Category: sin

Riches and the Ages to Come #5

Tuesday, August 12, 2014

“Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee” (Hebrews 13:5 KJV).

If Israel’s believing remnant is to endure the seven-year Tribulation’s economic depression, she must remember that faithful JEHOVAH is with her, and that He will bless her in due time.

Today’s Scripture applies to both Messianic Jews in the first century A.D. (specifically the Acts period) and to Messianic Jews who will live after our Dispensation of Grace. Our program is a parenthetical dividing the first part of Israel’s program from the second. To wit, had our Dispensation of Grace not been implemented, Israel’s program (the seven-year Tribulation, the Millennial Reign of Jesus Christ, and the New Heaven New Earth) would have been fulfilled right after Calvary, 2,000 years ago (notice how God kept our dispensation secret from Psalm 2:1-9 which outlined Israel’s program). Israel’s prophetic program is still delayed, and will not operate again until our mystery program is finished (Romans 11:25-29).

When the believing Jews of the seven-year Tribulation see the material prosperity of the Antichrist’s followers, and then consider their own poverty, they will be tempted to covet (just as the poor Jews were attempted to envy the wealthy Christ-rejecters during Acts when their common account depleted). So, we see how today’s Scripture has a dual application—first-century Messianic Jews and Tribulation Messianic Jews. As today’s Scripture says, the very lifestyle (“conversation”) of a believing Jew in Israel’s program is not to be one of covetousness: he or she is to be satisfied with having JEHOVAH (whom the [wealthy] Antichrist’s followers do not have!).

While Israel’s little flock hiding out in the wilderness will not enjoy unfathomable riches until Jesus Christ returns (His Second Coming), the writer of the book of Hebrews encourages them to be thankful for the basic necessities that JEHOVAH will meet out in the wilderness (Matthew 6:24-34; Luke 12:22-34; Revelation 12:6,14). Just as Moses told Israel (Deuteronomy 4:31; Deuteronomy 31:6,8), just as God told Joshua (Joshua 1:5,9), and just as David told Solomon (1 Chronicles 28:20), JEHOVAH, even in disappointing circumstances, will never disappoint because He will never leave or forsake His people….

Riches and the Ages to Come #4

Monday, August 11, 2014

“Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee” (Hebrews 13:5 KJV).

If Israel’s believing remnant is to endure the seven-year Tribulation’s economic depression, she must remember that faithful JEHOVAH is with her, and that He will bless her in due time.

When Jesus gave the “Our Father” Prayer in Matthew 6:9-13, He provided for His little flock a summary of her prophetic program. This prayer would continually remind Israel’s believers of their future that God had already pre-planned. After our Dispensation of Grace closes with the Rapture, our catching up to meet the Lord in the air, Israel’s program will resume where it paused (Romans 11:25-29). Those believing Jews will follow what Jesus taught in the Four Gospels, but they will progress in that doctrine with Hebrews through Revelation (Hebrews 5:11–6:3 urges Israel to move onward in spiritual maturity).

Approximately halfway through the seven-year Tribulation, the Antichrist will defile Israel’s Temple in Jerusalem by sitting in it and declaring himself to be God (Daniel 9:27; Daniel 11:36; 2 Thessalonians 2:1-4), and he will institute his religious mark that will govern the world’s economics (Revelation 13:7,16-18). Jesus warned that, at the time of this “abomination of desolation,” Messianic Jews dwelling in Jerusalem were to flee for their lives, to immediately go to the wilderness, and not bother wasting time gathering material possessions (Matthew 24:15-22; Mark 13:14-20). Now, we see why Jews are praying for “daily bread” in Matthew 6:11!

The Apostle John picked up the narrative in Revelation chapter 12, “[6] And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days. [14] And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent.”

So, we see that Israel’s believing remnant in Jerusalem will flee into the mountainous wilderness, where JEHOVAH will feed, clothe, and shelter them during the last half of the Tribulation period….

Riches and the Ages to Come #2

Saturday, August 9, 2014

“Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee” (Hebrews 13:5 KJV).

If Israel’s believing remnant is to endure the seven-year Tribulation’s economic depression, she must remember that faithful JEHOVAH is with her, and that He will bless her in due time.

Had God not interrupted Israel’s prophetic program by saving Saul of Tarsus and commissioning him as the Apostle Paul in Acts chapter 9 (and starting our program, the Dispensation of Grace), Israel’s seven-year Tribulation would have begun in late Acts chapter 7 (the Holy Ghost speaking through the Apostle Peter in Acts 2:16-21 [cf. Joel 2:28-32] taught the seven-year Tribulation would follow the day of Pentecost of Acts chapter 2).

