Category: little flock

Return, LORD! #2

Friday, November 20, 2015

“And it came to pass, when the ark set forward, that Moses said, Rise up, LORD, and let thine enemies be scattered; and let them that hate thee flee before thee. And when it rested, he said, Return, O LORD, unto the many thousands of Israel” (Numbers 10:35,36 KJV).

What does today’s Scripture mean?

God was not at all surprised when Israel conspired with Rome to sentence Jesus Christ to death. The Holy Spirit had written in Psalm 2 nearly 10 centuries prior: “[1] Why do the heathen [Gentiles] rage, and the people [Israel] imagine a vain thing? [2] The kings of the earth [Gentiles] set themselves, and the rulers [Israel] take counsel together, against the LORD, and against his anointed [“Christ” Jesus], saying, [3] Let us break their bands asunder, and cast away their cords from us. [4] He that sitteth in the heavens shall laugh: the LORD shall have them [Gentile and Jew] in derision. [5] Then shall he speak unto them [Gentile and Jew] in his wrath, and vex them [Gentile and Jew] in his sore displeasure.”

The Old Testament provides various previews of Jesus Christ’s Second Coming in wrath (cf. today’s Scripture). Amos chapters 1 and 2 identify the “flight path” the Lord Jesus Christ will take once He leaves the third heaven, His return “in flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ” (2 Thessalonians 1:8). He will enter Earth’s atmosphere in Damascus, Syria, along the eastern Mediterranean shore. Flying southward, He visits (Gentile) Gaza and Edom. Turning northward on the Sinai Peninsula, He sends fire also into the land of the Ammonites, and Moab. Finally, flying westward, He crosses the Jordan River, reaching Palestine, judging the Jews—Judah (southern kingdom) and Israel (northern kingdom). Judgment not only falls on the Gentiles, but also on Israel.

Zechariah 14:4 says Jesus Christ lands and stands on the Mount of Olives, exactly where He left Earth some 2,000 years earlier (Acts 1:11,12). He and His angelic armies defeat the Antichrist and his armies (Revelation 19:11-21; Zechariah 14:1-3,11,12), and all lost Jews (Zechariah 13:8,9), allowing only the Little Flock (Israel’s believing remnant) to enter His earthly kingdom. The King has “returned” to Israel!

Our latest Bible Q&A: “Have we been ‘grafted into Israel?’”

Satan and Dispensationalism #19

Saturday, October 24, 2015

“For this cause I Paul, the prisoner of Jesus Christ for you Gentiles, If ye have heard of the dispensation of the grace of God which is given me to you-ward:” (Ephesians 3:1,2 KJV).

Satan knows that Dispensational Bible Study is the key to understanding God’s Word. Thus, he denies it and corrupts it every chance he gets!

Pauline dispensationalism is the method whereby we determine God’s will for us today. The books of Romans through Philemon, the 13 epistles of the Apostle Paul, are our primary instructions books for Christian living. We consult them first because they are God’s Word to and about us. Paul is “the apostle of the Gentiles” (Romans 11:13), the Lord Jesus Christ’s spokesman to us. Whatever Paul’s epistles are silent about, we consult the rest of the Bible. Never do we throw away any of the 66 Bible books. We simply recognize their place in the program of God, and how those non-Pauline books do not describe God’s current operations.

There is the temptation to take Pauline dispensationalism to the extreme and thus destroy it. Because people needlessly struggle with Paul’s “Acts” ministry, wondering why he did all those “Jewish” things, they erroneously conclude that his “Acts” ministry must have been a continuation of Israel’s program and covenants. Hence, they say Paul’s epistles written during Acts—Romans, 1 & 2 Corinthians, Galatians, and 1 & 2 Thessalonians—have no relevance to us. Some “grace” people encourage us to toss those six epistles out entirely! (Heresy!) They say Paul quit working in Israel’s program when Acts ended, and that only his seven post-Acts (prison) epistles apply to us—Ephesians, Philippians, Colossians, 1 & 2 Timothy, Titus, and Philemon. (Heresy!)

