Category: vicarious atonement of Christ

Saved from Hell, But Lost in Tradition #3

Sunday, February 17, 2013

“…God our Saviour; who will have all men to be saved, and to come unto the knowledge of the truth” (1 Timothy 2:3,4 KJV).

Can someone go to heaven without ever learning dispensational Bible study?

People commonly believe that if they just quit doing bad things, God will accept them into heaven: “I need to stop [name the sinful act], and I need to start going to church, donating money, praying, fasting, et cetera….” Frankly, this does absolutely nothing for them. They are focusing on their symptoms (individual sins), and ignoring their underlying sickness (sin nature). Man’s main problem is not that he commits sinful acts; his primary dilemma is that his nature is wicked (the origin of his sinful actions).

Even after “going through the motions” of religious obligation at church, the sinner is no closer to heaven than if he had stayed at home and done nothing. He may have “quit” certain sinful acts and replaced them with pious works. Nonetheless, his nature is still sinful, still anti-God, and still worthy of hell. Despite his “dealing with the symptoms,” he is still spiritually sick!

Thus, it behooved Jesus Christ, the Great Physician, to completely treat us sinners. He made a “house call,” but not to prescribe more rules to clean up our lives. We needed more than reformation (symptom reduction); we needed regeneration (complete spiritual healing). We lacked spiritual life, so God Himself came to give us His!

Although we do not have righteousness before God in and of ourselves, we can be “made the righteousness of God in Christ” (2 Corinthians 5:21). Jesus Christ died, not simply to pay for our sins, but to also crucify our sin nature with Himself! “Our old man is crucified with him” (Romans 6:6). When we trust the death, burial, and resurrection of Jesus Christ as sufficient payment for our sins, God takes our sin and sins and applies them to Calvary’s cross, and appropriates the merits of Christ’s perfect crosswork to us (imputation and justification). We also receive a new nature in Christ (2 Corinthians 5:17) (regeneration).

But, salvation from hell is not just a fire escape….

The Word Was Made Flesh

Tuesday, December 25, 2012

“In the beginning was the Word, and the Word was with God, and the Word was God. And the Word was made flesh, and dwelt among us…” (John 1:1,14 KJV).

On this Christmas Day, we reflect on the incarnation of Jesus Christ.

The candidate who could solve man’s sin problem had to meet two requirements. He had to be God, and He had to be man—a “God-Man.” It had to be God, because God’s righteousness had to be satisfied, but it also had to be man, for it was man who had sinned. God’s righteousness was offended, since “all have sinned, and come short of the glory of God” (Romans 3:23 KJV). But, it was also a man who had sinned, “As by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned” (Romans 5:12 KJV).

Consider Philippians 2:5-8: “Christ Jesus: who, being in the form of God, thought it not robbery to be equal with God: but made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: and being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.” In short, heaven’s best—Jesus Christ—came to save earth’s worst—us! In summary, Jesus Christ was born to die for us.

Brethren, the salvation that we enjoy today in Christ could not be possible without the shed blood of Christ on Calvary’s cross, and the shed blood of Christ could not be possible without the incarnation of Christ! God is a Spirit (John 4:24), and in order for Him to shed sinless blood, He had to first have blood. Thus, it behooved Jesus Christ to take upon Himself the form of a man. It was at this time of year that God the Son entered the virgin Mary’s womb, possessing a body that was conceived by the Holy Ghost.

Remember, “The Word was made flesh” (today’s Scripture) so we could have an opportunity to be “made the righteousness of God in Christ” (2 Corinthians 5:21). Merry Christmas!

*Adapted from a larger Bible study with the same name. It can be read here or watched here.

The Tale of Two Sons

Monday, November 26, 2012

“And they cried out all at once, saying, Away with this man, and release unto us Barabbas:” (Luke 23:18 KJV).

One son will be liberated to live, and the other Son will be sentenced to die!

At the time of Christ’s trial, Barabbas is a prisoner (Matthew 27:16). Barabbas is a murderer, a robber, and guilty of “insurrection,” or rebelling against the government (Mark 15:7; Luke 23:18,19; John 18:40).

It is Passover. Roman governor Pontius Pilate has a custom that, at the feast, he releases a prisoner, whomever the people desire (Matthew 27:15; Mark 15:6). “But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus. The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas. Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified” (Matthew 27:20-22).

Israel’s chief priests, rulers, and common people all demand Christ’s crucifixion and Barabbas’ release, so Pilate gives the sentence (Luke 23:23-25). Guilty Barabbas is set free to live, and innocent Jesus Christ is condemned to be crucified. While Barabbas’ involvement in the matter seems insignificant upon first glance, God included it in His written Word because to provide us with an amazing illustration!

“Barabbas” means “son of the father.” Barabbas is a criminal, and he represents sinful, rebellious mankind who is worthy of death. He is bound by sin, and faces eternal death. Spiritually, sinful mankind is the son of Satan—man is of his father the devil (John 8:44). Jesus Christ, the Son of the Father, God, “knew no sin” (2 Corinthians 5:21), but took upon Himself our sins and was punished in our place.

Innocent Jesus Christ took the place of guilty Barabbas, which actually represented Christ taking the place of the whole world, suffering God’s wrath on our behalf! “For Christ also hath once suffered for sins, the just for the unjust…” (1 Peter 3:18). Thus, through Christ’s finished crosswork, we sinful sons of Adam (and Satan) can be freed from sin, and we can become the righteous sons of God.