Category: Christ’s earthly ministry

Excruciating Thursday

Thursday, March 28, 2024

[Reader discretion advised: Christ’s sufferings are graphically described below.]

“But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man” (Hebrews 2:9 KJV).

His three years of earthly ministry have expired, but His greatest work is yet to come!

During the all-night interrogation in the “kangaroo court,” His sentence is passed—execution by crucifixion. They have scourged, beaten, and punched Him. Covered in their spit, they laugh at Him, and strike His head with a rod to force on the crown of thorns. His back shredded, His skull possibly fractured, His beard ripped off. His massive blood loss weakens Him further. Having been stripped of His clothing, He struggles to carry His heavy cross to Mount Calvary: Simon must carry His cross for Him. The crowds watch Him, laughing and jeering. His little flock looks on in total shock.

They lay Him on the wooden cross, yanking His limbs to nail them in place. His bones unbroken, but exposed, and His limbs dislocated. They pierce His hands and feet with long spikes, severing the median nerve in the hands, causing permanent hand paralysis. They raise up that cross, and He hangs, slowly suffocating due to His own weight. Every breath becomes increasingly difficult, His lungs fill with fluid, His heart becomes progressively strained. Eventually, He cannot breathe, and thus dies.

Now imagine His spiritual suffering. Three hours into His crucifixion, His heavenly Father and the Holy Ghost have abandoned Him. For the first time ever, He is totally alone. Physical and spiritual darkness now cover the earth. The weight of all the world’s sin and sins of all time crushes His soul. God’s undiluted wrath falls upon Him, as it does on those suffering in hellfire. He cries out in agony. Hanging on that cruel cross, with His spiritual eyes, He observes Satan himself and all his evil creatures snickering and cheering. He looks out to see His disciples staring at His helpless disfigured body. Oh, if only they knew how His physical and spiritual bodies were being tormented, utterly tortured beyond imagination!

After six hours of excruciating pain, He finally lets Himself die….

Please check out our archived Bible Q&A: “Was Jesus Christ really crucified on Friday?”

Without Blemish and Without Spot #3

Wednesday, March 27, 2024

“But with the precious blood of Christ, as of a lamb without blemish and without spot:…” (1 Peter 1:19 KJV).

How was Israel to see Jesus Christ was “without blemish and without spot?”

Passover/Calvary is two days away (Matthew 26:1,2). Israel’s chief priests, scribes, and elders connive to deceitfully arrest and murder Jesus. At Simon the leper’s house in nearby Bethany, Mary pours ointment on Jesus’ head (unknowingly preparing Him for burial). Judas Iscariot schemes with the chief priests to betray Christ for 30 silver pieces (verses 14-16). Jesus eats an early Passover with His 12 Apostles (verses 17ff.). On the Mount of Olives, He prays, before being betrayed and apprehended. His unjust, nighttime trial concludes late the next morning. Sentenced to death (!), He is crucified at 9 A.M.; He lets Himself die by 3 P.M. (Mark 15:25-38).

Israel could have verified Jesus as Messiah-Redeemer during those four days between Palm Sunday and Calvary. Rather than wrongdoing, He cleansed the defiled Temple, demonstrated God’s power, preached the truth, upheld the pure Mosaic Law, defended and expounded the Hebrew Bible, and exposed Israel’s perverted religious leaders. Scripture testifies of Christ Jesus during His last days: “the innocent blood” (Matthew 27:4), “just [righteous]” (Matthew 27:19), “I find no fault in this man” (Luke 23:4), “I… have found no fault in this man… No, nor yet Herod…” (Luke 23:14,15), “I have found no cause of death in him” (Luke 23:22), “this man hath done nothing amiss [no wrong]” (Luke 23:41), “I find in him no fault at all” (John 18:38), “I find no fault in him” (John 19:4). (Cf. Matthew 27:23; Mark 15:14; Luke 23:22; 2 Corinthians 5:21; Hebrews 4:15; Hebrews 7:26; 1 Peter 2:22; cf. today’s Scripture)

Matthew 27:24,25: “When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it. Then answered all the [Jewish] people, and said, His blood be on us, and on our children.” Israel knew Pilate was correct; however, they could not care less that Jesus was innocent. Like all other sinful (deceived) children of Adam, they refused God’s sinless Son as their King: they demanded He be crucified as an imposter (John 19:15)!