Paul’s “Acts” epistles and his “prison” epistles are not two dispensations—one dispensation not for us and one dispensation for us. They are one dispensation, and that dispensation is given to us through Paul, for Paul wrote them all (today’s Scripture). The “Acts” epistles are the basic doctrines of the Dispensation of Grace while the “prison” epistles are the more advanced doctrines of the Dispensation of Grace. Again, we need to quit the nonsense and stop complicating God’s Word. Satan does that enough in denominational circles!

Satan and Dispensationalism #18

Friday, October 23, 2015

“For this cause I Paul, the prisoner of Jesus Christ for you Gentiles, If ye have heard of the dispensation of the grace of God which is given me to you-ward:” (Ephesians 3:1,2 KJV).

Satan knows that Dispensational Bible Study is the key to understanding God’s Word. Thus, he denies it and corrupts it every chance he gets!

As aforementioned, Acts is historical not doctrinal. In it, Luke documented Israel’s persistent rejection of God’s Word, how God was just (right) in setting her aside. During the first seven chapters, Israel largely ignored the preaching of Peter and the 11 apostles. From Acts chapter 9 onward (the beginning of Paul’s ministry onward), Israel again largely ignored God’s Word. She persecuted Paul as she had mistreated Peter and the 11.

During Acts, Paul wrote: “…the Jews: Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men: Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is [present tense] come upon them to the uttermost” (1 Thessalonians 2:14-16). God’s wrath had fallen on Israel. She had no special spiritual status anymore. These angry, unbelieving Jews persecuted Paul for preaching that he, not they, was reaching all—not some—Gentiles for JEHOVAH! Israel fell during Acts, not at the end of or after Acts. Romans 11:11-13,28—also written during Acts—makes this abundantly clear.

Until they learned of that new divine revelation, Israel’s 12 apostles faithfully continued their ministry they had received from Jesus Christ. In Acts chapter 15, Paul taught them about the new program (mystery), the new message (Gospel of Grace), and the new agency (Body of Christ). Thereafter, Israel’s little flock was sealed off to new members. Its members eventually died off. Israel’s apostles released themselves from their commission to preach to lost Jews and Gentiles (Matthew 28:19,20; Acts 1:8). Collectively, lost people were “heathen”—equally hell-bound. Peter and the 10 agreed that these “heathen” were Paul and Barnabas’ responsibility to convert into the Body of Christ (Galatians 2:6-9). The Body of Christ, which had started with Paul in Acts chapter 9, then gained preeminence.

Satan and Dispensationalism #17

Thursday, October 22, 2015

“For this cause I Paul, the prisoner of Jesus Christ for you Gentiles, If ye have heard of the dispensation of the grace of God which is given me to you-ward:” (Ephesians 3:1,2 KJV).

Satan knows that Dispensational Bible Study is the key to understanding God’s Word. Thus, he denies it and corrupts it every chance he gets!

Israel had a small believing remnant during the opening chapters of Acts. The 12 apostles’ preaching was largely ignored: most Jews persisted in unbelief and rebellion. Lost Israel was hopeless! God’s all-consuming wrath was about to fall on Israel when they blasphemed the Holy Spirit in Acts chapter 7.

But, God in His grace suspended Israel’s prophetic program. Consequently, He was able to create a whole new arrangement of how to deal with lost Israel and lost Gentiles. That dispensational change—“the Dispensation of the Grace of God” (today’s Scripture)—occurred especially to save and use Saul of Tarsus, the most defiant sinner at the time, and make his salvation our “pattern” (1 Timothy 1:13-16). Once Saul was saved in Acts chapter 9, he literally became the epitome of God’s grace. The same grace that saved him, he was now to preach as a new Gospel message. It was Jesus Christ’s finished crosswork as sufficient payment for all people’s sins (1 Corinthians 15:3-4; 2 Corinthians 5:14-21). Salvation would reach Gentiles through Paul’s ministry, without Israel (Romans 11:11-13). Also, Paul’s Gospel meant all those lost Jews like Saul had one last chance to escape God’s impending wrath.

