (By the way, this is still future.)

Paul never instructs us to sell our possessions as Israel did, but we too should not be attached to our (temporary) material possessions. Our spiritual riches in Christ (especially righteousness, our right standing before God) are more important than physical possessions. They are everlasting and they “deliver [us] from [spiritual] death” (today’s Scripture). Likewise, believing Israel’s spiritual blessings (especially righteousness) are also everlasting, delivering them too from spiritual death (hell and the lake of fire, God’s ultimate wrath).

“For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich” (2 Corinthians 8:9).

Not in Vain

Saturday, September 8, 2012

“For yourselves, brethren, know our entrance in unto you, that it was not in vain” (1 Thessalonians 2:1 KJV).

The believers in Thessalonica demonstrate that ministry work for the Lord is not done in vain.

Paul and Silas, on Paul’s second apostolic journey, arrive in Thessalonica in Acts 17:1. Here, there are Judaistic Jews and Greeks (verse 1), people who have some comprehension of the Old Testament and the one true God. However, there are also pagan Gentiles, individuals who later “turned to God from idols to serve the living and true God” (1 Thessalonians 1:9).

The Lord through Paul and Silas preached the Gospel of God’s Grace to us in Christ (dispensational Bible study). By placing their faith in that message, the Thessalonians either progressed to further understand God’s Word (that is, how God was now revealing advanced information—the mystery program—not found in the Old Testament), and/or learned that the one true God, unlike the pagan gods they had worshipped as heathens, had come in the form a Man to die for their sins. After the Thessalonians trusted Christ, today’s Scripture and its context (1:3–2:1) describe how God used them to evangelize their neighbors!

Ever wonder, “Are our preaching the message of God’s grace and teaching the King James Bible rightly divided, really worth it?” After all, many—even professing Christians (!)—hate it. Too prideful and too attached to their religious tradition to admit that God’s message to us Gentiles is Paul’s epistles (Romans through Philemon), denominational Christians vehemently oppose and attempt to suppress dispensational Bible study… THAT is vain. For, though we are few in number, we Pauline dispensationalists “serve the living and true God,” and nothing God does is ever “in vain” (worthless, futile). “Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord” (1 Corinthians 15:58).

Again, “Are our preaching God’s grace and our teaching the King James Bible rightly divided, really worth it?” Today’s Scripture is a resounding, “Yes, it is worth it! It is ‘not in vain!’” 🙂