Category: righteousness

At Calvary #5

Saturday, June 21, 2014

“Being justified freely by his grace through the redemption that is in Christ Jesus” (Romans 3:24 KJV).

The chorus of William R. Newell’s classic 1895 hymn “At Calvary” highlights today’s Scripture.

“Mercy there was great, and grace was free,
Pardon there was multiplied to me,
There my burdened soul found liberty
At Calvary.”

“Mercy” means “pity, compassion,” God holding back what we deserve (His wrath). “Grace” is God’s unmerited favor—it is free to us (apart from our works) because Jesus Christ paid for it with His life (it is not “cheap grace!”). In Christ, we are liberated from sin’s dominion and works-religion bondage (Galatians 5:1)—the “redemption,” the purchasing of our freedom, through Jesus Christ’s shed blood. We received “redemption through [Christ’s] blood, the forgiveness of sins, according to the riches of [God’s] grace” (Ephesians 1:7; cf. Colossians 1:14). The riches of God’s grace—where our sin abounds, God’s grace abounds far, far, far, far more (Romans 5:20). God’s forgiveness, His abundant pardon, is offered to us at Calvary’s cross.

For our dear readers who are lost, who have never come to a point in their lives where they relied exclusively on Jesus Christ’s death, burial, and resurrection as sufficient payment for their sins, we urge them to do so today before it is eternally too late. No matter what you have done in your life, there is no sin so vile that Jesus Christ’s blood cannot cover it. At Calvary, the God of the Bible offers all the mercy, grace, love, and forgiveness you will ever need, but none of it can be applied to you until you trust Jesus Christ alone as your personal Saviour.

After soul salvation unto eternal life, we join our Apostle Paul in reflecting upon our former lives, and we conclude with him, “but I obtained mercy, because I did it ignorantly in unbelief. And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus” (1 Timothy 1:13,14). Indeed, the mercy, grace, faith, and love of Jesus Christ are more than enough.

Saints, being mindful that our (self-) life ended at Calvary, and our (eternal) life began at Calvary, let us sing “At Calvary” with grateful hearts! 🙂

At Calvary #4

Friday, June 20, 2014

“For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich” (2 Corinthians 8:9 KJV).

The fourth verse of William R. Newell’s classic 1895 hymn “At Calvary” highlights today’s Scripture.

“Oh, the love that drew salvation’s plan!
Oh, the grace that brought it down to man!
Oh, the mighty gulf that God did span
At Calvary!”

God gave heaven’s best—Jesus Christ—to save earth’s worst—us, sinful mankind. God’s love for us drove Him to Calvary’s cross: “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us” (Romans 5:8). God’s grace, His unmerited favor toward us, enabled Him to endure Calvary’s cross for us: “…Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man” (Hebrews 2:9).

We could not meet God’s righteousness in our own strength: we were spiritually poor. Jesus Christ had God’s spiritual wealth—righteousness, majesty, glory, and so on. Today’s Scripture says Jesus Christ “became poor” (“he humbled himself;” Philippians 2:5-8). He became a man, to serve instead of be served (Matthew 20:28), to have our sin imputed to Him (2 Corinthians 5:21), to die as “the just for the unjust” (1 Peter 3:18). When He completely paid our sin debt, He resurrected to give us His righteousness (Romans 4:25; 2 Corinthians 5:21).

Titus 3:4-6 reminds us: “But after that the kindness and love of God our Saviour toward man appeared, Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; Which he shed on us abundantly through Jesus Christ our Saviour;….”

The Apostle John affirmed: “Hereby perceive we the love of God, because he laid down his life for us: … Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins” (1 John 3:16a, 4:10). Christ’s finished crosswork at Calvary is now the bridge between God and us.

At Calvary #2

Wednesday, June 18, 2014

“Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin” (Romans 3:20 KJV).

The second verse of William R. Newell’s classic 1895 hymn “At Calvary” highlights today’s Scripture.

“By God’s Word at last my sin I learned;
Then I trembled at the law I’d spurned,
Till my guilty soul imploring turned
To Calvary.”

It is by God’s Word—specifically, the Law (the Ten Commandments)—that we learn what sin is (today’s Scripture). “Whosoever committeth sin transgresseth also the law: for sin is the transgression [or “overstepping”] of the law” (1 John 3:4). The Bible says in 1 Timothy 1:8-11: “But we know that the law is good, if a man use it lawfully; knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, for whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine; according to the glorious gospel of the blessed God, which was committed to my trust.”

