Category: The Gospel of the Grace of God / Paul’s Gospel

One Heartbeat Away from Eternity

Saturday, August 24, 2013

“Man that is born of a woman is of few days, and full of trouble” (Job 14:1 KJV).

How true, Job, how true!

Earlier this week, just hours after returning from my mom’s aunt’s out-of-state funeral, my family received news that my dad’s younger brother had had a “minor” heart attack but that CPR saved him. We were relieved. Minutes later, we received a second phone call: we learned it was a massive heart attack and his soul likely slipped away into eternity before help arrived.

I was the one who had to tell the news to his 86-year-old mother, my grandmother. There really was no easy way to tell her, and as I gently spoke those words that no mother ever wants to hear, the poor soul sat speechless. As she wept, she told me she never expected to bury a child. Actually, none of us expected that it would be my 61-year-old uncle to die next in the family, and that he would die without any warning—no one in the family was able to tell him goodbye. My poor dear grandmother never did receive her phone call from him that she had been awaiting.

At the funeral Thursday, the most heart-wrenching sight I had ever seen, I was reminded of today’s Scripture. Dear readers, we never do appreciate the frailty of our lives until death comes. Quite frankly, any one of us may literally be just a heartbeat from eternity. As Job stated, we have been given but “few days” on earth (today’s Scripture). We just do not know how “few” those days “full of trouble” really are. That is why the Bible says to be ready to leave today; death gives little to no warning!

We do not have to go to hell. May we not teeter on the edge of a lost eternity! Jesus Christ died for our sins, His perfect blood paid for those sins, His burial put away those sins, and His resurrection gives us new life and justification in Him (Romans 4:25; 1 Corinthians 15:3,4). Trust alone in that Gospel of the Grace of God, and when that final heartbeat comes, you will be prepared!

Who Is a Sinner? #7

Thursday, August 22, 2013

“For all have sinned, and come short of the glory of God” (Romans 3:23 KJV).

Behold, God’s standard of righteousness, of which we all fall short!

“He that believeth on him [Jesus Christ] is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God” (John 3:18). Right from birth, every person is destined for everlasting hellfire. Scripture says that everything we are by nature and everything we do by nature are offensive to God. Just as physical illness has symptoms, our (invisible) sin nature generates sins (the actions). If we are to be made right in God’s sight (justified), there must be a drastic change in our makeup. The illness, the nature—not merely the symptoms—must be treated.

The only way to avoid that penalty of that sin nature is to “believe on the Lord Jesus Christ, and thou shalt be saved” (Acts 16:31). When we trust alone in the shed blood, death, burial, and resurrection of Jesus Christ as the fully-satisfying payment for our sins (Romans 4:25; 1 Corinthians 15:3,4), we receive the very standing (position) that Jesus Christ has before God the Father. God “makes us the righteousness of God in Christ” (2 Corinthians 5:21), and we thus have in Jesus Christ the righteousness needed to fellowship with God forever in heaven. We become “a new creature in Christ”—we lose our “old man” identity in Adam and God gives us a new nature in Jesus Christ (2 Corinthians 5:17; Romans 6:6).

We have nothing in which to boast, for that eternal life is a gift, and a gift is only free—we do not deserve it (Ephesians 2:8,9). Jesus Christ paid it all, and we accept His righteousness by faith in Him alone.

Who is a sinner? A sinner is one whose nature does not measure up to God’s standard of rightness. Dear readers, please remember, it is only a sinner that the Saviour Jesus Christ can save. Howbeit, for those sinners who do trust Him alone, He does save them from sin and eternal hellfire, free and forever. 🙂

Judge Not? #4

Tuesday, August 6, 2013

“Judge not, that ye be not judged” (Matthew 7:1 KJV).

Today’s Scripture, often used against the Bible believer who exposes sin for what it is, is not teaching what it is often assumed to assert.

Clearly, Jesus, in today’s Scripture, was not teaching we should be silent about exposing sin (He merely forbade hypocritical judging; verses 2-5).

