Category: Christ’s earthly ministry

Mine Own Familiar Friend

Saturday, September 24, 2011

“Yea, mine own familiar friend, in whom I trusted, which did eat of my bread, hath lifted up his heel against me” (Psalm 41:9 KJV).

For some three years, he was one of Jesus’ closest friends. His name meant “the praised one.” He “had [kept] the bag;” as treasurer of the twelve apostles, he was one of the most trusted apostles (John 13:29). At the Last Supper, he sat behind Jesus, guarding His back. If there was someone to die fighting for the Lord Jesus Christ, he appeared to be that person. Until….

While eating that final meal with His apostles, the Lord Jesus Christ warns them: “Verily, verily, I say unto you, that one shall betray me” (John 13:21). The apostles look at each other, wondering of whom Christ is speaking. “Jesus answered, He it is, to whom I shall give a sop, when I have dipped it. And when he had dipped the sop, he gave it Judas Iscariot, the son of Simon. And after the sop Satan entered him. Then Jesus said unto him, That thou doest, do quickly” (verses 26,27).

The apostles, according to verses 28 and 29, misunderstand this to mean that Judas, since he is the treasurer, is being sent to buy for the feast or give to the poor. According to John 13:18, today’s Scripture was fulfilled when Judas Iscariot, who ate the bread that Christ dipped, betrayed Him. Today’s Scripture was written some 1,000 years before it happened!

As God, Jesus Christ foreknew Judas would betray Him (John 6:64,70,71), but imagine how shocked the other eleven apostles were to see Judas—“the praised [and trusted] one!”—guiding those who would arrest Jesus! Ironically, the Bible revealed that Judas was “a thief,” who previously stole from the apostles’ treasury bag (John 12:4-6)!

We have all had “friends” who have stabbed us in the back. Those who gained our trust, only to later greatly harm us. The Lord Jesus Christ’s most trusted apostle and “friendliest” (“familiar”) friend did the same to Him.

Brethren, we Christians rejoice to endure backstabbing for God’s glory as Jesus Christ endured it!

Ask and Ye Shall Receive?

Friday, September 16, 2011

“And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you. Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full” (John 16:23,24 KJV).

Unanswered prayer is confusing. Have you ever prayed to God for something, and yet you never received it? Why did today’s Scripture not work? Did God lie? Not at all. Dispensational Bible study dispels confusion and doubt: today’s Scripture was not spoken to us. Jesus Christ in His earthly ministry spoke exclusively to Israel (Matthew 15:24; John 4:22; Romans 15:8).

Faith healers and prosperity preachers enjoy Matthew 18:19: “Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.” This too has nothing to do with us Gentiles: it belongs to Israel’s apostles.

If you pray according to today’s Scripture (or Matthew 7:7; Matthew 18:19; etc.), and do not receive what you prayed for, it is not because the Bible has mistakes, or because God does not love you, or because you had too little faith. God demonstrated His love for us, fully and clearly, at the cross of Calvary. These verses do not work today because God did not speak them to us. God is not doing today what He did with Israel in time past.

When our Apostle Paul prayed three times for the Lord to deliver him from his “thorn in the flesh,” Jesus Christ answered “No” three times (2 Corinthians 12:7-10). Why did today’s Scripture not work for Paul? Again, today’s Scripture was spoken to Israel, not to Paul and us in this Dispensation of Grace.

Saints, while God will not answer our prayers in the same way He answered Israel’s prayers, He does hear our prayers. Regardless of what happens, we have “the peace of God which passeth all understanding” (Philippians 4:6,7).

The Salvation of the Lord

Tuesday, September 13, 2011

“Lord, now lettest thou thy servant depart in peace, according to thy word: for mine eyes have seen thy salvation, which thou hast prepared before the face of all people; a light to lighten the Gentiles, and the glory of thy people Israel” (Luke 2:29-32 KJV).

Simeon, a believer dwelling in Jerusalem, had been “waiting for the consolation of Israel” (verse 25). By faith, he anticipated the fulfillment of the Old Testament prophecies of Israel’s coming Messiah-King and kingdom. The Holy Ghost revealed to him that “he should not see death, before he had seen the Lord’s Christ” (verse 26). In verse 27, the Holy Ghost compels Simeon to go to the Temple. There he encounters Joseph and Mary presenting 41-day-old baby Jesus to the Lord (verses 21,22).