From Acts chapter 9 onward to the end of Acts, we read about God’s transition from Israel’s prophetic program to our mystery program. The books that come after Acts—Paul’s epistles of Romans through Philemon—focus on our program. The book of Hebrews, which comes after Philemon, is the transitional book from our program back to Israel’s prophetic program. Hebrews through Revelation focus on the resumption and conclusion of Israel’s program (Hebrews was written sometime during Acts in the event that Israel’s program would not be delayed 2,000 years like it has been up until now). Thus, the books of Hebrews through Revelation are an advancement of the kingdom doctrine first taught to Israel in the Four Gospels and early Acts (note John 14:26 and John 16:12,13).

Observe Hebrews 2:3-5: “How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord [Matthew through John], and was confirmed unto us by them that heard him; God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost [early Acts], according to his own will? For unto the angels hath he not put in subjection the world to come, whereof we speak.”

Today’s Scripture is God’s Word to Israel regarding “the world to come…,” the recommencement of her program after our program concludes….

Riches and the Four Gospels #3

Sunday, August 3, 2014

“And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God! For it is easier for a camel to go through a needle’s eye, than for a rich man to enter into the kingdom of God” (Luke 18:24,25 KJV).

Understandably, “health-and-wealth” preachers and teachers never quote Jesus’ words in today’s Scripture!

In Luke 12:13-15, a man desired Jesus to speak with his brother, that he “divide the inheritance” with him. Christ replied, “Man, who made me a judge or a divider over you? [And he said unto them,] Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.” Jesus then spoke a parable, describing how a rich man wanted to demolish his barns and build larger ones to contain his many fruits and goods. This fool deceived himself into thinking he could now enjoy “the good life,” forgetting that he would perish, lose it all, and stand before God as an idolater. Jesus concluded, “So is he that layeth up treasure for himself, and is not rich toward God” (verse 21).

Jesus then proceeded to tell His disciples not to worry about what they would eat, drink, or wear (verses 22-29).

Verses 30-34 continue, “[30] For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things. [31] But rather seek ye the kingdom of God; and all these things shall be added unto you. [32] Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom. [33] Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth. [34] For where your treasure is, there will your heart be also.”

In the Four Gospels, Jesus told the Jews that selling all their possessions and giving to the poor was a sign that their heart, their hope, was in heaven. Those who ignored this command were signifying their unbelief….

Jesus Christ, Preeminent One

Tuesday, July 29, 2014

“…that in all things he might have the preeminence” (Colossians 1:18c KJV).

Behold, the Person who alone will have preeminence in all things!

A celebrity once questioned why people had to talk about Jesus Christ “so much.” (Perhaps people should be talking about her instead?) Beloved, such people are actually indicating that they have no clue as to why they exist. They are so self-absorbed that they are thoroughly shocked when they learn it is not “all about them.”

Imagine the pride that filled Lucifer’s heart when he saw his own reflection, and the envy that filled his heart when he realized that God was on the throne rather than he! These two emotions—pride and envy—permeate the sinful human soul; hence, the Bible calls lost mankind, “children of the devil” (John 8:44), “[those] of that wicked one” (1 John 3:12), and “children of disobedience” and “children of wrath” (Ephesians 2:2,3). No wonder God has to kill that awful nature before He can let us into heaven!

The mystery of God’s will is to have all of heaven and earth under Jesus Christ’s authority (Ephesians 1:9,10). Colossians 1:16-20 says that Jesus Christ will have preeminence over all things, all the governments of heaven and earth. Throughout eternity future, Jesus Christ will have preeminence in everything, and He will use us to glorify Himself in heaven and redeemed Israel to glorify Himself on earth.

Philippians 2:9-11 says that all creatures in heaven, in earth, and under the earth (lost mankind and all the fallen angels in hellfire), will bow before Jesus Christ one day. Although the lost are permanently severed from Him, they will admit and confess that Jesus Christ is Lord to the glory of Father God. All of the world’s religious leaders—popes, preachers, seminary professors, imams, gurus, “prophets,” Dalai Lamas, priests—will be forced to bow to Jesus Christ and give Him all the worship He alone deserves.

“Wherefore God hath highly exalted him, and given him a name which is above every name: that at the name of Jesus every knee should bow… and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father” (Philippians 2:9-11).

