Category: Christ’s earthly ministry

The King, the Donkey, and the Horse #2

Thursday, July 25, 2013

“…[T]he sufferings of Christ, and the glory that should follow” (1 Peter 1:11 KJV).

The King appeared once, and He shall return….

At about age 30, Jesus Christ began His public ministry in Israel (Luke 3:23). Three years later, near His earthly ministry’s conclusion, He rides on a donkey’s foal, a young colt, into Jerusalem (Matthew 21:1-11; Mark 11:1-10; Luke 19:28-40; John 12:12-19)—the so-called “Triumphal Entry.” Jerusalem is “the city of the great King” (Matthew 5:35; cf. Psalm 48:2). Thus, Jesus Christ, Israel’s King, is offering Himself to her by coming into her capital city, humbly riding on a donkey, fulfilling Zechariah 9:9.

Interestingly enough, in those Bible days, when a king rode a donkey into a foreign city or country, he was demonstrating an attitude of peace toward that land’s government. He was not interested in war, so he came meek and gently. By riding on the donkey, Jesus Christ is not only fulfilling prophecy, but He is also showing Israel that He desires peace between them: He wants them to turn back to Him by faith (Mark 2:17; Luke 19:9,10; Acts 3:24-26; et cetera)!

Recall when the Samaritans refused to receive Christ as He passed through their city years earlier, Apostles James and John asked Him if He wanted them to command fire to come down from heaven and consume those rebels. Jesus replied, “Ye know not what manner of spirit ye are of. For the Son of man is not come to destroy men’s lives, but to save them” (Luke 9:55,56). Our Lord affirmed that He did not come to destroy sinners in His righteous wrath but rather He has come to save them! Remember, He is “having salvation” (Zechariah 9:9)—Jesus wants to save Israel, not destroy her.

This is why Jesus Christ was so willing to die. He could have fought off the Roman soldiers, but He did not. Rather, from His arrest onward to Mount Calvary’s cross to the grave, He was humble and silent, quiet as a sheep being led away to be slaughtered (Isaiah 53:7; Matthew 27:14). He had to fulfill “the sufferings” of today’s Scripture….

The King, the Donkey, and the Horse #1

Wednesday, July 24, 2013

“…[T]he sufferings of Christ, and the glory that should follow” (1 Peter 1:11 KJV).

The King appeared once, and He shall return….

Circa 500 B.C., the prophet Zechariah wrote: “Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass” (Zechariah 9:9).

For centuries, Israel knew that her Messiah-King would come to her, and He would be riding upon a donkey; yea, the foal (young one) of a donkey would be His means of presenting Himself to His nation Israel. He would be meek (“lowly”) and He would bring Israel soul salvation (“having salvation”).

Near the end of His three-year ministry, Jesus goes to Jerusalem as He did many times before, but on this occasion, He takes a special mode of transportation. This historical narrative is recorded in Matthew 21:1-11, Mark 11:1-10, Luke 19:28-40, and John 12:12-19. Jesus Christ instructs two of His disciples to find the female donkey and her young colt tied in a particular location, and bring them to Him.

Matthew 21:4-11 says, “All this was done, that it might be fulfilled which was spoken by the prophet, saying, Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass. And the disciples went, and did as Jesus commanded them. And brought the ass, and the colt, and put on them their clothes, and they sat him [Jesus] thereon. And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way. And the multitudes that went before, and that followed, cried, saying, Hosanna to the son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest. And when he was come into Jerusalem, all the city was moved, saying, Who is this? And the multitude said, This is Jesus the prophet of Nazareth of Galilee.”

Let us see how these Bible passages teach a fascinating truth….

A Wise Theologian

Monday, July 8, 2013

“And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought: but if it be of God, ye cannot overthrow it; lest haply ye be found to fight against God” (Acts 5:38,39 KJV).

No theologian has since spoken wiser words….

In the context of today’s Scripture, we find Israel’s one-year extension almost near its end. For three years, Jesus Christ preached to the nation, and most Jews ignored the gospel of the kingdom that He was their Messiah-King. When they crucified Him, He resurrected and He left earth as a royal exile. Before He returned to heaven, He commissioned His apostles to continue His work on earth: convert Israel. For one year, Israel’s believing remnant, particularly the 12 apostles, offered Israel a renewed opportunity of repentance, to accept Jesus as Messiah-King. This one-year period is documented in Acts chapters 1 through 7, the context of today’s Scripture.

