To Savour the Flavour of the Saviour #3

Monday, July 12, 2021

But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men (Mark 8:33 KJV).

What can today’s Scripture and its context teach us about Satan’s policy of evil?

The Bible is always honest, even about its heroes. Peter the Apostle was a mighty vessel of the LORD—and will be throughout the endless ages to come! Yet, Peter was just a man like all of us. He had his faults, weaknesses, limitations. His faith wavered. Many times, he blurted out silly comments without thinking. He meant well, but he should have simply agreed with the Lord Jesus in Mark chapter 8 and Matthew chapter 16. When he learned of Calvary—Christ’s death—he should have responded, “Amen! So be it!”

Jesus Christ was undiminished Deity and full humanity. As a Man, there came days when He was reading His Hebrew (Old Testament) Scriptures, those Messianic prophecies, and exclaimed, “Hey, that is Me being described there! I need to fulfill these verses. My Father wants Me to do that—and I will enjoy doing it with Him too!” Let us be mindful of Psalm 40, a direct reference to Calvary: “[6] Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required. [7] Then said I, Lo, I come: in the volume of the book it is written of me, [8] I delight to do thy will, O my God: yea, thy law is within my heart(cf. Hebrews 10:5-10).

When the Lord Jesus revealed His impending suffering and death in the context of today’s Scripture, He was fully aware of the prophecies that had to be fulfilled (Psalm 22, Isaiah chapter 53, and so on). Yet, Peter was walking in the flesh, thinking like a lost man, encouraging Jesus not to fulfill Bible prophecy. Therefore, Jesus was prompted to reply most sharply to Peter, “Get thee behind me, Satan!” (That is, “Move out of My way, Adversary!”) Indeed, Peter was inadvertently functioning as Satan’s spokesman….

Our latest Bible Q&A: “Why forgive ‘seventy times seven?’

To Savour the Flavour of the Saviour #2

Sunday, July 11, 2021

But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men (Mark 8:33 KJV).

What can today’s Scripture and its context teach us about Satan’s policy of evil?

Although certain individuals have great difficulty accepting the following truths presented in Luke chapter 2, we who follow the leading of the Spirit of God simply believe what the Bible says. “And the child grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon him (verse 40). “And he went down with them, and came to Nazareth, and was subject unto them: but his mother kept all these sayings in her heart. And Jesus increased in wisdom and stature, and in favour with God and man(verses 51,52). In these two opening chapters of Luke, Christ’s infancy and childhood are outlined. True to his major theme, throughout his Gospel Record, Luke underscores Jesus’ humanity.

In today’s Scripture (cf. Matthew chapter 16), Christ has been studying the Hebrew Bible (our Old Testament) for over a quarter-century. He is a Man of 33 years of age. His earthly ministry, underway for the last three years, is now finally drawing to a close. We remind ourselves of the Prophet Isaiah quoting Him over 700 years prior: “The Lord GOD hath given me the tongue of the learned, that I should know how to speak a word in season to him that is weary: he wakeneth morning by morning, he wakeneth mine ear to hear as the learned. The Lord GOD hath opened mine ear, and I was not rebellious, neither turned away back. I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting” (Isaiah 50:4-6).

Like us, as a Man, Jesus grew physically, mentally, and spiritually. He listened to His Heavenly Father teaching Him. The more He learned from the Prophets’ writings, the more He realized His horrific death by crucifixion was imminent. It was His Father’s will for Him, and He would not be rebellious or turn away back….

To Savour the Flavour of the Saviour #1

Saturday, July 10, 2021

But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men (Mark 8:33 KJV).

What can today’s Scripture and its context teach us about Satan’s policy of evil?

Let us read from chapter 8 of Mark: “[31] And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again. [32] And he spake that saying openly. And Peter took him, and began to rebuke him. [33] But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men.”

We should also look at the companion passage, Matthew chapter 16: “[21] From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day. [22] Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee. [23] But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.”

Calvary is only approximately six months away, so the Lord Jesus Christ finally reveals His impending death. He has been thinking of Israel’s persistent rejection of Him—and how the culmination of such rank unbelief will be His horrific mistreatment at His trial and subsequent crucifixion. The Apostle Peter argues against that truth: “Be it far from thee, Lord: this shall not be unto thee.” In other words, “It will never happen to You!” The exchange intensifies further when Christ replies, “Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men.” What would merit such a severe criticism of Peter? Let us study….