That is why we talk about Jesus Christ “so much!” 🙂

Our latest Bible Q&A’s: “Did the Church the Body of Christ Begin in Acts 2?” and (our special 50th Q&A) “When Did the Church the Body of Christ Begin?”

Something Better Than Works

Sunday, July 27, 2014

“Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity” (Matthew 7:21-23 KJV).

Today’s Scripture says that there is something better than “good” works. What is it?

Religious people often contend, “If that good person did not go to heaven, no one is going to heaven.” Indeed, there are many kind, honest, law-abiding citizens in religion; yet, even the best of them are imperfect (that is what sin is!). When we read about “all liars” having their part in the lake of fire and brimstone (Revelation 21:8), we realize that condemnation covers everyone. No matter how much “good” we do, there are plenty of lies we can never rescind.

Moreover, the Lord Jesus declared in today’s Scripture that “good” works can actually be “iniquity:” people known for doing “good” works may in fact be those “that work iniquity [wickedness].” He pointed out that good works—even if done supposedly “in His name”—are not the issue. Anyone can do good works, and everyone does good works, so God is looking for something beyond external activity. God is interested in the heart—trust in Him. The Lord Jesus told His audience that they were to do the will of His Father in heaven. What was His Father’s will? “And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day” (John 6:40). Everyone does “good” works, but precious few will do God’s will by trusting Jesus Christ!

Something better than our works—which are always imperfect—is our faith in the perfect sacrifice of Jesus Christ at Calvary to put away our sins so He can produce in us the good works He alone can generate (Philippians 1:11)!

Our latest Bible Q&A: “What is ‘the Dispensation of Grace?’”

Evil Seen and Punished

Saturday, July 26, 2014

“The eyes of the LORD are in every place, beholding the evil and the good” (Proverbs 15:3 KJV).

Certainly, God sees evil, and in due time, He will punish it!

One of the lamest so-called “arguments against God’s existence” is the presence of unpunished evil (this is also an “argument against the police’s existence!”). Oddly, these Bible scoffers then ridicule the “cruel, vengeful God of the Old Testament.” It seems like that sinful man is determined to criticize God no matter what He does!

A very wise Christian once pointed out that the atheist really defeats himself or herself with their mind-games, conceding that evil unpunished will forever remain unpunished because God supposedly does not exist. To say that evil does exist is to presume that good also exists, and that just as there is one source of evil there is also one source of good. To say that God does not exist is to make our lives meaningless. What we do in our lives really will not make a difference in the long run. No, certainly the atheist would disagree with us when we continue their assumptions into the long-term; their ideas are more comfortable when applied only to the here-and-now.

Ecclesiastes 8:11-13 reminds us: “Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil. Though a sinner do evil an hundred times, and his days be prolonged, yet surely I know that it shall be well with them that fear God, which fear before him: But it shall not be well with the wicked, neither shall he prolong his days, which are as a shadow; because he feareth not before God.”

The wicked, Bible rejecters, haters of the Lord Jesus Christ, have “days which are as a shadow.” Until God stops them from breathing His air, drinking His water, eating His food, and enjoying His world, He will continue to offer them His love, grace, mercy, and peace through Jesus Christ our Lord. Indeed, the atheist’s evil will not remain unpunished, so may he or she come to God through Jesus Christ to have that wrath satisfied before it is eternally punished.

Our latest Bible Q&A: “Does God chasten us when we sin?”

 

Until Seventy Times Seven

Friday, July 25, 2014

“Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times? Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven” (Matthew 18:21,22 KJV).

What is Jesus Christ really communicating in today’s Scripture when He says, “Until seventy times seven?”

The Bible student should always be mindful of every word in the King James Bible; when God’s Word is specific, it is for a reason. Today’s Scripture is such an instance where Bible specifics, not just “general fundamentals,” are important. When the Apostle Peter came to Jesus and asked Him how often he was to forgive his brother (any Jew) who sinned against him, Peter inquired, “Till seven times?” In Scripture, seven is the number of perfection or completion (the creation week, for example, is the first time Scripture mentions the number seven; cf. Genesis 2:1-3). Nevertheless, Jesus answered, “Until seventy times seven.” It is our firm conviction that Jesus did not randomly select this number; He was teaching a doctrine about a special completion.