Without Blemish and Without Spot #2

Tuesday, March 26, 2024

“But with the precious blood of Christ, as of a lamb without blemish and without spot:…” (1 Peter 1:19 KJV).

How was Israel to see Jesus Christ was “without blemish and without spot?”

Christ rides the donkey into Jerusalem on Palm Sunday (Matthew 21:1-11). (Passover, His death, is about four days away [cf. John 12:1,12-16].) Entering the Temple, He cleanses it of the thieves who had been utilizing “God’s religion” to deceive and rob His people; there, He heals the blind and lame (Matthew 21:12-14). Israel’s religious leaders grow envious when children praise Him (verses 15,16).

Sleeping in nearby Bethany for the night, Jesus returns to Jerusalem in the morning to curse the barren fig tree (verses 17-22). God will never reinstitute the Mosaic Law, for it has produced no spiritual fruit in Israel. In the Temple, Israel’s religious leaders demand of Christ where He received His authority, and slyly dodge His subsequent question about John the Baptist (verses 23-27). He then issues three stinging parables: they do not follow God as they claim (verses 28-32), they willfully reject and scheme to murder His Christ—yes, He knows!! (verses 33-46), and they further refuse to believe on Him (22:1-14).

The Pharisees collaborate to get Jesus to say something incriminating before the Temple crowds (verse 15): they send delegates to ask Him about paying taxes (verses 16-22). The Sadducees then attempt to trick Him with a resurrection riddle (verses 23-33). A lawyer of the Pharisees finally asks Him about the great Law commandment (verses 34-40). Christ answers all three issues wisely! He asks them a question now, which they cannot answer; they are silenced (verses 41-46). Matthew chapter 23 follows—His severest censure of these false religious leaders (cf. John chapter 8)! He finally curses unbelieving Jerusalem, declaring that God’s house has become her house. Exiting the Temple, He walks to the Mount of Olives; in Matthew chapters 24 and 25, He delivers His magnificent end-time “Olivet Discourse.” Calvary is soon!

Indeed, when Israel was appraising the Passover lamb for slaughtering, sinless Jesus entered Jerusalem. He was the true Passover lamb, “a lamb without blemish and without spot” (today’s Scripture), to be sacrificed for us sinners (1 Corinthians 5:7). Would Israel sacrifice Him in faith? Or, in unbelief? Let us see….

Without Blemish and Without Spot #1

Monday, March 25, 2024

“But with the precious blood of Christ, as of a lamb without blemish and without spot:…” (1 Peter 1:19 KJV).

How was Israel to see Jesus Christ was “without blemish and without spot?”

In Exodus chapter 12, JEHOVAH God through Moses commanded the Jews to observe Passover, the perpetual memorial to Him delivering them from Egyptian bondage: “[3] Speak ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house: [4] And if the household be too little for the lamb, let him and his neighbour next unto his house take it according to the number of the souls; every man according to his eating shall make your count for the lamb.

“[5] Your lamb shall be without blemish, a male of the first year: ye shall take it out from the sheep, or from the goats: [6] And ye shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening. [7] And they shall take of the blood, and strike it on the two side posts and on the upper door post of the houses, wherein they shall eat it. [8] And they shall eat the flesh in that night, roast with fire, and unleavened bread; and with bitter herbs they shall eat it.”