The Holy Spirit through the Apostle Paul preached against sin in order to show lost people they needed to be saved from those sins through the finished crosswork of Jesus Christ (Acts 13:26-41; Acts 14:11-18; Acts 17:16-31; Acts 24:25; et cetera). Notice the Holy Spirit’s references to specific sins which gender His righteous wrath—murder, envy, pride, homosexuality, drunkenness, fornication, idolatry, witchcraft, disobedience to parents, theft, hatred, gossiping, cruelty, lying, and so on (Romans 1:21-32; 1 Corinthians 6:9,10; Galatians 5:19-21; 1 Timothy 1:9,10; 1 Peter 4:1-5). Notice Paul’s divinely-inspired instructions about having no relations with Christians who are fornicators, covetous, extortionists, idolaters, railers, and drunkards (1 Corinthians 5:9-13).

Christ declared, “He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day” (John 12:48). God in His Word has already declared what is and what is not sin. Technically, we are not judging the world; God’s Word does that when we believe it and preach it! Remember, “But he that is spiritual judgeth all things, yet he himself is judged of no man. For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ” (1 Corinthians 2:15,16).

Dearly beloved in Christ, let us be bold to speak out against sin by sharing God’s Word with others, but let us do it in meekness and love (2 Timothy 2:24-26). Our goal is not to be unkind to lost people, but to tell them the answer to their sin problem is only found through the shed blood, death, burial, and resurrection of the Lord Jesus Christ! By preaching this Gospel of Grace, we remind ourselves we were once where they are.

The Word of God, Right Here and Out There

Friday, July 5, 2013

“Thy word is a lamp unto my feet, and a light unto my path” (Psalm 119:105 KJV).

Whether near or far, let God’s Word illuminate your life….

The Bible says, “But if our gospel be hid, it is hid to them that are lost: in whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them” (2 Corinthians 4:3,4).

Satan is “the god of this world,” and the darkness with which he is associated is spiritual ignorance. While he knows exactly what God is doing, he wants to hide that information from us! Chiefly, he hides the Gospel of the Grace of God (Paul’s Gospel) from people: “Christ died for our sins, He was buried, and He was raised again the third day” (1 Corinthians 15:3,4). Satan uses works-religion to deceive people into thinking that their “good” works will merit favor before God.

If someone does get saved by trusting the Lord Jesus Christ alone as his or her personal Saviour, Satan will attempt to hide God’s Word from that person using works-religion again! “But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ. For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit [legalism, Law-keeping; Romans 8:15], which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him” (2 Corinthians 11:3,4).

In today’s Scripture, when the Bible says, “[God’s] word is a lamp unto my feet,” it is referring to daily Bible study for daily Christian living (practical sanctification). Moreover, the phrase “[God’s word is] a light unto my path” concerns an entire lifetime as well as eternity (soul salvation).

Let us trust Paul’s Gospel for salvation, the lamp in spiritual darkness, and let us walk by faith in the Apostle Paul’s epistles, Romans through Philemon, the light in spiritual darkness.

Liberated to Serve

Thursday, July 4, 2013

“For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another” (Galatians 5:13 KJV).

Today, as we in the United States celebrate the 237th anniversary of its independence, we invite our Christian brethren worldwide to rejoice with us concerning our freedom in Jesus Christ.

When we proclaim Romans 6:14—“Ye are not under the law, but under grace”—people tend to assume “loose living.” Does “grace living” really mean we can now live any way we want? Lest anyone be misled in that regard, God the Holy Spirit moved the Apostle Paul to write in the next verse, “What then? shall we sin, because we are not under the law, but under grace? God forbid [May God never let that happen!]” (Romans 6:15). Grace living is not Law-keeping, but it certainly is not Law-breaking either.

God still cares how we live, albeit He is not operating the “weak and beggarly” system of “bondage” (Law) that He once did with Israel (Galatians 4:9). God proved to the entire world that since Israel could not keep His commandments perfectly, no other sons of Adam (the Gentiles) could either: “Now we know that what things soever the law saith, it saith to them [Israel] who are under the law: that every mouth may be stopped, and all the world [Gentiles] may become guilty before God” (Romans 3:19).

We sinners cannot keep the Law. However, God in His grace provided us a way to escape that condemnation by sending Jesus Christ to offer Himself on Calvary’s cruel cross to pay for our sins. By simple faith in Jesus Christ’s death, burial, and resurrection as the fully-satisfying payment for our sins, we can now be “made the righteousness of God in [Christ]” (2 Corinthians 5:21). We can be delivered from the penalty of sin (hell and the lake of fire) and the power of sin (flesh-walking).

Why are we Christians free? To selfishly live any way we want? NO! Today’s Scripture says we are liberated to now serve others, especially our Christian brethren, just as Jesus Christ selflessly served His Father and selflessly died on our behalf. That is grace living!!!!

