Category: sanctification

Walking in the Spirit #4

Sunday, October 7, 2012

“And they that are Christ’s have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit” (Galatians 5:24,25 KJV).

Now that we have trusted Jesus Christ alone as our personal Saviour, we have a new identity, and this identity should impact our lifestyles for God’s glory.

“Now the works of the flesh are manifest, which are these; adultery, fornication, uncleanness, lasciviousness [sexual lustfulness], idolatry, witchcraft, hatred, variance [strife, fighting], emulations [jealous quarrels], wrath, strife, seditions, heresies, envyings, murders, drunkenness, revellings [drunken, disorderly feasts], and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God” (verses 19-21). (The use of the pronoun “they” instead of “we” indicates that Christians are not being spoken of here. These are lost people, who have no choice but to sin, to walk in their Adamic nature.)

Our old sin nature produces the above sins. However, we Christians have a new nature in Christ, and it too produces fruit. Rather than sins, it produces the righteousness the Law demanded: “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law” (verses 22,23). Contrast this with verses 19-21, and then re-read today’s Scripture. We have life in Christ: this life is not our old, self-centered life (verses 19-21), but it is selfless, seeking the benefit of others (verses 22,23).

The indwelling Holy Spirit works in us believers to generate “the fruit of the Spirit,” which is called “the fruits of righteousness” in Philippians 1:9-11: “And this I pray, that ye may [be] filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.”

When we walk by faith in an intelligent understanding of God’s Word to us, Paul’s epistles, we “walk in the Spirit,” who will take that sound doctrine and produce the life of Jesus Christ in us (today’s Scripture). This will bring God glory and praise.

The Remaining Two-Thirds

Saturday, September 29, 2012

“Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work” (John 4:34 KJV).

On average, you will spend one-third of your life sleeping. Of what will the remaining two-thirds of your earthly life consist?

In the context of today’s Scripture, it is noontime, and Jesus is tired from traveling, so He rests in Samaria by sitting on Jacob’s well (verses 5,6). His disciples have gone into nearby Sychar to buy food, and while He waits for their return, He speaks with a Samaritan woman who comes to draw water from the well (verses 7-26). (The Samaritans are not full-blooded Jews, so they and Israel usually do not associate with each other; see verse 9.)

As their conversation proceeds, the Samaritan woman learns that Jesus is Israel’s Messiah (verses 25,26). She quickly goes to the city to tell them of Jesus, and she comes back to Jesus with additional Samaritans (verses 28-30). Before they come to Jesus, His disciples finally return, and urge Him to eat (verse 31). The Lord replies, “I have meat to eat that ye know not of” (verse 32). His disciples then ask in verse 33: “Hath any man brought him aught to eat?”

Today’s Scripture is our Lord’s answer. The very thing for which He lives is not physical food: “My meat is to do the will of him [God the Father] that sent me, and to finish His work.” Our Lord has in mind the salvation of these Samaritans: “Lift up your eyes, and look on the fields; for they are white already to harvest” (verse 35). Essentially, He is saying, “Look at the harvest of those souls!” (cf. Matthew 9:36,37). Later, many Samaritans believe on Christ, and He dwells with them two days (verses 39-43).

Saints, our Lord was consumed with fulfilling the work to which His heavenly Father had appointed Him. Can we say that about the remaining two-thirds of our lives? Are we walking by faith in Paul’s epistles, Romans through Philemon, allowing God to fulfill His will in us? Or, are we spiritually sleeping, doing nothing (Ephesians 5:14)?

The Flesh Straineth, Christ’s Love Constraineth #8

Monday, September 17, 2012

“For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: and that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again” (2 Corinthians 5:14,15 KJV).

We would do well to memorize, meditate on, and believe today’s Scripture, a wonderful encapsulation of the Christian life.

“I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. I do not frustrate [hinder, disrupt] the grace of God: for if righteousness come by the law, then Christ is dead in vain” (Galatians 2:20,21). We could not achieve righteousness (salvation) by our performance, and we cannot achieve righteousness (godly living) by our performance. If our performance was ever the issue (for salvation or godly living), “Christ is dead in vain [is (present tense) dead for nothing].”

Our Christian lives are really Christ’s life! “Christ liveth in me.” We live by His faithfulness, by His performance working in us. Compare “the Son of God… who loved me, and gave himself for me” with today’s Scripture: “the love of Christ constraineth [motivates] us… [Christ] died for all… [Christ] died for all… [Christ] died for them.”

