Category: little flock

An Inescapable Testimony #7

Thursday, October 3, 2024

“For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart” (Hebrews 4:12 KJV).

How can we have an inescapable testimony?

At one time or another, we have all been in the situation where someone did not care to hear us share sound Bible doctrine with them. Upon reflection, we grow discouraged. We feel like we did not adequately convey the proper view—and, perhaps, that is so. Or, we suddenly remember additional information we could have offered them that “would have” (or we assume) “convinced them.” Alas, we fail to realize the following: not only must we be equipped with answers, the members of our audience need to have a heart that wishes to receive those answers!

It has been stated, and rightly so, “It is not an evidence problem, but a heart problem.” This dictum explains how the Lord Jesus Christ could work an abundance of miracles for three years, and, yet, receive such negative feedback (unbelief, persecution, intimidation, execution). It describes how He could preach innumerable wise sermons and respond to His critics most skillfully for three years, and still have so few converts (aptly designated “the little flock;” Luke 12:32). John chapter 1, verses 9-12, says about Jesus Christ: “That was the true Light, which lighteth every man that cometh into the world. He was in the world, and the world was made by him, and the world knew him not. He came unto his own, and his own received him not. But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:….”

Despite a believing remnant, most of His listeners were just too comfortable with their lies—and to admit they had been wrong for so long was simply inconceivable. It was not that He did not do enough. It was not that He did not say enough. It was not that the evidence was faulty or nonexistent. Rather, it was the audience had already elected not to believe!

Let us now look at today’s Scripture in this light….

Old Cloth, Old Garment—New Wine, New Bottles #10

Saturday, September 21, 2024

“No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse. Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved” (Matthew 9:16,17 KJV).

What is our Lord Jesus Christ teaching here?

Being a “publican” or tax collector, Matthew/Levi was financially able to host a large banquet at his house in Jesus’ honor (Matthew 9:9,10; Mark 2:14,15; Luke 5:27-29). Apparently, a great many people attending this feast were Matthew’s friends and/or acquaintances, for the Bible says “publicans and sinners” were present. These were the very societal outcasts, the souls, Christ had come to save. They were the same spiritually-sick people the Great Physician purposed to deliver from their satanic blindness and ignorance: “I am not come to call the righteous, but sinners to repentance” (Matthew 9:13; Mark 2:17; Luke 5:31).

The adjective “righteous” in the above three verses designates those who do not regard themselves as sinners. They are thus the self-righteous, those who saw no need for any personal Saviour. In contradistinction to such smugness, the “sinners” who recognized their pitiful and lost estate were continually attracted to the Lord Jesus Christ in large numbers—which only sparked more moans and grumbles from the Jewish “religious” community. “Then drew near unto him all the publicans and sinners for to hear him. And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them” (Luke 15:1,2).

It is at this point (Luke chapter 15) that Christ issued three parables—The Parable of the Lost Sheep (verses 3-7), The Parable of the Lost Coin (verses 8-10), and The Parable of the Lost/Prodigal Son (verses 11-32). Respectively, these apply to Christ’s earthly ministry, the early Acts period, and Daniel’s 70th Week (yet future). In each case, it is a believing remnant in Israel—never the entire nation. That Little Flock will become the new nation Israel, that which is given the New Covenant and filled with the indwelling Holy Spirit….

Old Cloth, Old Garment—New Wine, New Bottles #9

Friday, September 20, 2024

“No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse. Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved” (Matthew 9:16,17 KJV).

What is our Lord Jesus Christ teaching here?

John the Baptist expected the Pharisees and Sadducees (works-religionists in Judaism) to offer the lame excuse that they needed no repentance (change in mind) or water baptism because of their Jewish heritage. They would say something like, “Abraham is our father, and this alone automatically gives us a right standing before God. We have no sins to confess!” (We infer this based on John’s own words in Matthew 3:9 and Luke 3:8, plus the Apostle John’s comments in 1 John 1:6,8,10.)

