Category: sanctification

Scrooges and Christians

Friday, December 16, 2016

“Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new” (2 Corinthians 5:17 KJV).

To the old identity, we say, “Bah, Humbug!” To the new, we say, “God has blessed us, everyone in Christ.”

Other than Jesus Christ’s conception and birth as found in the Holy Bible, there is one other classic story associated with Christmastime. British author Charles Dickens’ 1843 book, A Christmas Carol, focuses on the transformation of Ebenezer Scrooge (the novella has some Christian influence).

From the onset, Scrooge is a wealthy, miserable, mean, stingy, and selfish old man. His employee, Bob Cratchit, is underpaid (yet, strangely, Ebenezer observes, Cratchit is cheerful). Scrooge refuses to donate to charities collecting for the destitute—to him, Christmastime is a time for others to “pick his pocket.” He even refuses to attend his nephew’s Christmas party. What a miser!

Through visitations by four Spirits—his deceased business partner, Jacob Marley; and the Ghosts of Christmas Past, Christmas Present, and Christmas Future—Scrooge is forced to realize what a thoroughly rotten man he is. Once confronted with his future, the awful events that lie ahead, he asks for another chance to make things right (which, thankfully, he receives and does!). The Scrooge at the end of the book is drastically different from the Scrooge at the beginning. Scrooge is now loving, warm, cheerful, and generous—he is a brand-new man.

Bible-believing Christians recognize parallels between Dickens’ work and the Holy Scriptures. The sinner starts off rotten, a rebel from birth—selfish, miserable, and mean. When he or she comes to realize that pitiful condition he or she is in, and comes by simple faith in Jesus Christ’s finished crosswork as sufficient payment for their sins, God gives him or her a new identity (today’s Scripture). That identity is designed to influence subsequent actions. Scrooge did not simply change his outward activity; he had a change in heart first. This Christmas, let us be submissive to God’s Holy Spirit working in our hearts, as He uses sound Bible doctrine to manifest in our behavior our identity in Christ, that we be not Scrooges.

Our final Bible Q&A for 2016, article #335: “What is true forgiveness?”

How to Paddle Upstream!

Thursday, September 8, 2016

“I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God” (Romans 12:1,2 KJV).

Will you let the course of the evil world system sweep you away?

River-water finds the shortest, quickest route (course) to the lowest elevation. So, to reach higher ground via a rowboat, you must do some mighty fast paddling! Without constant effort, you will be swept downstream. Now, think about Christian living.

Positionally, we have been justified (declared righteous) in Christ. Furthermore, we did not make ourselves holy. Father God sanctified us when we trusted Jesus Christ as our personal Saviour. We share His identity (chapters 3-8). Now, will our practice (daily living) match our position? Our choice! We can act like who we are in Christ (only logical). Or, we can act like who we were in Adam (ridiculous, since we are no longer in Adam!).

Most people today are in Adam. Dead in their trespasses and sins, they are alienated from God’s life (Ephesians 4:17-19). They do not have eternal life; they cannot live like God because they do not have God’s life in them. The course of this world is to flow toward Satan—his thinking, behavior, goals, et cetera. As Christians, we are instructed to “paddle” the other way, applying sound Bible doctrine so our identity in Christ becomes real in our life. The Holy Spirit will work in us if we believe sound Bible doctrine. If ever we are distracted from that doctrine, focusing on the course of this world, we will drift backward, away from “the fruits of righteousness, which are by Jesus Christ” (Philippians 1:11). “Going with the flow” is much easier, so most Christians give in—living more like Satan and less like God intended. Absurd!

After all Father God has done for us (previous eight chapters), friends, we should honor Him to the fullest extent. We follow today’s Scripture by faith—allowing His Word to transform how we think, rather than letting the world conform us to its course! 🙂

The Old Rugged Cross #3

Sunday, April 10, 2016

“To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation” (2 Corinthians 5:19 KJV).

The third and final verse of George Bennard’s classic 1913 hymn, “The Old Rugged Cross,” highlights today’s Scripture.

“In the old rugged cross, stained with blood so divine,
A wondrous beauty I see;
For ’twas on that old cross Jesus suffered and died,
To pardon and sanctify me.”

“For he [God the Father] hath made him [His Son, Jesus Christ] to be sin for us, who knew no sin, that we might be made the righteousness of God in him” (verse 21). The wood of Calvary’s cross was ordinary wood, but it was stained with extraordinary blood. It was “the innocent blood” (Matthew 27:4 KJV). Peter wrote, “For Christ also hath once suffered for sins, the just [righteous] for the unjust [unrighteous], that he might bring us to God…” (1 Peter 3:18). “…[T]he Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood” (Acts 20:28 KJV). Modern versions omit the correlation here, but our King James Bible says God’s own blood was shed at Calvary!

