Category: righteousness

Walking in the Spirit #5

Monday, October 8, 2012

“And they that are Christ’s have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit” (Galatians 5:24,25 KJV).

Now that we have trusted Jesus Christ alone as our personal Saviour, we have a new identity, and this identity should impact our lifestyles for God’s glory.

In Romans 8:1-14, Paul describes the work of the indwelling Holy Spirit in us believers. For instance, “There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit” (verse 1). While often assumed to be soul salvation, its context (the previous chapter, 7) is actually sanctification, how God has separated us from common mankind for His purposes—made us holy, or saints—which identity will now influence our lifestyles.

Romans 8:2-4 reads: “For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death [the performance-based acceptance system of religion]. For what the law could not do, in that it was weak through the flesh [we, our flesh, could not obey God’s law], God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: that the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.”

As today’s Scripture amplifies, we Christians have new life in Christ. God’s Spirit makes this new life real to us: He works in us to fulfill the Law (Romans 8:4). We cannot keep the Law, either for soul salvation or for Christian living. However, Jesus Christ’s perfect crosswork satisfies the Law, thus paying for our sins (our failure to keep the Law). This makes us Christians accepted of God (Ephesians 1:6). This same principle allows the Holy Spirit to then transfer our new identity in Christ to our lifestyles—thus producing Jesus Christ’s lifestyle in ours.

To “walk in the Spirit” as today’s Scripture exhorts, means we Christians simply place our faith in this doctrine. The Holy Spirit will then work in us to produce God’s righteousness in our lives.

The Flesh Straineth, Christ’s Love Constraineth #8

Monday, September 17, 2012

“For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: and that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again” (2 Corinthians 5:14,15 KJV).

We would do well to memorize, meditate on, and believe today’s Scripture, a wonderful encapsulation of the Christian life.

“I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. I do not frustrate [hinder, disrupt] the grace of God: for if righteousness come by the law, then Christ is dead in vain” (Galatians 2:20,21). We could not achieve righteousness (salvation) by our performance, and we cannot achieve righteousness (godly living) by our performance. If our performance was ever the issue (for salvation or godly living), “Christ is dead in vain [is (present tense) dead for nothing].”

Our Christian lives are really Christ’s life! “Christ liveth in me.” We live by His faithfulness, by His performance working in us. Compare “the Son of God… who loved me, and gave himself for me” with today’s Scripture: “the love of Christ constraineth [motivates] us… [Christ] died for all… [Christ] died for all… [Christ] died for them.”

God’s grace—everything that He has done for us on Calvary’s cross—teaches us: “Denying ungodliness and worldly lusts, we should live soberly [responsibly], righteously [acceptable to God], and godly [reflecting God’s values]” (Titus 2:11,12).

We who have trusted Christ are “new creatures in Christ” (2 Corinthians 5:17). Our lives should reflect this new position/identity. God died to save us from our sins, so why should we return to them? We should let Christ Jesus live His life in and through us, “to prove that good, and acceptable, and perfect will of God” (Romans 12:2). We do this by placing our faith in this sound Bible doctrine, which God uses to transform our minds, and then our lives!

“The flesh (always) straineth, Christ’s love (always) constraineth….”

*The past eight devotionals have been combined and expanded to form a larger Bible study with the same name, which can be read here or watched here.

The Flesh Straineth, Christ’s Love Constraineth #7

Sunday, September 16, 2012

“For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: and that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again” (2 Corinthians 5:14,15 KJV).

We would do well to memorize, meditate on, and believe today’s Scripture, a wonderful encapsulation of the Christian life.

As people who have trusted Jesus Christ’s death, burial, and resurrection alone as sufficient payment for our sins, Christ’s righteousness—His perfect performance—has been applied to our account (imputation). We have a right standing before God (justification): “we [have been] made the righteousness of God in Christ” (2 Corinthians 5:21). We Christians need not strain to perform in religion, seeking God’s favor and acceptance. God already accepts us in Christ, because of what He did for us on Calvary’s cross! “God hath made us accepted in the beloved [Jesus Christ]” (Ephesians 1:6).

We are not under the Mosaic Law (Romans 6:14,15), but God still cares how we live. Once we understand and rest in God’s great love for us (His sacrifice of His Son on our behalf), it transforms our thinking (today’s Scripture). Since God loves us so much, we Christians should not selfishly live our lives, doing whatever we want. We should, by faith, offer our lives to Him so He can accomplish His will in and through us. As one Christian brother says, “Jesus Christ gave His life for us, so He could give His life to us when we trust Him alone, so He could live His life through us when we trust Him alone!”