On Abib 10th (roughly April), each Israeli house selected a young male lamb, sheep or goat, “without blemish.” After confining it to scrutinize it for any disability or illness, they killed it in the evening of the 14th. At the time, no one realized that Father God had laid this out as a template for Jesus Christ’s final days. With the so-called “triumphal entry” of early Matthew chapter 21, Christ enters Jerusalem. He will remain in (or near) Jerusalem until His arrest and crucifixion. In these three or four days leading up to Calvary’s cross, He can be examined, tested to see if He fits the type laid out in the Passover-lamb prophecy. We now contemplate His activities during His last week alive….

The “Triumphal” Entry

Sunday, March 24, 2024

“All this was done, that it might be fulfilled which was spoken by the prophet, saying, Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass” (Matthew 21:4,5 KJV).

Do you ever wonder why Jesus Christ rode on a donkey the Sunday before His crucifixion?

In today’s Scripture (cf. Matthew 21:1-11; Mark 11:1-10; Luke 19:28-40; John 12:12-19), Jesus’s crucifixion on Calvary’s cross is just five days away. Leaving Bethany, He travels to Jerusalem (a mile to the northwest). Israel’s believing remnant in Jerusalem is excited to hear that Messiah is returning to “the city of the great King” (Psalm 48:2; Matthew 5:35); in anticipation, the great multitude throws their garments and palm branches on the ground. As Jesus enters the city, they cry out, “Hosanna [“O save!”]: Blessed is the King of Israel that cometh in the name of the Lord” (Matthew 21:9; Mark 11:9,10; Luke 19:38; John 12:13; cf. Psalm 118:26).

While often called the “Triumphal Entry,” there really was no victory being celebrated in today’s Scripture—the victory was to come later! What we need to realize is that Jesus Christ was humble (“meek”) here: as a King riding on a donkey into Israel’s capital city, He demonstrated He desired peace with Israel (a fulfillment of Zechariah 9:9). He had not come to destroy her, though He would have been just in doing so; He had come to save her from her sins, her enemies, and her satanic bondage (Matthew 1:21; Mark 2:17; Mark 3:22-30; Luke 1:68-75; Luke 9:55,56; Luke 19:9,10; Acts 3:24-26; et cetera).

Just a few days later, Jesus Christ appeared weak and defeated. He never fought back as the Roman soldiers mercilessly abused Him; He allowed Himself to be crucified on Calvary. It was His meek and lowly coming; now was not the time to pour out His wrath. He resurrected and ascended into heaven as a royal exile. Revelation 19:11 says Jesus Christ will return to Jerusalem on a white horse, a sign of war and wrath (Zechariah 14:1-4)—that will be His true triumphal entry, for He will conquer Satan’s world system forever!

The Centurions #7

Thursday, February 22, 2024

“And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him,…” (Matthew 8:5 KJV).

What are “centurions?”

A centurion was the commanding officer of a century, a group of 100 Roman soldiers. Such military men did not appear in the record of Holy Scripture until politically-fallen Israel was subjected to yet another Gentile world-power—the Roman Empire—in the years leading up to Christ’s birth. It is thus beginning in the New Testament that we read of centurions, from Christ’s earthly ministry (Matthew to John) and even until the very end of the Acts period (Acts chapter 28). Their presence in the land of Canaan indicates Israel is under “the times of the Gentiles” (Luke 21:24), dominated by Gentile global rulers until Christ’s Second Coming and subsequent Millennial Reign (when Israel will once again be the head of the nations, God’s chief nation in the Earth).

Even though the centurions were pagan Romans, they were not completely without spiritual light from Israel’s God. Some of them were even walking by faith in the Bible information they had. However limited their spiritual understanding was, they were thankful for that which they did have (which was in stark contrast to unbelieving Israel, who had more spiritual light but could not care less about it!). Recall Matthew 8:5-13 (today’s Scripture); Luke 7:1-10; Matthew 27:54; Mark 15:39; Luke 23:47; Acts 10:1-4,22; Acts 27:1,3,31,32,43; and Acts 28:16. It is here at this second point that we can make personal application.

