Category: reconciliation

Reconciliation, Imputation, and Salvation #10

Wednesday, June 26, 2013

“To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation” (2 Corinthians 5:19 KJV).

Soul salvation from everlasting hellfire is the Holy Bible’s most important doctrine, so let us be particularly careful with today’s Scripture.

God was in Christ reconciling the world unto Himself; however, that does not mean that everyone will eventually go to heaven. Paul wrote in 1 Timothy 4:10:“For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.” While salvation from sin and hell is being offered to everyone through Jesus Christ’s finished crosswork, the phrase “specially of those that believe” proves that the merits of Christ’s work at Calvary cannot profit each individual until he or she trusts it.

“Now to him that worketh not, but believeth on him that justifieth the ungodly, his faith in counted [imputed] for righteousness. And therefore it was imputed to him [Abraham] for righteousness. Now it was not written for his sake alone, that it was imputed to him; but for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; who was delivered for our offences, and was raised again for our justification” (Romans 4:5,22-25). Imputation is conditional; the righteousness of Christ’s finished crosswork will not be applied to one’s account until one trusts it. Soul salvation is not automatic: it must be imputed by faith. There must be a believing heart in that finished crosswork to benefit a person.

God applies that forgiveness by faith when we trust the Gospel of Grace—that Christ died for our sins, He was buried, and He was raised again the third day (1 Corinthians 15:3,4). God placed our sins on Jesus Christ (imputation to Jesus Christ’s account), but then He gives us salvation through that sacrifice when we believe it (imputation to our account). It was the greatest exchange of all time—Jesus Christ took our sins, and God gives us His righteousness. Now, to the doctrine of justification….

Reconciliation, Imputation, and Salvation #9

Tuesday, June 25, 2013

“To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation” (2 Corinthians 5:19 KJV).

Soul salvation from everlasting hellfire is the Holy Bible’s most important doctrine, so let us be particularly careful with today’s Scripture.

Today’s Scripture in its context reads: “To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation; now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God” (2 Corinthians 5:19,20).

Romans 4:3-8,23-25: “For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness. Now to him that worketh is the reward not reckoned of grace, but of debt. But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord will not impute sin…. Now it was not written for his sake alone, that it was imputed to him; but for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; who was delivered for our offences, and was raised again for our justification.”

Interestingly, “counted” (verse 3), “reckoned” (verse 4), “counted” (verse 5), “imputeth” (verse 6), “impute” (verse 8), “imputed” (verse 23), and “imputed” (verse 24) are all the same Greek word, and they all mean, “to apply to someone’s account, as in a debt or credit.” What is the reconciliation of 2 Corinthians 5:20, where Paul told the Corinthians be “reconciled to God?” It is imputation. Yes, Jesus Christ died for their sins, but it is not until they believe/trust it (Romans 4:24) that that forgiveness is imputed. It does not count for eternity unless that righteousness is credited to them by faith….

Reconciliation, Imputation, and Salvation #8

Monday, June 24, 2013

“To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation” (2 Corinthians 5:19 KJV).

Soul salvation from everlasting hellfire is the Holy Bible’s most important doctrine, so let us be particularly careful with today’s Scripture.

Today’s Scripture in its context reads: “To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation; now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God” (2 Corinthians 5:19,20).

Reconciliation in the Bible is two-fold. God sent Jesus Christ to pay man’s sin debt, thus demonstrating His friendliness toward mankind in making a way to escape His righteous wrath. God is not angry with wicked man today because we live in this the Dispensation of Grace, and we receive an opportunity for salvation from sins. That is the reconciliation of today’s Scripture. But, Paul urged the Corinthians when they were lost, to be “reconciled to God” (verse 20). This is another type of reconciliation, one that comes through imputation.

The clearest Bible passage regarding imputation is Romans 4:3-8,23-25:

“For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness. Now to him that worketh is the reward not reckoned of grace, but of debt. But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord will not impute sin…. Now it was not written for his sake alone, that it was imputed to him; but for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; who was delivered for our offences, and was raised again for our justification.”

Let us analyze this passage….

Reconciliation, Imputation, and Salvation #7

Sunday, June 23, 2013

“To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation” (2 Corinthians 5:19 KJV).

Soul salvation from everlasting hellfire is the Holy Bible’s most important doctrine, so let us be particularly careful with today’s Scripture.

Sin has separated man from God, thus necessitating reconciliation. Actually, the Greek word usually translated “reconciliation” in our King James New Testament is once rendered “atonement” in Romans 5:11. “Reconciliation” means “at–one-ment,” or “bringing two opposing parties together and making them one.”

When Jesus Christ died and shed His perfect blood, God the Father made Him a “propitiation” (Romans 3:25), a fully-satisfying payment for sin. Instead of punishing the world for their sins, God blamed Jesus Christ and made Him suffer God’s wrath instead (“not imputing their trespasses unto them;” today’s Scripture). “For he [God the Father] hath made him [Jesus Christ] to be sin for us, who knew no sin” (2 Corinthians 5:21a).