God’s grace—everything that He has done for us on Calvary’s cross—teaches us: “Denying ungodliness and worldly lusts, we should live soberly [responsibly], righteously [acceptable to God], and godly [reflecting God’s values]” (Titus 2:11,12).

We who have trusted Christ are “new creatures in Christ” (2 Corinthians 5:17). Our lives should reflect this new position/identity. God died to save us from our sins, so why should we return to them? We should let Christ Jesus live His life in and through us, “to prove that good, and acceptable, and perfect will of God” (Romans 12:2). We do this by placing our faith in this sound Bible doctrine, which God uses to transform our minds, and then our lives!

“The flesh (always) straineth, Christ’s love (always) constraineth….”

*The past eight devotionals have been combined and expanded to form a larger Bible study with the same name, which can be read here or watched here.

The Flesh Straineth, Christ’s Love Constraineth #7

Sunday, September 16, 2012

“For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: and that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again” (2 Corinthians 5:14,15 KJV).

We would do well to memorize, meditate on, and believe today’s Scripture, a wonderful encapsulation of the Christian life.

As people who have trusted Jesus Christ’s death, burial, and resurrection alone as sufficient payment for our sins, Christ’s righteousness—His perfect performance—has been applied to our account (imputation). We have a right standing before God (justification): “we [have been] made the righteousness of God in Christ” (2 Corinthians 5:21). We Christians need not strain to perform in religion, seeking God’s favor and acceptance. God already accepts us in Christ, because of what He did for us on Calvary’s cross! “God hath made us accepted in the beloved [Jesus Christ]” (Ephesians 1:6).

We are not under the Mosaic Law (Romans 6:14,15), but God still cares how we live. Once we understand and rest in God’s great love for us (His sacrifice of His Son on our behalf), it transforms our thinking (today’s Scripture). Since God loves us so much, we Christians should not selfishly live our lives, doing whatever we want. We should, by faith, offer our lives to Him so He can accomplish His will in and through us. As one Christian brother says, “Jesus Christ gave His life for us, so He could give His life to us when we trust Him alone, so He could live His life through us when we trust Him alone!”

Our Christian service is us studying and believing sound Pauline Bible doctrine, and then us letting the indwelling Holy Spirit use that doctrine to work in us (1 Thessalonians 2:13) to generate “the fruits of righteousness which are by Jesus Christ, unto the praise and glory of God” (Philippians 1:11). These “fruits of righteousness” are Christ living His live in us, conforming our lifestyles to our position in Him.

“The flesh straineth, Christ’s love constraineth….”

The Flesh Straineth, Christ’s Love Constraineth #6

Saturday, September 15, 2012

“For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: and that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again” (2 Corinthians 5:14,15 KJV).

We would do well to memorize, meditate on, and believe today’s Scripture, a wonderful encapsulation of the Christian life.

In Colossians 2:6,7, we read: “As ye have therefore received Christ Jesus the Lord, so walk ye in him: rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.” How did we “receive Christ Jesus the Lord?” By our works? NO! By faith in His finished crosswork on Calvary. How does our Christian walk function? By our works? NO! By faith in His finished crosswork on Calvary.

Sinful mankind could never please God, so God did for mankind what he could never do for himself: pay for his sins in full. “For when we were yet without strength, in due time Christ died for the ungodly. For scarcely for a righteous man will one die: yet peradventure [perhaps] for a good man some would even dare to die. But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us” (Romans 5:6-8).

This love—the love of God, “the love of Christ,” not our (feeble) love for Christ—forms the basis for our Christian life, and it “constrains” (empowers, motivates) us (today’s Scripture). Jesus Christ loved us enough to die for our sins, be buried, and be raised again the third day to make us (positionally) accepted before God (justification). “We thus judge [conclude]” that we Christians should allow Christ’s love for us to work in and through us by means of His indwelling Holy Spirit, as we walk by faith in an intelligent understanding of His Word to us (Paul’s epistles, Romans through Philemon), thereby making our lifestyles (practically) acceptable to God (practical sanctification).

“The flesh straineth, Christ’s love constraineth….”

We Troublemakers Are Grace Partakers #6

Monday, July 30, 2012

“What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin” (Romans 3:9 KJV).

By God’s grace, we troublemakers can partake of the results of Jesus Christ’s finished crosswork on Calvary.

