Category: little flock

Victory in an Unfair World

Saturday, February 22, 2014

“These things have I spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world” (John 16:33 KJV).

No matter what may be done, victory in Christ is surely won!

Injustice—such is the lot of sinners in a fallen creation. The psalmist questioned, “LORD, how long shall the wicked, how long shall the wicked triumph?” (Psalm 94:3). Zophar, one of Job’s “friends,” answered, “Knowest thou not this of old, since man was placed upon earth, that the triumphing of the wicked is short, and the joy of the hypocrite but for a moment?” (Job 20:4,5).

In the context of today’s Scripture, our Lord Jesus is preparing His apostles to bear the worst life experience they have known. They do not understand it yet, but they will soon witness horrific events—Messiah’s arrest, torture, and death by crucifixion. Their King will perish, and their whole world will be destroyed. Satan will appear to have won, for the Man whom they thought would deliver Israel will be murdered and buried.

Just hours before the awful events on Mount Calvary, Christ encouraged His Little Flock. He consoled them in today’s Scripture, “In the world ye shall have tribulation: but be of good cheer; I have overcome the world.” No matter what happened—to Him or to them—He declared that He had already won, and that He secured victory for them! Yes, He would be nailed to Calvary’s tree and die, but He would be raised again the third day and triumph over death! Yes, they would be imprisoned and killed for His sake, but He would resurrect them and bring them into their kingdom!

Israel’s Little Flock would have difficult days ahead, but, “in Christ,” they would have God’s victory. Likewise, in this world filled with grief, uncertainty, and suffering, “Nay, in all these things [troubles of life, verses 35 and 36] we are more than conquerors through him that loved us” (Romans 8:37). “But thanks be to God, which giveth us the victory through our Lord Jesus Christ” (1 Corinthians 15:57). 🙂

Peace in a Discordant World

Friday, February 21, 2014

“These things have I spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world” (John 16:33 KJV).

While there is turmoil outside, there need not be any inside.

Trouble—such is the lot of sinners in a fallen creation. Job spoke firsthand, “Man that is born of a woman is of few days, and full of trouble. He cometh forth like a flower, and is cut down: he fleeth also as a shadow, and continueth not” (Job 14:1,2). A human’s earthly life is ever so brief, and sin makes it ever so complicated.

In the context of today’s Scripture, our Lord Jesus is preparing His apostles to bear the worst life experience they have known. They do not understand it yet, but they will soon witness horrific events—Messiah’s arrest, torture, and death by crucifixion. Their King will perish, and their whole world will be destroyed. In the verse preceding today’s Scripture, Jesus says, “Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me” (verse 32). Not too far into the future, all of Jesus’ followers will abandon Him, terrified of the Roman and Jewish governments.

Today’s Scripture is actually the conclusion of Jesus’ departing words to His Jewish believers (He started in John 14:1: “Let not your heart be troubled: ye believe in God, believe also in me”). He also told them, “Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid” (John 14:27).

Israel’s Little Flock would have difficult days ahead, but, “in Christ,” they would have God’s peace. Likewise, in this world filled with grief, uncertainty, and suffering, “the God of hope [will] fill you with all joy and peace in believing [God’s Word to you, Paul’s epistles of Romans through Philemon], that ye may abound in hope, through the power of the Holy Ghost” (Romans 15:13). 🙂

The “Our Father” Prayer in HD #6

Saturday, November 23, 2013

“And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen” (Matthew 6:13 KJV).

Eliminating the static due to religious tradition, we present to you “the official prayer of Christendom” with unparalleled clarity….

“And lead us not into temptation, but deliver us from evil.” This fifth and final petition does not involve a daily temptation we all face. Remember, God does not force anyone to sin, and He does not lead anyone to sin: sin is the result of a bad thought in the mind of the one committing the sinful deed. “Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: but every man is tempted, when he is drawn away of his own lust, and enticed” (James 1:13,14).

Actually, the “temptation” in this petition (today’s Scripture) refers to the seven-year Tribulation, when Israel’s believing remnant will be tested, tried—persecuted and greatly pressured into following Satan’s policy of evil. Specifically, Israel’s little flock of believers will be imprisoned and executed for refusing to follow the antichrist and his satanic religion (Psalm 10:1-18; Daniel 7:19-25; Revelation 13:15; et al.); this is the “evil” (world system) of today’s Scripture from which believing Israel wants to be delivered. The way these Jews “overcome” the antichrist and Satan is to die for Jesus Christ (Matthew 10:16-28; Revelation 6:9-11; Revelation 12:11; Revelation 15:2; Revelation 20:4; et al.). See also Psalm 37:1-40.