The Bible calls Jesus Christ’s finished crosswork and its merits the “atonement” (Romans 5:11), for they pay the sin debt that keeps man from fellowshipping with God. When the Bible says, “To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation” (today’s Scripture), this reconciliation deals with the whole world, not just Christians—it involves all people, saved or lost.

Now, note verse 20: “Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God.” Notice “as though God did beseech you by us”—Paul is referring to the past (notice past tense “did”), to the time when the Corinthians were lost, when he first preached to them about Jesus Christ’s finished crosswork (verse 21). Here, Paul said that although God reconciled the world to Himself (verse 19), Paul urged the Corinthians to be “reconciled to God” (verse 20)—this is the reconciliation for Christians.

Again, reconciliation needed for soul salvation is two-fold, which brings us to the doctrine of imputation….

Reconciliation, Imputation, and Salvation #6

Saturday, June 22, 2013

“To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation” (2 Corinthians 5:19 KJV).

Soul salvation from everlasting hellfire is the Holy Bible’s most important doctrine, so let us be particularly careful with today’s Scripture.

Our sin and sins gender God’s wrath, and we sinners in our natural state are separated from God, but God Himself provided a solution. Man had severed the relationship, but God was still friendly toward man. From the ministry of the Apostle Paul, we see how that salvation from sins through Jesus Christ is no longer limited to Israel (Matthew 1:21), but that it is now available to all people, everywhere!

Let us return to today’s Scripture and its context (2 Corinthians 5:18-20): “And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; to wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God.”

Due to warped theology, confusion and questions have arisen regarding this simple passage. “God was in Christ, reconciling the world unto himself” at Calvary’s cross, so does that mean…. That lost people no longer go to hell? That every person’s sins are completely forgiven? That everyone will make it to heaven eventually (the heresy of universalism)?

Let us be extremely careful to understand that the word “reconciliation” in 2 Corinthians 5:18-20 is two-fold—it does not refer to a single event, but it is actually two events (reread the passage above and notice the two boldfaced terms “reconciling” and “reconciled,” which refer to separate issues). Confusion results because people assume these verses only teach a one-fold reconciliation, a single event.

As we will see, the key to understanding “reconciliation” in 2 Corinthians 5:18-20 is the phrase in verse 20, “as though God did beseech you by us….”

Reconciliation, Imputation, and Salvation #5

Friday, June 21, 2013

“To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation” (2 Corinthians 5:19 KJV).

Soul salvation from everlasting hellfire is the Holy Bible’s most important doctrine, so let us be particularly careful with today’s Scripture.

As God looked down at the “Blue Marble,” He could see nothing but widespread rebellion. Such wretched creatures that He could squash with the breath of His mouth, and yet, He let them continue to exist! Adam and Eve never asked God for help with their sins, and neither did the rest of mankind, but God would seek out those sinners hiding behind religion. No person came forward to ask, “Wouldst Thou, God of heaven and earth, wouldst Thou die for my sins?” Regardless, that is exactly what He would do!

The LORD God promised Satan, “And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel” (Genesis 3:15). This is the first message of Good News in the Bible: the seed of the woman would come one day and crush Satan’s head, defeating Satan’s evil plan and restoring creation to God’s headship.

It is beyond human comprehension just how many individual sins God tolerated for those next 4,000 years, but He patiently endured man’s wickedness—indeed, He was LONGsuffering! When the predetermined date arrived in order to fulfill the promise of Genesis 3:15, John 1:1,14 says: “In the beginning was the Word, and the Word was with God, and the Word was God. And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.”

Sinful mankind had not approached God, so He sought him by coming to the planet on which he lived! God, rather than pouring out His wrath on wicked man, had come in the form of a man, Jesus Christ, to span the mighty gulf (sin) that had separated man from Him (today’s Scripture)….

Reconciliation, Imputation, and Salvation #4

Thursday, June 20, 2013

“To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation” (2 Corinthians 5:19 KJV).

Soul salvation from everlasting hellfire is the Holy Bible’s most important doctrine, so let us be particularly careful with today’s Scripture.

Satan had already declared war on his Creator God, the Lord Jesus Christ. Then, mankind, the Lord’s ally, willfully switches sides and becomes Satan’s servant by submitting to his will! Sin infiltrates planet earth, as it had the heavenly places sometime earlier.

Adam and Eve know they are now in a major dilemma. Genesis 3:7 says they, in a feeble, desperate attempt, try to cover their sins by gathering fig leaves and sewing them to make aprons for their now naked bodies (the first act of religion, or as a dear Christian brother calls it, “Operation: Fig Leaf!”). In the coolness of the day, as the voice of the LORD God rings out, Adam and Eve flee and hide amongst the trees (verse 8). Sinful man cannot and will not approach his righteous Creator God, so man’s Creator will come and find him!