From Acts chapters 7 through 15, Israel’s apostles were mostly unaware of any dispensational change. Peter got a glimpse in Acts chapter 10 when dealing with Gentile Cornelius, but he and the other apostles did not fully comprehend it until they met with Paul and Barnabas (chapter 15). Paul’s account of that Jerusalem Council is Galatians chapter 2. Galatians says Israel’s apostles finally discovered the radical dispensational change. See, the dispensational change did not come in late Acts or post Acts. Paul learned about it from Jesus Christ in Acts chapter 9, and Israel’s apostles learned it about 20 years later in chapter 15. Paul taught them, all about that delay in prophecy. Let us heed Paul’s testimony and not get confused ourselves!

Paul and Dispensationalism #6

Thursday, August 13, 2015

“For sin shall not have dominion over you: for ye are not under the law, but under grace” (Romans 6:14 KJV).

What else can the Apostle Paul teach us about dispensational Bible study?

A preacher recently described his former days in Bible College. Students were to pick sides in the infamous “Paul-James debate,” better known as the “faith-without-works-versus-faith-plus-works clash.” There were those who would quote verses from Romans chapters 3 and 4 and then there were those who would cite verses from James chapter 2. The loser of the debate would be the one who ran out of verses to quote!

All religious absurdities aside, James chapter 2 is quite a simple passage. However, cults mindlessly quote James chapter 2 out of context. Before James wrote chapter 2, he wrote chapter 1, the key to grasping chapter 2! For example, James wrote, “to the twelve tribes scattered abroad, greeting…. The trying of your faith worketh patience” (1:1,3). Firstly, James is writing to the nation Israel, not us Gentiles! James would know more about his own epistle than today’s theologians and ecclesiastical leaders, yes? Secondly, James is encouraging believing Israel in their “trial of their faith.” They are being tested. Satan’s evil world system (the Antichrist) is tempting believing Israel to follow him. In chapter 2, James tells Israel to follow believing Father Abraham, to have works that demonstrate their salvation (verses 14-26).

Paul, however, writes to us Gentiles (Romans 11:13). We are under grace, not law (today’s Scripture). Fellowship with God today is not dependent on our performance—it is Jesus Christ’s performance at Calvary. Romans through Philemon never tell us we must work to be saved or to prove our salvation. Israel must demonstrate her faith with works, but we are under no such requirements in our Dispensation of Grace. It is important that we get this, for if we place ourselves under law, sin will dominate our lives. However, if we understand how the grace life begins (Romans chapters 3-5), how it operates (Romans chapters 6-8), and what it looks like (Romans chapters 12-16), we will not fall prey to legalism. We will not mix law and grace as the Galatians did. Pauline dispensationalism spares us from misery, frustration, and defeat!

Our latest Bible Q&A: “How did God ‘testify’ of Abel’s gifts?”

Paul and Dispensationalism #3

Monday, August 10, 2015

“For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: For this is my covenant unto them, when I shall take away their sins” (Romans 11:25-27 KJV).

What else can the Apostle Paul teach us about dispensational Bible study?

Romans chapters 9-11 are a special section of Paul’s epistles—they examine Israel’s past (9), present (10), and future (11) from a dispensational perspective.

Chapter 9 outlines Israel’s rebellion against JEHOVAH God from the very beginning, culminating at Christ’s crucifixion on Calvary, but God preserved a believing remnant, the Little Flock, within the nation. Israel’s program (the wrath and kingdom) is still delayed so our mystery program can operate. Chapter 10 describes how Israel is rebelling against God during the Acts period, how they are persecuting Paul and contradicting his preaching. A small remnant of Jews is listening to Paul and believing his Gospel of Grace, thereby escaping apostate Israel and joining the Body of Christ. Chapter 11 predicts after God closes our Dispensation of Grace and cuts off Gentile access to Him apart from Israel, Israel’s program will recommence and Israel’s Little Flock will be restarted. We come to today’s Scripture.

