Category: Christ’s earthly ministry

Without Blemish and Without Spot #3

Wednesday, April 16, 2025

“But with the precious blood of Christ, as of a lamb without blemish and without spot:…” (1 Peter 1:19 KJV).

How was Israel to see Jesus Christ was “without blemish and without spot?”

Passover/Calvary is two days away (Matthew 26:1,2). Israel’s chief priests, scribes, and elders connive to deceitfully arrest and murder Jesus. At Simon the leper’s house in nearby Bethany, Mary pours ointment on Jesus’ head (unknowingly preparing Him for burial). Judas Iscariot schemes with the chief priests to betray Christ for 30 silver pieces (verses 14-16). Jesus eats an early Passover with His 12 Apostles (verses 17ff.). On the Mount of Olives, He prays, before being betrayed and apprehended. His unjust, nighttime trial concludes late the next morning. Sentenced to death (!), He is crucified at 9 A.M.; He lets Himself die by 3 P.M. (Mark 15:25-38).

Israel could have verified Jesus as Messiah-Redeemer during those four days between Palm Sunday and Calvary. Rather than wrongdoing, He cleansed the defiled Temple, demonstrated God’s power, preached the truth, upheld the pure Mosaic Law, defended and expounded the Hebrew Bible, and exposed Israel’s perverted religious leaders. Scripture testifies of Christ Jesus during His last days: “the innocent blood” (Matthew 27:4), “just [righteous]” (Matthew 27:19), “I find no fault in this man” (Luke 23:4), “I… have found no fault in this man… No, nor yet Herod…” (Luke 23:14,15), “I have found no cause of death in him” (Luke 23:22), “this man hath done nothing amiss [no wrong]” (Luke 23:41), “I find in him no fault at all” (John 18:38), “I find no fault in him” (John 19:4). (Cf. Matthew 27:23; Mark 15:14; Luke 23:22; 2 Corinthians 5:21; Hebrews 4:15; Hebrews 7:26; 1 Peter 2:22; cf. today’s Scripture)

Matthew 27:24,25: “When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it. Then answered all the [Jewish] people, and said, His blood be on us, and on our children.” Israel knew Pilate was correct; however, they could not care less that Jesus was innocent. Like all other sinful (deceived) children of Adam, they refused God’s sinless Son as their King: they demanded He be crucified as an imposter (John 19:15)!

Without Blemish and Without Spot #2

Tuesday, April 15, 2025

“But with the precious blood of Christ, as of a lamb without blemish and without spot:…” (1 Peter 1:19 KJV).

How was Israel to see Jesus Christ was “without blemish and without spot?”

Christ rides the donkey into Jerusalem on Palm Sunday (Matthew 21:1-11). (Passover, His death, is about four days away [cf. John 12:1,12-16].) Entering the Temple, He cleanses it of the thieves who had been utilizing “God’s religion” to deceive and rob His people; there, He heals the blind and lame (Matthew 21:12-14). Israel’s religious leaders grow envious when children praise Him (verses 15,16).

Sleeping in nearby Bethany for the night, Jesus returns to Jerusalem in the morning to curse the barren fig tree (verses 17-22). God will never reinstitute the Mosaic Law, for it has produced no spiritual fruit in Israel. In the Temple, Israel’s religious leaders demand of Christ where He received His authority, and slyly dodge His subsequent question about John the Baptist (verses 23-27). He then issues three stinging parables: they do not follow God as they claim (verses 28-32), they willfully reject and scheme to murder His Christ—yes, He knows!! (verses 33-46), and they further refuse to believe on Him (22:1-14).

The Pharisees collaborate to get Jesus to say something incriminating before the Temple crowds (verse 15): they send delegates to ask Him about paying taxes (verses 16-22). The Sadducees then attempt to trick Him with a resurrection riddle (verses 23-33). A lawyer of the Pharisees finally asks Him about the great Law commandment (verses 34-40). Christ answers all three issues wisely! He asks them a question now, which they cannot answer; they are silenced (verses 41-46). Matthew chapter 23 follows—His severest censure of these false religious leaders (cf. John chapter 8)! He finally curses unbelieving Jerusalem, declaring that God’s house has become her house. Exiting the Temple, He walks to the Mount of Olives; in Matthew chapters 24 and 25, He delivers His magnificent end-time “Olivet Discourse.” Calvary is soon!

Indeed, when Israel was appraising the Passover lamb for slaughtering, sinless Jesus entered Jerusalem. He was the true Passover lamb, “a lamb without blemish and without spot” (today’s Scripture), to be sacrificed for us sinners (1 Corinthians 5:7). Would Israel sacrifice Him in faith? Or, in unbelief? Let us see….