From today’s Scripture to verse 20, God’s Word proved that we are all sinners, offensive to God’s righteous standards (particularly, the Ten Commandments). The Mosaic Law was given “that the offence might abound” (Romans 5:20a): the Law clearly identifies and condemns man’s sins. Israel mistakenly believed the Mosaic Law would prove their “righteousness” (Deuteronomy 6:24,25)—it proved their unrighteousness, as it does ours, and proved God’s righteousness!

Romans 3:21ff. teaches that today, in the Dispensation of Grace, God is not demanding we keep any laws to gain His acceptance or forgiveness: the Dispensation of Law demonstrated that we sinners cannot measure up to His righteousness. So, God nailed the Mosaic Law that condemned us, on Calvary’s cross (Colossians 2:14), and replaced Israel’s performance-based acceptance system (Law) with His Jesus-based acceptance system (Grace)! “Being justified freely by his grace through the redemption that is in Christ Jesus:” (Romans 3:24).

Verses 26-28 conclude: “To declare, I say, at this time his [God’s] righteousness: that he might be just, and the justifier of him which believeth in Jesus. Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law.”

We are justified by faith without works because Jesus Christ already worked for our salvation. We cannot boast that we worked for heaven; we can only brag that we could not work for heaven! Jesus Christ is well pleasing to God (Matthew 3:17), so when we trust His finished crosswork as the “propitiation,” the fully satisfying payment for our sins, God “accept[s] us in the beloved [in Christ]” (Ephesians 1:6). Our sins and our “righteousness” are not the issue: Jesus Christ’s perfect sacrifice for our sins and His righteousness are!

Indeed, “where sin abounded, grace did much more abound” (Romans 5:20b). 🙂

The Holiness of the LORD

Saturday, July 21, 2012

“For I am the LORD that bringeth you out of the land of Egypt, to be your God: ye shall therefore be holy, for I am holy:…” (Leviticus 11:44ab KJV).

Leviticus contains 27 chapters of laws and procedures regarding sacrifices and offerings, civility, planting crops, the kosher diet, hygiene and purification, apparel, real estate, religious ceremonies, the Levitical priesthood, and tithing. Why did God give Israel such meticulous regulations?

“Holy” appears 92 times within Leviticus because God is instructing Israel to be very different from everyone else. He commanded Moses, “Speak unto the children of Israel, and say unto them, Ye shall be holy: for I the LORD your God am holy” (Leviticus 19:2; cf. today’s Scripture). JEHOVAH (the LORD) was separate from the pagan gods, so He wanted His people Israel to daily exhibit His uniqueness. He wanted them to lead “holy” lives to distinguish them from the Gentiles (everyone else).

We members of the Church the Body of Christ are just as separated unto God as Israel was in time past (and will be in the future). Paul wrote: “This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind, having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart: who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness. But ye have not so learned Christ; if so be that ye have heard him, and have been taught by him, as the truth is in Jesus: that ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; and be renewed in the spirit of your mind; and that ye put on the new man, which after God is created in righteousness and true holiness” (Ephesians 4:17-24).

God has forever sanctified us Christians (we are saints, separated from the world). Let us walk by faith in Pauline (grace) Bible doctrine, and our lives shall exhibit the holiness of the LORD. 🙂

The Glory of Our Lord Jesus Christ #1

Sunday, March 18, 2012

“But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth: whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ” (2 Thessalonians 2:13,14 KJV).

We enter this world as sinners, heirs of Adam’s sin nature (Romans 5:12). As King David wrote, “Behold, I was shapen in iniquity; and in sin did my mother conceive me” (Psalm 51:5). Saints, we were once hell-bound sinners, marred by sin—that was our “glory” in Adam. Now that we are “in Christ,” we have obtained the glory of our Lord Jesus Christ!

Adam was “made in the image of God” (Genesis 1:26,27). Originally, Adam was sinless, in complete and unbroken fellowship with his perfect Creator God. Once Adam ate the forbidden fruit, he lost that fellowship. Sin destroyed his link with his sinless Creator. Mankind had chosen the way of Satan, seeking his own glory instead of the glory of his Creator. He was now lost, God’s enemy.

Jesus Christ, humbly left heaven’s glory, to walk earth’s filthy streets and subject Himself to wicked man. Why? God the Son became a man, to undo what Adam did, and reconcile man unto Himself (2 Corinthians 5:18,20). He came to die for our sins, to be buried, and to be raised again for our justification (1 Corinthians 15:1-4). Jesus’ perfect blood was shed to restore us to the perfect fellowship that Adam (mankind) once had with God!