After the LORD God brings Adam and Eve to accountability, He declares to Satan, the serpent: “And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel” (verse 15). We will discuss this important verse later, but let us focus on verse 21 for now: “Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them.” The LORD God graciously provided a solution—a blood sacrifice—to Adam and Eve’s sins, for their attempt to “cover up” their own sins with fig leaves was useless! Note that they never asked for His help either.

Some 4,000 years later, “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us” (Romans 5:8). That love that sent Him looking for Adam and Eve, motivated Him to come seek us “hiding amongst the trees,” and to offer another blood sacrifice—Himself….

Reconciliation, Imputation, and Salvation #3

Wednesday, June 19, 2013

“To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation” (2 Corinthians 5:19 KJV).

Soul salvation from everlasting hellfire is the Holy Bible’s most important doctrine, so let us be particularly careful with today’s Scripture.

“Reconcile” means “to call back into union and fellowship; to restore to friendship or favor after estrangement;” “reconciliation” is “the act of restoring a former friendship.” Two of the Bible’s clearest examples of reconciliation are Genesis chapter 3 and today’s Scripture.

“So God created man in his own image, in the image of God created he him; male and female created he them” (Genesis 1:27). Originally, mankind was completely compatible with God: his soul was alive with God’s life, his spirit was illuminated with God’s truth, and his body executed God’s will. Having no sin to divide them, Adam and Eve had a perfect relationship with the Lord Jesus Christ, and with each other.

“Wherefore, as by one man [Adam] sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned” (Romans 5:12). When Adam capitulated to Satan’s tempting in Genesis chapter 3, that perfect relationship he had with Eve and their Creator was severed.

“And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden” (Genesis 3:8). “For every one that doeth evil hateth light, neither cometh to the light, lest his deeds be reproved” (John 3:20). Adam and Eve needed help in addressing their sin, but they never approached God until He went looking for them and called them to fellowship (Genesis 3:9-13)… and He shed animal blood to cover their sins (verse 21).

All of Adam’s descendants inherited a sin nature, a character that is anti-God, a hostile attitude toward their Creator. “For all have sinned, and come short of the glory of God” (Romans 3:23), thus necessitating a worldwide reconciliation (today’s Scripture), which Genesis chapter 3 typified….

Reconciliation, Imputation, and Salvation #2

Tuesday, June 18, 2013

“To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation” (2 Corinthians 5:19 KJV).

Soul salvation from everlasting hellfire is the Holy Bible’s most important doctrine, so let us be particularly careful with today’s Scripture.

Read today’s Scripture within its context (2 Corinthians 5:18–6:2): “And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; to wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God. For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him. We then, as workers together with him, beseech you also that ye receive not the grace of God in vain. (For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.)”

Now, read Romans 3:24,25: “Being justified freely by his grace through the redemption that is in Christ Jesus: whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;” And Romans 4:5: “But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted [imputed] for righteousness.”

Note the key terms in the above verses: “reconciliation,” “imputation,” “righteousness,” “grace,” “salvation,” “justification,” “redemption,” and “propitiation.” It is crucial that we understand these doctrines as they are taught in the Bible; we do not appeal to statements of faith, hunches, opinions, church councils, seminaries, catechisms, and so on. Let us proceed to dissect these passages to learn the mechanics of soul salvation….

Reconciliation, Imputation, and Salvation #1

Monday, June 17, 2013

“To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation” (2 Corinthians 5:19 KJV).

Soul salvation from everlasting hellfire is the Holy Bible’s most important doctrine, so let us be particularly careful with today’s Scripture.

There are literally tens of thousands of arguments in Christendom, disagreements involving every Bible doctrine (and so, over 38,000 denominations all claim to “use” the Bible, and all disagree too!). Soul salvation is certainly one of the major issues often confused, and it really is such a shame because the Bible was given to eschew such obfuscation! When “Christians” argue about even the basics of soul salvation, it is no wonder why unbelievers avoid so-called “Christianity” and prefer to stay on their course to hell!

For those of us who are saved, who have assurance of soul salvation in and through the Lord Jesus Christ, we need to learn the mechanics of soul salvation so we can effectually witness to lost people. Remember, lost people are already spiritually blinded and wandering in darkness, so they do not need someone who misunderstands the Bible to further entangle them in Satan’s snare.

For those of us who are lost, who are dead in our trespasses and sins, we need to learn the mechanics of soul salvation so we can have it as a present possession. Remember, the Bible is God’s Word to mankind, and He designed it so that it not only reveals who He is, but what He is doing—especially who He became for you and what He did for you long before you had a chance to sin!

On one hand, soul salvation is so simple, but on the other, it is a very complex event. Soul salvation is actually one giant, glorious doctrine comprised of several other Bible doctrines—including reconciliation, justification, forgiveness, imputation, sanctification, grace, redemption, propitiation, and righteousness. In the next several devotionals, we will discuss these terms, with emphasis on reconciliation and imputation (two doctrines misunderstood in light of today’s Scripture), thereby learning what God has already revealed to us in His written Word.