Category: lost souls

A Prayer According to God’s Will

Thursday, May 1, 2025

“I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty. For this is good and acceptable in the sight of God our Saviour;” (1 Timothy 2:1-3 KJV).

On this United States’ National Day of Prayer, we pray you pray according to the Lord Jesus Christ’s will for today!

Today, religious people—the general public, clergy, and government officials—will assemble nationwide, like they do every year, and pray for spiritual and moral revival of the “Christian” (?) United States of America. We commend their noble efforts, but God’s Word says there will be no godly revival of any of the world’s Gentile nations until Jesus Christ returns to earth at His Second Coming (Isaiah 11:9; Isaiah 59:20–60:3; Zechariah 8:20-23; Revelation 11:15; et cetera).

The LORD’s words to King Solomon are often quoted on this day: “If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land” (2 Chronicles 7:14).

Friends, this is certainly God’s Word, but has nothing to do with Gentiles in the United States in the Dispensation of Grace. This verse has a context often overlooked—the nation Israel under the Mosaic Law, praying in relation to God’s Temple in Jerusalem (verses 15,16). Actually, that Temple was destroyed over 19 centuries ago! Unlike Israel, the United States was never a divinely-founded nation. The American people as a whole are not God’s people like Israel was.

Rather than praying 2 Chronicles 7:14, remember today’s Scripture (God’s Word to us Gentiles). The verse following today’s Scripture says, “[God] Who will have all men to be saved, and to come unto the knowledge of the truth” (1 Timothy 2:4). Pray for those in authority, that they would trust Jesus Christ alone as their personal Saviour, and then grow in His Word to them so they can make wise decisions on behalf of the people they govern.

Two Sons and Two Fathers

Saturday, April 12, 2025

“And they cried out all at once, saying, Away with this man, and release unto us Barabbas:” (Luke 23:18 KJV).

One son will be liberated to live, and the other Son will be sentenced to die!

At the time of Christ’s trial, Barabbas is a prisoner (Matthew 27:16). Barabbas is a murderer, a robber, and guilty of “insurrection,” or rebelling against the government (Mark 15:7; Luke 23:18,19; John 18:40).

It is Passover. Roman governor Pontius Pilate has a custom that, at the feast, he releases a prisoner, whomever the people desire (Matthew 27:15; Mark 15:6). “But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus. The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas. Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified” (Matthew 27:20-22).

Israel’s chief priests, rulers, and common people all demand Christ’s crucifixion and Barabbas’ release, so Pilate gives the sentence (Luke 23:23-25). Guilty Barabbas is set free to live, and innocent Jesus Christ is condemned to be crucified. While Barabbas’ involvement in the matter seems insignificant upon first glance, God included it in His written Word because to provide us with an amazing illustration!

“Barabbas” means “son of the father.” Barabbas is a criminal, and he represents sinful, rebellious mankind who is worthy of death. He is bound by sin, and faces eternal death. Spiritually, sinful mankind is the son of Satan—man is of his father the devil (John 8:44). Jesus Christ, the Son of the Father, God, “knew no sin” (2 Corinthians 5:21), but took upon Himself our sins and was punished in our place.

Innocent Jesus Christ took the place of guilty Barabbas, which actually represented Christ taking the place of the whole world, suffering God’s wrath on our behalf! “For Christ also hath once suffered for sins, the just for the unjust…” (1 Peter 3:18). Thus, through Christ’s finished crosswork, we sinful sons of Adam (and Satan) can be freed from sin, and we can become the righteous sons of God.

The Price of Christ #1

Thursday, April 10, 2025

“And said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver” (Matthew 26:15 KJV).

How much is Jesus Christ worth in the eyes of lost man?

Let us read today’s Scripture within its context: “Then one of the twelve, called Judas Iscariot, went unto the chief priests, and said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver. And from that time he sought opportunity to betray him” (Matthew 26:14-16).

“Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders, saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that. And he cast down the pieces of silver in the temple, and departed, and went and hanged himself. And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood. And they took counsel, and bought with them the potter’s field, to bury strangers in. Wherefore that field was called, The field of blood, unto this day. Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value; and gave them for the potter’s field, as the Lord appointed me” (Matthew 27:3-10).

The 30 pieces of silver was enough to buy a field; it was an enormous sum of money. The King James Bible does not specify what types of coins the priests paid Judas, but the “30 pieces of silver” is estimated to be the equivalent of three or four months’ wages. According to the Mosaic Law, the price of a slave was “thirty shekels of silver” (Exodus 21:32). In the eyes of lost mankind, the Lord of glory, Jesus Christ, was worth nothing more than a slave!

Paul in the Synagogues #11

Sunday, March 16, 2025

“…Then was Saul certain days with the disciples which were at Damascus. And straightway he preached Christ in the synagogues, that he is the Son of God” (Acts 9:19b,20 KJV).

What are the three reasons the Apostle Paul went to the synagogues?

Paul’s visits to synagogues had a three-fold purpose. Firstly, his preaching the Gospel of the Grace of God (Acts 20:24; 1 Corinthians 15:3,4) was to win some lost Jews to Jesus Christ and therefore have them join the Church the Body of Christ (see Romans 9:1-5 and Romans 10:1-3).

Secondly, such a provoking ministry automatically left the entire nation Israel without excuse. Read Romans 11:11-14. Jews in the land of Palestine had already rejected the LORD God by refusing to believe the Gospel of the Kingdom during Matthew to John and early Acts. Now, outside the Promised Land and throughout the Roman Empire as he travelled, they were resisting, obstructing, and attacking Paul’s ministry during Acts chapters 9–28. Whether under Peter or under Paul, their mounting unbelief and protracted hatred for Jesus Christ increasingly justified God turning to the Gentiles without them. Salvation and blessing would go to the world through Israel’s fall because, although there was a Jewish believing remnant (the Little Flock or Messianic Church), the nation itself was unconverted.

Thirdly, and lastly, Paul’s trips to those synagogues for 15 or 20 years (Acts chapters 9–19) were God’s method of announcing to Israel out of the land about the change in program from prophecy to mystery. To wit, Paul preached Romans chapters 9–11 as he went to those synagogues. National Israel’s history of unbelief (Romans chapter 9, Abraham to Christ’s earthly ministry) continued to the present (Romans chapter 10, the Acts period) and would remain even into the future until mystery ceased and prophecy returned (Romans chapter 11). Israel was not walking by faith in Old Testament prophecy, persisted in that unbelief, so God unfolded a secret program through Paul. Even as Paul himself preached that, apostate Israel fought him! See Acts 13:44-48 and Acts 18:5,6. From the world capital of Rome, his farthest point from the Promised Land, Paul announced to lost Jews at the end of the Acts transitional period how the God of Israel had gone to Gentiles in spite of their nation’s unbelief (see Acts 28:14-29)!

Paul in the Synagogues #10

Saturday, March 15, 2025

“…Then was Saul certain days with the disciples which were at Damascus. And straightway he preached Christ in the synagogues, that he is the Son of God” (Acts 9:19b,20 KJV).

What are the three reasons the Apostle Paul went to the synagogues?

As Romans 11:11-14 specifies, Paul’s Acts provoking ministry was designed to attract some unbelieving Jews from the prophetic program (who had rejected the Gospel of the Kingdom) to now believe his Gospel and thereby join the Church the Body of Christ (mystery preaching of Jesus Christ; Romans 16:25,26). Before they could see and believe how the Lord Jesus Christ died for their sins, was buried, and rose again (Paul’s Gospel of 1 Corinthians 15:3,4), lost Jews had to receive the historical facts of how Jesus was Christ (God’s Son, God’s anointed) and had risen from the dead. Therefore, Paul made sure to preach in those synagogues both Jesus as Christ and His resurrection (see Romans 10:9,10; cf. Matthew 28:11-15). Re-read today’s Scripture, Acts 13:23-37, Acts 17:1-3, and Acts 18:4-6.