How could God have blood? Why, God became a Man, and as a Man, He had blood (Hebrews 2:8-18). Because it was God’s blood, it was sinless, divine, able to cover the sins. Had it been regular human blood, it would have been linked to Adam. Jesus was much more than a “good man;” He was the visible manifestation of the invisible God (Colossians 2:9; Hebrews 1:3). Had He been anything less than fully God and fully man, He could not mediate between both parties!

Many people in history have died for their religion. But, Jesus Christ did not die as a “martyr.” He gave up His life, to “pardon and sanctify” those who would accept His payment for their sins. That blood was shed to impart spiritual life to those who would believe in it. It was shed to set apart a group of people whom Father God would use through the ages of eternity future to glorify His Son, the Person who died on the “old rugged cross.” 🙂

Our latest Bible Q&A: “What swallowed Jonah—a fish or a whale?”

Scrooges and Christians

Wednesday, December 16, 2015

“Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new” (2 Corinthians 5:17 KJV).

To the old identity, we say, “Bah, Humbug!” To the new, we say, “God has blessed us, everyone in Christ.”

Other than Jesus Christ’s conception and birth as found in the Holy Bible, there is one other classic story associated with Christmastime. British author Charles Dickens’ 1843 book, A Christmas Carol, focuses on the transformation of Ebenezer Scrooge (the novella has some Christian influence).

From the onset, Scrooge is a wealthy, miserable, mean, stingy, and selfish old man. His employee, Bob Cratchit, is underpaid (yet, strangely, Ebenezer observes, Cratchit is cheerful). Scrooge refuses to donate to charities collecting for the destitute—to him, Christmastime is a time for others to “pick his pocket.” He even refuses to attend his nephew’s Christmas party. What a miser!

Through visitations by four Spirits—his deceased business partner, Jacob Marley; and the Ghosts of Christmas Past, Christmas Present, and Christmas Future—Scrooge is forced to realize what a thoroughly rotten man he is. Once confronted with his future, the awful events that lie ahead, he asks for another chance to make things right (which, thankfully, he receives and does!). The Scrooge at the end of the book is drastically different from the Scrooge at the beginning. Scrooge is now loving, warm, cheerful, and generous—he is a brand-new man.

Bible-believing Christians recognize parallels between Dickens’ work and the Holy Scriptures. The sinner starts off rotten, a rebel from birth—selfish, miserable, and mean. When he or she comes to realize that pitiful condition he or she is in, and comes by simple faith in Jesus Christ’s finished crosswork as sufficient payment for their sins, God gives him or her a new identity (today’s Scripture). That identity is designed to influence subsequent actions. Scrooge did not simply change his outward activity; he had a change in heart first. This Christmas, let us be submissive to God’s Holy Spirit working in our hearts, as He uses sound Bible doctrine to manifest in our behavior our identity in Christ, that we be not Scrooges.

Knowing Your Christian Life

Thursday, July 16, 2015

“As ye have therefore received Christ Jesus the Lord, so walk ye in him” (Colossians 2:6 KJV).

Yea, “Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving” (verse 7).

Dear Christian brother or Christian sister, have you ever found it difficult to live the Christian life? You undoubtedly answered, “Yes”—just like all of us! How are you doing with keeping the Ten Commandments? Like all of us, you are not doing so well, right? You do your “best” during the day, but at night you reflect on the previous hours and you feel so rotten. Deep down, you know you are failing miserably. Is this the kind of life Father God wanted to give us in Christ? Were we not miserable enough in our sins before we came to Jesus Christ? Despair no longer!

Frankly, you are not walking in Jesus Christ as you received Him. You came to Him by faith in the Gospel, in His finished crosswork as sufficient payment for your sins, but you have not appropriated that crosswork on a daily basis. Yes, you still live like you are in Adam. You are not thinking clearly. You are walking in your own abilities to manage sin, and we know that we cannot get rid of sin. It requires God’s power to put away sin—He did it at Calvary and you can do it at Calvary too!

Our life and sustenance is found in Jesus Christ and His perfect sacrifice, not in ourselves, religion, intellectualism, et cetera. We must be stabilized in the grace doctrines of Paul’s epistles, Romans through Philemon, lest Satan deceive us and defeat us. We must be taught the King James Bible rightly divided. Once we learn and trust God’s Word, God’s way, it will burst forth from us in song and thanksgiving. The misery from religious futility will vanish! The confusion from false teaching will disappear! Dear saint, do not let Satan rob you of your joy in Christ. Do not let him steal your knowledge of who you are in Jesus. Take your stand by faith in these simple verses and let the indwelling Spirit do the rest! 🙂

Our latest Bible Q&A: “What is the Lord’s will for my Christian life?”