Truly, dear friends, we do not have all the answers because we do not know everything that can be known. This should not discourage us, however, since we still have access to the Holy Bible that teaches us what we need to know. If we are appreciative of the few sound Bible doctrinal truths we know, if we trust the sound Bible doctrine we have learned thus far, God will value that attitude and provide us with more light. Yet, if we decide to set aside the Scriptures rightly divided, and take up in their place the tenets of philosophy or vain religious tradition or theological speculations of men, we will be in a lot even worse than ancient unbelieving Israel was. Remember the (believing) centurions!

The Centurions #6

Wednesday, February 21, 2024

“And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him,…” (Matthew 8:5 KJV).

What are “centurions?”

Even though they were Romans or Gentiles—without Israel’s covenants and without Israel’s Bible—some of the centurions were believers in the Lord Jesus Christ. For example, read of that nameless centurion who stood at Christ’s cross when He died. “Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God” (Matthew 27:54). “And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God” (Mark 15:39). “Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man” (Luke 23:47).

We do not know who that centurion was—and his identity makes no difference whatsoever. What the Holy Spirit did by including him and his profession of faith into the Scriptural record forever was indict unbelieving Israel whose people could never bring themselves to say a single positive word about the Lord Jesus! Here was a Gentile—a pagan man without a Hebrew Bible and without any covenants with JEHOVAH God—who saw and ultimately declared about Jesus, “Truly this was the Son of God!” Oh, what a pity… but there is something even more!

Doubtless, the most famous centurion of all time was Cornelius of Acts chapter 10, who recognized his need for more spiritual light. He was willing to bless Israel as per Genesis 12:3 (see Acts 10:1-4,22). Cornelius was such a sincere seeker of Bible truth that God actually sent the Apostle Peter to preach to him. By the time of the close of Acts chapter 10, Cornelius and his Gentile friends and relatives have trusted in Christ—with Israel still in unbelief!

Finally, whereas lost Israel repeatedly tried to harm and kill the Apostle Paul throughout Acts, Julius the centurion (a heathen Roman!) was kind to him, listened to him, and sought to save his life (Acts 27:1,3,31-32,43; Acts 28:16).

Let us summarize and conclude this devotionals arc….

The Centurions #5

Tuesday, February 20, 2024

“And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him,…” (Matthew 8:5 KJV).

What are “centurions?”

Ephesians 2:11,12 defines God’s dealings with mankind in “time past:” “Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:….” Romans 1:18-32, Acts 14:15-17, and Acts 17:26-30 describe these Gentiles or nations as being handed over to Satan.

Those Gentile disadvantages stood opposite of Israel’s privileges or blessings: “Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises; Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen” (Romans 9:4,5). Also, Romans 3:1,2: “What advantage then hath the Jew? or what profit is there of circumcision? Much every way: chiefly, because that unto them were committed the oracles of God.” The Hebrew Bible—the Old Testament Scriptures—was given to Israel, not the Gentiles.

It is therefore highly exceptional to find centurions, or Roman (non-Jewish, or Gentile) military leaders, in the Biblical record who are more eager to believe Israel’s God than Israel is. For instance, in today’s Scripture, the centurion has faith Christ Jesus can heal his sick servant. Read Matthew 8:5-13 and Luke 7:1-10. “When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel” (Matthew 8:10). “When Jesus heard these things, he marvelled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel” (Luke 7:9).

This believing Gentile centurion condemned Israel for unbelief (since national Israel had such a negative view of Jesus Christ, but non-Jews were favoring Him!). If we study the Scriptural record again, we can locate similar situations wherein (Roman) centurions are receptive to Israel’s God whereas Israel is not….

The Centurions #4

Monday, February 19, 2024

“And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him,…” (Matthew 8:5 KJV).

What are “centurions?”