Liberated to Serve

Sunday, July 4, 2021

“For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another” (Galatians 5:13 KJV).

Today, as we in the United States celebrate the 245th anniversary of our nation’s independence, we invite our Christian brethren worldwide to rejoice with us concerning our freedom in Jesus Christ.

When we proclaim Romans 6:14—“Ye are not under the law, but under grace”—people tend to assume “loose living.” Does “grace living” really mean we can now live any way we want? Lest anyone be misled in that regard, God the Holy Spirit moved the Apostle Paul to write in the next verse, “What then? shall we sin, because we are not under the law, but under grace? God forbid [May God never let that happen!]” (Romans 6:15). Grace living is not Law-keeping, but it certainly is not Law-breaking either.

God still cares how we live, albeit He is not operating the “weak and beggarly” system of “bondage” (Law) that He once did with Israel (Galatians 4:9). God proved to the entire world that since Israel could not keep His commandments perfectly, no other sons of Adam (the Gentiles) could either: “Now we know that what things soever the law saith, it saith to them [Israel] who are under the law: that every mouth may be stopped, and all the world [Gentiles] may become guilty before God (Romans 3:19).

We sinners cannot keep the Law. However, God in His grace provided us a way to escape that condemnation by sending Jesus Christ to offer Himself on Calvary’s cruel cross to pay for our sins. By simple faith in Jesus Christ’s death, burial, and resurrection as the fully-satisfying payment for our sins, we can now be “made the righteousness of God in [Christ]” (2 Corinthians 5:21). We can be delivered from the penalty of sin (hell and the lake of fire) and the power of sin (flesh-walking).

Why are we Christians free? To selfishly live any way we want? NO! Today’s Scripture says we are liberated to now serve others, especially our Christian brethren, just as Jesus Christ selflessly served His Father and selflessly died on our behalf. That is grace living!!!!

Please see our 2011 Fourth of July Bible study “Proclaim Liberty Throughout All the Land,” which can be watched here or read here.

Eyes Fixed on the Lord!

Saturday, July 3, 2021

“And Peter answered him and said, Lord, if it be thou, bid me come unto thee on the water. And he said, Come. And when Peter was come down out of the ship, he walked on the water, to go to Jesus. But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me. And immediately Jesus stretched forth his hand, and caught him, and said unto him, O thou of little faith, wherefore didst thou doubt?” (Matthew 14:28-31 KJV).

We often hear of “doubting Thomas,” but what can “doubting Peter” teach us here?

The Lord Jesus instructed His disciples to board a boat and meet Him across the Sea of Galilee (verse 22). On land, He prayed high in a mountain, delayed for several hours (verse 23). A mighty storm arose, blowing against the disciples’ ship; they have made very little progress traversing the lake (verse 24). Suddenly, Christ appears, walking on the water, but, not expecting Him, they assume it is a spirit (verses 25,26). As per superstition, a “water spirit” was a bad omen. Supposing disaster, they scream in terror! “But straightway Jesus spake unto them, saying, Be of good cheer; it is I; be not afraid” (verse 28).

As Matthew indicates in today’s Scripture, Peter desires to walk on the water to meet the Lord. Once Christ gives Peter permission, Peter begins to tread across the lake! “But when he saw the wind boisterous.” Peter took his eyes off the Lord, looked at his circumstances, and began to sink! Similarly, if we look at our fellow man—and even many of our genuine brethren in Christ—we will surely grow discouraged. They just have little to no understanding of sound Bible doctrine. If we gaze at the evil world system around us, we will definitely wind up in spiritual ruin. We must keep our eyes on Christ!

While Paul was preaching in Acts chapter 20, verse 9 tells us: “And there sat in a window a certain young man named Eutychus, being fallen into a deep sleep: and as Paul was long preaching, he sunk down with sleep, and fell down from the third loft, and was taken up dead.” Eutychus, sitting between light and darkness, looked away from Pauline doctrine, and literally perished as he fell from the third floor. Beware!

A Radical Change

Wednesday, June 30, 2021

For they themselves shew of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God; And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come (1 Thessalonians 1:9,10 KJV).

Genuine faith in Christ should produce good works!

Not long ago, a new Christian—just a few years old in the Lord—told me how people who knew him as a lost man can certainly see a difference in his lifestyle now. He did not elaborate on his former sins, and it was none of my business anyway, but even he sees the simple truth of Ephesians 2:10: “For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.”