Our Christian service is us studying and believing sound Pauline Bible doctrine, and then us letting the indwelling Holy Spirit use that doctrine to work in us (1 Thessalonians 2:13) to generate “the fruits of righteousness which are by Jesus Christ, unto the praise and glory of God” (Philippians 1:11). These “fruits of righteousness” are Christ living His live in us, conforming our lifestyles to our position in Him.

“The flesh straineth, Christ’s love constraineth….”

Recession-Resistant Riches

Sunday, September 9, 2012

“Riches profit not in the day of wrath: but righteousness delivereth from death” (Proverbs 11:4 KJV).

Remember, recession-resistant riches reside in our Redeemer, Christ Jesus.

Economic turmoil is plentiful: widespread unemployment, low-wage job growth, rising healthcare costs, government overspending and bailouts, and skyrocketing poverty. What a mess!!! Remember our Lord’s declaration? “For ye have the poor always with you…” (Matthew 26:11).

We in the Dispensation of Grace are instructed to work (2 Thessalonians 3:10-12) and save our money (2 Corinthians 12:14). However, Jesus Christ told His Jewish disciples, living in Israel’s kingdom program, to do the opposite: “Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom. Sell that ye have, and give alms [goods/money to the poor]; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth. For where your treasure is, there will your heart be also” (Luke 12:32-34). These Jews were to seek first “treasures in the heavens,” not earthly possessions.

In Acts 2:44-47 and Acts 4:32-37, Jesus’ disciples obeyed His instructions by selflessly selling their possessions, giving the money to the apostles, who then established a common fund for all kingdom Jewish saints to use. Why? “Riches profit not in the day of wrath” (today’s Scripture). Had our dispensation not opened, they would have experienced the seven-year Tribulation, God’s wrath, when the world’s economy would ultimately collapse, making material riches worthless (Revelation chapter 18). (By the way, this is still future.)

Paul never instructs us to sell our possessions as Israel did, but we too should not be attached to our (temporary) material possessions. Our spiritual riches in Christ (especially righteousness, our right standing before God) are more important than physical possessions. They are everlasting and they “deliver [us] from [spiritual] death” (today’s Scripture). Likewise, believing Israel’s spiritual blessings (especially righteousness) are also everlasting, delivering them too from spiritual death (hell and the lake of fire, God’s ultimate wrath).

“For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich” (2 Corinthians 8:9).

We Troublemakers Are Grace Partakers #5

Sunday, July 29, 2012

“What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin” (Romans 3:9 KJV).

The dispensational change from Law to Grace demonstrates our faithlessness and Christ’s faithfulness….

Verses 22-25a explain: “…[T]he righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: for all have sinned, and come short of the glory of God; being justified freely by his grace through the redemption that is in Christ Jesus: whom God hath set forth to be a propitiation through faith in his blood….”

We are all equally sinners, all “fallen short of the glory of God”—“there is no difference.” Accordingly, we can all be “made the righteousness of God in Christ” (2 Corinthians 5:21)—again, “there is no difference.” God can declare us righteous (positionally) in Christ. We can be justified “freely,” no cost to us, because God’s grace is what He did for us (we sinners can do nothing for Him)! What did He do for us? Christ’s shed blood paid for our sins in full (the “redemption” of Ephesians 1:7 and Colossians 1:14). God the Father set forth His Son Jesus Christ as “a propitiation,” literally “an appeasement,” a fully satisfying payment to mollify His wrath against our sins. “Jesus… by the grace of God should taste death for every man” (Hebrews 2:9).

On Calvary’s cross, Father God made Christ’s “soul an offering for sin” (Isaiah 53:10). Christ was “made sin for us” (2 Corinthians 5:21). Jesus “was made a curse for us” (Galatians 3:13). God forsook Christ and literally offered His soul (Psalm 22:1)!!! Oh, the spiritual, let alone physical, torment that Christ suffered on Calvary, we sinners should endure that forever in the lake of fire. Jesus Christ, the sinless Son of God, suffered the eternal wrath of God His Father, for us sinful sons of Adam.

God looked down through time and saw us troublemakers, and in His grace, made a provision for our souls’ salvation: He offered His only begotten Son.

We Troublemakers Are Grace Partakers #4

Saturday, July 28, 2012

“What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin” (Romans 3:9 KJV).

