Category: Salvation

The Flesh Straineth, Christ’s Love Constraineth #7

Sunday, September 16, 2012

“For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: and that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again” (2 Corinthians 5:14,15 KJV).

We would do well to memorize, meditate on, and believe today’s Scripture, a wonderful encapsulation of the Christian life.

As people who have trusted Jesus Christ’s death, burial, and resurrection alone as sufficient payment for our sins, Christ’s righteousness—His perfect performance—has been applied to our account (imputation). We have a right standing before God (justification): “we [have been] made the righteousness of God in Christ” (2 Corinthians 5:21). We Christians need not strain to perform in religion, seeking God’s favor and acceptance. God already accepts us in Christ, because of what He did for us on Calvary’s cross! “God hath made us accepted in the beloved [Jesus Christ]” (Ephesians 1:6).

We are not under the Mosaic Law (Romans 6:14,15), but God still cares how we live. Once we understand and rest in God’s great love for us (His sacrifice of His Son on our behalf), it transforms our thinking (today’s Scripture). Since God loves us so much, we Christians should not selfishly live our lives, doing whatever we want. We should, by faith, offer our lives to Him so He can accomplish His will in and through us. As one Christian brother says, “Jesus Christ gave His life for us, so He could give His life to us when we trust Him alone, so He could live His life through us when we trust Him alone!”

Our Christian service is us studying and believing sound Pauline Bible doctrine, and then us letting the indwelling Holy Spirit use that doctrine to work in us (1 Thessalonians 2:13) to generate “the fruits of righteousness which are by Jesus Christ, unto the praise and glory of God” (Philippians 1:11). These “fruits of righteousness” are Christ living His live in us, conforming our lifestyles to our position in Him.

“The flesh straineth, Christ’s love constraineth….”

The Flesh Straineth, Christ’s Love Constraineth #6

Saturday, September 15, 2012

“For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: and that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again” (2 Corinthians 5:14,15 KJV).

We would do well to memorize, meditate on, and believe today’s Scripture, a wonderful encapsulation of the Christian life.

In Colossians 2:6,7, we read: “As ye have therefore received Christ Jesus the Lord, so walk ye in him: rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.” How did we “receive Christ Jesus the Lord?” By our works? NO! By faith in His finished crosswork on Calvary. How does our Christian walk function? By our works? NO! By faith in His finished crosswork on Calvary.

Sinful mankind could never please God, so God did for mankind what he could never do for himself: pay for his sins in full. “For when we were yet without strength, in due time Christ died for the ungodly. For scarcely for a righteous man will one die: yet peradventure [perhaps] for a good man some would even dare to die. But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us” (Romans 5:6-8).

This love—the love of God, “the love of Christ,” not our (feeble) love for Christ—forms the basis for our Christian life, and it “constrains” (empowers, motivates) us (today’s Scripture). Jesus Christ loved us enough to die for our sins, be buried, and be raised again the third day to make us (positionally) accepted before God (justification). “We thus judge [conclude]” that we Christians should allow Christ’s love for us to work in and through us by means of His indwelling Holy Spirit, as we walk by faith in an intelligent understanding of His Word to us (Paul’s epistles, Romans through Philemon), thereby making our lifestyles (practically) acceptable to God (practical sanctification).

“The flesh straineth, Christ’s love constraineth….”

The Flesh Straineth, Christ’s Love Constraineth #5

Friday, September 14, 2012

“For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: and that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again” (2 Corinthians 5:14,15 KJV).

We would do well to memorize, meditate on, and believe today’s Scripture, a wonderful encapsulation of the Christian life.

Unlike Judaism, and contrary to popular belief, Christianity is not a system of rules and regulations. The Christian life is not us trying to “measure up” to please God—that is impossible. Once God proved that sinful mankind could never keep His Law perfectly, He introduced through the Apostle Paul’s ministry the wonderful system we now enjoy: His grace-based acceptance system, where He—not ourselves—will make us acceptable in His sight and accepted in His Son, Jesus Christ!

God, Jesus Christ, “made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: and being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross” (Philippians 2:7,8). Jesus Christ was obedient to His heavenly Father, declaring, “…the Father hath not left me alone; for I do always those things that please him” (John 8:29bc; cf. Isaiah 50:5,6). His Father, God, affirmed: “This is my beloved Son: in whom I am well pleased” (Matthew 3:17).