The Thessalonians of today’s Scripture were once pagan idolaters; however, Paul visited them in Acts chapter 17, preached the Gospel of Grace to them, and they passed from death to life. Such new life in Christ was to produce fruit. Paul wrote in 1 Thessalonians 1:3: “Remembering without ceasing your work of faith, and labour of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father;….” Interpreting this verse in light of today’s Scripture, we can recognize “work of faith” corresponds to “ye turned to God from idols,” “labour of love” is “serve the living and true God,” and “patience of hope” matches “wait for his Son from heaven.” Here are saints walking in their identity in Christ (Romans chapters 6-8), a rare occurrence in both the Bible and today.

Alas, then we encounter the Corinthians in the Bible record. Even a casual reading of Paul’s two epistles to Corinth leaves us with the impression these “Christians” are still unsaved and dead in trespasses and sins! No, as difficult as it seems, they are alive in Christ, possessors of eternal life: unfortunately, they have largely continued to live just like they were before they came to faith in Christ. Such an awful state of affairs besets the professing Body of Christ even now. We would do well to follow the “ensample” of the Thessalonians!

Our latest Bible Q&A: “If meat-eating occurred only after the Flood, who was eating the animal sacrifices prior?

Confession Confusion #7

Sunday, June 27, 2021

If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness (1 John 1:9 KJV).

Lo, the chief proof-text of the “short-account system!” (And how to look at it afresh, without [!] denominational eyeglasses!)

Contrary to popular belief, 1 John 1:9 is not written to any believers—Messianic Jews (Israel’s Little Flock) or the Church the Body of Christ. It is a Gospel invitation to unsaved Israelites in the prophetic program. Paul, “the apostle of the Gentiles” (Romans 11:13), never once taught in Romans through Philemon daily confession of sins was victorious Christian living. Whether Roman Catholic auricular confession to a priest, or Protestant confession directly to God, it is legalism (bastardized Judaism!) and not Christianity!

Through confession of sins, lost Israel expressed her understanding of the Law’s purpose: “We cannot be God’s people through our own efforts. Having been persistently idolatrous, we confess our violation of the righteous standards of the Law!” Once Israel sees that, she is delivered from all five courses of judgment (redeemed from the Old Covenant), Jesus Christ returns to ratify the New Covenant, and He founds God’s earthly kingdom promised to their father Abraham!

Brethren, we must “rightly divide the word of truth” concerning this and all other doctrines (2 Timothy 2:15). It is ever so important to distinguish between Law and Grace, Israel and the Body of Christ, prophecy and mystery, Earth and Heaven. Our relationship with God depends entirely on Christ’s finished crosswork at Calvary. Either He took care of our sins (Ephesians 1:7; Ephesians 4:32; Colossians 1:14; Colossians 2:13; Colossians 3:13), or not! Having trusted Jesus Christ alone as our personal Saviour, God will not “impute” any trespasses unto us (Romans 4:6-8).

Christ’s shed blood cleanses us from all sin… all unrighteousness” only once, whether believing Israel or the Body of Christ (1 John 1:7,9). We have permanent, total, perpetual fellowship with God—regardless of our performance. Confession of sins merely repeats what Calvary already took care of! We have already declared our guilt and admitted our sin problem by trusting the fact Jesus died for our sins, so it makes no sense to keep bringing up the past. Christ paid for all our sins at Calvary; leave them there and mature in grace, brethren (Titus 2:11-15)! 🙂

Confession Confusion #6

Saturday, June 26, 2021

If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness (1 John 1:9 KJV).

Lo, the chief proof-text of the “short-account system!” (And how to look at it afresh, without [!] denominational eyeglasses!)

By the time of John the Baptist’s ministry and Christ’s earthly ministry, national Israel is still apostate (refusing God’s Word) but a believing remnant (the Little Flock) is confessing their sins and their forefathers’ sins. Recall Matthew 3:6 and Mark 1:5. Ever since Moses 16 centuries prior, Israel has failed to “do” “all that the LORD hath spoken” (Exodus 19:1-8). The Jews have been habitually idolatrous, violating their agreement with JEHOVAH God at Sinai. Experiencing the fifth course of judgment or chastisement (Leviticus 26:40-46), they must confess their sins so as to be delivered into God’s earthly kingdom and enjoy the Abrahamic Covenant! Yet, as previously noted, religious Israelites refuse to learn the lesson of the Law of Moses (see their sin problem). Regarding all other Jews “sinners,” they believe they have no sins to confess and thus refuse John’s water baptism (Matthew 3:7-9; Luke 3:7,8; Luke 7:29,30; cf. Matthew 9:10-13; Mark 2:15-17; Luke 5:29-32).

