Category: born-again Jew

The King, the Donkey, and the Horse #6

Monday, July 29, 2013

“…[T]he sufferings of Christ, and the glory that should follow” (1 Peter 1:11 KJV).

The King appeared once, and He shall return….

Peter, writing to Israel’s believing remnant enduring the (future) seven-year Tribulation, consoles them during that time of great trouble and testing. He reminds them of the “appearing of Jesus Christ” (verse 7)—Christ’s Second Coming to conclude that Tribulation.

The Apostle Peter continues (today’s Scripture with its context): “[Jesus Christ] Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory: receiving the end of your faith, even the salvation of your souls. Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you: searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow” (1 Peter 1:8-11).

Isaiah the prophet wrote 700 B.C.: “And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, saith the LORD. As for me, this is my covenant with them, saith the LORD; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed’s seed, saith the LORD, from henceforth and for ever. Arise, shine; for thy light is come, and the glory of the LORD is risen upon thee. For, behold, the darkness shall cover the earth, and gross darkness the people: but the LORD shall arise upon thee, and his glory shall be seen upon thee. And the Gentiles shall come to thy light, and kings to the brightness of thy rising” (Isaiah 59:20–60:3).

Believing Israel is to be patient during that awful Tribulation! Her Messiah is coming and they are to be mindful of that glorious coming kingdom He is bringing. They will be saved, to also participate in His glory….

A Wise Theologian

Monday, July 8, 2013

“And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought: but if it be of God, ye cannot overthrow it; lest haply ye be found to fight against God” (Acts 5:38,39 KJV).

No theologian has since spoken wiser words….

In the context of today’s Scripture, we find Israel’s one-year extension almost near its end. For three years, Jesus Christ preached to the nation, and most Jews ignored the gospel of the kingdom that He was their Messiah-King. When they crucified Him, He resurrected and He left earth as a royal exile. Before He returned to heaven, He commissioned His apostles to continue His work on earth: convert Israel. For one year, Israel’s believing remnant, particularly the 12 apostles, offered Israel a renewed opportunity of repentance, to accept Jesus as Messiah-King. This one-year period is documented in Acts chapters 1 through 7, the context of today’s Scripture.

Israel’s apostles are arrested and thrown in prison, but an angel comes and miraculously releases them (Acts 5:17-20). As the apostles begin preaching Jesus Christ again in the Temple, their escape is discovered, and Israel’s religious leaders have them re-captured and brought before the Sanhedrin, a religious-political governing body in Israel (verses 21-28). Once the apostles preached before them, the council members are convicted by God’s Word, and want to kill the apostles (verses 29-33).

Gamaliel, a rabbi (teacher) of the Mosaic Law, a theologian in the council, cautions his colleagues not to carry out any punishment rashly (verses 34-38)—interestingly, Gamaliel is the teacher of who would later become the Apostle Paul (Acts 22:3)! Gamaliel then relates to the council two instances of how man’s plans are ruined (Acts 5:36,37), arguing if the apostles are undertaking a work of human origin, it will dissolve, but if the apostles are doing the work of the God of the Bible, the council had better take heed, for they will be accountable to God Himself for punishing His servants and rejecting His work (today’s Scripture)!

If only more of today’s theologians agreed with and followed Gamaliel’s advice!

Never Look Back

Monday, April 29, 2013

“But what things were gain to me, those I counted loss for Christ. Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,” (Philippians 3:7,8 KJV).

I was recently encouraged to hear two dear brothers in Christ discuss their transition from being denominational preachers to grace preachers. The Apostle Paul summarized his in today’s Scripture.

Saul of Tarsus was a religious zealot: he was a religious leader of Israel, a wealthy Pharisee (Jesus had condemned Pharisees as self-righteous and greedy.) Jesus Christ and His Jewish believers were a threat to Saul’s religion; thus, Saul mercilessly hunted down and dragged these Messianic Jews to prison. In Acts chapter 7, through the prophet Stephen, the Holy Spirit pleaded with Israel’s leadership to accept Jesus as their Messiah. Alas, unbelieving Israel stoned Stephen to death—Saul witnessed it with pleasure! (Saul was highly influential in Israel’s fall before God.)

God’s wrath on wicked Saul of Tarsus, the whole world, and especially Israel, was swiftly approaching. Just before that wrath fell, God’s grace and peace interrupted it.