Simeon picks up baby Jesus and holds Him (verse 28)! Can you imagine holding your Creator as an infant? Wow! Simeon blessed God, and then spoke the words of today’s Scripture. He has seen His Messiah (Christ), “a light to lighten the Gentiles, and the glory of [God’s] people Israel.” Finally having beheld his King Jesus, Simeon is comforted and can now die peacefully.

God’s purpose in forming the nation Israel was to bless the nations (Gentiles) through Israel in her kingdom (Genesis 12:3; Isaiah 61:6). Isaiah 60:1-3 speaks of Israel in her kingdom, with her Messiah ruling: “Arise, shine; for thy light is come, and the glory of the LORD is risen upon thee… the LORD shall arise upon thee, and his glory shall be seen upon thee. And the Gentiles shall come to thy light, and kings to the brightness of thy rising.”

Through Simeon, the Holy Ghost declared that Old Testament prophecies were fulfilled with the birth of Jesus Christ. Now that her Messiah is born, Israel can finally inherit her kingdom and be the channel of God’s blessings to Gentiles. Sadly, Israel rejected and crucified Jesus Christ, and that kingdom has yet to be set up.

At Christ’s Second Coming, Israel’s kingdom will finally be established on earth. Then, all the world will see “the salvation of the Lord!”

This Present Evil World

Wednesday, September 7, 2011

“[Jesus Christ] Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father: to whom be glory for ever and ever. Amen” (Galatians 1:4,5 KJV).

The world is overwhelmed with violence, corruption, and injustice. How did earth become “this present evil world?”

When God created Adam, He gave him dominion over the earth (Genesis 1:26-28). By eating the forbidden fruit, Adam disobeyed God and lost that dominion. Satan then assumed the dominion that Adam had. Now, Satan is “the god of this world” (2 Corinthians 4:4) and “the prince of the power of the air” (Ephesians 2:2).

In our Lord’s temptations, Satan shows Christ all the world’s kingdoms and their glory. Satan entices Jesus, “All these things will I give thee, if thou wilt fall down and worship me” (Matthew 4:8-10; Luke 4:5-8). Satan would give the world’s governments to Christ if Christ would worship him—Satan bragged that he had dominion over the earth instead of God!

God’s Word says, “…the whole world lieth in wickedness” (1 John 5:19). Christ told Pilate, “My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence” (John 18:36).

Today’s Scripture gives us good news. Christ Jesus “gave himself for our sins, that he might deliver us from this present evil world.” He died to “deliver us from the power of darkness,” Satan’s evil world system; as Christians, we are now spiritually in “the kingdom of [God’s] dear Son” (Colossians 1:13). At the rapture, Christ will physically deliver us Christians from this evil world.

Furthermore, at His Second Coming, Jesus Christ will return to earth to demolish Satan’s evil world system: its governments, religious organizations, and educational systems. In that day, “the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one” (Zechariah 14:9).

Our planet will not always be “this present evil world.” Stay tuned…. 🙂

We Will Not Hearken Unto Thee!

Tuesday, August 30, 2011

“As for the word that thou hast spoken unto us in the name of the LORD, we will not hearken unto thee. But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done…” (Jeremiah 44:16,17 KJV).

Israel’s women are “burning incense unto other gods” while their husbands say nothing (verse 15). Shame! So, in Jeremiah chapter 44, the word of the LORD comes to the prophet. God instructs Jeremiah to command Israel to quit worshipping those pagan gods because worse judgment will come (verses 3-5, 11-14). We read the Jews’ response to Jeremiah in today’s Scripture: “No thanks, Jeremiah! We will not listen to the LORD. We will do whatever we want!!”

Noah warned of an impending global flood, preaching for all the world’s peoples to come into the ark for salvation. Millions replied, “No thanks, Noah!” Consequently, only Noah and his seven relatives were saved in the ark (2 Peter 2:5).

Early in Christ’s earthly ministry, many of Israel’s religious leaders refused John the Baptist’s water baptism, a Jew’s only means of salvation from the wrath to come (Luke 7:29,30). “No thanks, John!” And with that, they allowed Herod to behead John.

When God the Son Jesus Christ came, many Jews said, “No thanks, Jesus!” Ultimately, they demanded Rome crucify Him (John 19:15).

As the prophet Stephen witnessed to Israel just a year after Calvary, Israel was still “stiffnecked” (stubborn) and “uncircumcised in heart and ears” (wicked, lost) (Acts 7:51). Israel refused to admit that they murdered their Messiah Jesus. “No thanks, Stephen!” And with that, they stoned Stephen.