Like the Lord Jesus in His earthly ministry, Paul targeted synagogues because this was where Jews assembled for religious purposes. It would be here that they would be most receptive to spiritual truth. However, going to the synagogues outside of the land of Palestine, Paul could not, and thus did not, offer those lost Jews God’s literal, physical, visible, earthly, Davidic, Israeli kingdom (the Gospel of the Kingdom; see Peter’s sermon in Acts 3:19-21). Nevertheless, Paul could and did offer them immediate justification and forgiveness through Jesus Christ by means of his Gospel (Acts 13:38,39).

As unbelief abounded in synagogues during Christ’s earthly ministry, so unbelief dominated in synagogues during Christ’s heavenly ministry (Paul’s ministry). See Acts 9:23-25,29; Acts 13:45-48; Acts 14:2-5; Acts 17:5-9,13; Acts 18:6; and Acts 19:9. Such lost individual Jews proved they were just as ignorant of their Old Testament and worthy of God’s displeasure as Israel who had put Christ on the cross years before in the first place! Whether under Peter’s ministry of early Acts or under Paul’s ministry of latter Acts, Jewish unbelief prevailed because of a preference for works-religion (Romans 9:30–10:4; especially see Romans 10:14-21).

Let us summarize and conclude this devotionals arc….

Paul in the Synagogues #9

Friday, March 14, 2025

“…Then was Saul certain days with the disciples which were at Damascus. And straightway he preached Christ in the synagogues, that he is the Son of God” (Acts 9:19b,20 KJV).

What are the three reasons the Apostle Paul went to the synagogues?

“And he [Paul] came to Ephesus, and left them there: but he himself entered into the synagogue, and reasoned with the Jews. When they desired him to tarry longer time with them, he consented not; But bade them farewell, saying, I must by all means keep this feast that cometh in Jerusalem: but I will return again unto you, if God will. And he sailed from Ephesus” (Acts 18:19-21).

“And he [Paul] went into the synagogue [of Ephesus, western Turkey], and spake boldly for the space of three months, disputing and persuading the things concerning the kingdom of God. But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus…” (Acts 19:8,9). As far as the record of Scripture is concerned, Paul never again entered a synagogue.

To understand his “synagogue ministry,” it is vital that we pay attention to Romans 11:11-14: “I say then, Have they [Israel] stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness? For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office: If by any means I may provoke to emulation them which are my flesh, and might save some of them.”

In spite of Israel rejecting Messiah Jesus and insisting He be crucified (see Romans 9:30-33), God gave “stumbling” Israel another chance to repent (change the mind) and believe the Gospel of the Kingdom during early Acts. After one additional year of unbelief (Acts chapters 1–7; see Luke 13:6-9), Israel “fell” and God (in Acts chapter 9) raised up Saul/Paul with a new apostleship to preach an entirely new Gospel message to lost Jews and lost Gentiles without distinction….

Paul in the Synagogues #8

Thursday, March 13, 2025

“…Then was Saul certain days with the disciples which were at Damascus. And straightway he preached Christ in the synagogues, that he is the Son of God” (Acts 9:19b,20 KJV).

What are the three reasons the Apostle Paul went to the synagogues?

“And the brethren immediately sent away Paul and Silas by night unto Berea [Macedonia, northern Greece]: who coming thither went into the synagogue of the Jews. These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so. Therefore many of them believed; also of honourable women which were Greeks, and of men, not a few. But when the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred up the people. And then immediately the brethren sent away Paul to go as it were to the sea: but Silas and Timotheus abode there still” (Acts 17:10-14).

“And they that conducted Paul brought him unto Athens [Achaia, southern Greece]: and receiving a commandment unto Silas and Timotheus for to come to him with all speed, they departed. Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry. Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him” (Acts 17:15-17).