On Calvary’s cross, the blood of God’s perfect, only begotten Son, was shed for our sins! “For Christ also hath once suffered for sins, the just [Jesus Christ had a right standing before God] for the unjust [we had a sinful standing before God]” (1 Peter 3:18).

We, as people who have trusted in Christ’s finished crosswork—His bloodshed, death, burial, and resurrection—alone as sufficient payment for our sins, are made acceptable in God’s sight and are accepted in His Son. Jesus Christ’s performance not only saved us from our sins, but His performance also makes our daily lives acceptable to God our Father (today’s Scripture).

“The flesh straineth, Christ’s love constraineth….”

The Flesh Straineth, Christ’s Love Constraineth #4

Thursday, September 13, 2012

“For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: and that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again” (2 Corinthians 5:14,15 KJV).

We would do well to memorize, meditate on, and believe today’s Scripture, a wonderful encapsulation of the Christian life.

For nearly 1,600 years (Moses to Paul), Israel strained to keep the Mosaic Law. Unlike their heathen (Gentile) neighbors, the Jews had the Law of God, and other advantages (Romans 9:4,5; cf. Ephesians 2:11,12). Despite their privileged position, however, they were just as sinful as the Gentiles (non-Jews). Hence, the Gentiles observed that “God’s” people, Israel, acted just as shamefully as they did (Romans 2:17-29)!

Sinful Israel broke this Old Covenant (Mosaic Law), thus necessitating the institution of the (future) New Covenant (Jeremiah 31:31-34; Hebrews 8:7-13). If Israel, sinful sons of Adam that they were, could not keep the Mosaic Law, should we Gentiles fare any better, also being sinful sons of Adam? I trow (think) not (1 Corinthians 10:1-14)!

Actually, when believing, Law-keeping Jews (saved in Israel’s program) demanded that Paul’s Gentile believers (saved in our program) keep the Mosaic Law to be saved (Acts 15:1-5), the Apostle Peter asked (verse 10): “Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?” Law-keeping is a burden, for no sinner can bear it!

The Apostle Paul reaffirms that Mosaic Law-keeping is a “a yoke of bondage:” Law-keeping is impossible for us sinful creatures, and this performance-based acceptance system makes void (cancels) God’s grace-based acceptance system which is in operation today in our Dispensation of Grace (Galatians 5:1-4). If we attempt to make ourselves acceptable to God by doing “good” works, then we ignore Christ’s perfect, finished crosswork on Calvary (the only means whereby we can be—and ultimately are—made acceptable to God, for only Jesus Christ will ever please God; Matthew 3:17).

“The flesh straineth, Christ’s love constraineth….”

Recession-Resistant Riches

Sunday, September 9, 2012

“Riches profit not in the day of wrath: but righteousness delivereth from death” (Proverbs 11:4 KJV).

Remember, recession-resistant riches reside in our Redeemer, Christ Jesus.

Economic turmoil is plentiful: widespread unemployment, low-wage job growth, rising healthcare costs, government overspending and bailouts, and skyrocketing poverty. What a mess!!! Remember our Lord’s declaration? “For ye have the poor always with you…” (Matthew 26:11).

We in the Dispensation of Grace are instructed to work (2 Thessalonians 3:10-12) and save our money (2 Corinthians 12:14). However, Jesus Christ told His Jewish disciples, living in Israel’s kingdom program, to do the opposite: “Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom. Sell that ye have, and give alms [goods/money to the poor]; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth. For where your treasure is, there will your heart be also” (Luke 12:32-34). These Jews were to seek first “treasures in the heavens,” not earthly possessions.

In Acts 2:44-47 and Acts 4:32-37, Jesus’ disciples obeyed His instructions by selflessly selling their possessions, giving the money to the apostles, who then established a common fund for all kingdom Jewish saints to use. Why? “Riches profit not in the day of wrath” (today’s Scripture). Had our dispensation not opened, they would have experienced the seven-year Tribulation, God’s wrath, when the world’s economy would ultimately collapse, making material riches worthless (Revelation chapter 18). (By the way, this is still future.)

Paul never instructs us to sell our possessions as Israel did, but we too should not be attached to our (temporary) material possessions. Our spiritual riches in Christ (especially righteousness, our right standing before God) are more important than physical possessions. They are everlasting and they “deliver [us] from [spiritual] death” (today’s Scripture). Likewise, believing Israel’s spiritual blessings (especially righteousness) are also everlasting, delivering them too from spiritual death (hell and the lake of fire, God’s ultimate wrath).