“For thine is the kingdom, and the power, and the glory, for ever.” Absent from the modern English perversions and their underlying corrupt Greek manuscripts, this doxology is found in the majority of Greek New Testament manuscripts and it belongs in the Bible text just as the King James translators’ inclusion affirms. God, in His great power, will deliver Israel’s believing remnant from the Tribulation’s horrors and deception, and He will resurrect them and bring them into His earthly kingdom (which Jesus Christ will establish at His Second Coming, after those seven years), thereby glorifying God forever (Revelation 11:15-17).

“Amen.” Hebrew for “so be it.”

Let us now summarize the “Our Father” Prayer….

The “Our Father” Prayer in HD #4

Thursday, November 21, 2013

“Give us this day our daily bread” (Matthew 6:11 KJV).

Eliminating the static due to religious tradition, we present to you “the official prayer of Christendom” with unparalleled clarity….

“Give us this day our daily bread.” Although God raining down manna (bread) for Israel to eat is very well known, the prophetic aspect is seldom realized: God will feed Israel again with manna during the seven-year Tribulation. The following Scriptures have a dual application—they are history and prophecy.

The following Scriptures have a dual application—they are history and prophecy. “Feed thy people with thy rod,… as in the days of old. According to the days of [Israel’s] coming out of the land of Egypt…” (Micah 7:14,15). The psalmist recounted God giving manna to stubborn, ungrateful Israel under Moses’s leadership (Psalm 78:19,20): “Yea, they spake against God; they said, Can God furnish a table in the wilderness? Behold, he smote the rock, that the waters gushed out, and the streams overflowed; can he give bread also? can he provide flesh for his people?” The psalmist David wrote, “Thou preparest a table before me in the presence of mine enemies” (Psalm 23:5).

When the Jews in the area of Judaea hear the news of the antichrist desecrating the temple in Jerusalem, God through the Scriptures will instruct them to flee to the mountains (Matthew 24:15-22; Mark 13:14-20). Their evacuation is urgent, and they are not to waste time gathering their material possessions. These Jews will escape into the wilderness, lacking food, shelter, and extra clothes. God will miraculously provide for them, just as He did for Israel in Moses’s day.

Revelation 12:6 supplements: “And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days.” God will take care of this believing remnant of Israel for the last three-and-one-half years of the Tribulation (the 1,260 days referenced). As Jesus Christ taught, Israel’s believing remnant will literally rely on God for their daily food; thus, their third petition is, “Give us this day, our daily bread,” reminding themselves that He will meet all their physical needs as He promised (Matthew 6:24-34; Luke 12:22-32).

Let us continue dissecting the “Our Father” Prayer….

Work Not Forgotten

Saturday, August 10, 2013

“For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister” (Hebrews 6:10 KJV).

Our forgotten Christian service is not at all forgotten of God.

Have you ever done something nice for somebody who was unappreciative? Maybe that person even forgot your kindness. You spent much time and energy, and yet it seems like it was “all for naught.” Perhaps you have cooked for the sick, visited the lonely, helped the disabled, or prayed for the hurting, but that was so many years ago that neither you nor they remember it.

Today’s Scripture addresses Israel’s believing remnant enduring intense persecution during the seven-year Tribulation. These Jewish kingdom believers (Hebrews 6:9) have labored to help other suffering Messianic Jews, and the author of the book of Hebrews cheers up these weary souls by reminding them that Jesus Christ is not unfair: He will reward them when He returns to earth at His Second Coming, just as He will punish the unbelievers in His righteous wrath (Luke 12:31-44; Luke 19:12-27; Hebrews 6:4-8; Hebrews 6:9-12).

Proverbs 15:3 says, “The eyes of the LORD are in every place, beholding the evil and the good.” God is witness to all good works and all evil deeds—every place, every time, every one.

When the Lord Jesus will come to take us, the Church which is His Body, He will bring us Christians into heaven (the “rapture”). We Christians will then be rewarded for our Christian service—how much sound Bible doctrine we believed and allowed to transform our souls and lives (1 Corinthians 3:9-15; 1 Corinthians 4:4,5; 2 Corinthians 5:9,10) and how much we suffered for Jesus Christ (2 Timothy 2:12). This level of maturity will then determine what position of government we will occupy in the heavenly places, so we can practice that doctrine there for all eternity to the glory of Jesus Christ! 🙂

“Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord” (1 Corinthians 15:58).