Read today’s Scripture with the previous verse: “Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. Therefore by the deeds of the law shall no flesh be justified in his sight: for by the law is the knowledge of sin” (Romans 3:19,20).

Romans 3:21,22 gives us the solution to our sin problem: “But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference.” Jesus Christ shed His sinless blood to pay for our sins, and by faith in that alone, God’s righteousness would be given us, and our guilt and shame of disobeying God’s Law would be imputed to Christ!

Iniquity Not Yet Full #12

Friday, May 23, 2014

“But in the fourth generation they shall come hither again: for the iniquity of the Amorites is not yet full” (Genesis 15:16 KJV).

Today’s Scripture expressly declares why the God of the Bible “takes His time” when dealing with sinful mankind.

Webster’s 1828 Dictionary defines “iniquity” as, “injustice; unrighteousness; a deviation from rectitude.” Derived from Latin, the term conveys the idea of things not being equal or just (fair). God’s standard of rightness (righteousness) is not being met (sin, disobedience to His Word, is present). When God’s righteousness is offended, His justice meets out His wrath, that the balance be restored, that His offended righteousness be satisfied, that the injustice be corrected (that sin be punished).

Today’s Scripture is the first time the term “iniquity” appears in the Holy Bible. According to the Bible study principle of “first mention,” the first occurrence of a word in Scripture generally outlines the Bible’s (God’s) attitude about that term. Today’s Scripture says that God will only tolerate injustice for so long; our Dispensation of Grace will not last forever. Therefore, we must never take God’s grace for granted. While we in Christ will always enjoy God’s grace, today’s lost world will not experience it indefinitely.

The Apostle Paul cautioned the world’s (Gentile) nations: “[20] Well; because of unbelief they [Israel] were broken off, and thou standest by faith. Be not highminded, but fear: [21] For if God spared not the natural branches, take heed lest he also spare not thee. [22] Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off” (Romans 11:20-22).

One day, God will “cut off” our program, His grace to the nations; He will restore Israel and resume her program (verses 15,23-29). Gentiles who do not get saved during our Dispensation of Grace, their unbelief will cause God to end our program (just as unbelief caused God to interrupt Israel’s program)—our dispensation will conclude when Jesus Christ returns to take us the Church the Body of Christ back to heaven (rapture). Lost Gentiles should accept God’s grace to us in Christ by faith, while He is still offering it to them….

Iniquity Not Yet Full #10

Wednesday, May 21, 2014

“But in the fourth generation they shall come hither again: for the iniquity of the Amorites is not yet full” (Genesis 15:16 KJV).

Today’s Scripture expressly declares why the God of the Bible “takes His time” when dealing with sinful mankind.

While the God of the Bible is unfathomably gracious (giving us what we do not deserve), incomprehensibly merciful (holding back what we do deserve), and unconditionally loving (what we do not deserve), He is also a God of justice (what we do deserve) and a God of wrath (what we do deserve). For the last 2,000 years, sinful mankind has grown comfortable with the God of grace, mercy, and love—too comfortable, actually. They have forgotten that He is also a just and holy God, and He will not let their sin go unpunished forever.

Indeed, “God was in Christ, reconciling the world unto himself, not imputing [reckoning, applying, incurring] their trespasses unto them: and hath committed unto us the word of reconciliation” (2 Corinthians 5:19). The God of the Bible is not pouring out His wrath today; rather, He is offering every person in the world a chance to be made right with Him. Jesus Christ wants all people to be saved (2 Peter 3:9), so He died for the sins of all people (1 Timothy 2:3-7; Hebrews 2:9). By God’s grace through faith alone in Christ Jesus (His death, burial, and resurrection as sufficient payment for our sins), every single person has been granted an opportunity to have his or her sin debt paid, to receive salvation from the penalty of his or her sins (eternal hellfire)!

Alas, that Gospel of Grace has been largely ignored these past 20 centuries. The Gentiles in the Dispensation of Grace have largely done what Israel did in her program before God set her and it aside—discarded God’s Word to them, and preferred works-religion. Jesus Christ’s perfect sacrifice at Calvary literally means nothing to works-religionists: they offer the “good” works of their sinful bodies hoping to please Almighty God like Jesus Christ did! Accordingly, the lost Gentiles of our world today, with Israel, will also experience God’s wrath. Once our dispensation concludes, their iniquity will be full….

