Category: Satan and Policy of Evil

Asset or Liability to the Establishment? #2

Saturday, July 26, 2025

“[Our Lord Jesus Christ] Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:…” (Galatians 1:4 KJV).

Are we assets or liabilities to Satan’s Establishment?

It is not enough to simply do. We ought to recognize purpose. Why should we do this and not that? Failing to realize exactly what makes right conduct proper, not ascertaining precisely what makes wrong conduct improper, we become more inclined to change for the worse. Throughout human history, this has occurred repeatedly in every sphere of society (political, religious, economic, et cetera). “We do not know why it is this way, we just know this is the way we have done it.” If good habits are not appreciated for their intrinsic worth, bad customs will easily eventually replace them; those bad ways, though profitless, will be all the more difficult to identify and forsake.

Power-hungry people care not whether they are doing right or wrong: what matters to them is they are in authority, answering to no one. Imagine a child taking his father’s sword from its display case and waving it around simply because he has access. He possesses no skill and recognizes no danger, but he holds and wields the sword because this is something new, exciting, different, “progress.” His peers—equally immature and just as imprudent—find value in his conduct. They see nothing perilous about it. Here is the general public, encouraging that which is inappropriate because they are too childish to know any better (not comprehending why it is unsuitable). An asset cheers this travesty on, delighting in seeing it repeated, clapping and leaping for joy to behold it. It is a sordid affair, this present evil world and its participants.

When someone filled with the Spirit of God comes along and declares, “This is wrong. This is sin. It should not be.,” this person immediately becomes a liability or embarrassment to what has become normalized (and all who support it). The “outsider” is seen as a troublemaker, whose very presence and testimony stand in opposition to Satan’s Establishment; extreme steps will be taken to neutralize or eliminate him. In today’s Scripture, Christ’s death on Calvary has delivered us from “this present evil world.” Indeed, we are outsiders, sanctified (set apart) for the Master’s use….

Asset or Liability to the Establishment? #1

Friday, July 25, 2025

“[Our Lord Jesus Christ] Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:…” (Galatians 1:4 KJV).

Are we assets or liabilities to Satan’s Establishment?

The “Establishment” is “a group in society exercising power and influence over matters of policy, opinion, or taste, and seen as resisting change.” Such crowds exist in each realm of human civilization—politics, religion, sports, business, education, and so on. Why has a certain course of action been taken for the duration it has? What originated the “normal operations” of a company, nation, or family? Was it because right, honest, and decent people were behind it, ensuring its survival to benefit future generations? Or, was it because wrong, dishonest, and indecent people had large sums of money and/or high-ranking social connections to protect their selfish interests and get away with their wickedness?

If the right individuals do not do whatever they can to prevent the wrong individuals from replacing them, then the wrong individuals once installed will begin normalizing whatever is wrong. This will make it that much harder for the general public to distinguish wrong from right. False assumptions and faulty rationalizations surface. “If they are so wrong, how did they ever wind up with so much influence? How can so many people not be right?” These very speakers will follow in the footsteps of those evildoers they admire, maintaining that course of action that should never have been taken in the first place.

Recall today’s Scripture. This present world system is evil, for God’s chief enemy (Satan) is alive and well: “And the devil, taking him up into an high mountain, shewed unto him all the kingdoms of the world in a moment of time. And the devil said unto him, All this power will I give thee, and the glory of them: for that is delivered unto me; and to whomsoever I will I give it. If thou therefore wilt worship me, all shall be thine” (Luke 4:5-7).

Assets are useful or valuable things, peoples, or qualities that guarantee the Establishment’s endurance. In contrast, liabilities are things, peoples, or qualities that threaten the Establishment’s existence. Let us see which we are to Satan’s Establishment….

The Kingdom of God is Within You #14

Thursday, July 24, 2025

“Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you” (Luke 17:21 KJV).

Is there really a “mis-translation” in the King James Bible here? (NO!)

Re-read today’s Scripture in context one final time: “And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation: Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.” Christ was not implying an invisible, spiritual reign in the hearts of men. Instead, He explained how a literal, physical, visible, earthly, Davidic, Israeli kingdom would not arrive so late in His earthly ministry. National Israel had already scorned Him for three years, so He was now heading to Calvary’s cross. One day, He would return in power and great glory to reign literally and physically and visibly in the Earth (Luke 17:24; Luke 19:11-15), “But first must he suffer many things [crucifixion], and be rejected of this generation” (Luke 17:25).