NOTE: Having expanded upon the “Original 7 studies” for the third time, our fourth foundation (studies #1501-#1507) is now installed. Onward we press in maturity… and to #2000! 🙂

If Thou Be #2

Friday, June 5, 2015

“But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ” (2 Corinthians 11:3 KJV).

As Satan attempted to cause Jesus Christ to doubt who He was, he misled Eve about who she was. Likewise, Satan enjoys casting doubt on our identity in Christ.

Keeping short sin accounts (daily confession) causes us to wonder if we are truly forgiven. Being water baptized causes us to believe that we cannot have fruitful Christian service without a ceremony. Tithing causes us to believe that we cannot be blessed of God unless we give to Him. Scholarship causes us to believe that, unless we adopt human wisdom, we cannot understand the Bible. Satan attacks our identity in Christ “by any means.” We are already forgiven in Christ forever (Colossians 2:13). We only need one baptism—when the Holy Spirit put us into the Body of Christ the moment we trusted Jesus Christ as our personal Saviour (1 Corinthians 12:13; Ephesians 4:5).

When someone suggests that we have to do something in our flesh to enhance our Christian life, or behave a certain way in order to get something from God, they are drawing us away from our identity in Christ (Galatians 3:1-3). We are “complete in [Christ]” (Colossians 2:10). We are “blessed with all spiritual blessings in heavenly places in Christ” (Ephesians 1:3). God has freely given us all things with His Son (Romans 8:32). We do not need to ask God for anything. Everything He could possibly give us, He gave it when He gave us His Son. Jesus Christ is our wisdom, righteousness, sanctification, and redemption (1 Corinthians 1:30). In Christ, all of our need is met (Philippians 4:19).

God revealed to the Apostle Paul the information that we need to understand what He is doing today. That set of doctrines is called “the Dispensation of the Grace of God” (Ephesians 3:1-11). Jesus Christ disclosed that information to Paul, and when we read those Pauline epistles, Romans through Philemon, the Holy Spirit enlightens us. What God has planned for us believers, we need to search the writings of the Apostle of the Gentiles, and not stray from those grace doctrines!

Scrooges and Christians

Wednesday, December 24, 2014

“Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new” (2 Corinthians 5:17 KJV).

To the old identity, we say, “Bah, Humbug!” To the new, we say, “God has blessed us, everyone in Christ.”

Other than Jesus Christ’s conception and birth as found in the Holy Bible, there is one other classic story associated with Christmastime. British author Charles Dickens’ 1843 book, A Christmas Carol, focuses on the transformation of Ebenezer Scrooge (the novella has some Christian influence).

From the onset, Scrooge is a wealthy, miserable, mean, stingy, and selfish old man. His employee, Bob Cratchit, is underpaid (yet, strangely, Ebenezer observes, Cratchit is cheerful). Scrooge refuses to donate to charities collecting for the destitute—to him, Christmastime is a time for others to “pick his pocket.” He even refuses to attend his nephew’s Christmas party. What a miser!

Through visitations by four Spirits—his deceased business partner, Jacob Marley; and the Ghosts of Christmas Past, Christmas Present, and Christmas Future—Scrooge is forced to realize what a thoroughly rotten man he is. Once confronted with his future, the awful events that lie ahead, he asks for another chance to make things right (which, thankfully, he receives and does!). The Scrooge at the end of the book is drastically different from the Scrooge at the beginning. Scrooge is now loving, warm, cheerful, and generous—he is a brand-new man.

Bible-believing Christians recognize parallels between Dickens’ work and the Holy Scriptures. The sinner starts off rotten, a rebel from birth—selfish, miserable, and mean. When he or she comes to realize that pitiful condition he or she is in, and comes by simple faith in Jesus Christ’s finished crosswork as sufficient payment for their sins, God gives him or her a new identity (today’s Scripture). That identity is designed to influence subsequent actions. Scrooge did not simply change his outward activity; he had a change in heart first. This Christmas, let us be submissive to God’s Holy Spirit working in our hearts, as He uses sound Bible doctrine to manifest in our behavior our identity in Christ, that we be not Scrooges. 🙂

Silent Building #9

Tuesday, December 9, 2014

“And the house, when it was in building, was built of stone made ready before it was brought thither: so that there was neither hammer nor axe nor any tool of iron heard in the house, while it was in building” (1 Kings 6:7 KJV).

God is doing something similar today, very quietly too….