Israel’s apostles are arrested and thrown in prison, but an angel comes and miraculously releases them (Acts 5:17-20). As the apostles begin preaching Jesus Christ again in the Temple, their escape is discovered, and Israel’s religious leaders have them re-captured and brought before the Sanhedrin, a religious-political governing body in Israel (verses 21-28). Once the apostles preached before them, the council members are convicted by God’s Word, and want to kill the apostles (verses 29-33).

Gamaliel, a rabbi (teacher) of the Mosaic Law, a theologian in the council, cautions his colleagues not to carry out any punishment rashly (verses 34-38)—interestingly, Gamaliel is the teacher of who would later become the Apostle Paul (Acts 22:3)! Gamaliel then relates to the council two instances of how man’s plans are ruined (Acts 5:36,37), arguing if the apostles are undertaking a work of human origin, it will dissolve, but if the apostles are doing the work of the God of the Bible, the council had better take heed, for they will be accountable to God Himself for punishing His servants and rejecting His work (today’s Scripture)!

If only more of today’s theologians agreed with and followed Gamaliel’s advice!

Great Faith Among the Gentiles #4

Friday, June 14, 2013

“When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel” (Matthew 8:10 KJV).

Let us scrutinize the context in order to see some marvelous Bible truths associated with today’s Scripture, especially why Jesus said what He did.

After the centurion sent Jewish elders, and then friends, to Jesus, Jesus comes even closer to his house, and he and Jesus finally meet face-to-face. “And Jesus said unto the centurion, Go thy way; and as thou hast believed, so be it done unto thee; and his servant was healed in the selfsame hour” (Matthew 8:13). “And they that were sent, returning to the house, found the servant whole that had been sick” (Luke 7:10). Jesus healed the servant using words, having never touched him!

Now, let us return to what our Lord Jesus said in today’s Scripture: “When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel.” Read Luke 7:9, its companion verse: “When Jesus heard these things, he marvelled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel.”

Christ said “I have not found so great faith, no, not in Israel” for the benefit of the Jews following Him. He continues, “And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven. But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth” (Matthew 8:11,12).

Our Lord is reminding Israel that, in her earthly kingdom, there will be believing Gentiles—such as this Roman centurion—fellowshipping with resurrected, physical, literal, Abraham, Isaac, and Jacob, while there will be unbelieving Jews (who were supposed to be God’s people) suffering in hellfire. Jesus Christ was warning Israel that they needed to have faith in who He was, just like the Roman centurion.

Great Faith Among the Gentiles #3

Thursday, June 13, 2013

“When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel” (Matthew 8:10 KJV).

Let us scrutinize the context in order to see some marvelous Bible truths associated with today’s Scripture, especially why Jesus said what He did.

Once the centurion (commander of 100 Roman soldiers) heard that Christ had entered his town of Capernaum, he sent Jewish elders to ask Him to heal his sick and dying servant; moreover, the elders affirm that this Gentile is worthy of the miracle being granted because he has loved and blessed Israel (Luke 7:1-5). Jesus agrees, and as He approaches the centurion’s home, the centurion sends friends to Jesus, informing Him that he is not worthy to have Jesus enter his home: he admits that he was not worthy enough to even come to Jesus personally (Luke 7:6,7). This is where today’s Scripture picks up the account (again, Matthew omits details that only Luke provides).

When Jesus Christ is even closer to the house, the centurion evidently comes out and repeats to Jesus face-to-face what he had sent his friends to tell Him earlier: “The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed. For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it” (Matthew 8:8,9). Today’s Scripture says that our Lord Jesus is amazed at this centurion’s statements—this Gentile has more faith than God’s people, Israel!

The centurion knows that there is power in Jesus Christ’s words. Just as this centurion commands servants to “do this” and “do that,” he knows that Jesus Christ can command the paralysis to depart from his dying servant! He knows Jesus can just speak the word from a distance, and his servant would be healed. Let us finish the narrative now….

Great Faith Among the Gentiles #2

Wednesday, June 12, 2013

“When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel” (Matthew 8:10 KJV).