Contrary to what Amillennialists declare, today’s Scripture and its context is not an invisible, spiritual kingdom (“Jesus reigns in the hearts of men”). As touching the prophetic program, “the kingdom of God” is His literal, physical, visible, earthly, Davidic, Israeli kingdom. Otherwise, the LORD’s promise to King David is a lie, for the Davidic Covenant cannot be fulfilled (Isaiah 9:6,7; Jeremiah 23:5,6; Daniel 2:44,45; Luke 1:31-33; Acts 1:6; Acts 2:29,30). Contrary to what textual critics tell us, “The kingdom of God is within you” is not a mis-translation of our King James scholars. Its wording underscores Israel’s need to have faith in God’s words first. Lost Israel such as the Pharisees had to accept Christ by faith (“within you” meaning “within your souls”) before they could see and enter His literal, physical, visible, earthly, Davidic, Israeli kingdom (check John 3:1-8). Yet, the unbelieving Pharisees had reduced Christ’s role to mere political deliverance, seeing no need for their spiritual salvation (forgiveness of sins).

Finally, to believe our Dispensation of Grace fulfills Luke 17:20,21—“Jesus reigns invisibly in men’s hearts today”—is to destroy the dispensational distinctions in Scripture. It is also why modern “scholars” tend to “re-translate” the Authorized Version here. Lacking dispensational eyes, they tell spiritual lies. Avoid them!

The Kingdom of God is Within You #13

Wednesday, July 23, 2025

“Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you” (Luke 17:21 KJV).

Is there really a “mis-translation” in the King James Bible here?

The Bible opens, “In the beginning God created the heaven and the earth” (Genesis 1:1). Sin corrupted both realms: Satan contaminated the Heaven using his fallen angels and polluted the Earth utilizing sinful man. Creation is in rebellion. The Holy Scriptures are the record of God restoring both Heaven and Earth to Himself, that He fill each sphere of influence with His life, thereby achieving His eternal purpose.

“For by him [Jesus Christ] were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: And he is before all things, and by him all things consist. And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. For it pleased the Father that in him should all fulness dwell; And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven” (Colossians 1:16-20).

Father God will use Christ’s shed blood to redeem two groups. One is His earthly people, the nation Israel, whom He will fill with His life and then install in the offices of Earth’s governments. (If Amillennialists are correct—if there is no literal, physical, visible, earthly, Davidic, Israeli kingdom—God will never be able to recover Earth from Satan’s influence!) The other is His heavenly people, the Church the Body of Christ, whom He will fill with His life and then install in the offices of Heaven’s governments.

As touching the ages to come, see Matthew 25:34: “Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:….” God had that kingdom in mind going all the way back to when He placed Adam on the Earth, proving Christ’s kingdom in prophecy is literal, physical, visible, earthly.

We summarize and conclude this devotionals arc….

The Kingdom of God is Within You #9

Saturday, July 19, 2025

“Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you” (Luke 17:21 KJV).

Is there really a “mis-translation” in the King James Bible here?

To put it as succinctly as possible, “the kingdom of God” is the realm or sphere over which God has influence. It excludes unbelievers, Satan, and fallen angels. The expression is found in both Pauline and non-Pauline Bible verses. As touching us in mystery, we the Church the Body of Christ are “the kingdom of God.” In the prophetic program, however, the term takes the form of a literal, physical, visible, earthly, Davidic, Israeli kingdom—and this is because Israel is God’s literal, physical, visible, earthly people. In today’s Scripture, Jesus tells the Pharisees they need to have faith in Him before they see His literal, physical, visible, earthly kingdom founded. They must have God’s influence in their hearts (“the kingdom of God is within you”—today’s Scripture) before they observe with their physical eyes how He demolishes earthly governments.

Read Luke 17:20 again. By looking for a literal, physical, visible, earthly, Davidic, Israeli kingdom at so late a time during Christ’s earthly ministry, the unbelieving Pharisees (who have failed to receive Jesus by faith) and the rest of lost Israel have opened themselves up to the deception of the Antichrist’s literal, physical, visible, earthly, Davidic, Israeli kingdom that will counterfeit and come before Jesus Christ’s literal, physical, visible, earthly, Davidic, Israeli kingdom.

