Category: Messianic Church

Not Forsaking the Assembling of Ourselves Together? #10

Thursday, May 2, 2024

“Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching” (Hebrews 10:25 KJV).

Does today’s Scripture render church attendance obligatory?

There are five terribly (terribly! terribly!!) abused passages in the Book of Hebrews, and one of them is connected to today’s Scripture. (The others are Hebrews 2:1-3, Hebrews 3:6-19, Hebrews 4:1-11, and Hebrews 6:4-8.)

Read Hebrews 10:26-31, what immediately follows today’s Scripture: “For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries. He that despised Moses’ law died without mercy under two or three witnesses: Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace? For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people. It is a fearful thing to fall into the hands of the living God.”

Let us first understand how these five Hebrews passages have been wrongly applied. Essentially, they are proof-texts for the groups that teach “loss of salvation.” The belief of these denominations can be summarized as follows: “‘Once saved, always saved,’ is a lie! Even though you have trusted Christ, you must continue in holy living (daily commandment-keeping, confession of sins, and so on) or you will wind up in Hell!”

This law-based, fear-motivation living is derived from a failure to comprehend the purpose of those five warning passages in Hebrews. These verses are not directed toward believers at all; they caution unbelieving Jews who have not joined the Little Flock, and are the unbelieving Jews who (like today’s Scripture declares) are forsaking the assembling of believing Israelites (the Little Flock or Messianic Church). It is not believers who have lapsed into unbelief, but rather unbelievers who are being exhorted to become believers….

Not Forsaking the Assembling of Ourselves Together? #9

Wednesday, May 1, 2024

“Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching” (Hebrews 10:25 KJV).

Does today’s Scripture render church attendance obligatory?

Whether John the Baptist’s preaching, or Christ’s preaching, or the 12 Apostles’ preaching, the Gospel of the Kingdom was used to call the Jews to repentance (change in mind). Read about early Acts now, as in Acts 2:38-41: “Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call. And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation. Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls.”

Focus on the Apostle Peter’s urging, “Save yourselves from this untoward generation” (verse 40). “Untoward” means crooked, perverse, warped. Interestingly, the Greek word is “skolios,” from which we get “scoliosis” (abnormal curvature of the spine). You can also see “crooked” in Philippians 2:15 with respect to the Gentile world. In Acts 2:40, it is Israel who is “untoward” (think of “not toward,” the opposite of “toward”). This “generation” of Israel is evil, unbelieving, Christ-rejecting. Remember, Calvary was only seven weeks prior to Peter’s sermon. The Apostle encourages his Jewish audience to believe his message (Jesus is Christ) and thus deliver (isolate, detach, separate) themselves from their apostate (unbelieving) nation.

The Book of Hebrews was written during latter Acts, with Peter’s words in mind. Situated in its context, and contrary to popular belief and widespread ignorance (!), today’s Scripture in no wise—no way, no manner—describes Gentiles gathering in church buildings on Saturdays, Sundays, Wednesdays, or any other day during the duration of the Dispensation of the Grace of God. To use Hebrews 10:25 as though it were applicable to us is to fail (miserably!) to “rightly divide the word of truth” (2 Timothy 2:15)….

Not Forsaking the Assembling of Ourselves Together? #8

Tuesday, April 30, 2024

“Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching” (Hebrews 10:25 KJV).

Does today’s Scripture render church attendance obligatory?

Friend, mark it well how God used the Gospel of the Kingdom to call the Jewish people to repentance (a change in mind)—whether it was during John the Baptist’s preaching, through the Lord Jesus Christ’s preaching, or during the 12 Apostles’ preaching.

“In those days came John the Baptist, preaching in the wilderness of Judaea, And saying, Repent ye: for the kingdom of heaven is at hand” (Matthew 3:1,2). “From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand… And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people” (Matthew 4:17,23). “These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not: But go rather to the lost sheep of the house of Israel. And as ye go, preach, saying, The kingdom of heaven is at hand” (Matthew 10:5-7).