God’s messengers have always been ignored, hated, and ridiculed, so we should expect nothing less when we share the message of God’s grace to us in Christ. When confronted with the world’s snide remarks, we Christians reply: “We will not hearken unto thee!” We ignore their silly comments and continue preaching, rejoicing that we can endure the rejection just like the saints of old did.

A Wee Crook with a Large Sin Debt

Monday, August 29, 2011

“And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchaeus, make haste, and come down; for to day I must abide at thy house. And he made haste, and came down, and received him joyfully. And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner” (Luke 19:5-7 KJV).

As Luke chapter 19 opens, the Lord Jesus is passing through Jericho, just north of the Dead Sea. The chief tax collector, Zacchaeus, a short man who cannot see over the crowds, has climbed a sycamore tree to see Jesus (verses 3 and 4). Once Jesus calls Zacchaeus to make room for Him in his home, the crowds complain, “Jesus seeks to be a guest in that crook’s house!”

Jesus, being God in the flesh, knows Zacchaeus is the chief publican, the most dishonest tax collector. Of all places, why has Christ chosen to visit a thief’s home? He knows Zacchaeus is genuinely repentant. Zacchaeus confesses, “Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold” (verse 8). Lord, whatever money I stole, I will restore it four times over!

The Lord Jesus explains why He went to Zacchaeus’ home: “This day is salvation come to this [Zacchaeus’] house, forsomuch as he also is a son of Abraham. For the Son of man is come to seek and to save that which was lost” (verses 9 and 10). “I came not to call the righteous, but sinners to repentance” (Mark 2:17). Jesus went because wicked Zacchaeus, like every other Jew, needs salvation!

Christ came to “save His people [Israel] from their sins,” and that included Zacchaeus (Matthew 1:21; cf. Matthew 10:6; Matthew 18:11). Zacchaeus had been a crooked son of Abraham, but now that he trusted in Jesus as His Messiah, he was a righteous son of God (John 1:12)!

So, God can save anyone, even wee crooks with large sin debts….

If Only I Saw, Then I Would Believe

Wednesday, August 17, 2011

“The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe” (John 20:25 KJV).

“Doubting Thomas” not only describes a confused apostle of Israel, but also much of the world’s population. Bible skeptics whine, “When you show me some proof that God exists, then I will trust Him!”

From its earliest days, the nation Israel was accustomed to seeing and hearing God perform miraculous works (the LORD sent Moses to Israel with the power to handle snakes and heal; Exodus 4:1-9). “The Jews require a sign” (1 Corinthians 1:22). Christ even said to Israel, “Unless ye see signs and wonders, ye will not believe” (John 4:48).

For three years, the Lord Jesus performed an inestimable number of miracles. He walked on water, raised the dead, cast out devils, healed the sick, and yet most of those Jewish witnesses never trusted in Christ. Christ said, “some of you believe not” (John 6:64). Some Jews refused to believe, even after they saw His miracles!

Some Jews were so fascinated with Christ’s miracles that they totally missed the reason why He performed those miracles—to teach them that He was their Messiah-King. John 2:23-25 says: “Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, when they saw the miracles which he did. But Jesus did not commit himself unto them, because he knew all men, And needed not that any should testify of man: for he knew what was in man.” Jesus knew these people just wanted to be awed, not saved.

“For we walk by faith, not by sight” (2 Corinthians 5:7). Seeing the Lord Jesus Christ through the eyes of faith, not the physical eyes, is enough “proof” for me.  Hebrews 11:1: “Now faith is the substance of things hoped for, the evidence of things not seen.”

To Give His Life a Ransom for Many?

Monday, August 1, 2011

“Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many” (Matthew 20:28 KJV).

Calvinists use today’s Scripture to argue “limited atonement,” the belief that Christ only died to save “many,” not “all.” Does God want “all” to be saved, or just “many” to be saved?

In Luke 1:68,69,77, the Holy Ghost speaks through Zacharias (father of John the Baptist): “Blessed be the Lord God of Israel; for he hath visited and redeemed his people, and hath raised up an horn of salvation for us in the house of his servant David;…to give knowledge unto salvation unto his people by the remission of their sins,”

Surely, the Holy Ghost is speaking of Israel here. According to the Old Testament, Israel had to be saved first, and then God would use that saved nation to bring salvation to the rest of the world (Exodus 19:5,6; Isaiah 60:1-3; Zechariah 8:20-23; et al.).