That is the warning of Luke 17:20-25: “…The kingdom of God cometh not with observation: Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you. And he said unto the disciples, The days will come, when ye shall desire to see one of the days of the Son of man, and ye shall not see it. And they shall say to you, See here; or, see there: go not after them, nor follow them. For as the lightning, that lighteneth out of the one part under heaven, shineth unto the other part under heaven; so shall also the Son of man be in his day. But first must he suffer many things, and be rejected of this generation.”

Again, Calvary is just weeks away, which postpones the kingdom….

Sincerity—Or Spite? #3

Thursday, July 10, 2025

“The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds” (Philippians 1:16 KJV).

Is it sincerity… or just spite?

Teaching or preaching sound Bible doctrine is not necessarily a mark of spiritual maturity. Over the years, I have encountered various individuals—online and in-person—who initially seemed to be spiritual adults. However, becoming better acquainted with them, I concluded they were preaching the right information with the wrong spirit/motives. They had good doctrine but bad attitudes. For example, one “friend in ministry” later turned out to be a vicious, emotional drama queen who attacked me verbally online and finally harassed my mother via a combative email!

“And the servant of the Lord must not strive [fight, quarrel]; but be gentle unto all men, apt to teach, patient, In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth; And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will” (2 Timothy 2:24-26). Some people in ministry just want to generate “heat” instead of “light”—create a battle founded on emotions instead of impart meaningful information to illuminate and build up souls. “I know more than you!” Positions are not taken for merit’s sake, but for contrarian’s sake—“This view is right, but I will believe something else simply to rebel!” Such “striving” (warring) is immaturity, not of the Holy Spirit.

Remember, in today’s Scripture, Paul is chained (under house-arrest) when he wrote Philippians during his two years in Rome (Acts 28:30,31; cf. “bonds” in Philippians 1:7,13,14,16; cf. Acts 28:16). With the Apostle now unable to travel freely throughout the Roman Empire, his enemies in ministry went around preaching and proclaiming themselves as his “replacement.” Their dastard motive was to get all the attention while he was “hidden away” as a prisoner! Sadly, Satan tried to use them to grieve Paul (a man already facing immense adversity).

“What then? notwithstanding [nevertheless], every way, whether in pretence [outward false appearance/show—hypocrisy], or in truth [genuine motives], Christ is preached; and I therein do rejoice, yea, and will rejoice” (Philippians 1:18). Despite the “pretending” of the self-promoting preachers, Paul delighted in knowing Christ was preached, thereby guarding himself against the bitterness or rivalry into which Satan was attempting to draw him!

Sincerity—Or Spite? #2

Wednesday, July 9, 2025

“The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds” (Philippians 1:16 KJV).

Is it sincerity… or just spite?

An amateur “philosopher” once posed the following question: “Can a good deed, if done for selfish reasons, still be good?” The answer, of course, is a resounding, “No!” If selfish, it is not good. It is an evil deed appearing to be good. Human goodness is not goodness at all; it is simply self-righteousness, a heavenly way to Hell, a godly façade masking a satanic interior.

The Adamic nature, or sin nature we have inherited from Adam, can indeed hide behind religion or piety while committing evil. Matthew 7:21-23 is a classic illustration: “Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.”

If words mean anything, according to the Lord Jesus in the Sermon on the Mount (one of Christendom’s favored passages!), someone preaching in the Lord’s name, someone casting out devils in the Lord’s name, and someone doing many “wonderful works” in the Lord’s name, can actually be guilty of “iniquity” (evil, unjust, wickedness). He even says He does not have a personal relationship with the people in these verses—although they look like His servants and address Him as “Lord, Lord!”

Paul, in the context of today’s Scripture, recognizes two types of preachers. Some have the right heart attitude, but others do not. (Verse 15, “Some indeed preach Christ even of envy [ill will, hatred] and strife [quarrels, fights]; and some also of good will:….”) Even while under house arrest in Rome, he was hearing news about those preaching the Gospel as an act of worshipping God (they wanted lost souls to hear how to be saved from sins) versus those preaching the Gospel simply to be unkind (they sought to irritate people, antagonize or distress Paul, and so on)….

Wages #3

Monday, July 7, 2025

“And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages” (Luke 3:14 KJV).

What can we learn from the Bible about “wages?”