However, only some in Israel—a Jewish believing remnant—responded in faith to this preaching of “the kingdom of heaven is at hand [near].” This was the “little flock” of saints, a small portion being extracted from the nation: “Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom” (Luke 12:32). The majority held fast to, or persisted in, their unbelief. Observe: “And all the people that heard him [John the Baptist], and the publicans [tax collectors], justified God [declared God right, fair, just], being baptized with the baptism of John. But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him” (Luke 7:29,30).

A Jewish group was assembling around sound Bible doctrine by faith, whereas the rest were forsaking (abandoning, neglecting, failing) to do so (see today’s Scripture). This was true in both the Four Gospel Records and the early Acts period….

Not Forsaking the Assembling of Ourselves Together? #7

Monday, April 29, 2024

“Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching” (Hebrews 10:25 KJV).

Does today’s Scripture render church attendance obligatory?

In Luke 1:15-17, John the Baptist and his ministry are described using the following words: “For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother’s womb. And many of the children of Israel shall he turn to the Lord their God. And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.”

As noted above, John the Baptist’s ministry was designed “to make ready a people prepared for the Lord.” That is, his preaching the Gospel of the Kingdom—Jesus is Messiah/Christ—would summon a believing remnant from apostate/unbelieving (national) Israel. This believing remnant is known as “the Little Flock” (Luke 12:32) or the Messianic Church (Matthew 16:18): “church” here in Greek being “ekklesia,” or “called-out [group]” (the origin of our word “ecclesiastical”).

Watch repentant Jews come to John the Baptist: “In those days came John the Baptist, preaching in the wilderness of Judaea, And saying, Repent ye: for the kingdom of heaven is at hand. For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight. And the same John had his raiment of camel’s hair, and a leathern girdle about his loins; and his meat was locusts and wild honey. Then went out to him Jerusalem, and all Judaea, and all the region round about Jordan, And were baptized of him in Jordan, confessing their sins” (Matthew 3:1-6).

By believing the Gospel of the Kingdom and submitting to his water baptism, John the Baptist’s converts are separating themselves from their unbelieving nation Israel, the nation upon whom God’s wrath is coming (see Matthew 3:7-12)….

God’s Profaned Name #7

Monday, August 14, 2023

“And I will sanctify my great name, which was profaned among the heathen, which ye have profaned in the midst of them; and the heathen shall know that I am the LORD, saith the Lord GOD, when I shall be sanctified in you before their eyes” (Ezekiel 36:23 KJV).

How was God’s great name “profaned among the heathen?” In what way will He “sanctify” it?

The Bible states “the law [of Moses]… was added because of transgressions” (Galatians 3:19). It was in force for over 1,500 years (Moses to Paul) to prove to the Jewish people that, if they were to be God’s favored nation in the Earth, it would be only (!) because of His goodness and His performance (grace)—not their goodness and their performance (law). They were not “good” and thus could not perform! Galatians 3:15-23 explains how the Law was to point them (and us) to the Saviour, Jesus Christ.

Our failure to meet the perfect standard of the Law indicates we are sinners: “Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin…. For all have sinned, and come short of the glory of God;…” (Romans 3:19,20,23). See also 1 Timothy 1:8-10.

Learning the lesson of the Law, a believing remnant in Israel—the Messianic Church—trusted Jesus as Christ/Saviour during the time of Matthew to John. They recognized that, ultimately, the nation Israel who would serve God would result from the original covenant, the Abrahamic Covenant (grace) of Genesis 12:1-3, as opposed to the Mosaic Covenant (law) that was added later because of unbelief in the Abrahamic Covenant.

“Hallowed [Sanctified, made holy] be thy name” (Matthew 6:9; Luke 11:2)—one of the petitions of the so-called “Lord’s Prayer,” but better titled “The ‘Our Father’ Prayer”—is the Messianic Church praying in response to their Jewish ancestors’ profanation of the LORD’S name (see today’s Scripture). These saints are they who want God to make them His kingdom of priests in the Earth, which again loops to the LORD sanctifying His name as foretold in Ezekiel’s prophecy….