Paul does not want us to be wise in our own conceits. He does not want us to think we are someone we are not. Contrary to church tradition, we are not Israel, we have not replaced Israel, and we are not an extension of Israel’s program! Israel is currently blinded. “The fulness of the Gentiles”—the completion of the Church the Body of Christ—must occur, and until it does, national Israel will not be saved. That Second Coming of Jesus Christ, as well as that New Covenant to cleanse Israel, will continue to be delayed. Israel will be saved one day, just not today. Prophecy will restart, just not today. Wrath will come, just not today. Today is the Dispensation of the Grace of God!

Manipulating Moses to Murder Messiah #4

Sunday, May 31, 2015

“And now, brethren, I wot that through ignorance ye did it, as did also your rulers” (Acts 3:17 KJV).

How could Israel have been so blind in rejecting Jesus as Messiah, One who fulfilled hundreds of Old Testament prophecies?

Israel knew they were killing the Lord Jesus. It was great spiritual insanity. When God opened our Dispensation of Grace in Acts chapter 9, a twofold benefit arose. Firstly, the Gentiles whom God had consigned to Satan could now be saved by Jesus’ finished crosswork. Secondly, the Jews who were still in unbelief—the very ones who deliberately killed Jesus Christ—could also be saved by simple faith in Calvary’s crosswork. Saul of Tarsus was in the latter group.

Upon meeting the ascended Lord outside Damascus, Saul realized and trusted Jesus Christ’s righteousness and he forgot all about his foolishness in works-religion. God certainly came back in Acts chapter 9, not to pour out His wrath, but to pour out His grace and start the Church the Body of Christ! The leader of the world’s rebellion against Jesus Christ, Saul, the one who mercilessly imprisoned and slaughtered God’s Messianic Jews, Saul, was now saved unto eternal life.

Decades later, Paul wrote in 1 Timothy 1:15,16: “[15] This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief. [16] Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.”

If God saved such a rebel as Saul of Tarsus, a wicked and bloodthirsty theologian, there is no person “too far gone” in unbelief and sin, whom God cannot save in a literal heartbeat today. “Where sin abounded, grace did much more abound” (Romans 5:20). For nearly 2,000 years, God has offered salvation freely to all, Jew and Gentile alike, by His grace through simple faith in Jesus Christ’s shed blood for our sins, death, burial, and resurrection. The Gospel of the Grace of God, the heart of the Dispensation of the Grace of God, is the only way we can approach Almighty God today!

Our latest Bible Q&A: “How did Satan ‘hinder’ Paul in 1 Thessalonians 2:18?”

The Common Prison and The Extraordinary Message

Wednesday, April 29, 2015

“Then the high priest rose up, and all they that were with him, (which is the sect of the Sadducees,) and were filled with indignation, And laid their hands on the apostles, and put them in the common prison” (Acts 5:17,18 KJV).

Oh, man’s shameful treatment of God’s faithful apostles!

For several months now, Peter and the 11 other apostles of Israel have been preaching to their Jewish brethren, pleading with them to trust Jesus as their Messiah, that they not be consumed in His wrath when He returns. The Holy Spirit has been working mightily in and through these 12 men: they have performed various healing miracles, confirming the kingdom message that they are preaching (Mark 16:17-20; Hebrews 2:3-5; et al.).

Israel’s religious leaders know the apostles’ activities threaten their organization. In the chapter previous to today’s Scripture, Israel’s religious leaders “commanded [the apostles] not to speak at all nor teach in the name of Jesus” (verse 18). Peter wisely answered, “Whether it be right in the sight of God to hearken unto you more than unto God, judge ye. For we cannot but speak the things which we have seen and heard” (verses 19,20). The apostles were further threatened but not imprisoned.

Today’s Scripture is some time later, after many other healing miracles occurred, after many other sermons about Jesus Christ have been preached. Israel’s religious leaders arrest the apostles and throw them into prison. Not the prison for political or elite wrongdoers, but the “common prison.” The apostles are thrown into a dangerous environment. The worst criminals—the murderers, rapists, et cetera—are in the “common prison” with them! God certainly had His eyes on these dear Israeli apostles. In fact, they miraculously survived that “common prison” until the angel of the Lord came by night to release them (verse 19)!