You can also see our 2011 Fourth of July study “Proclaim Liberty Throughout All the Land,” which can be watched here or read here.

Fruit to Behold in the Ages to Come

Wednesday, July 3, 2013

“For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming? For ye are our glory and joy” (1 Thessalonians 2:19,20 KJV).

Remember, we will not comprehend the full impact of God’s ministry through us until eternity future….

Invariably, any King James Bible, Pauline dispensationalist has had the thought cross his or her mind, “Is this worth it?” A doubt such as this is prompted by the usual replies, “Who believes that? How could so many people be so wrong? I have been in my [denominational] church for years, and I never heard what you are teaching before! I feel comfortable in my church tradition, so do not bother me anymore with your ‘heresy!’”

In spite of all the opposition you face, you meet someone who is tired of formalism, participating in mindless rites, ceremonies, and rituals just for the sake of “doing religion.” This one soul seeks liberty from works-religion, and you have the message whereby they can be set free from the shackles of sin—the message of God’s grace to us in Jesus Christ!

Despite all the opposition you face, you meet someone who is sick of existentialism, committing the sins of the flesh just to have a “good time in this one life.” This one soul seeks freedom from selfishness, and you have the message whereby they can be set free from the shackles of sin—the message of God’s grace to us in Jesus Christ!

Amidst all the opposition you face, you meet someone who is tired of fanaticism, seeking experiences, emotions, and encounters just for the sake of “doing religion.” This one soul seeks liberty from emotionalism, and you have the message whereby they can be set free from the shackles of sin—the message of God’s grace to us in Jesus Christ!

These precious, few souls who want to hear God’s truth make Christian service and ministry worthwhile, and for their sakes, let us continue so the remaining souls who are interested, can also become “our hope, our joy, our crown of rejoicing!” 🙂

Reconciliation, Imputation, and Salvation #13

Saturday, June 29, 2013

“To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation” (2 Corinthians 5:19 KJV).

Soul salvation from everlasting hellfire is the Holy Bible’s most important doctrine, so let us be particularly careful with today’s Scripture.

Let us summarize the mechanics of soul salvation:

  • SEPARATION – Sin separates man from God: “For all have sinned, and come short of the glory of God” (Romans 3:23).
  • GRACE – Everything God can do for you—not what you can do for God—through Jesus Christ’s finished crosswork: “Being justified freely by his grace through the redemption that is in Christ Jesus” (Romans 3:24).
  • RECONCILIATION #1 (God’s work) – The Gospel of God’s Grace declares He sent His Son Jesus Christ to die for man’s sins, to suffer His wrath against man’s wickedness: “God was in Christ, reconciling the world unto himself” (today’s Scripture).
  • RECONCILIATION #2 (man’s faith) – Each individual should trust Jesus Christ’s performance at Calvary as sufficient payment for his or her sins (PROPITIATION; Romans 3:25); otherwise, the individual will continue on his or her way to eternal hellfire (DAMNATION; Romans 2:8-11). “We pray you in Christ’s stead, be ye reconciled to God” (2 Corinthians 5:20b).
  • REDEMPTION and FORGIVENESS – Jesus Christ’s blood pays the price to free the Christian from sin’s power and penalty. “In [Christ] we have redemption through his blood, the forgiveness of sins” (Ephesians 1:7ab).
  • IMPUTATION – By faith, Jesus Christ’s righteousness is applied to the believer’s account. “But for us also, to whom it [righteousness] shall be imputed, if we believe on him that raised up Jesus our Lord from the dead” (Romans 4:24).
  • JUSTIFICATION – One who has trusted the Lord Jesus Christ alone as personal Saviour is now “made the righteousness of God in [Christ]” (2 Corinthians 5:21b).
  • SALVATION – The Christian’s deliverance from sin, death, hell, and the lake of fire: “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: not of works, lest any man should boast” (Ephesians 2:8,9).

Let us begin to conclude this devotionals arc….

Reconciliation, Imputation, and Salvation #12

Friday, June 28, 2013

“To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation” (2 Corinthians 5:19 KJV).

Soul salvation from everlasting hellfire is the Holy Bible’s most important doctrine, so let us be particularly careful with today’s Scripture.