Solomon and Jesus #5

Sunday, July 9, 2023

“And when thy days be fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom. He shall build an house for my name, and I will stablish the throne of his kingdom for ever” (2 Samuel 7:12,13 KJV).

Let us search the Scriptures to see how Solomon is a type of the antitype Jesus….

King David fathered numerous children, but the LORD chose a solitary son, Solomon, to rule after him (1 Chronicles 28:5; 1 Chronicles 29:1). Still, this inconvenient fact did not deter one of Solomon’s half-brothers from scheming to presumptuously seize the throne… twice. For example, in 1 Kings chapter 1, older son Adonijah tried to rule as king while elderly David was in his final days of earthly life, but David was informed of the uprising and suppressed Adonijah by publicly endorsing Solomon as his replacement. For a time, Adonijah had his supporters who celebrated him as “monarch,” but he and his chief supporters were eventually removed from office—with some even executed for their treason (see 1 Kings 2:12-35)!

In a parallel situation nearly 10 centuries later, the Lord Jesus Christ is Father God’s chosen King for Israel (re-read Luke 1:31-33), but Christ’s enemies cleverly connived to take His life so they could usurp His throne and remain in control of the nation Israel. These were the religious leaders, whom He Himself, just a few days before they killed Him via crucifixion, exposed most graphically in the highly offensive Parable of the Wicked Husbandmen (see Matthew 21:33-46, Mark 12:1-12, and Luke 20:9-20). Those “scholars” seemed to be “in control,” and were praised for being such “godly men,” but they were pretenders who were willfully disobeying the Lord’s will in order to take over God’s nation. As Solomon’s foes who did not desire he reign over them ultimately lost their lives in the process, so the Lord Jesus Christ’s adversaries who refused Him will be slain when He comes back to reign (see Matthew 22:1-14; Luke 19:11-27).

Let us see other striking similarities between Solomon and Jesus….

Solomon and Jesus #4

Saturday, July 8, 2023

“And when thy days be fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom. He shall build an house for my name, and I will stablish the throne of his kingdom for ever” (2 Samuel 7:12,13 KJV).

Let us search the Scriptures to see how Solomon is a type of the antitype Jesus….

King David sought to build a house for the LORD (2 Samuel 7:1-6), but the LORD replied how He (the LORD) would build him (David) a house instead (see verse 11). In this context of today’s Scripture, God will give David a dynasty, a series of sons to serve as his successors, the first offspring being Solomon. Solomon will build a house for the LORD by erecting the Jerusalem Temple which David had intended to construct. That edifice was made of materials such as cedar, fir, stones, gold, and brass (see 1 Kings 5–6 and 2 Chronicles 2–5).

Similarly, Jesus Christ, another son of David, will build a house for Father God (see today’s Scripture again). This is believing Israel—the Little Flock of Luke 12:32, and the Messianic Church of Matthew 16:15-19. They, as a kingdom of priests, will be the vessels through whom Father God will manifest His life on Earth throughout the endless ages to come.

“For this man [Jesus Christ] was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house. For every house is builded by some man; but he that built all things is God. And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after; But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end” (Hebrews 3:3-6). “To whom [the Lord] coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious, Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ” (1 Peter 2:4,5).

Let us see other likenesses between Solomon and Christ….

Ministry Priorities #2

Monday, April 24, 2023

“Then the twelve called the multitude of the disciples unto them, and said, It is not reason that we should leave the word of God, and serve tables” (Acts 6:2 KJV).

What are the two chief elements of a Christ-honoring ministry?

Verse 4 replies: “But we will give ourselves continually to prayer, and to the ministry of the word.” Although the 12 Apostles refused to be preoccupied with superintending petty matters such as feeding hungry widows, they were nevertheless sympathetic to the point of allowing seven men to oversee that food distribution. The 12 Apostles had a clear understanding of what was foremost in ministry.