“For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich” (2 Corinthians 8:9).

Not in Vain

Saturday, September 8, 2012

“For yourselves, brethren, know our entrance in unto you, that it was not in vain” (1 Thessalonians 2:1 KJV).

The believers in Thessalonica demonstrate that ministry work for the Lord is not done in vain.

Paul and Silas, on Paul’s second apostolic journey, arrive in Thessalonica in Acts 17:1. Here, there are Judaistic Jews and Greeks (verse 1), people who have some comprehension of the Old Testament and the one true God. However, there are also pagan Gentiles, individuals who later “turned to God from idols to serve the living and true God” (1 Thessalonians 1:9).

The Lord through Paul and Silas preached the Gospel of God’s Grace to us in Christ (dispensational Bible study). By placing their faith in that message, the Thessalonians either progressed to further understand God’s Word (that is, how God was now revealing advanced information—the mystery program—not found in the Old Testament), and/or learned that the one true God, unlike the pagan gods they had worshipped as heathens, had come in the form a Man to die for their sins. After the Thessalonians trusted Christ, today’s Scripture and its context (1:3–2:1) describe how God used them to evangelize their neighbors!

Ever wonder, “Are our preaching the message of God’s grace and teaching the King James Bible rightly divided, really worth it?” After all, many—even professing Christians (!)—hate it. Too prideful and too attached to their religious tradition to admit that God’s message to us Gentiles is Paul’s epistles (Romans through Philemon), denominational Christians vehemently oppose and attempt to suppress dispensational Bible study… THAT is vain. For, though we are few in number, we Pauline dispensationalists “serve the living and true God,” and nothing God does is ever “in vain” (worthless, futile). “Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord” (1 Corinthians 15:58).

Again, “Are our preaching God’s grace and our teaching the King James Bible rightly divided, really worth it?” Today’s Scripture is a resounding, “Yes, it is worth it! It is ‘not in vain!’” 🙂

The Great LORD God #4

Friday, September 7, 2012

“Wherefore thou art great, O LORD God: for there is none like thee, neither is there any God beside thee, according to all that we have heard with our ears” (2 Samuel 7:22 KJV).

As King David of old praised his LORD God, so do we!

David rightly understood that his God, the God of Israel, was incomparable, Someone who could do and did “great things and terrible [so wonderful that they caused terror!]” (verse 23). David knew that God was forming the nation Israel, a special people separate from the Gentile (non-Jewish) world. God had “redeemed to [Himself] [Israel] from Egypt, from the nations and their gods” (verse 23). The nations’ “gods” were nothing but idols of wood and stone, but Israel’s God, JEHOVAH, was supreme, and David in today’s Scripture praised the great LORD God because He was the great LORD God.

But God, long after David had passed away, would do something else, something just as “great and terrible [awesome]” as forming the nation Israel. Now that God has revealed the mystery program through the Apostle Paul’s ministry, we better understand God’s will than David did. Not only would God redeem a people, Israel, from the pagan Gentiles, He would redeem a second group of people from the pagan Gentiles—us, the Church the Body of Christ—who would do in the heavenly places what Israel would do on earth.

God has two “peculiar” people in His Word: the nation Israel (His earthly people) and the Church the Body of Christ (His heavenly people). “…[T]ell the children of Israel;… if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine”(Exodus 19:3,5). Regarding us, the Body of Christ: “…[T]he great God and our Saviour Jesus Christ; who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works” (Titus 2:13b,14).

Who could devise such an unfathomable plan for the earth and the heaven? We join David in saying, “Only the great LORD God….”

Hope Deferred, Sick Heart Incurred

Sunday, September 2, 2012

“Hope deferred maketh the heart sick: but when the desire cometh, it is a tree of life” (Proverbs 13:12 KJV).

Regarding today’s Scripture, we can all shout, “Amen!”

Have you ever had an intense desire to have something (or perhaps, someone)? Your heart was thrilled beyond words, was it not? How you looked forward to that wish coming true. In effect, that want became a crutch, something that you depended on entirely. You had such hope, and you looked forward to that certain event happening (a relationship, raise at work, new car or house, friendship, job, vacation trip, et cetera).