Now that we have trusted Christ alone as our Saviour (the Gospel), we have “obtained the glory of our Lord Jesus Christ” (today’s Scripture): we have been “sanctified” (set apart for God’s purposes) and “saved” (from sin and hell). We have been made the righteousness of God in Christ (2 Corinthians 5:21). Christ’s perfect nature has been now applied to us Christians! Jesus’ blood has made atonement for our sins (Romans 5:6-11); sin no longer prevents us from fellowshipping with our Creator God. Glorious truth!

Three Basic Grace Doctrines

Monday, January 2, 2012

“For ye are dead, and your life is hid with Christ in God. When Christ, who is our life, shall appear, then shall ye also appear with him in glory” (Colossians 3:3,4 KJV).

Today’s Scripture identifies three basic grace doctrines:

  1. WE ARE DEAD WITH CHRIST: Romans 6:6 explains: “Knowing this, that our old man is crucified with him [Christ], that the body of sin might be destroyed, that henceforth we should not serve sin.” Our old Adamic sin nature is “crucified with Christ” (Galatians 2:20). Thus, according to today’s Scripture, we Christians are “dead, and our life is hid with Christ in God.” We are “new creatures in Christ” (2 Corinthians 5:17). We have a new identity and we are a “new man” (Ephesians 2:15).
  2. WE ARE ALIVE WITH CHRIST: Nothing dead can serve God, so after God killed us, severing us from our identity in sinful Adam, God gave us life… His Son’s life! Thus, today’s Scripture says: “Christ, who is our life.” Galatians 2:20 continues: “I am crucified with Christ: nevertheless, I live, yet not I, but Christ liveth in me….” Philippians 1:21 affirms: “For to me to live is Christ, and to die is gain.” Our Christian life is not our life at all. Actually, it is Christ living His life in and through us! God left us, the Church the Body of Christ, on earth, so He could live His life in us… for the lost world to see. We are the body of Christ, who Himself is God incarnate; thus, since God is living His life through our mortal bodies, we Christians are also “God manifested in the flesh” (1 Timothy 3:15,16). The lost world only sees the invisible God by watching us, His visible servants. Wow!
  3. WE WILL APPEAR WITH CHRIST IN GLORY: Finally, today’s Scripture references “our appearing with Christ in glory,” or “our blessed hope, the glorious appearing of the great God and our Saviour Jesus Christ” (Titus 2:13). When our earthly ministry ends, and the Body of Christ is complete, the rapture will transition us to heaven’s glory, beginning our eternal ministry there!

Another Year for Grace Living

Sunday, January 1, 2012

“As ye have therefore received Christ Jesus the Lord, so walk ye in him: rooted and built in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving” (Colossians 2:6,7 KJV)

Dear saints, having just exited 2011 we have crossed into 2012, another year for grace living! This is not another year for us to live our lives for Christ, but rather another year to let Christ live His life in and through us as we apply by faith the grace doctrines in Paul’s 13 epistles, Romans through Philemon. “I am crucified with Christ: nevertheless I live, yet not I, but Christ liveth in me: and the life I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me” (Galatians 2:20).

Our Father God saved us, dearly beloved brethren, so we could, in eternity, be His vessels in the heavenly places. For now, however, He has left us here on earth so we can be His vessels of grace to the lost, hopeless, dying people of this “present evil world” (Galatians 1:4). (This ministry on earth is preparing us for our ministry to come in heaven’s glory!)

Today’s Scripture is one of the key verses of grace living. How did we receive Christ Jesus? By faith, according to Galatians 3:2,24,26 and Ephesians 2:8,9. Our Christian lives will operate in the same way it started—faith in Christ’s performance, not our performance. As we place our faith in sound Bible doctrine, especially the doctrine in Paul’s epistles (God’s Word to us), the indwelling Holy Spirit will transform our lives for His glory (Romans 12:1,2; 1 Thessalonians 2:13). God will use that sound doctrine working in us to forever impact our world (1 Thessalonians 1:5-10).

Beloved, this year, study sound (dispensational) Bible doctrine and by faith in that doctrine, allow God to work in you, to change you and impact those around you for His glory. Praise the Lord—we have been given another year for grace living!

*You may read our 2011/2012 Bible study here or watch the Bible study video here.