The Apostle Paul delivered such awful news in verses 10-20, in order to present the good news, the Gospel of the Grace of God.

Our very nature, let alone our deeds, condemns us. Furthermore, the Ten Commandments prove our sins offend God (who cannot even look upon sin without exacting punishment at some point). Yes, all of mankind is worthy of God’s wrath, a terrifying everlasting lake of fire and brimstone. What horrible news! “But,” verses 21 and 22 are the first glance of the ray of hope, God’s grace: “But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:”

“The law and the prophets” “witnessed” that mankind could never measure up to God’s holy demands. The Law could never help mankind keep it; it could only demonstrate that he could not keep it. “But now,” in our Dispensation of Grace, God has provided us a way to obtain the righteousness the Mosaic Law demanded… without us having to keep the Law. We can be “made the righteousness of God in Christ” (2 Corinthians 5:21). Because of this dispensational change (Law to Grace), God is “manifesting” His righteousness (His standard of rightness) “without the law.”

By the “faith of (not ‘in’ as modern “bibles” suggest) Christ,” God is offering every single person (“unto all”) salvation from his or her sin and sins. But, this salvation is not imputed (applied) to that person until he or she trusts alone in Christ’s finished crosswork on Calvary as the sufficient payment for their sins (“upon all them that believe”). Today, the horrible sacrifice of Jesus Christ on Calvary demonstrates that we could never be fit for heaven through religious ceremonies or self-reformation.

It would take God Almighty to pay for our sins….

Sins That Are Past?

Thursday, July 5, 2012

“[Jesus Christ] Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;” (Romans 3:25 KJV).

Does today’s Scripture teach that we are only forgiven of our past sins?

Some believe that, once we trust Jesus Christ as our personal Saviour, God will forgive us of our sins only up to that point in life. These are said to be the “sins that are past” in today’s Scripture. Whatever sins we commit after we trust Christ, we are urged to confess them daily (“short accounts with God”). First John 1:9 is then ripped out of its context here.

Hebrews 9:15 is the best cross-reference to today’s Scripture: “And for this cause he [Jesus Christ] is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.” Here, we see how God dealt with Israel’s sins committed under the Old Covenant. Paul’s revelation not only gives us new information (the mystery program), it also further explains the prophetic program (what God has been revealing since man’s creation).

Israel was commanded to offer animal sacrifices, but this animals’ blood did not take away sins (Hebrews 10:4). Those animal sacrifices typified, or previewed, the perfect blood of Jesus Christ that would one day be shed on Calvary (this blood would be efficacious in taking away sins). Israel will receive national forgiveness at Christ’s Second Coming (Acts 3:19-21; Romans 11:26,27; Hebrews 8:8-13; Hebrews 10:15-17). What national Israel has yet to experience, we have now received in Christ (Romans 5:11; cf. Romans 3:21-31). God was fair in passing over Israel’s “time past” sins because Christ’s blood, His propitiatory sacrifice, would permanently cover them. Despite their historical idolatry, Israel will still be His people one day by virtue of the New Covenant!

Colossians 2:13 says God has forgiven us Christians of “all trespasses.” Thus, the phrase “sins that are past” (today’s Scripture) could not refer to our past sins. It refers to Israel’s past sins.

Be Not Content to Be Spiritually Impotent

Wednesday, June 13, 2012

“But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?” (Luke 5:30 KJV).

The “goody-goody” scribes and Pharisees are at it again! How will our Lord respond to “put them in their place?”

In the context (verses 27-32; cf. Matthew 9:10-13; Mark 2:15-17), the Lord Jesus is eating in the house of Levi (later the Apostle Matthew; Matthew 9:9), a “publican” (as a tax collector, Levi was one of the most unpopular people at that time!). Many publicans and others are present with Jesus in Levi’s house.

The Pharisees and scribes notice the assembly, and like religious people today, piously exalt themselves. “We obey Moses—we fast, we pray, we circumcise, we keep the Sabbath…. But, look at those sinners ignoring Moses… the harlots, drunkards, and dishonest tax collectors… Oh, and Jesus and His disciples eat with them! Thank goodness we are not sinful!” These religionists proceed to ask Jesus’ disciples why they are eating and drinking with “publicans and sinners” (today’s Scripture).

“And Jesus answering said unto them, They that are whole need not a physician; but they that are sick. I came not to call the righteous, but sinners to repentance” (verses 31,32).