Since the ancient Roman army sometimes paid its soldiers in the form of fish (food rations), the Greeks used the word “opsonion” (from “opsarion,” meaning “fish”) to mean “salary.” (“Salary” itself, interestingly enough, is from the Latin [“sal”] for “salt!”) Thus, this was the very term in the Greek New Testament that our King James translators thrice rendered “wages” (Luke 3:14; Romans 6:23; 2 Corinthians 11:8) and once rendered “charges” (1 Corinthians 9:7).

To best appreciate the sense of “wages,” we should see how it stands in opposition to “gift.” Romans 6:23 again: “For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.” “Wages” is payment for service rendered or work performed. “Gift,” however, is something unmerited; it cannot be earned, but is simply what one person (out of goodness or kindness) offers another person. “Wages of sin” balances “gift of God.” Sin gives us what we deserve, but God gives us what we do not deserve. In fact, “gift” in Greek is “charisma,” based on “charis” (“grace”).

Romans 6:23 is simple to understand if want to understand it. The Christian life will fall apart—it will die, or cease to function—if we work or try to perform (“for the wages of sin is death”). However, God’s gift to us—what we do not deserve and what we cannot offer work for (or perform enough to merit)—is eternal life (“but the gift of God is eternal life through Jesus Christ our Lord”). Eternal life is God’s very life, and that is the heart of victorious grace Christian living. It is Christ who works at Calvary, not we (Ephesians 2:8-10).

“What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death. But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord” (Romans 6:21-23).

Wages #2

Sunday, July 6, 2025

“And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages” (Luke 3:14 KJV).

What can we learn from the Bible about “wages?”

Encouraging his converts to “bring forth fruits meet/worthy [suitable, proper, fitting] for/of repentance [a change in mind]” (Matthew 3:8; Luke 3:8), John the Baptist directed soldiers to treat people decently, not to unjustly blame anyone of wrongdoing, and be happy with their “wages” (today’s Scripture). Historically, the Roman government did not necessarily pay its soldiers in the form of currency or money. Sometimes, it was fish, salt, grain, fruits, or meat. This was what they worked for, their salary. The soldiers would naturally be inclined to complain, but they were to be content with whatever form of payment they received. “Who goeth a warfare any time at his own charges [wages]?…” (1 Corinthians 9:7). The soldier does not work for his government for free!

As touching sanctification or being set apart unto God’s purposes, we read of how “the wages of sin is death” (Romans 6:23a). Notice how “wages” is plural. Sin has a payday—more than one payday, actually, with more than one type of salary (multiple deaths). Whether a soul’s separation from God that can be remedied by faith in Christ as personal Saviour, or a soul’s separation from God in Hell and the Lake of Fire that can never be reversed, or the Christian life ceasing to function, or a soul’s departure from the body upon physical death, sin will pay back the sinner many times!

Since the Corinthians were carnal (fleshly, worldly), and their false teachers had a tendency to accuse Paul of greediness (the love of money), the Apostle thus took no salary from the Corinthians—though he deserved to be paid as an apostle (check 1 Corinthians 9:1-18). When too busy with ministry work to make tents to support himself in Corinth, he received “wages” or donations from other churches (2 Corinthians 11:7-12). “Who goeth a warfare any time at his own charges [wages]? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock?” (1 Corinthians 9:7). Again, no soldier works for his government works for free, so neither should an apostle!

Let us expand upon this even more….

Wages #1

Saturday, July 5, 2025

“And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages” (Luke 3:14 KJV).

What can we learn from the Bible about “wages?”

In the context of today’s Scripture, John the Baptist answers various questions: “And the people asked him, saying, What shall we do then? He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise. Then came also publicans to be baptized, and said unto him, Master, what shall we do? And he said unto them, Exact no more than that which is appointed you. And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages” (verses 10-14).

Commenting on Christian living, Paul writes in Romans chapter 6: “[19] I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness. [20] For when ye were the servants of sin, ye were free from righteousness. [21] What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death. [22] But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. [23] For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.”

Finally, Paul remarks about being paid for ministry work in chapter 11 of 2 Corinthians: “[7] Have I committed an offence in abasing myself that ye might be exalted, because I have preached to you the gospel of God freely? [8] I robbed other churches, taking wages of them, to do you service. [9] And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself.”

We shall study this word “wages” in-depth….