While God the Father designed John the Baptist’s ministry to introduce Israel to His Son, Messiah Jesus, some of John’s disciples (followers) never actually transferred to Jesus like those in John 3:26. They joined the unbelieving Pharisees and Sadducees by opposing Him instead of coming to Him by faith (see Matthew 9:14 and Mark 2:18). In Matthew 21:33-46, Mark 12:1-12, and Luke 20:9-20; apostate Israel plots to kill the King so as to take His kingdom (nation Israel) from Him!

The New Covenant cannot be given to lost Israel, for they will not come by faith to the God-Man who can inaugurate that New Covenant via His shed blood. Likewise, if they are not partakers of the New Covenant, they are prohibited from entering His literal, physical, visible, earthly, Davidic kingdom. “Therefore say I unto you, The kingdom of God shall be taken from you [unbelieving Israel], and given to a nation bringing forth the fruits thereof” (Matthew 21:43). This “nation” is believing Israel, the Messianic Church, the “little flock” of Luke 12:31,32: “But rather seek ye the kingdom of God; and all these things shall be added unto you. Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom.”

Again, like today’s Scripture declares, Old Covenant self-righteousness cannot mix with New Covenant righteousness….

No Wedding Garment! #9

Tuesday, July 30, 2024

“And when the king came in to see the guests, he saw there a man which had not on a wedding garment: And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless” (Matthew 22:11,12 KJV).

Who is this who has no “wedding garment?”

If Israel will fellowship with JEHOVAH God under the New Covenant, it must be imputed righteousness instead of self-righteousness (The Parable of the Wedding Feast, Matthew 22:1-14). God is calling all Jews in the prophetic program via the Gospel of the Kingdom, but those chosen for service are they who will believe and thus possess His righteousness not self-righteousness (verse 14). Only believing Israel, justified in the Lord because of His righteousness, will be Christ’s wife because they alone have the wedding garment. “Therefore say I unto you, The kingdom of God shall be taken from you [lost Israel, especially religious leaders], and given to a nation [believing remnant, Little Flock of Luke 12:32] bringing forth the fruits [righteousness] thereof” (Matthew 21:43).

Isaiah 64:6: “But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.” The Hebrew word rendered “filthy” means “menstruation,” the monthly bleeding of a woman’s reproductive organs. According to the Holy Bible, man’s “very best” is but a soiled sanitary napkin in God’s sight! (How flattering!) Billions upon billions are still struggling in vain to obtain a right standing in God’s court (justification) by offering their “filthy rags.”

Like Adam and Eve, they wear their “fig leaves” hoping to cover their spiritual nakedness—but God is not fooled (Genesis 3:7-11). Following apostate Israel’s example, they use the Law of Moses to prove their supposed “goodness” and “worthiness of Heaven.” Unfortunately for them, God is not impressed… save (except) in Jesus Christ’s death, burial, and resurrection as sufficient payment for our sins (1 Corinthians 15:3,4)! Like self-righteous Saul of Tarsus (the Apostle Paul) had to learn in Philippians 3:9, “And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:….” May we learn this too!

No Wedding Garment! #2

Tuesday, July 23, 2024

“And when the king came in to see the guests, he saw there a man which had not on a wedding garment: And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless” (Matthew 22:11,12 KJV).

Who is this who has no “wedding garment?”

The Parable of the Wedding Feast (Matthew 22:1-14) is the third parable the Lord spoke to Israel’s unbelieving religious leaders during His final two days alive. See also Matthew 21:28-32 and Matthew 21:33-46. Let us expound this Parable of the Wedding Feast.

Verses 1-3: “And Jesus answered and spake unto them again by parables, and said, The kingdom of heaven is like unto a certain king, which made a marriage for his son, And sent forth his servants to call them that were bidden to the wedding: and they would not come.” The God of Heaven, Father God, the “king,” seeks to host a wedding and accompanying feast for His Son (Jesus Christ).

Father the King commissions His “servants”—John the Baptist of Matthew chapter 3, the Lord Jesus Himself, the 12 Apostles of Matthew chapter 10, and the 70 preachers of Luke chapter 10—to announce invitations to the Jewish people. Alas, the people summoned during Christ’s earthly ministry were overwhelmingly not interested in attending because of their unbelief. “And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John. But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him” (Luke 7:29,30). That is the first call to repentance.