Let us scrutinize the context in order to see some marvelous Bible truths associated with today’s Scripture, especially why Jesus said what He did.

Comparing today’s Scripture and its context (Matthew 8:5-13) with their companion passage (Luke 7:1-10) provides greater details. Note Luke 7:3-5: “And when he [the centurion] heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant. And when they came to Jesus, they besought him instantly, saying, That he was worthy for whom he should do this: for he loveth our nation, and he hath built us a synagogue.”

As soon as the Roman centurion (commander of 100 soldiers) who has a sick and dying servant, hears of Jesus’ entrance into Capernaum, he himself does not approach Jesus. Actually, the centurion knows that he can only access God through Israel, as per the Abrahamic Covenant of Genesis 12:3. He knows that Jesus was sent to the nation Israel and not to Gentiles such as him (Romans 15:8). Thus, he sends some Jewish elders to Jesus on his behalf. Note the centurion loved Israel and he even built the Jews a synagogue. He is one of the few Gentiles who are not saturated with paganism—he recognizes Israel’s God is the true God! (Hence Jesus’ response in today’s Scripture.)

Jesus follows the Jewish elders to the centurion’s house, “And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof: wherefore neither thought I myself worthy to come unto thee…” (Luke 7:6,7a). Note the centurion still knows he is too unworthy to speak with Jesus personally: he sent Jewish elders and then friends instead. It is not until Jesus comes even closer to the house that the centurion shows himself.

Before we get to this, however, let us go back a bit….

Great Faith Among the Gentiles #1

Tuesday, June 11, 2013

“When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel” (Matthew 8:10 KJV).

Let us scrutinize the context in order to see some marvelous Bible truths associated with today’s Scripture, especially why Jesus said what He did.

Matthew 8:5-7 begins: “And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him, and saying, Lord, my servant lieth at home sick of the palsy, grievously tormented. And Jesus saith unto him, I will come and heal him.”

Our Lord Jesus Christ’s earthly ministry is underway. He has entered the city of Capernaum, on the northwestern shore of the Sea of Galilee, in northern Israel. This Roman centurion (a commander of 100 soldiers) begs Jesus to heal his servant who is greatly suffering with paralysis. In fact, Luke 7:2 says this servant is “dear unto him” and “ready to die.” This centurion loves this dying servant, and he desires the Lord to heal him before he passes away. Jesus declares He will come and heal the dying servant.

Matthew 8:8,9 continue: “The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed. For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.”

These statements from the centurion prompt Jesus Christ’s response found in today’s Scripture: “When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel.” Exactly what does Jesus Christ find so profound about the centurion’s comments?

Firstly, this centurion is a Gentile, a non-Jew, someone who does not belong to God’s nation, Israel. Yet, this Gentile man is more aware of the value of Jesus Christ and His earthly ministry than His own people are!

Twice Healed

Wednesday, May 8, 2013

“But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house. And he arose, and departed to his house” (Matthew 9:6,7 KJV).

Many today emphasize Jesus’ miracle-working power, but few ever grasp why He performed those healings….

In the context of today’s Scripture (Matthew 9:2-8), and its parallel passages of Mark 2:3-12 and Luke 5:18-26, four people carry a man who is “sick of the palsy” (paralyzed, although plagued with involuntary tremors) and bring him to Jesus Christ in order to be healed. The Lord Jesus declared, “Son, be of good cheer; thy sins be forgiven thee” (Matthew 9:2; Mark 2:5; Luke 5:20).

Some of Israel’s religious leaders are now irritated: “And, behold, certain of the scribes said within themselves, This man blasphemeth” (Matthew 9:3; Mark 2:6-7a; Luke 5:21). “Who can forgive sins but God only?” (Mark 2:7b; Luke 5:21). Jesus, God manifested in human flesh, read their minds (Matthew 9:4; Mark 2:8; Luke 5:22)! Today’s Scripture (cf. Mark 2:10,11; Luke 5:24) is Jesus’ response to their disbelief. His reply affords us an opportunity to see why He healed sick people during His earthly ministry.

Jesus commanded the paralytic to arise from his bed and go to his house: the Bible says the man “immediately” jumped up and walked home (today’s Scripture; cf. Mark 2:12; Luke 5:25)!