Religionists always emphasize seeing and hearing “God” (?) at work in circumstances—miracles, visions, angels, audible voices, and so on. However, God is not working audibly or visibly today. His Holy Spirit is working silently in each Christian, using His Holy Word rightly divided to build in them doctrine that cause them to be His house forever, vessels of His life!

In his final epistle to the Body of Christ, the Holy Spirit said: “[20] But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour. [21] If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master’s use, and prepared unto every good work” (2 Timothy 2:20,21).

Beloved, we can either be “garbage-can Christians” or “grace-motivated Christians.” “Garbage-can Christians” are filled with garbage doctrine—the sins of the world (lasciviousness, secularism, loose living, human evil) and/or the sins of the spirit (religious tradition, non-rightly-divided Scripture, philosophies of men, human “goodness”). “Grace-motivated Christians” are filled with sound doctrine—always mindful of God’s grace to them in Christ, that He is their everything (their life, strength, Counselor, Head, righteousness, hope, and so on). One can only be a “grace-motivated Christian” if he or she is skilled in God’s grace (Paul’s epistles, Romans through Philemon).

“Garbage-can Christians” are not living in their identity in Christ; although bound for heaven, their Master cannot use them because the Bible says they are “vessels to dishonour.” If we are to be “grace-motivated Christians,” if we are to be “vessels to honour,” able to do “every good work” (cf. 2 Timothy 3:16,17), we must heed the “doctrine, reproof, correction, and instruction in righteousness” in Romans through Philemon, that we may work with God in building His temple today.

Let us conclude this devotionals arc….

Our latest Bible Q&A: “What are the ‘marks’ referenced in Galatians 6:17?”

Zealous of G(o)od(’s) Works

Monday, October 13, 2014

“Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works” (Titus 2:14 KJV).

Many people are passionate about many things, but we Christians should be zealous about “God’s works!”

On one hand, religion emphasizes religious works needed to please God, and thus pushes aside faith in Jesus Christ’s finished crosswork (the only work that is pleasing in Father God’s sight). On the other hand, these religionists will criticize us grace believers as being anti-good works. No, we are not anti-good works; they are anti-grace (and anti-faith). “And if by grace, then it is no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work” (Romans 11:6). “Therefore it is of faith, that it might be by grace…” (Romans 4:16a). Faith is the only thing grace will accept!

Ephesians 2:8-10 says God does not save us unto eternal life on the basis of our works; after we trust Jesus Christ alone as our personal Saviour, the eternal life Father God gives us by grace through faith is a life to be filled with good works, the works He does in and through us: “[8] For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: [9] Not of works, lest any man should boast. [10] For we are HIS workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.” It is “his working which worketh in [us] mightily” (Colossians 1:29), and our laboring together with Him (1 Corinthians 3:9).

What are the good works that Jesus Christ will do in us? Read Romans chapter 12, Ephesians chapter 4, and Colossians chapter 3 for starters. These are not good works we do to make Him happy with us; these are His works manifested in our lives! Let us be zealous in allowing God’s Holy Spirit to empower us to daily live the life He already gave us in Christ!

Our latest Bible Q&A: “Could you compare and contrast Peter’s ministry and Paul’s ministry?”

 

Peculiar

Friday, October 10, 2014

“For the LORD hath chosen Jacob unto himself, and Israel for his peculiar treasure” (Psalm 135:4 KJV).

Our King James Bible uses the term “peculiar” seven times; what does it mean?

While we use the word “peculiar” today to mean “strange,” in older English (as in the King James), it meant “of private property” (from Latin peculiaris, from peculium ‘property,’ from pecu ‘cattle’ [cattle being private property]; the sense [odd] dates from the early 17th century).

JEHOVAH God told the nation Israel in Exodus 19:5: “Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine….” Deuteronomy 14:2 repeats, “For thou art an holy people unto the LORD thy God, and the LORD hath chosen thee to be a peculiar people unto himself, above all the nations that are upon the earth.” And Deuteronomy 26:18: “And the LORD hath avouched thee this day to be his peculiar people, as he hath promised thee, and that thou shouldest keep all his commandments….” Finally, 1 Peter 2:9: “But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light…” God wanted Israel to be His special nation in the Earth (see today’s Scripture). The Apostle Peter assures us that it will happen one day, after our dispensation!

Ecclesiastes 2:8 further explains how God’s Word uses the term “peculiar:” “I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces…” (notice “peculiar” means “belonging to kings…”).

Writing about us, the Church the Body of Christ, the Apostle Paul penned in Titus 2:14: “[Jesus Christ] Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.” While Israel is temporarily fallen (Romans chapter 11), God is forming us, Christ’s Body, that we may one day serve Him in the heavenly places.

God’s people are always “unique,” but they are “peculiar” primarily because they are His!