Heart Service #12

Wednesday, May 7, 2014

“But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you” (Romans 6:17 KJV).

Today’s Scripture is the key to being delivered from and guarded against today’s apostate Christendom.

Carefully consider Galatians 3:1-3, Paul’s rebuke of the churches in Galatia who had trusted Christ, and then abandoned God’s grace for performance-based acceptance (false teachers misled them with works-religion): “O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you? This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith? Are ye so foolish? Having begun in the Spirit, are ye now made perfect by the flesh?”

The moment we each trusted Jesus as our personal Saviour, the Holy Spirit placed us into the Body of Christ (1 Corinthians 12:13). Instantly, we were “blessed with all spiritual blessings in heavenly places in Christ” (Ephesians 1:3). Everything that God could ever give us, He gave us in Christ, and we have it all now in Christ! What can we weaklings possibly do in religion to “enhance” our Christian life, that will improve upon what the Almighty Holy Spirit did?! “O foolish Christendom, who hath bewitched you, that ye should not obey the truth?!”

Colossians 2:6,7 amplifies today’s Scripture and Galatians 3:1-3: “As ye have therefore received Christ Jesus the Lord, so walk ye in him: rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.” How did we become Christians? Our efforts? Nay, “[our] faith in Christ” (Colossians 2:5)—our faith, not our works (Romans 4:5). Christ’s works, not ours. The Bible says the Christian life will operate likewise. The same Holy Spirit who made us righteous in Christ (2 Corinthians 5:21) will take the sound (rightly divided) Bible doctrine we study, are “taught,” and most importantly believe (trust), and He will work in us (1 Thessalonians 2:13).

But, the Holy Spirit will not work in us until we learn the Bible doctrine He wants to apply to our lives…

Heart Service #11

Tuesday, May 6, 2014

“But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you” (Romans 6:17 KJV).

Today’s Scripture is the key to being delivered from and guarded against today’s apostate Christendom.

Christendom’s greatest blunder has been to willfully disregard Paul’s epistles, Romans through Philemon, and prefer other Bible books and/or extra-Biblical church tradition. Beloved, once we abandon Paul’s epistles, we have nothing but the Bible’s legalistic (Law-keeping) passages—almsgiving, food restrictions, water baptism, fasting, tithing, prosperity prayer promises, confession of sins, Sabbath-day and feast-day observances, et cetera—the very practices and ceremonies Christendom loves. No wonder Christendom avoids Paul—the doctrine God revealed through him does not profit their denominations (yea, that doctrine would literally bankrupt their systems instead)!

In the books of Romans through Philemon, Paul, “the apostle of the Gentiles” (Romans 11:13), tells us what the risen, ascended, and glorified Lord Jesus Christ has to say to us on this side of Calvary’s cross (not in the Old Testament); in this, the Dispensation of Grace (not the Dispensation of Law); as members of this, the Church the Body of Christ (not the nation Israel); in this, the mystery program (not the prophetic program); and in this, God’s heavenly plan (not His earthly plan). Dispensational Bible study—“rightly dividing the word of truth” (2 Timothy 2:15)—allows us to recognize the passages that describe how the Christian life operates today.

Just as we trusted Paul’s Gospel—Jesus Christ’s death, burial, and resurrection as the fully-satisfying payment for our sins (1 Corinthians 15:3,4)—to be saved from everlasting hellfire, so we trust in it to be saved from daily sins. When Jesus Christ resurrected, He was raised to give us new life, eternal life (Romans 6:1-23, the context of today’s Scripture), life “filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God” (Philippians 1:11). We are righteous before God in Christ; by Jesus Christ’s resurrection life, God will produce fruit in our lives to reflect that identity. The indwelling Holy Spirit is the Person who (literally!) “brings to life” the life of Jesus Christ in our lives….

Heart Service #10

Monday, May 5, 2014

“But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you” (Romans 6:17 KJV).

Today’s Scripture is the key to being delivered from and guarded against today’s apostate Christendom.

One of the earliest (if not the first) divinely-inspired epistles Paul wrote is the book of Galatians. Galatians 2:20,21 encapsulate the epistle’s theme: “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith OF the Son of God, who loved me, and gave himself for me. I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.”