In Acts chapter 9, once Saul thought he had arrested every Jew in Jerusalem who had believed Jesus was Messiah, he headed north to Damascus to arrest Messianic Jews there. Before he reached Damascus, he personally met the risen, ascended, and glorified Lord Jesus Christ and was never the same again! He trusted Jesus Christ as his personal Saviour, and he quit his silliness in religion. For the next 35 years, he preached the grace of Jesus Christ, the Person he had so vehemently opposed.

Once he made the transition from the traditions of men to the message of God’s grace to us in Christ, Paul lost his fame and fortune (sounds familiar, huh?). His salary as a denominational leader dwindled, his “friends” scattered, and he was branded a “heretic” (sounds familiar, huh?). So what! In his own words, that was all “but dung” (today’s Scripture)—he “won Christ,” and never looked back… May we follow his ensample. 🙂

The End of Job, Israel, and the LORD #2

Thursday, April 25, 2013

“So the LORD blessed the latter end of Job more than his beginning: for he had fourteen thousand sheep, and six thousand camels, and a thousand yoke of oxen, and a thousand she asses” (Job 42:12 KJV).

During the Tribulation period, the nation Israel will gain valuable insight from today’s Scripture….

Before Job lost it all, the Bible says he had, “Seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she asses” (Job 1:3). Compare this with today’s Scripture. As Job 42:10 says, “And the LORD turned the captivity of Job, when he prayed for his friends: also the LORD gave Job twice as much as he had before.” In addition, Job’s deceased seven sons and three daughters (1:2) were replaced with seven new sons and three new daughters (42:13).

The Apostle James, writing to believing Jews experiencing the seven-year Tribulation (see James 1:1-12), draws a parallel between them and Job of old. Both are saints of God experiencing satanic affliction, both are under intense persecution, both are weary, and both have lost family, friends, and/or material possessions. Still, James takes them back to the Scriptures that teach Job’s outcome, the LORD’s mercy and pity on him, and the LORD restoring him twofold. James 5:11 says, “Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.”

Near the midpoint of the Tribulation, Israel’s “little flock” (Luke 12:32), her believing remnant, will flee for their lives and abandon their homes and material possessions in Jerusalem (Matthew 24:15-21; Mark 13:14-20). But, God will take care of them for the remainder of the Tribulation (42 months; Revelation 12:5,6,13-17). Furthermore, at Jesus Christ’s Second Coming (and His subsequent earthly kingdom), He will restore their possessions “an hundredfold” (Matthew 19:27-30). They will receive 100 times what they gave up earlier—this is much, much more than Job’s restoration!

Although this is Israel’s doctrine, we can remind ourselves that our losses for Jesus Christ are well worth the losing….

The End of Job, Israel, and the LORD #1

Wednesday, April 24, 2013

“So the LORD blessed the latter end of Job more than his beginning: for he had fourteen thousand sheep, and six thousand camels, and a thousand yoke of oxen, and a thousand she asses” (Job 42:12 KJV).

During the Tribulation period, the nation Israel will gain valuable insight from today’s Scripture….

Job is one of the most well-known Bible books. Satan afflicts its protagonist, a believing Jew who lived before Israel’s deliverance from Egypt, via a series of calamities. Job loses his material possessions (1:14-17), then his seven sons and three daughters (1:18-19), and finally his health (2:7-8). He becomes increasingly depressed, especially upon the visitation of his three “friends,” whom he called “miserable comforters” (16:1). For 35 chapters, God is silent as Job and his friends engage in philosophical twaddle. The book draws to a close with God’s response, and Job’s restoration (today’s Scripture). Why is this historical narrative even in the Bible?

The Apostle James, writing to believing Israel enduring the testing of Satan during the Tribulation, explains in his epistle: “Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience. Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy” (James 5:10,11).

James reminds these believing Jews that, while they, like Job, have lost their material possessions because of Satan’s evil world system, the LORD restored Job. Like Job, they need to patiently wait for the LORD’s deliverance. The Lord Jesus Christ amplifies this in Matthew 19:29,30: “And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive an hundredfold, and shall inherit everlasting life. But many that are first shall be last; and the last shall be first.”

While Israel’s believing remnant will lose their possessions, family, “friends,” and some will lose their lives during the Tribulation, they will gain so much more when Jesus Christ returns….

Good Riddance! #9

Wednesday, April 17, 2013

“Marvel not, my brethren, if the world hate you” (1 John 3:13 KJV).

God’s people have never been welcome here in “this present evil world” (Galatians 1:4) because He has never been welcome here. In short, if lost people could utter two words to us Christians after we have been raptured out, it would be, “Good riddance!”