Certainly, everyone in Levi’s house, except Jesus Christ, was a no-good sinner—even the (self-righteous) Pharisees and scribes (whom Jesus repeatedly called “hypocrites”). But, as Jesus explained, “Yes, they are sinners, but these are the very people I came to save! I am the doctor and I came to save the spiritually impotent!” (Ironically, these “godly” religious leaders of Israel—not the “sinful” people in Levi’s house—would later demand Christ’s crucifixion.)

There are millions upon millions who recognize their lost (hell-bound) state, but religious pride forces them to ignore it. Sadly, many will never trust Christ’s righteousness: like the Pharisees, they condemn “sinners,” but will never admit that their deeds are equally offensive to God. They will go out into a lost eternity, damned forever in hellfire, never to change their mind about salvation in Christ. Trust Christ today—be not content to be spiritually impotent….

The Children of God #4

Sunday, June 10, 2012

“For ye are all the children of God by faith in Christ Jesus. For as many of you as have been baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus” (Galatians 3:26-28 KJV).

Today’s Scripture describes the unity of Christians, “the children of God.”

After briefly summarizing the identity of the members of the Body of Christ, Paul concludes with, “For ye are all one in Christ Jesus.” Just as Jesus Christ desired unity amongst His Jewish kingdom believers—“That they all may be one” (John 17:16)—God wants unity in the Church the Body of Christ. (Understand, we should not and do not sacrifice doctrine for the sake of unity!)

If you have trusted in Christ Jesus alone as your personal Saviour, then these seven doctrines/issues unite you with every other member of the Body of Christ. The “[seven-fold] unity of the Spirit” is “There is one body, and one Spirit, even as ye are called in one hope of your calling; one Lord, one faith, one baptism, one God and Father of all, who is above all, and through all, and in you all” (Ephesians 4:4-6).

All members of the Body of Christ are positioned in that one body forever, they are all indwelt by the same Holy Spirit of God, they are all destined to reign in heaven with Christ forever, they have all trusted the Lord Jesus Christ as Saviour, they all rely on Christ’s faith (Calvary’s finished crosswork), they have all been baptized by the Holy Spirit into the Body of Christ, and they all have God as their heavenly Father. This is our God-given position in Christ! “Ye are all one in Christ Jesus.”

Our Lord looks beyond denominations, ethnicities, social-economic statuses, education, gender, weaknesses, and strengths. He looks at the hearts of all people, to only see two groups: those who are children of the devil (John 8:44), and those who are “the children of God” (today’s Scripture).

*The past four devotionals have been combined and expanded to form a larger Bible study with the same name, which can be read here or watched here.

The Children of God #2

Friday, June 8, 2012

“For ye are all the children of God by faith in Christ Jesus. For as many of you as have been baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus” (Galatians 3:26-28 KJV).

Today’s Scripture briefly describes “the children of God.”

According to the Bible, everyone is not God’s child. Only those who have “faith in Christ Jesus” are God’s children. Unless a person has “believed on the Lord Jesus Christ” (Acts 16:31)—relying on His sacrifice at Calvary’s cross as the fully satisfying payment for his or her sins—he or she is not a child of God.

Those of us who have trusted Jesus Christ as our personal Saviour, we “have been baptized into Christ.” This is not water baptism, for the Bible reads that we “have been baptized into Christ,” not “baptized into water.” When we trusted Christ alone as Saviour, the Holy Spirit baptized us into the Church the Body of Christ. “For by one Spirit are we all baptized into one body…” (1 Corinthians 12:13). The Holy Ghost, not a preacher or priest, administers the only valid baptism for this Dispensation of Grace (Ephesians 4:5).

When the Holy Spirit baptized us into the Body of Christ, He identified us with Christ’s death: “Know ye not, that so many of us as were baptized into Jesus Christ [not water!] were baptized into his death? Therefore we are buried with him by baptism into death…” (Romans 6:3,4a). Just as Christ died, we died to sin. Now, sin does not have dominion over us. When Christ was raised, we were raised to “walk in newness of life” (verse 4b).

Literally, we have “put on Christ” (today’s Scripture). We have been made “the righteousness of God in Christ” (2 Corinthians 5:21). God the Father sees us in Christ: He sees Christ’s righteousness, not our unrighteousness. Saints, God will always accept us in Christ (Ephesians 1:6). We will always be “the Body of Christ,” “the children of God.”