Although our physical bodies are living, breathing, and moving, we Christians are technically dead before God (Romans 6:6,7). Hence, we cannot stay in these physical, sin-riddled bodies forever: they, unlike our redeemed souls and spirits, cannot enter heaven (1 Corinthians 15:50). Thus, these flesh-and-blood bodies must be redeemed from sin, death, and corruption (Romans 8:23; 1 Corinthians 15:42-58; Philippians 3:20,21). God left us in these mortal bodies so we could temporarily function on earth (until He comes to get us at the rapture). While these flesh-and-blood bodies are aging and perishing, we have in us “the life of Jesus” (2 Corinthians 4:10,11). Positionally, our souls have never been more alive! Practically, we need to, by faith in God’s Word to us, apply that life! Again, we must think the way God designed Christians to think (Romans 12:1,2).

Galatians says we do not “frustrate [hinder] the grace of God.” Our positional righteousness (eternal view) had nothing to do with our performance but rather everything God could do for us through Jesus Christ (grace). Likewise, our practical righteousness (daily view) has nothing to do with our performance (inhibitions, restraints, self-reformation) either. If we must keep rules and regulations in religion for us to live the Christian life, then God’s Word says, “Christ is [present tense!] dead in vain [for nothing!].”

Again, our practical righteousness depends solely on God’s grace, everything He can do for us through Jesus Christ….

Heart Service #9

Sunday, May 4, 2014

“But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you” (Romans 6:17 KJV).

Today’s Scripture is the key to being delivered from and guarded against today’s apostate Christendom.

Even the great Apostle Paul, as late as 30 years after his salvation, was still attempting to “know [Jesus Christ], and the power of his resurrection” (Philippians 3:10). He knew that he was already in Christ, saved unto eternal life, forgiven, justified (made right before God), bound for heaven, and so on (Romans 8:30-39; 1 Corinthians 1:30; 2 Corinthians 5:1-10; Galatians 2:20; 1 Thessalonians 4:16-18; et cetera). However, to bring that identity into his daily living experience was difficult.

Romans chapter 7—with which we can all identify—explains how Paul would return to old, sinful thinking patterns. Sin would defeat him every time because he thought he had to perform in religion and make himself holy before God (the same thinking patterns he had before he met Jesus Christ; Philippians 3:4-6). Essentially, Paul, a saved man, was acting like a lost man because he was thinking like a lost man (instead of thinking like a Christian). He needed to realize that Christ’s resurrection life, not his performance, was the Christian life!

Romans 12:1,2 explain how our Christian lives operate: “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.” Like Paul, we have to learn that we, in Christ, are already holy before God, already justified, sanctified, forgiven, redeemed, and so on. The grace doctrines found in his epistles must be studied, to the end that they correct our thinking, remind us of who we are in Christ, so that we can then walk in that identity.

Only God’s grace had saved Paul from the penalty of sin (eternal hellfire), so only God’s grace could save Paul from the power of sin (daily failures)….

Heart Service #8

Saturday, May 3, 2014

“But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you” (Romans 6:17 KJV).

Today’s Scripture is the key to being delivered from and guarded against today’s apostate Christendom.

Religion—that is, ceremonies, rites, rituals, et cetera—is very appealing to our flesh—that is, our natural tendency to rebel against God’s Word and will. Israel was guilty of “being ignorant of God’s righteousness, and going about to establish their own righteousness” and having “not submitted themselves unto the righteousness of God” (Romans 10:1-3). The Apostle Paul knew this firsthand. When he was a Jewish religious leader—and a lost man!—he had done more religious works than probably anyone else in his day. Read his “worthless religious résumé” found in Philippians 3:4-6. If anyone could brag about all his achievements in religion, it was Saul of Tarsus!

Now, writing as a saved man—that is, saved from himself, his useless religion, his sins, eternal hellfire, and Satan’s policy of evil—the Apostle Paul informed: “But what things were gain to me, those I counted loss for Christ. Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; If by any means I might attain unto the resurrection of the dead” (verses 7-11).

On the road to Damascus, in Acts chapter 9, Saul of Tarsus had died to self, and he submitted to God’s righteousness. Jesus Christ Himself appeared to Saul from heaven, and he relied exclusively on the Gospel of Grace revealed to him there. Over 30 years later (the context of Philippians), Paul was still attempting to fathom Christ’s resurrection life given him….