The King, the Donkey, and the Horse #6

Monday, July 29, 2013

“…[T]he sufferings of Christ, and the glory that should follow” (1 Peter 1:11 KJV).

The King appeared once, and He shall return….

Peter, writing to Israel’s believing remnant enduring the (future) seven-year Tribulation, consoles them during that time of great trouble and testing. He reminds them of the “appearing of Jesus Christ” (verse 7)—Christ’s Second Coming to conclude that Tribulation.

The Apostle Peter continues (today’s Scripture with its context): “[Jesus Christ] Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory: receiving the end of your faith, even the salvation of your souls. Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you: searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow” (1 Peter 1:8-11).

Isaiah the prophet wrote 700 B.C.: “And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, saith the LORD. As for me, this is my covenant with them, saith the LORD; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed’s seed, saith the LORD, from henceforth and for ever. Arise, shine; for thy light is come, and the glory of the LORD is risen upon thee. For, behold, the darkness shall cover the earth, and gross darkness the people: but the LORD shall arise upon thee, and his glory shall be seen upon thee. And the Gentiles shall come to thy light, and kings to the brightness of thy rising” (Isaiah 59:20–60:3).

Believing Israel is to be patient during that awful Tribulation! Her Messiah is coming and they are to be mindful of that glorious coming kingdom He is bringing. They will be saved, to also participate in His glory….

A Wise Theologian

Monday, July 8, 2013

“And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought: but if it be of God, ye cannot overthrow it; lest haply ye be found to fight against God” (Acts 5:38,39 KJV).

No theologian has since spoken wiser words….

In the context of today’s Scripture, we find Israel’s one-year extension almost near its end. For three years, Jesus Christ preached to the nation, and most Jews ignored the gospel of the kingdom that He was their Messiah-King. When they crucified Him, He resurrected and He left earth as a royal exile. Before He returned to heaven, He commissioned His apostles to continue His work on earth: convert Israel. For one year, Israel’s believing remnant, particularly the 12 apostles, offered Israel a renewed opportunity of repentance, to accept Jesus as Messiah-King. This one-year period is documented in Acts chapters 1 through 7, the context of today’s Scripture.

Israel’s apostles are arrested and thrown in prison, but an angel comes and miraculously releases them (Acts 5:17-20). As the apostles begin preaching Jesus Christ again in the Temple, their escape is discovered, and Israel’s religious leaders have them re-captured and brought before the Sanhedrin, a religious-political governing body in Israel (verses 21-28). Once the apostles preached before them, the council members are convicted by God’s Word, and want to kill the apostles (verses 29-33).

Gamaliel, a rabbi (teacher) of the Mosaic Law, a theologian in the council, cautions his colleagues not to carry out any punishment rashly (verses 34-38)—interestingly, Gamaliel is the teacher of who would later become the Apostle Paul (Acts 22:3)! Gamaliel then relates to the council two instances of how man’s plans are ruined (Acts 5:36,37), arguing if the apostles are undertaking a work of human origin, it will dissolve, but if the apostles are doing the work of the God of the Bible, the council had better take heed, for they will be accountable to God Himself for punishing His servants and rejecting His work (today’s Scripture)!

If only more of today’s theologians agreed with and followed Gamaliel’s advice!

Never Look Back

Monday, April 29, 2013

“But what things were gain to me, those I counted loss for Christ. Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,” (Philippians 3:7,8 KJV).

I was recently encouraged to hear two dear brothers in Christ discuss their transition from being denominational preachers to grace preachers. The Apostle Paul summarized his in today’s Scripture.

Saul of Tarsus was a religious zealot: he was a religious leader of Israel, a wealthy Pharisee (Jesus had condemned Pharisees as self-righteous and greedy.) Jesus Christ and His Jewish believers were a threat to Saul’s religion; thus, Saul mercilessly hunted down and dragged these Messianic Jews to prison. In Acts chapter 7, through the prophet Stephen, the Holy Spirit pleaded with Israel’s leadership to accept Jesus as their Messiah. Alas, unbelieving Israel stoned Stephen to death—Saul witnessed it with pleasure! (Saul was highly influential in Israel’s fall before God.)