Without Blemish and Without Spot #1

Monday, April 14, 2025

“But with the precious blood of Christ, as of a lamb without blemish and without spot:…” (1 Peter 1:19 KJV).

How was Israel to see Jesus Christ was “without blemish and without spot?”

In Exodus chapter 12, JEHOVAH God through Moses commanded the Jews to observe Passover, the perpetual memorial to Him delivering them from Egyptian bondage: “[3] Speak ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house: [4] And if the household be too little for the lamb, let him and his neighbour next unto his house take it according to the number of the souls; every man according to his eating shall make your count for the lamb.

“[5] Your lamb shall be without blemish, a male of the first year: ye shall take it out from the sheep, or from the goats: [6] And ye shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening. [7] And they shall take of the blood, and strike it on the two side posts and on the upper door post of the houses, wherein they shall eat it. [8] And they shall eat the flesh in that night, roast with fire, and unleavened bread; and with bitter herbs they shall eat it.”

On Abib 10th (roughly April), each Israeli house selected a young male lamb, sheep or goat, “without blemish.” After confining it to scrutinize it for any disability or illness, they killed it in the evening of the 14th. At the time, no one realized that Father God had laid this out as a template for Jesus Christ’s final days. With the so-called “triumphal entry” of early Matthew chapter 21, Christ enters Jerusalem. He will remain in (or near) Jerusalem until His arrest and crucifixion. In these three or four days leading up to Calvary’s cross, He can be examined, tested to see if He fits the type laid out in the Passover-lamb prophecy. We now contemplate His activities during His last week alive….

The “Triumphal” Entry

Sunday, April 13, 2025

“All this was done, that it might be fulfilled which was spoken by the prophet, saying, Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass” (Matthew 21:4,5 KJV).

Do you ever wonder why Jesus Christ rode on a donkey the Sunday before His crucifixion?

In today’s Scripture (cf. Matthew 21:1-11; Mark 11:1-10; Luke 19:28-40; John 12:12-19), Jesus’s crucifixion on Calvary’s cross is just five days away. Leaving Bethany, He travels to Jerusalem (a mile to the northwest). Israel’s believing remnant in Jerusalem is excited to hear that Messiah is returning to “the city of the great King” (Psalm 48:2; Matthew 5:35); in anticipation, the great multitude throws their garments and palm branches on the ground. As Jesus enters the city, they cry out, “Hosanna [“O save!”]: Blessed is the King of Israel that cometh in the name of the Lord” (Matthew 21:9; Mark 11:9,10; Luke 19:38; John 12:13; cf. Psalm 118:26).

While often called the “Triumphal Entry,” there really was no victory being celebrated in today’s Scripture—the victory was to come later! What we need to realize is that Jesus Christ was humble (“meek”) here: as a King riding on a donkey into Israel’s capital city, He demonstrated He desired peace with Israel (a fulfillment of Zechariah 9:9). He had not come to destroy her, though He would have been just in doing so; He had come to save her from her sins, her enemies, and her satanic bondage (Matthew 1:21; Mark 2:17; Mark 3:22-30; Luke 1:68-75; Luke 9:55,56; Luke 19:9,10; Acts 3:24-26; et cetera).

Just a few days later, Jesus Christ appeared weak and defeated. He never fought back as the Roman soldiers mercilessly abused Him; He allowed Himself to be crucified on Calvary. It was His meek and lowly coming; now was not the time to pour out His wrath. He resurrected and ascended into heaven as a royal exile. Revelation 19:11 says Jesus Christ will return to Jerusalem on a white horse, a sign of war and wrath (Zechariah 14:1-4)—that will be His true triumphal entry, for He will conquer Satan’s world system forever!

The Price of Christ #2

Friday, April 11, 2025

“Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment” (John 12:3 KJV).

How much should Jesus Christ be worth in the eyes of Christians?

About six days before His crucifixion, Jesus is in Bethany, a town one or two miles (1.6 or 3.2 kilometers) southeast of Jerusalem. He has raised Lazarus from the dead just a short time earlier (John chapter 11), and they are holding a supper for Jesus there in Bethany (John 12:1-9). Lazarus’s sister Mary (cf. John 11:2) anoints Jesus’ feet as recorded in today’s Scripture.

Mary took a “pound” (roughly a pint or 0.5 liter) of the very intense aromatic essential oil “spikenard” and poured it onto Jesus’ feet. She then wiped His feet with her hair. (You can grasp Mary’s humility by remembering that sandaled feet that trod hot Middle Eastern sand were quite filthy, sweaty, and smelly. Can you imagine wiping your hair on those feet?)