Israel’s apostles went on from the common prison to preach again to the common people. Praise God that they were not bitter or slack. Despite their persecution, they preached their hearts out. Nothing could keep them from talking about the Messiahship of Jesus. They eventually gave up their lives for Him! Beloved, surely, in light of what these men faced for Jesus Christ, we can endure name-calling and ostracism! 🙂

Walking in the Truth

Thursday, November 6, 2014

“I rejoiced greatly that I found of thy children walking in truth, as we have received a commandment from the Father” (2 John 4 KJV).

As the Apostle John wrote to believing Israel to commend her of her godly walk, so we rejoice when we hear of you “walking in truth,” too!

In 1 John, the Apostle made several contrasts between Jews believing, and Jews unbelieving; Jews sound in faith, and Jews apostate; Jews physically and spiritually circumcised, and Jews physically circumcised only; Jews true, and Jews counterfeit. Afterward, he wrote two books, 2 and 3 John, to praise and encourage those Jews who had trusted Jesus as Messiah, those who were believing, those who were sound in faith, those who had been born again, those who were true Jews. In the future, the words of commendation will apply to those Jews who reject Antichrist (see 1 John 4:1-3; 2 John 7).

The two tiny epistles of 2 John and 3 John are best understood as addendums to the book of 1 John. Notice today’s Scripture, from 2 John, and verses 3 and 4 of 3 John: “For I rejoiced greatly, when the brethren came and testified of the truth that is in thee [Gaius], even as thou walkest in the truth. I have no greater joy than to hear that my children walk in truth.” Whether writing to believing Israel in general (2 John), or a believing Jew named Gaius (3 John), it was the Holy Spirit through John that rejoiced in the fact that these Jews did not trample God’s precious words under foot as their unbelieving kindred were doing.

Specifically, the commandment that these Jews had been given by the Father was that they should love one another (2 John 6).

John was thrilled to hear of those to whom he had ministered, so glad to see them progressing in sound Bible doctrine, maturing, becoming stronger in their spiritual understanding. We too enjoy hearing from all of you, who express to us your utmost gratitude for our ministry, how you are learning much, and how you pray for us daily. Praise our Lord Jesus Christ! 🙂

Keep Yourselves in the Love of God #3

Saturday, October 18, 2014

“Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life” (Jude 21 KJV).

How will today’s Scripture benefit the nation Israel in “the ages to come?”

Near the completion of His ministry, in what is called His “Second Olivet Discourse,” the Lord Jesus replied to a question about the “sign of [his] coming, and of the end of the world” (Matthew 24:3). The Bible quotes Him as saying (in part): “[9] Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name’s sake. [10] And then shall many be offended, and shall betray one another, and shall hate one another. [11] And many false prophets shall rise, and shall deceive many. [12] And because iniquity shall abound, the love of many shall wax cold.”

Luke 21:16,17 is a companion passage: “[16] And ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and some of you shall they cause to be put to death. [17] And ye shall be hated of all men for my name’s sake.” (Also see Mark 13:9-13.)

The night before He died, He again prepared His disciples for the time of their coming persecution, “[2] They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service. [3] And these things will they do unto you, because they have not known the Father, nor me” (John 16:2,3).

Considering all what Israel’s little flock will experience during the time of Jacob’s trouble, the final seven years of God dealing with her national sins, these precious Messianic Jews need to hear, understand, and believe the words of the Holy Spirit spoken through Jude. Today’s Scripture and its context are actually a four-fold method that God will strengthen the Jewish believers as they suffer at the hands of their enemies—yea, their hateful family members—for Jesus Christ’s sake. Let us now briefly analyze this four-fold edification, with today’s Scripture particularly in mind….

Our latest Bible Q&A: “Why did Israel have to keep so many ‘strange’ laws?”