“The righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference” (Romans 3:22). God’s righteousness is available “unto all,” but it is only “upon [imputed to] all them that believe.” “For ye are all the children of God by faith in Christ Jesus” (Galatians 3:26). Jesus Christ died to save all, but only those who have trusted the Lord Jesus Christ’s finished crosswork at Calvary, are “the children of God”—justified, “made the righteousness of God in [Christ]” (2 Corinthians 5:21).

The ascended and glorified Lord Jesus Christ first committed unto the Apostle Paul—and now to us Christians—this Gospel of Grace. When the ascended Lord Jesus Christ saved wicked Saul (Acts chapter 9), He declared: “Delivering thee from the people [Israel], and from the Gentiles, unto whom now I send thee, to open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me” (Acts 26:17,18).

Jesus Christ first entrusted the “word of reconciliation” (today’s Scripture) to Paul. Acts 26:18 affirms Paul had to preach to the Gentiles so they could receive forgiveness—they did not receive forgiveness until they believed the Gospel of the Grace of God that Paul preached. Forgiveness must be imputed by faith: every verse in which Paul mentioned forgiveness, it involved God forgiving Christians, or Christians forgiving Christians—“the world” is absent from Romans 4:7; 2 Corinthians 2:7,10; 2 Corinthians 12:13; Ephesians 1:7; Ephesians 4:32; Colossians 1:14; Colossians 2:13; and Colossians 3:13.

Beware! “God was in Christ, reconciling the world unto himself” (today’s Scripture) and forgiveness IN Christ are indeed separate issues: the heretical dogma of universalism—that all will make it to heaven eventually—is obviously unscriptural.

Now, let us begin to summarize soul salvation….

Reconciliation, Imputation, and Salvation #11

Thursday, June 27, 2013

“To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation” (2 Corinthians 5:19 KJV).

Soul salvation from everlasting hellfire is the Holy Bible’s most important doctrine, so let us be particularly careful with today’s Scripture.

Romans 3:20-28 best explains justification: “Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: for all have sinned, and come short of the glory of God; being justified freely by his grace through the redemption that is in Christ Jesus: whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; to declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law.”

Man cannot be made right in God’s sight (justified) through his so-called “Law-keeping,” but the Bible says, “his faith [in Jesus Christ’s righteousness] is counted [imputed] for righteousness” (Romans 4:5).

Forgiveness and righteousness are offered to all through the Lord Jesus Christ’s finished crosswork on Calvary, but those merits are of no benefit to an individual unless he or she trusts that Gospel of the Grace of God. Paul never wrote that the whole world is forgiven—“reconciled” (today’s Scripture) and “forgiven” are different. Only believers are forgiven (Ephesians 1:7; Ephesians 4:32; Colossians 1:14; Colossians 2:13; Colossians 3:13). Once an individual hears that Jesus Christ offers to pay for and forgive his or her sins, that person is expected to trust it unto forgiveness and justification….

Reconciliation, Imputation, and Salvation #10

Wednesday, June 26, 2013

“To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation” (2 Corinthians 5:19 KJV).

Soul salvation from everlasting hellfire is the Holy Bible’s most important doctrine, so let us be particularly careful with today’s Scripture.

God was in Christ reconciling the world unto Himself; however, that does not mean that everyone will eventually go to heaven. Paul wrote in 1 Timothy 4:10:“For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.” While salvation from sin and hell is being offered to everyone through Jesus Christ’s finished crosswork, the phrase “specially of those that believe” proves that the merits of Christ’s work at Calvary cannot profit each individual until he or she trusts it.

“Now to him that worketh not, but believeth on him that justifieth the ungodly, his faith in counted [imputed] for righteousness. And therefore it was imputed to him [Abraham] for righteousness. Now it was not written for his sake alone, that it was imputed to him; but for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; who was delivered for our offences, and was raised again for our justification” (Romans 4:5,22-25). Imputation is conditional; the righteousness of Christ’s finished crosswork will not be applied to one’s account until one trusts it. Soul salvation is not automatic: it must be imputed by faith. There must be a believing heart in that finished crosswork to benefit a person.

God applies that forgiveness by faith when we trust the Gospel of Grace—that Christ died for our sins, He was buried, and He was raised again the third day (1 Corinthians 15:3,4). God placed our sins on Jesus Christ (imputation to Jesus Christ’s account), but then He gives us salvation through that sacrifice when we believe it (imputation to our account). It was the greatest exchange of all time—Jesus Christ took our sins, and God gives us His righteousness. Now, to the doctrine of justification….