Verses 4-6: “Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage. But they made light of it, and went their ways, one to his farm, another to his merchandise: And the remnant took his servants, and entreated them spitefully, and slew them.” This is the second call to repentance. In early Acts, the 12 Apostles and the rest of the Little Flock preach as the Holy Spirit empowers them. However, apostate Israel still refuses to believe and continues persecuting these Jewish saints, climaxing in Stephen’s murder in Acts chapter 7….

Not Forsaking the Assembling of Ourselves Together? #11

Friday, May 3, 2024

“Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching” (Hebrews 10:25 KJV).

Does today’s Scripture render church attendance obligatory?

How extremely (extremely!) critical it is to our Bible understanding that we do not isolate verses from their context… and this includes today’s Scripture. To lift verses out of their dispensational setting is to go the way Christendom has for centuries upon centuries upon centuries—tens of thousands of denominations, cults, and sects all “picking and choosing” which Scriptures to “name and claim” and which to let alone and wish did not exist. Had they been mindful of contexts, there would have been far more discretion, far more maturity, and far less corruption and far less confusion.

While many take immense pleasure in appealing to today’s Scripture because it agrees with their theological system (and such mandatory church attendance is sure to generate funding for their denomination!), they tend to ignore verses 26-31 (the context) because the context is at variance with what their theological system promotes. The fact of the matter is that the Book of Hebrews applies to no one alive today. It is prophetic and Israeli, whereas we are in mystery and the Church the Body of Christ.

Like with God calling people to get on the Ark in Noah’s day, so the Holy Spirit through the writer of Hebrews (today’s Scripture) calls unbelieving Jews to place their faith in Jesus Christ and thereby join or assemble with the Little Flock (believing Israel) so as to survive the wrath to come (Matthew 24:36-41; Luke 17:24-37; Hebrews 11:7; 1 Peter 3:20,21; 2 Peter 2:5; 2 Peter 3:5-7). Carefully note the wrath meted on unbelieving Israel in Hebrews 10:30,31—the wrath connected to the “day” of Christ’s Second Coming in verse 25, the wrath to fall on Jews who have not entered the “ark” of the Little Flock.

Someone will surely inquire, “If Hebrews 10:25 is for Israel and not for us, what about our church attendance? Should we go to church?” In order to answer this question, we must painstakingly lay out some clarifications….

Not Forsaking the Assembling of Ourselves Together? #10

Thursday, May 2, 2024

“Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching” (Hebrews 10:25 KJV).

Does today’s Scripture render church attendance obligatory?

There are five terribly (terribly! terribly!!) abused passages in the Book of Hebrews, and one of them is connected to today’s Scripture. (The others are Hebrews 2:1-3, Hebrews 3:6-19, Hebrews 4:1-11, and Hebrews 6:4-8.)

Read Hebrews 10:26-31, what immediately follows today’s Scripture: “For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries. He that despised Moses’ law died without mercy under two or three witnesses: Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace? For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people. It is a fearful thing to fall into the hands of the living God.”

Let us first understand how these five Hebrews passages have been wrongly applied. Essentially, they are proof-texts for the groups that teach “loss of salvation.” The belief of these denominations can be summarized as follows: “‘Once saved, always saved,’ is a lie! Even though you have trusted Christ, you must continue in holy living (daily commandment-keeping, confession of sins, and so on) or you will wind up in Hell!”

This law-based, fear-motivation living is derived from a failure to comprehend the purpose of those five warning passages in Hebrews. These verses are not directed toward believers at all; they caution unbelieving Jews who have not joined the Little Flock, and are the unbelieving Jews who (like today’s Scripture declares) are forsaking the assembling of believing Israelites (the Little Flock or Messianic Church). It is not believers who have lapsed into unbelief, but rather unbelievers who are being exhorted to become believers….

Not Forsaking the Assembling of Ourselves Together? #9

Wednesday, May 1, 2024

“Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching” (Hebrews 10:25 KJV).

Does today’s Scripture render church attendance obligatory?

Whether John the Baptist’s preaching, or Christ’s preaching, or the 12 Apostles’ preaching, the Gospel of the Kingdom was used to call the Jews to repentance (change in mind). Read about early Acts now, as in Acts 2:38-41: “Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call. And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation. Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls.”