Spikenard, whose plant derivative is still unknown, was just as the Bible says—“very costly.” In fact, when Judas—the thieving treasurer of the apostles—saw what Mary did, he bemoaned, “Why was not this ointment sold for three hundred pence, and given to the poor?” (John 12:5). Verse 6 says, “This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.” Judas just wanted the spikenard sold so he could pocket the money!

The word “pence” in our King James Bible means the Roman coins called denarii. A denarius was equal to one day’s wages, so 300 pence was roughly ten month’s wages (the denarius was originally worth the price of ten donkeys, so 300 pence was 3,000 donkeys!). Mary recognized the great value of the Lord Jesus Christ: He was worth far more than the mere 30 pieces of silver (three or four months’ wages) Judas later received for betraying Him. May we Christians value the Lord of glory, Jesus Christ, as much as Mary did!

To Be Seen and Heard #10

Thursday, March 27, 2025

“But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,…” (Matthew 23:5 KJV).

Should we be in attendance at the “Desperate-for-Attention-and-Relevance Conference?”

Romans chapter 12 encourages proper thinking, the renewed mind. We should reason about ourselves as God the Holy Spirit would have us think: “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith. For as we have many members in one body, and all members have not the same office: So we, being many, are one body in Christ, and every one members one of another” (verses 1-5).

As is readily apparent from the Epistles of 1 and 2 Corinthians, aberrations (a multitude of sins and scandals) plagued the church of Corinth. Why? These saints had departed from the basic standard of grace living—the Epistle of Romans! In other words, they were not presenting their bodies a living sacrifice, holy, acceptable unto God, which is their reasonable service. They have been conformed to this world, and they have not been transformed by the renewing of their mind. Being man-oriented, these Corinthians depend on human wisdom because they have spurned God’s wisdom.

Romans instructs believers “not to think of [themselves] more highly than [they] ought to think; but to think soberly….” Also, it admonishes them to think about spiritual gifts in a mature, correct way (see Romans 12:6-8). One of the several disgraces in the Corinthian church, as seen in 1 Corinthians chapters 12–14, involved the abuse of spiritual gifts. Yes, like those hypocrites in Judaism of today’s Scripture, the Corinthian Christians wanted to be seen and heard….

To Be Seen and Heard #9

Wednesday, March 26, 2025

“But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,…” (Matthew 23:5 KJV).

Should we be in attendance at the “Desperate-for-Attention-and-Relevance Conference?”

A meeting of certain “celebrities” was once advertised on social media. One observer sardonically replied, “Desperate-for-attention-and-relevance conference.” I saw the announcement and chuckled. Clearly, while the individual was being comical, the title was most appropriate. It was a lineup of people whose policies and ideals were proven to be foolish. Many were individuals advanced in years and should have retired from public life in shame long ago. Yet, there they were, proudly organizing another rally so they could have a platform to spread their tripe. “Look at me! Hear me! Do not forget that I exist!”

Many years back, the online presence of a young woman initially seemed to be beneficial. She shared her insightful thoughts on popular culture and trends. As time passed though, I realized she was a phony with her melodramatic outrage and most obnoxious with her nasty attitude. It was not merely what she was saying, but how rude she was in saying it. There was nothing rational—only unbridled emotions, theatrics, living for controversy. More people began detesting her because there was no sense or value in her assertions. She just liked to hear herself talk, and she knew others could hear her too; such are “showboats,” performing in an ostentatiously sensational manner calculated to draw attention. Recently, I re-connected with her. Judging by her words today, I have not regretted abandoning her years ago. She now has her own television show! I am more convinced than ever that she “grandstands,” making odd or completely fabricated statements simply to gain notoriety. Also, she now has children…. meaning the next generation is already growing up under her “guidance.” (Horrors!)

The above real-life situations, as dreadful as they are, are not as serious in the grand scheme of things as the “showboating” of the “show-offs” living during the Apostle Paul’s day. Here, members of the Church the Body of Christ are advised to prevent the flesh from destroying the very grace ministry of God that that Body should be maintaining….

To Be Seen and Heard #8

Tuesday, March 25, 2025

“But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,…” (Matthew 23:5 KJV).

Should we be in attendance at the “Desperate-for-Attention-and-Relevance Conference?”

Indeed, man in his sinfulness aspires to be seen and heard. Some 6,000 years of human history serve as a testament to the fact that he is willing to go to extreme (!) lengths to ensure his presence and voice are protected. It was precisely this outlook that led apostate Israel and pagan Rome to conspire to kill the Lord Jesus Christ! Having silenced Him on the cross and hidden Him in the tomb, they supposed they would retain power and remain at the center of attention (Psalm 2:1-3; Acts 4:23-28). Their subjects or citizens would keep their eyes and ears on them—and Jesus would (hopefully) be forgotten. Lest we believe this is but “dead history,” we consider our present-day.