Just as illness hinders the physical body from functioning properly, so sin disrupts the soul and spirit from doing what God designed them to do. Those crippled people the Lord Jesus Christ healed depicted Israel’s spiritual condition (impotent due to sin and laden with pagan idolatry), unable to be His vessels to the equally sinful Gentiles.

Why did Jesus heal sick physical bodies? The Jews needed a sign (1 Corinthians 1:22): “That ye may know that the Son of man hath power on earth to forgive sins.” To prove to Israel that He could heal their souls (forgiveness). The paralytic’s healing demonstrated that Jesus Christ indeed could deliver Israel from the greatness sickness of all—sin!

A Creature of Darkness Not in Darkness

Wednesday, May 1, 2013

“And in the synagogue there was a man, which had a spirit of an unclean devil, and cried out with a loud voice, saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art; the Holy One of God” (Luke 4:33,34 KJV).

Israel may not recognize her Messiah, but this devil does!

You would think that, after almost 2,000 years, the Church the Body of Christ would know its doctrine, duty, walk, and destiny. Alas, darkness prevails—as if Paul’s epistles were never written! The Body of Christ cannot adequately affect the culture around it for God’s glory because, like the lost world, not even most professing “Christians” know sound Bible doctrine.

Sadly, Satan and his cohorts usually know more about what the Lord Jesus Christ is doing, than His own people. Satan knows God is not dealing with Israel as He did before Paul’s salvation (many Christians still do not understand that). The devil knows that Paul is our apostle (many Christians still do not know that). Satan knows about false “bibles” (many Christians are still oblivious to that). The devil is aware that God is currently administering grace and not law (many Christians still do not understand that). The devil knows we the Church the Body of Christ are not “spiritual Israel” (many Christians do not know that either).

Spiritual ignorance also plagued Israel, as the LORD affirmed: “My people are destroyed for lack of knowledge… thou hast forgotten the law of thy God” (Hosea 4:6). Hundreds of years later, we read in today’s Scripture that while Israel does not recognize Jesus as her Messiah, a fallen angelic spirit of Satan says to Jesus, “I know thee who thou art; the Holy One of God.” That devil was more aware of God’s program than Israel, God’s earthly people, was!

We who have trusted Jesus Christ alone as our personal Saviour are “children of light” (Ephesians 5:8). Hence, let us walk in spiritual light: let us walk by faith in sound Pauline Bible doctrine and not be in darkness….

Good Riddance! #5

Saturday, April 13, 2013

“Marvel not, my brethren, if the world hate you” (1 John 3:13 KJV).

God’s people have never been welcome here in “this present evil world” (Galatians 1:4) because He has never been welcome here. In short, if lost people could utter two words to us Christians after we have been raptured out, it would be, “Good riddance!”

The context of today’s Scripture uses the historical narrative of Cain and Abel to reinforce the doctrine the Holy Spirit is communicating through the Apostle John: “For this is the message that ye heard from the beginning, that we should love one another. Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous. Marvel not, my brethren, if the world hate you” (1 John 3:11-13).

John, writing to believing Jews who will live after our Dispensation of Grace—that is, who will live during the seven-year Tribulation—uses material the Bible already taught to further educate them. We can gain two main points from this passage.

Firstly, John reminds them of the kingdom doctrine Jesus Christ uttered to His little flock (believing Israel) during His earthly ministry: “This is my commandment, That ye love one another, as I have loved you” (John 15:12). These Jewish believers are to love one another, just as Jesus Christ loved them (contrast this with today’s Scripture).

Secondly, John reminds believing Israel that just as unbelieving, disobedient Cain murdered his brother, Abel, the man of faith and God’s prophet, so her unbelieving brethren (that is, apostate Israel) will seek to persecute and kill her. Remember, Jesus Christ warned “a man’s foes shall be they of his own household” (Matthew 10:32-42). Speaking of the Tribulation, Jesus predicted His Jewish followers would not only be hated by the unbelieving Gentiles, but also by unbelieving Israel (who are all following Satan’s evil world system and the antichrist’s apostate religious system).

John, in today’s Scripture, reminds his audience suffering in the Tribulation, that Satan’s world system and its members have always hated the Lord Jesus Christ’s people. They should not be shocked, nor should they lose heart….