Today’s Scripture addresses these Jews who suppose themselves to be sinless, “good enough” in their works-religion: “But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make him a liar, and his word is not in us” (1 John 1:7-10). First John 1:9 is written to unbelievers in Israel! Now, look at 1 John 2:12: “I write unto you, little children, because your sins are forgiven you for his name’s sake.” Here is Israel’s believing remnant, the Little Flock.

Having now established the context of 1 John 1:9, let us summarize and conclude this devotionals arc….

Confession Confusion #5

Friday, June 25, 2021

If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness (1 John 1:9 KJV).

Lo, the chief proof-text of the “short-account system!” (And how to look at it afresh, without [!] denominational eyeglasses!)

Obeying Leviticus 26:40-42, Daniel, Ezra, and Nehemiah all confessed sins in light of the Babylonian Captivity. “And I prayed unto the LORD my God, and made my confession, and said, O LORD, the great and dreadful God, keeping the covenant and mercy to them that love him, and to them that keep his commandments;…. And whiles I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God for the holy mountain of my God;…” (Daniel 9:4,20).

“O LORD God of Israel, thou art righteous: for we remain yet escaped, as it is this day: behold, we are before thee in our trespasses: for we cannot stand before thee because of this…. Now when Ezra had prayed, and when he had confessed, weeping and casting himself down before the house of God, there assembled unto him out of Israel a very great congregation of men and women and children: for the people wept very sore…. Now therefore make confession unto the LORD God of your fathers, and do his pleasure: and separate yourselves from the people of the land, and from the strange [pagan/heathen/idolatrous] wives” (Ezra 9:15; 10:1,11).

“Let thine ear now be attentive, and thine eyes open, that thou mayest hear the prayer of thy servant, which I pray before thee now, day and night, for the children of Israel thy servants, and confess the sins of the children of Israel, which we have sinned against thee: both I and my father’s house have sinned (Nehemiah 1:6). “And the seed of Israel separated themselves from all strangers, and stood and confessed their sins, and the iniquities of their fathers. And they stood up in their place, and read in the book of the law of the LORD their God one fourth part of the day; and another fourth part they confessed, and worshipped the LORD their God” (Nehemiah 9:2,3).

Hence, John the Baptist’s converts were also confessing their sins….

Our latest Bible Q&A: “What is ‘surfeiting?’

Confession Confusion #4

Thursday, June 24, 2021

If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness (1 John 1:9 KJV).

Lo, the chief proof-text of the “short-account system!” (And how to look at it afresh, without [!] denominational eyeglasses!)

Continue reading Leviticus chapter 26, the fifth course of chastisement commencing: “[27] And if ye will not for all this hearken unto me, but walk contrary unto me; [28] Then I will walk contrary unto you also in fury; and I, even I, will chastise you seven times for your sins. [29] And ye shall eat the flesh of your sons, and the flesh of your daughters shall ye eat. [30] And I will destroy your high places, and cut down your images, and cast your carcases upon the carcases of your idols, and my soul shall abhor you. [31] And I will make your cities waste, and bring your sanctuaries unto desolation, and I will not smell the savour of your sweet odours. [32] And I will bring the land into desolation: and your enemies which dwell therein shall be astonished at it. [33] And I will scatter you among the heathen, and will draw out a sword after you: and your land shall be desolate, and your cities waste.”

When Israel finds herself under Gentile dominion and dispersed throughout foreign lands (Assyrian and Babylonian Captivities circa 700/600 B.C.), God tells her how to be restored to Him: “[40] If they shall confess their iniquity, and the iniquity of their fathers, with their trespass which they trespassed against me, and that also they have walked contrary unto me; [41] And that I also have walked contrary unto them, and have brought them into the land of their enemies; if then their uncircumcised hearts be humbled, and they then accept of the punishment of their iniquity: [42] Then will I remember my covenant with Jacob, and also my covenant with Isaac, and also my covenant with Abraham will I remember; and I will remember the land.”

Confession of sins is Israel’s admission of guilt of breaking the Old Covenant, worshipping and serving idols. Once she humbles herself and acknowledges her sin problem (learning the lesson of the Law of Moses), then God by His grace delivers her into the New Covenant….