Let us leap into the future and observe the world’s moral conditions during the Tribulation period: “And the rest of the men which were not killed by these plagues yet repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk: neither repented they of their murders, not of their sorceries, nor of their fornication, nor of their thefts” (Revelation 9:20,21). Even as God’s wrath is being poured out on earth, mankind just defiantly and unapologetically continues its murdering, its stealing, its idolatry, its sexually-perverted activities, and its devil worship! (This will be the result of today’s “progress,” and believing Israel will confront such a depraved society during the Tribulation.)

As Jesus Christ Himself affirmed, the first person to die for having faith in the God of the Bible was Abel (Luke 11:50,51). Abel adamantly stood for the principles of the God of heaven and earth, and he died because of it. God commanded the blood sacrifice, and his brother Cain willfully ignored that instruction and brought his “alternate” belief and sacrifice. Even after Abel and he talked, Cain was still convinced that his religion was “just as good” as Abel’s, and that he would be right with God without doing it God’s way (sounds just like today’s “everyone will make it to heaven eventually” argument, huh?).

Cain hated God’s testimony that his brother the prophet Abel uttered. Just as lost people execute Christians and silence God’s messengers today (and they will do it in the Tribulation), it all goes back to the first brother of the human race who got rid of his godly sibling who stood up for God’s Word….

Good Riddance! #5

Saturday, April 13, 2013

“Marvel not, my brethren, if the world hate you” (1 John 3:13 KJV).

God’s people have never been welcome here in “this present evil world” (Galatians 1:4) because He has never been welcome here. In short, if lost people could utter two words to us Christians after we have been raptured out, it would be, “Good riddance!”

The context of today’s Scripture uses the historical narrative of Cain and Abel to reinforce the doctrine the Holy Spirit is communicating through the Apostle John: “For this is the message that ye heard from the beginning, that we should love one another. Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous. Marvel not, my brethren, if the world hate you” (1 John 3:11-13).

John, writing to believing Jews who will live after our Dispensation of Grace—that is, who will live during the seven-year Tribulation—uses material the Bible already taught to further educate them. We can gain two main points from this passage.

Firstly, John reminds them of the kingdom doctrine Jesus Christ uttered to His little flock (believing Israel) during His earthly ministry: “This is my commandment, That ye love one another, as I have loved you” (John 15:12). These Jewish believers are to love one another, just as Jesus Christ loved them (contrast this with today’s Scripture).

Secondly, John reminds believing Israel that just as unbelieving, disobedient Cain murdered his brother, Abel, the man of faith and God’s prophet, so her unbelieving brethren (that is, apostate Israel) will seek to persecute and kill her. Remember, Jesus Christ warned “a man’s foes shall be they of his own household” (Matthew 10:32-42). Speaking of the Tribulation, Jesus predicted His Jewish followers would not only be hated by the unbelieving Gentiles, but also by unbelieving Israel (who are all following Satan’s evil world system and the antichrist’s apostate religious system).

John, in today’s Scripture, reminds his audience suffering in the Tribulation, that Satan’s world system and its members have always hated the Lord Jesus Christ’s people. They should not be shocked, nor should they lose heart….

Psalm 23 in HD #4

Wednesday, December 12, 2012

“Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me” (Psalm 23:4 KJV).

Cutting through the “static” of religious, traditional thinking, we present to you Psalm 23 in HD, dispensationally delivered with astounding clarity.

“Though I walk through the valley of the shadow of death, I will fear no evil.” After our Dispensation of Grace, God will exhort believing Israel, who will suffer the antichrist’s tyrannical reign: “So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me” (Hebrews 13:6). “[The antichrist] will speak great words against the most High, and shall wear out the saints of the most High…” (Daniel 7:25ab). Believing Israel will suffer the death penalty for rejecting the satanic antichrist (Revelation 13:6,7,15).

The Apostle John, foreseeing what would happen during that Tribulation period, wrote: “…I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held: and they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?… and it was said unto them, that they should rest yet for a little season, until their fellow-servants also and their brethren, that should be killed as they were, should be fulfilled” (Revelation 6:9-11).

“For thou art with me.” God encourages believing Israel to not fear, for He is with them: “I will never leave thee, nor forsake thee” (Hebrews 13:5). This is why the “Our Father” prayer says, “And lead us not into temptation, but deliver us from evil” (Matthew 6:13). The “temptation” and “evil” is the awful Tribulation (see James 1:12,13; 1 Peter 1:6-9; 1 Peter 4:12-17). God encourages believing Israel to not grow weary, even if they experience death for His sake (Hebrews 12:1-4).