“After these things Paul departed from Athens, and came to Corinth [Achaia, southern Greece];…. And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks. And when Silas and Timotheus were come from Macedonia, Paul was pressed in the spirit, and testified to the Jews that Jesus was Christ. And when they opposed themselves, and blasphemed, he shook his raiment, and said unto them, Your blood be upon your own heads; I am clean; from henceforth I will go unto the Gentiles. And he departed thence, and entered into a certain man’s house, named Justus, one that worshipped God, whose house joined hard to the synagogue. And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized” (Acts 18:1,4-8).

Aggression to Paul in synagogues goes on still….

Paul in the Synagogues #7

Wednesday, March 12, 2025

“…Then was Saul certain days with the disciples which were at Damascus. And straightway he preached Christ in the synagogues, that he is the Son of God” (Acts 9:19b,20 KJV).

What are the three reasons the Apostle Paul went to the synagogues?

Now, Paul and Barnabas move to another synagogue, with more Jewish resistance in store: “And it came to pass in Iconium [central Turkey], that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed. But the unbelieving Jews stirred up the Gentiles, and made their minds evil affected against the brethren. Long time therefore abode they speaking boldly in the Lord, which gave testimony unto the word of his grace, and granted signs and wonders to be done by their hands. But the multitude of the city was divided: and part held with the Jews, and part with the apostles. And when there was an assault made both of the Gentiles, and also of the Jews with their rulers, to use them despitefully, and to stone them, They were ware of it, and fled unto Lystra and Derbe, cities of Lycaonia, and unto the region that lieth round about:…” (Acts 14:1-6).

Jewish hostility toward Paul continues: “Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica [northern Greece], where was a synagogue of the Jews: And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures, Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ. And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few. But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people” (Acts 17:1-5).

There is yet more antagonism for Paul to face in synagogues….

Paul in the Synagogues #6

Tuesday, March 11, 2025

“…Then was Saul certain days with the disciples which were at Damascus. And straightway he preached Christ in the synagogues, that he is the Son of God” (Acts 9:19b,20 KJV).

What are the three reasons the Apostle Paul went to the synagogues?

The climax of Paul’s sermon in the synagogue of Antioch of Pisidia in Acts chapter 13 is: “[38] Be it known unto you therefore, men and brethren, that through this man [Jesus Christ, verse 23] is preached unto you the forgiveness of sins: [39] And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses. [40] Beware therefore, lest that come upon you, which is spoken of in the prophets; [41] Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you. [42] And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath. [43] Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.

“[44] And the next sabbath day came almost the whole city together to hear the word of God. [45] But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming. [46] Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles. [47] For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth…. [50] But the Jews stirred up the devout and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts.”

Jewish opposition against Paul in the synagogues intensifies again….

Paul in the Synagogues #5

Monday, March 10, 2025

“…Then was Saul certain days with the disciples which were at Damascus. And straightway he preached Christ in the synagogues, that he is the Son of God” (Acts 9:19b,20 KJV).

What are the three reasons the Apostle Paul went to the synagogues?

Almost immediately after his justification and commissioning outside of Damascus, Saul/Paul entered the city’s synagogues to preach (Acts chapter 9, including today’s Scripture). Twice fleeing for his life from the lost Jews who conspired to kill him, he departs both Damascus and Jerusalem. By chapter 13, he launches his first apostolic journey with Barnabas—not missionary journey, but apostolic journey! “And when they were at Salamis, they preached the word of God in the synagogues of the Jews: and they had also John to their minister” (Acts 13:5).

Paul’s first recorded sermon is in Acts chapter 13, delivered in a synagogue of central Turkey. Read verses 14-16: “But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down. And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Ye men and brethren, if ye have any word of exhortation for the people, say on. Then Paul stood up, and beckoning with his hand said, Men of Israel, and ye that fear God, give audience….” He proceeds to briefly review Israel’s history, from Abraham, Isaac, and Jacob up until David (verses 17-23).

“Of this man’s [that is, David’s] seed hath God according to his promise raised unto Israel a Saviour, Jesus:…. Men and brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent. For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him. And though they found no cause of death in him, yet desired they Pilate that he should be slain. And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulchre. But God raised him from the dead:…” (verses 23,26-30).

Keep reading Paul’s sermon here….