Myriads of applauses are in progress this very moment. Furthermore, someone is receiving a trophy, a certificate, or a medal for an exemplary achievement. Another person is delivering a long-winded political speech or scientific lecture, one soon to conclude with a standing ovation. Yet another is uploading to the internet a video featuring a dangerous stunt or “good deed.” Onlookers stare in awe… completely infatuated with education, sex appeal, wealth, scholarship, piety, and so on. What is ignored is Christ living in people who believe sound Bible doctrine. No one cares to see, hear, or think about that—for then man would have to close his mouth and step out of the spotlight!

Certain individuals have an opinion about everything, and thus will not withhold making public comments—even if such topics are way out of their area of expertise. You can find these individuals at protests and parades and rallies and conferences, before cameras and microphones, moving their lips and bodies in “activism.” Howbeit, they can offer us no intelligent reason as to what they support or why they are even there (see Acts 19:32)! Tragically, young people who want to improve their world are often drawn into participating in such events because their egos are exploited.

Again, we must beware and renew our minds….

To Be Seen and Heard #7

Monday, March 24, 2025

“But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,…” (Matthew 23:5 KJV).

Should we be in attendance at the “Desperate-for-Attention-and-Relevance Conference?”

In case we assume “to be seen of men” is confined to the prophetic program, we can and should refer to Paul’s epistle to Galatia. Even in the mystery program, we are vulnerable to boasting or “advertising self” by means of works-religion: “As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ. For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh. But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world” (Galatians 6:12-14).

“To make a fair shew” in Greek is “euprosopeo,” as in “beautiful/good countenance/face.” An attraction is on display, and such an eye-catching sight is sure to draw attention and admiration. In the case of Galatians, it is the observance of physical circumcision in Judaism (law/Moses and grace/Paul mixed). Yet, it can also apply to any other rite, ritual, or ceremony that underscores the flesh doing something in an attempt to merit God’s favor—being water baptized, partaking of holy meals, lighting candles, confessing sins, walking aisles, attending church services, fasting, giving money, making religious gestures, and the like. Such works-religion activities become grounds for boasting, or “glorying in the flesh” (“look at what I did in religion,” or “see our new church member’s faithful performance!”). More weight is placed on men-pleasing and outward appearance (formalism) than on God’s approval and sound Bible doctrine motivating this conduct or that behavior.

When Christ saw crowds gathering around Himself, He withdrew, for He wanted His Heavenly Father to receive the praise rather than Himself (see Matthew 8:18; Mark 1:45; Luke 5:15,16). The Lord Jesus would not let Satan use even the slightest opportunity to turn something good (Father’s ministry) into something bad (Son’s praise). Perhaps we had better take notice….

To Be Seen and Heard #6

Sunday, March 23, 2025

“But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,…” (Matthew 23:5 KJV).

Should we be in attendance at the “Desperate-for-Attention-and-Relevance Conference?”

According to the Sermon on the Mount, both almsgiving (Matthew 6:1-4) and prayer (Matthew 6:5,6) were useful for followers of ancient Judaism to be “seen of men” and have “glory [praise, compliments] of men.” The third realm of their pageantry was fasting, as Matthew 6:16-18 makes clear: “Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.”

In distressful or sorrowful times, a Jew wore special grieving attire (sackcloth), abstained from anointing with oil, applied ashes to his face, and even refrained from eating flesh and drinking wine. Instead of behaving like the hypocrites who sought the praise of men, the Lord Jesus ordered His followers to not publicize their fasting. They were to anoint their head and wash their face (ashes removed): His disciples were to maintain a normal, everyday appearance, never indicating they were actually fasting.

Jesus regularly mentioned “hypocrites” during His earthly ministry (Matthew 6:2,5,16; Matthew 7:5; Matthew 15:7; Matthew 16:3; Matthew 22:18; Matthew 23:13-15,23,25,27,29; Matthew 24:51; Mark 7:6; Luke 6:42; Luke 11:44; Luke 12:56; Luke 13:15). “Hypocrite” is from Greek, and literally means “under-judge.” It is someone who appears to be someone else: spectators are unable to recognize what is going on because a disguise conceals the true identity. In fact, the ancient Greeks applied the term “hupokrites” to stage actors who wore facemasks to pretend to be characters they were not in real life!

As Christ taught (Matthew 6:1-6,16-18), far better it is to be seen and heard of God, and praised of Him, than to be seen and heard of men, and be praised of them….