God’s wrath on wicked Saul of Tarsus, the whole world, and especially Israel, was swiftly approaching. Just before that wrath fell, God’s grace and peace interrupted it.

In Acts chapter 9, once Saul thought he had arrested every Jew in Jerusalem who had believed Jesus was Messiah, he headed north to Damascus to arrest Messianic Jews there. Before he reached Damascus, he personally met the risen, ascended, and glorified Lord Jesus Christ and was never the same again! He trusted Jesus Christ as his personal Saviour, and he quit his silliness in religion. For the next 35 years, he preached the grace of Jesus Christ, the Person he had so vehemently opposed.

Once he made the transition from the traditions of men to the message of God’s grace to us in Christ, Paul lost his fame and fortune (sounds familiar, huh?). His salary as a denominational leader dwindled, his “friends” scattered, and he was branded a “heretic” (sounds familiar, huh?). So what! In his own words, that was all “but dung” (today’s Scripture)—he “won Christ,” and never looked back… May we follow his ensample. 🙂

The End of Job, Israel, and the LORD #2

Thursday, April 25, 2013

“So the LORD blessed the latter end of Job more than his beginning: for he had fourteen thousand sheep, and six thousand camels, and a thousand yoke of oxen, and a thousand she asses” (Job 42:12 KJV).

During the Tribulation period, the nation Israel will gain valuable insight from today’s Scripture….

Before Job lost it all, the Bible says he had, “Seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she asses” (Job 1:3). Compare this with today’s Scripture. As Job 42:10 says, “And the LORD turned the captivity of Job, when he prayed for his friends: also the LORD gave Job twice as much as he had before.” In addition, Job’s deceased seven sons and three daughters (1:2) were replaced with seven new sons and three new daughters (42:13).

The Apostle James, writing to believing Jews experiencing the seven-year Tribulation (see James 1:1-12), draws a parallel between them and Job of old. Both are saints of God experiencing satanic affliction, both are under intense persecution, both are weary, and both have lost family, friends, and/or material possessions. Still, James takes them back to the Scriptures that teach Job’s outcome, the LORD’s mercy and pity on him, and the LORD restoring him twofold. James 5:11 says, “Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.”

Near the midpoint of the Tribulation, Israel’s “little flock” (Luke 12:32), her believing remnant, will flee for their lives and abandon their homes and material possessions in Jerusalem (Matthew 24:15-21; Mark 13:14-20). But, God will take care of them for the remainder of the Tribulation (42 months; Revelation 12:5,6,13-17). Furthermore, at Jesus Christ’s Second Coming (and His subsequent earthly kingdom), He will restore their possessions “an hundredfold” (Matthew 19:27-30). They will receive 100 times what they gave up earlier—this is much, much more than Job’s restoration!

Although this is Israel’s doctrine, we can remind ourselves that our losses for Jesus Christ are well worth the losing….

The End of Job, Israel, and the LORD #1

Wednesday, April 24, 2013

“So the LORD blessed the latter end of Job more than his beginning: for he had fourteen thousand sheep, and six thousand camels, and a thousand yoke of oxen, and a thousand she asses” (Job 42:12 KJV).

During the Tribulation period, the nation Israel will gain valuable insight from today’s Scripture….

Job is one of the most well-known Bible books. Satan afflicts its protagonist, a believing Jew who lived before Israel’s deliverance from Egypt, via a series of calamities. Job loses his material possessions (1:14-17), then his seven sons and three daughters (1:18-19), and finally his health (2:7-8). He becomes increasingly depressed, especially upon the visitation of his three “friends,” whom he called “miserable comforters” (16:1). For 35 chapters, God is silent as Job and his friends engage in philosophical twaddle. The book draws to a close with God’s response, and Job’s restoration (today’s Scripture). Why is this historical narrative even in the Bible?

The Apostle James, writing to believing Israel enduring the testing of Satan during the Tribulation, explains in his epistle: “Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience. Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy” (James 5:10,11).

James reminds these believing Jews that, while they, like Job, have lost their material possessions because of Satan’s evil world system, the LORD restored Job. Like Job, they need to patiently wait for the LORD’s deliverance. The Lord Jesus Christ amplifies this in Matthew 19:29,30: “And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive an hundredfold, and shall inherit everlasting life. But many that are first shall be last; and the last shall be first.”

While Israel’s believing remnant will lose their possessions, family, “friends,” and some will lose their lives during the Tribulation, they will gain so much more when Jesus Christ returns….