“He came unto his own, and his own received him not” (John 1:11). Jesus Christ came to Israel first because the Old Testament covenants were given to Israel’s patriarchs, not to the Gentiles. Christ came to fulfill Israel’s covenants (Romans 15:8), which explains why He restricted His earthly ministry to Jews. “I am not sent but unto the lost sheep of the house of Israel” (Matthew 15:24; cf. Matthew 10:5-7; John 4:22). Salvation needed to be preached to Israel first (Luke 24:47; Acts 1:8; Acts 2:36-38; Acts 3:24-26).

When we come to Paul’s ministry, we learn: “but rather through [Israel’s] fall salvation is come unto the Gentiles, for to provoke [Israel] to jealousy” (Romans 11:11). Israel blasphemed against the Holy Ghost, and rejected the establishment of her kingdom. Consequently, God went to the nations, apart from Israel. Today, the Apostle Paul writes that Christ “gave himself a ransom for all, to be testified in due time” (1 Timothy 2:6). Thus, limited atonement is foolishness.

Today, salvation is sent to the entire world (“all”)—not just to Israel (“many”)—through Paul’s Gospel.

Ye Must Be Followers of Paul

Friday, July 29, 2011

“Wherefore I beseech you, be ye followers of me” (1 Corinthians 4:16 KJV).

Paul is the only Bible author that declares, “Follow me.” Why? Paul writes in Ephesians 3:2,3a: “If ye have heard of the dispensation of the grace of God which is given me to you-ward: how that by revelation he [Jesus Christ] made known unto me the mystery;”

Today, we live in the Dispensation of Grace, a time period separate from Israel’s prophetic program. In 1 Timothy 1:15,16 we read that God made Paul “a pattern to them which should hereafter believe on him [Jesus Christ] to life everlasting.” In order to follow the Lord Jesus Christ in this the Dispensation of Grace, we must follow Him according to the doctrine He committed unto the Apostle Paul’s trust.

We do not follow Christ after His earthly ministry because that was God’s message to Israel (Matthew 15:24; John 4:22; Romans 15:8; 2 Corinthians 5:16). Even the Apostle Peter admitted that the details of the Dispensation of Grace are only found in Paul’s epistles of Romans through Philemon (2 Peter 3:15,16).

Lest someone accuse us of exalting Paul above Jesus Christ, consider what Paul writes in 1 Corinthians 11:1: “Be ye followers of me, even as I also am of Christ.” The Holy Spirit instructs us to follow Paul in Philippians 3:17 and 1 Thessalonians 1:6. We follow Paul as he follows Christ.

God sent Paul to us. Paul is “the apostle of the Gentiles” (Romans 11:13; Romans 15:16; 2 Timothy 1:11). Just as Israel followed Moses, we follow Paul. To follow Paul today is to follow Christ; conversely, to reject Paul is to reject Christ (John 13:20). Paul wrote in 1 Corinthians 14:37: “If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.”

Does your pastor follow Jesus according to His earthly ministry? If so, flee from that assembly, friend. That is not what God is doing today. The Bible says that God made Paul our pattern. If ye are to be followers of the Lord Jesus Christ, ye must be followers of Paul!

Little is Much

Tuesday, July 19, 2011

“And Jesus sat over against the treasury, and behold how the people cast money into the treasury: and much that were rich cast in much. And there came a certain poor widow, and she threw in two mites, which make a farthing” (Mark 12:41,42 KJV).

In today’s Scripture, Jesus watched people throw money into the Temple treasury. A poor widow cast in two mites, a farthing—only 1/64th of a laborer’s daily wages! The Lord Jesus calls over His disciples and tells them (verses 43,44): “Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury: For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.”

This poor widow had almost nothing, and yet she gave what little she did have. Today’s “make-a-quick-buck” religious systems demand you give large “tithes.” Give a generous donation for candle lighting and prayers. In special cases, some churches press their members to give away all their savings to the church!

In this the Dispensation of Grace, the Apostle Paul never sets a minimum (or maximum) for giving. Today, you cannot give “too much” or “too little.” Then how do you know what amount to give? We read in 2 Corinthians 9:7, “Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.” No matter how much you give, do it “cheerfully” (put your whole heart into it!).

God’s work needs to be accomplished through the ministry of the local church. It requires money. You need to consider playing a role in giving to your local grace church or ministry. Let God’s Word work in you and God’s Word working in you will cause you to give what He wants you to give. Never let someone tell you that you gave too much or too little.

If you cannot afford to give much just remember the poor widow: little is much!