Focus on the Apostle Peter’s urging, “Save yourselves from this untoward generation” (verse 40). “Untoward” means crooked, perverse, warped. Interestingly, the Greek word is “skolios,” from which we get “scoliosis” (abnormal curvature of the spine). You can also see “crooked” in Philippians 2:15 with respect to the Gentile world. In Acts 2:40, it is Israel who is “untoward” (think of “not toward,” the opposite of “toward”). This “generation” of Israel is evil, unbelieving, Christ-rejecting. Remember, Calvary was only seven weeks prior to Peter’s sermon. The Apostle encourages his Jewish audience to believe his message (Jesus is Christ) and thus deliver (isolate, detach, separate) themselves from their apostate (unbelieving) nation.

The Book of Hebrews was written during latter Acts, with Peter’s words in mind. Situated in its context, and contrary to popular belief and widespread ignorance (!), today’s Scripture in no wise—no way, no manner—describes Gentiles gathering in church buildings on Saturdays, Sundays, Wednesdays, or any other day during the duration of the Dispensation of the Grace of God. To use Hebrews 10:25 as though it were applicable to us is to fail (miserably!) to “rightly divide the word of truth” (2 Timothy 2:15)….

Not Forsaking the Assembling of Ourselves Together? #8

Tuesday, April 30, 2024

“Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching” (Hebrews 10:25 KJV).

Does today’s Scripture render church attendance obligatory?

Friend, mark it well how God used the Gospel of the Kingdom to call the Jewish people to repentance (a change in mind)—whether it was during John the Baptist’s preaching, through the Lord Jesus Christ’s preaching, or during the 12 Apostles’ preaching.

“In those days came John the Baptist, preaching in the wilderness of Judaea, And saying, Repent ye: for the kingdom of heaven is at hand” (Matthew 3:1,2). “From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand… And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people” (Matthew 4:17,23). “These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not: But go rather to the lost sheep of the house of Israel. And as ye go, preach, saying, The kingdom of heaven is at hand” (Matthew 10:5-7).

However, only some in Israel—a Jewish believing remnant—responded in faith to this preaching of “the kingdom of heaven is at hand [near].” This was the “little flock” of saints, a small portion being extracted from the nation: “Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom” (Luke 12:32). The majority held fast to, or persisted in, their unbelief. Observe: “And all the people that heard him [John the Baptist], and the publicans [tax collectors], justified God [declared God right, fair, just], being baptized with the baptism of John. But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him” (Luke 7:29,30).

A Jewish group was assembling around sound Bible doctrine by faith, whereas the rest were forsaking (abandoning, neglecting, failing) to do so (see today’s Scripture). This was true in both the Four Gospel Records and the early Acts period….

Not Forsaking the Assembling of Ourselves Together? #7

Monday, April 29, 2024

“Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching” (Hebrews 10:25 KJV).

Does today’s Scripture render church attendance obligatory?

In Luke 1:15-17, John the Baptist and his ministry are described using the following words: “For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother’s womb. And many of the children of Israel shall he turn to the Lord their God. And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.”

As noted above, John the Baptist’s ministry was designed “to make ready a people prepared for the Lord.” That is, his preaching the Gospel of the Kingdom—Jesus is Messiah/Christ—would summon a believing remnant from apostate/unbelieving (national) Israel. This believing remnant is known as “the Little Flock” (Luke 12:32) or the Messianic Church (Matthew 16:18): “church” here in Greek being “ekklesia,” or “called-out [group]” (the origin of our word “ecclesiastical”).

Watch repentant Jews come to John the Baptist: “In those days came John the Baptist, preaching in the wilderness of Judaea, And saying, Repent ye: for the kingdom of heaven is at hand. For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight. And the same John had his raiment of camel’s hair, and a leathern girdle about his loins; and his meat was locusts and wild honey. Then went out to him Jerusalem, and all Judaea, and all the region round about Jordan, And were baptized of him in Jordan, confessing their sins” (Matthew 3:1-6).

By believing the Gospel of the Kingdom and submitting to his water baptism, John the Baptist’s converts are separating themselves from their unbelieving nation Israel, the nation upon whom God’s wrath is coming (see Matthew 3:7-12)….