But to your horror, that hope was shattered, as that dream was “deferred” (delayed), or worse, it never even came to pass. Were you not sick to your stomach? Did you not have a horrible feeling inside, like something in you died? Maybe you despaired even of life? Perhaps you felt angry, sad, or both. This is to be expected, since the first part of today’s Scripture reads: “Hope deferred [delayed, overdue] maketh the heart sick.” When we hope for something, and it fails to come to pass, it wounds us emotionally. Our innermost being feels sick.

Now, the second part of today’s Scripture declares: “but when the desire cometh, it is a tree of life.” Here is the flipside to our previous paragraph: suppose that wish or hope did come true. Were you not overjoyed? You wanted to live and enjoy that good time, right? The Bible describes this as “a tree of life,” something that makes you want to live and makes you happy that you are alive.

Saints, life is full of disappointments. While we are emotional beings, we need to be reminded that our emotions should not be in control of our lives. Let us walk by faith in an intelligent understanding of God’s Word to us (believing the King James Bible rightly divided), and let our emotions follow us (not vice versa). Above all, let us hope in Jesus Christ and our sufficiency in Him, which hope is never deferred, and a sick heart is never incurred.

Refuge in the Storms of Life

Wednesday, August 29, 2012

“For to me to live is Christ, and to die is gain” (Philippians 1:21 KJV).

Whether in life, or in death, our refuge is Jesus Christ our Lord.

Later today, here in south-central Louisiana, we are expecting a category 1 hurricane, Isaac. Its sustained winds of over 74 miles per hour (119 kilometers per hour) and its potential flooding have many residents worried, especially considering the damage Hurricane Katrina inflicted here along the United States Gulf Coast exactly seven years ago today. But, as during every “storm of life,” we rest in Jesus Christ!

Life is unpredictable. It has its good times, and its bad, and we never know which type will come when. Considering, almost nothing in life is certain… almost….

What is certain is that, regardless of our circumstances, God our Father has equipped us in Christ Jesus to handle them all: “Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content. I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need. I can do all things through Christ which strengtheneth me” (Philippians 4:11-13).

We as saints of the Most High God have within us the resurrection life of Jesus Christ. When we live by walking by faith in an intelligent understanding of God’s Word to us, it is literally Jesus Christ living in and through us (today’s Scripture). Our Lord Jesus Christ is our refuge, and His strength enables us to handle all of the troubles of life (our flesh is too weak).

Additionally, we have comfort that even if one of these “storms of life” causes our physical death, we will still have refuge in Jesus Christ. We will still be secure in Him, in perfect peace and free from this life’s troubles: “to be with Christ… is far better” (Philippians 1:23; cf. today’s Scripture). However, saints, until then, hang in there. God still has work to be done on Earth! 🙂

Access By the Holy Spirit

Tuesday, August 28, 2012

“For through him we both have access by one Spirit unto the Father” (Ephesians 2:18 KJV).

We can neither see nor hear the Holy Spirit, but He plays an active role in our Christian lives on a daily basis.

When people mention prayer, they often speak as though it is talking to God way off in the third heaven, speaking to Someone far, far away from us. However, today’s Scripture explains that the indwelling Holy Spirit gives us this access to our heavenly Father, and that God is actually in close proximity to us. He literally lives in us, the Christians!

Remember, as people who have trusted in the finished crosswork of Jesus Christ on Calvary as sufficient payment for our sins, we have God the Holy Spirit living within us. Wherever we Christians go, we carry the Holy Spirit around in us! “What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?” (1 Corinthians 6:19). “…[T]he Holy Ghost which dwelleth in us” (2 Timothy 1:14).

In today’s Scripture, Paul is describing how “we both”—both Jews and Gentiles (verses 11,12)—have equal access to Father God today in the Dispensation of Grace, and it is through Jesus Christ but by the Holy Spirit. (Notice today’s Scripture mentions all three members of the Godhead/Trinity.)

The indwelling Holy Spirit links us to Jesus Christ. Technically, the Holy Spirit supernaturally placed us into the Church the Body of Christ when we trusted Jesus Christ alone as our personal Saviour (1 Corinthians 12:13). When we pray—that is, talk to God the Father—we come through the mediatorship of Jesus Christ (1 Timothy 2:5), but it is by the intercession of the indwelling Holy Spirit. The Holy Spirit appropriates (applies) to us everything that we have in Jesus Christ: He empowers us to do God’s will, He guarantees our salvation in Christ, He teaches us using God’s Word, the Bible, and so on (see Romans chapter 8; 1 Corinthians 2:9-16; Ephesians 1:13,14; Ephesians 4:30).

What a marvelous truth!