In Daniel 9:24, the angel Gabriel explained to the Prophet: “Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.” It would take seventy weeks of years—or 490 years—to cleanse the nation Israel. For 490 years, God would patiently deal with Israel’s sins and purge her of all wickedness (to be followed by Jesus Christ’s earthly kingdom, the latter part of the verse). Verses 25 and 26 explain that 69 weeks of years (or 483 years) were fulfilled before Calvary, and the final seven years (verse 27) are still awaiting fulfillment (the future seven-year Tribulation).

What Jesus was saying in today’s Scripture was (paraphrased), “Peter, you are to forgive your Jewish neighbor to the extent I forgive your Jewish nation.” According to the foregoing verses, the schedule of Daniel 9:24 was operating when Jesus spoke those words to Peter! Amazing! 🙂

Beyond Our Comfort Zone

Wednesday, July 23, 2014

“Yea, and all that will live godly in Christ Jesus shall suffer persecution” (2 Timothy 3:12 KJV).

Our Christian lives are really not our own, so may we remove ourselves from our “comfort zone!”

The “comfort zone” is “a situation where one feels safe or at ease.” How many professing Christians, yea how many true Christians, are “too comfortable” to be “bothered” with witnessing and Gospel-tract distribution? Beloved, let us not be selfish! “For none of us liveth to himself, and no man dieth to himself. For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord’s” (Romans 14:7,8; cf. 1 Corinthians 6:19,20).

From the time He began His ministry near age 30, to when He laid down His life at Calvary three short years later, Jesus Christ accomplished every single work that His Heavenly Father required of Him (John 17:4,8; John 19:30). However, His fellow man hated Him beyond words. Most all of Israel’s apostles are assumed to have died martyrs’ deaths. Right up until his execution, the Apostle Paul labored fervently for the sake of the Gospel of Grace (2 Timothy 4:6-8). As a dear friend in the ministry quips, Paul first inspected the jail whenever he entered a city because he knew he would probably be “checking-in” there that night! The Lord Jesus and His saints stepped out of their comfort zone, risking and losing their lives for Father God’s will. Intense opposition and persecution did not deter them.

Rather than just sitting around condemning the lost world for behaving like the sinners they are, Christianity needs to study their Bibles rightly divided and learn God’s truth so they can tell it to others. We have Jesus Christ, the only key to mankind’s sin problem. As people who have trusted the Lord Jesus Christ alone as our personal Saviour, it is our privilege and responsibility to share Him with others. Absolutely, this means jeopardizing our social status, friendships, acceptance in the family, and yes, our lives. Sure, they will dismiss as crazy, shun us, perhaps imprison or kill us, but at least we cared enough about them that we told them the truth! 🙂

Sin, Death, Jesus, and Life

Tuesday, July 22, 2014

“Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death” (James 1:15 KJV).

Wherever we find sin, we find death—wherever we find death, we find sin. Wherever we find life, we find Jesus—wherever we find Jesus, we find life.

Early yesterday morning my family learned the sad news that my paternal grandmother passed away in her sleep at age 87, at a family member’s home. Grandma suffered numerous, chronic health issues during her final years alive. These last several months she had been growing weaker, so we had been preparing ourselves for her departure. Unfortunately, we never had a chance to tell her goodbye. Mom and I had been sitting by her bedside, and it was not long after that that she passed.

We all know that one of the hardest events to bear is the death of a family member. Considering, we cannot imagine the pain that Mary experienced as she witnessed Jesus her son slowly suffocating on Calvary’s cross. For God the Father to see His Son experiencing such a horrible event, we will never even partially grasp that pain Father God felt. In the end, sin will always cause suffering. Ultimately, as today’s Scripture avows, “When it is finished, sin bringeth forth death.” Because of sin, even Jesus Christ had to die—not for our His own sins, of course, for “[Jesus] knew no sin” (2 Corinthians 5:21), but He “died for our sins” (1 Corinthians 15:3).

In the midst of this lost, sinful, hopeless, dying world, the Lord Jesus Christ offered hope in the following words: “I am the way, the truth, and the life: no man cometh unto the Father, but by me” (John 14:6). In this world of sin and death, the only answer is righteousness and life (by faith, we find both in Jesus Christ alone). We find eternal rest in Him, we find everlasting life in Him, and we have abounding grace and mercy in Him, that we can bear the grief and burdens we face in this fallen world. When Jesus Christ is all we have, we learn that He is all we need!

-IN MEMORIAM-
Hester Tweedel Brasseux
(30 April 1927 – 21 July 2014)