“Thy rod and thy staff they comfort me.” The Lord will use these Scriptures to console believing Israel in her troubles, as a shepherd quiets his terrified sheep.

Psalm 23 in HD #2

Monday, December 10, 2012

“He maketh me to lie down in green pastures: he leadeth me beside the still waters” (Psalm 23:2 KJV).

Cutting through the “static” of religious, traditional thinking, we present to you Psalm 23 in HD, dispensationally delivered with astounding clarity.

Today’s Scripture is often understood to be “heartwarming poetry;” we have reason to believe Scripture is teaching a literal concept here, albeit prophetic, unfulfilled until after our Dispensation of Grace has concluded and Israel’s program resumes.

In Matthew 3:1-6, God the Father through John the Baptist is calling a believing remnant of Jews into the wilderness, away from the apostate nation and corrupt Temple. Jews who are waiting for Christ’s kingdom promised in the Old Testament, confess their sins and receive John’s water baptism.

Interestingly, God is causing John the Baptist to fulfill prophecy, for He had promised Israel’s restoration centuries earlier: “Therefore, behold, I will allure her, and bring her into the wilderness, and speak comfortably unto her. And I will give her her vineyards from thence, and the valley of Achor for a door of hope: and she shall sing there, as in the days of her youth, and as in the day when she came up out of the land of Egypt” (Hosea 2:14,15). This applies not only to John’s day, but also a future time from ours.

One day, the antichrist will arise and deceive Israel (reminiscent of Israel’s apostasy in John the Baptist’s day). Christ instructed believing Jews in Jerusalem and Judaea to flee for their very lives, to escape Israel’s apostasy and judgment, and head into the mountainous wilderness (Matthew 24:15-22; Mark 13:14-20)—near where John water baptized believing Jews 2,000 years earlier! They will stay there in that wilderness for 42 months, the latter half of the Tribulation, where the Godhead will feed and protect them (Revelation 12:6).

Hosea 2:14,15 mentions vineyards; water is present where Israel’s believing remnant will flee. “The valley of Achor” is northwest of the Dead Sea, near the Jordan River. Prophetically, God will lead Israel to the literal “green pastures” and “still waters” of today’s Scripture, to wait for Christ’s coming kingdom (like John’s converts). Amazing!

God Looks and Notices the Tyrants and Crooks

Friday, August 17, 2012

“Why standest thou afar off, O LORD? why hidest thou thyself in times of trouble?” (Psalm 10:1 KJV).

In faith, we join the psalmist and inquire, “The wicked are reigning, so where are You, LORD?”

Psalm 10, which should be read in its entirety, discusses a Jewish believer’s attitude toward the wicked, who seem to go unpunished. God appears to be “standing afar off,” to be “hiding himself in times of trouble,” while the prideful wicked “persecute the poor” (verse 2), “bless [approve] the covetous” (verse 3), ignore God (verse 4), boast of their indestructibility (verses 5,6), curse, deceive, and commit fraud (verse 7), secretly “murder the innocent” (verse 8), and ensnare and oppress the poor (verses 8-10).

The wicked actually say in their heart, “God hath forgotten: he hideth his face; he will never see it”—they believe they will never be punished (verse 11). Oh, what a faulty assumption!!! The believing Jew responds, “Arise, O LORD; O God, lift up thine hand: forget not the humble…. Thou hast seen it: for thou beholdest mischief and spite, to requite [avenge] it with thy hand… Break thou the arm of the wicked and evil man: seek out his wickedness till thou find none” (verses 12,14,15).

Once God retaliates, the psalmist concludes, “that the man of the earth may no more oppress” (verse 18). Psalm 10 is actually describing the antichrist, who will tyrannically rule Israel and the nations by persecuting and murdering God’s people (the “little flock,” the believing remnant of Israel; Matthew 10:16-39; Matthew 24:9,10; Revelation 13:1-18). To these Jews, it will seem like the antichrist is going unpunished (that God is “hiding”): not so, for God’s wrath will consume the antichrist after the seven years have expired (2 Thessalonians 2:8).

Today, crimes are downplayed and/or denied by authorities that God ordained to execute justice. Does God’s wrath consume them? No… not yet, anyway. In due time, God punishes our persecutors (either at Calvary’s cross if they are believers, or hell and the lake of fire if they are unbelievers). Remember, the adage, “God never sleeps,” is always true!