Prayer is us speaking to God according to what He has already told us in His Bible. The Word, of course, is the Bible, God talking to us. Let us be careful not to let even the most innocent-looking situations distract us from God’s ministry. Down through the years, countless church leaders have been drawn away from their primary duties (Word of God and prayer) in order to engage in frivolous or trivial pursuits. Wise counsel can be found here in Acts chapter 6 if we are interested in doing God’s will regarding ministry! “Till I come, give attendance to reading, to exhortation, to doctrine” (1 Timothy 4:13). “I will [wish, desire] therefore that men pray every where…” (1 Timothy 2:8).

“I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God” (Romans 12:1,2). Observe the progression—the “good” will of God, the “acceptable” will of God, and the “perfect” will of God. Each level is greater spiritual maturity. As believers in Christ, we go beyond choosing good over evil, and we go beyond acceptable over unacceptable, to identify what is “perfect” (the best choice out of all good choices, the superior decision of all possible acceptable decisions). Pertaining to the work of the ministry and its finest courses for this the Dispensation of Grace, we access Paul’s “Pastoral Epistles”—1 and 2 Timothy, Titus, and Philemon.

Ministry Priorities #1

Sunday, April 23, 2023

“Then the twelve called the multitude of the disciples unto them, and said, It is not reason that we should leave the word of God, and serve tables” (Acts 6:2 KJV).

What are the two chief elements of a Christ-honoring ministry?

Read today’s Scripture in context: “[1] And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration. [2] Then the twelve called the multitude of the disciples unto them, and said, It is not reason that we should leave the word of God, and serve tables. [3] Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business. [4] But we will give ourselves continually to prayer, and to the ministry of the word.”

With the Messianic Church growing at an extraordinary rate, there occurred an organizational crisis that could no longer be overlooked. Widows of the “Grecians”—or Greek-speaking Jewesses—were not receiving their fair share of the food being distributed. The Hebrew widows—or Hebrew-speaking Jewesses—were getting preferential treatment. This unfortunate situation was likely accidental, not deliberate. Nevertheless, it had to be rectified, and the Grecians were complaining for something to be done. Therefore, the 12 Apostles made an informed decision to let them choose seven men who would carry out the daily ministration (food service) with the Grecian widows in mind.

It is striking how the 12 Apostles were able to discern with mature spiritual eyes what they had to do compared to what others could do. That is to say, the 12 Apostles knew their priority was “the word of God” (verse 2). Like all of us, they had limited time and energy, so they needed to make the most of them. It was far more advantageous for these men to concentrate on preaching the Word of God, and suggesting the other members of believing Israel select seven men who could then be ordained to head the food services. This is such basic spiritual common sense, and we can learn something from this too….

Fill Up That Which is Behind? #3

Thursday, February 9, 2023

“Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church” (Colossians 1:24 KJV).

Did Jesus Christ suffer enough to pay for our sins? Then how can Paul “fill up that which is behind of the afflictions of Christ?”

Observe the circumstances surrounding the conversion of Saul of Tarsus (later the Apostle Paul): “And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest, And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem. And as he journeyed, he came near Damascus: and suddenly there shined round about him a light from heaven: And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me? And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest: it is hard for thee to kick against the pricks” (Acts 9:1-5).

Saul was abusing Israel’s believing remnant, the Little Flock, the Messianic Church, yet the Lord Jesus said, “Saul, thou art persecuting Me!” Jesus was in Heaven, but His saints were on Earth suffering the pain that sinful man would have inflicted upon Him if He were still present with them. Again, it was not, “Saul, thou art persecuting My people!” Rather, it was, “Saul, thou art persecuting Me!” The Lord is one with His saints.

Later in this chapter, the Lord told Ananias (a member of the Little Flock in Damascus): “Go thy way: for he [Saul/Paul] is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel: For I will shew him how great things he must suffer for my name’s sake” (verses 15,16). These “great things he must suffer for my name’s sake” bring us to today’s Scripture. Paul has been in ministry for over 30 years now, suffering for the same Jesus Christ that the Messianic Jews followed when he (Saul) was distressing, torturing, imprisoning, and killing them….