After persistent pagan idolatry—disobedience to the Law of Moses—the nation Israel gradually lost its political might in the Earth. This was one of the punishments or curses of the Law (see Leviticus 26:14,15,17-19,23-25,27-39). Beginning in Judges 2:11-15, after the Israelites worshipped and served Baal and Ashtaroth (their neighbors’ heathen idols), Gentile armies begin invading the Promised Land and conquering Israel. By the time of Samuel and Saul, the Philistines are triumphant. Under David, however, Israel enjoys victory; under Solomon, Israel experiences peace.

Eventually, upon Solomon’s death, Israel splits into two kingdoms (10 tribes of Israel in the north, two tribes of Judah in the south). The idolatrous northern tribes are exiled to Assyria, whereas the idolatrous southern tribes are deported to Babylon. David’s throne is lost to Gentiles until Christ’s return, as disclosed in Daniel 2:36-45. The LORD God has now removed Israel’s political blessings, and a series of Gentile rulers govern Israel in the Promised Land.

As world history testifies, Babylonians (Nebuchadnezzar) conquer Israel, Medians-Persians overthrow Babylonians, Greeks defeat Medians-Persians, and the Romans overpower the Greeks a few centuries before Christ. Caesars—the Roman emperors—have replaced King David’s sons as monarchs. The Roman centurions and their military subordinates therefore patrol Israel’s land during Christ’s earthly ministry and Acts. Those centurions or Roman military leaders serve as a constant reminder to Israel of their nation’s political fall. By maintaining submission, order, and peace, the centurions ensure the Israelites serve the emperors’ best interests.

There was a Roman military post in Capernaum (northern shore of the Sea of Galilee); thus, a centurion appears there in today’s Scripture. Rome’s political/administrative capital in the land of Israel was Caesarea (on the Mediterranean Sea)—Cornelius’ residence in Acts chapter 10. As many as 1,000 Roman soldiers lived in a fort at Jerusalem, equating to 10 centurions. Some of these troops escorted Paul from Jerusalem to Caesarea in Acts chapter 23. One such centurion conveyed Paul and other prisoners by sea from Caesarea to Rome in the closing chapters of Acts.

We can offer another notable reason for centurions in the Holy Scriptures….

The Centurions #3

Sunday, February 18, 2024

“And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him,…” (Matthew 8:5 KJV).

What are “centurions?”

Skipping the seven separate centurions (Matthew 8:5-13, Luke 7:2-6, Matthew 27:54, Mark 15:39, Luke 23:47, Mark 15:44-45, Acts 10:1,22, Acts 22:25-26, Acts 23:17, and Acts 24:23), and overlooking the groups of centurions in Acts 21:32 and Acts 23:23, we come to the eighth and final individual centurion of Scripture.

Julius is featured throughout Acts chapter 27: “[1] And when it was determined that we should sail into Italy, they delivered Paul and certain other prisoners unto one named Julius, a centurion of Augustus’ band…. [6]And there the centurion found a ship of Alexandria sailing into Italy; and he put us therein…. [11] Nevertheless the centurion believed the master and the owner of the ship, more than those things which were spoken by Paul…. [31] Paul said to the centurion and to the soldiers, Except these abide in the ship, ye cannot be saved…. [43] But the centurion, willing to save Paul, kept them from their purpose; and commanded that they which could swim should cast themselves first into the sea, and get to land:….” He also appears in Acts 28:16: “And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered to dwell by himself with a soldier that kept him.”

A centurion was a high-ranking Roman military official. If you look closely at the word itself, perhaps you notice its resemblance to “century.” Could there be a relationship? Yes, as the two originate from the Latin “centurio,” as in “one hundred.” As a century is defined as 100 years, so “centurion” is connected to the number 100. “And he called unto him two centurions, saying, Make ready two hundred soldiers to go to Caesarea, and horsemen threescore and ten, and spearmen two hundred, at the third hour of the night;…” (Acts 23:23). Corresponding to two centurions were 200 soldiers. A centurion was a commander of 100 Roman soldiers. In fact, in the ancient Roman Empire, that group of 100 soldiers were a “century;” thus, their supervisor bore the title “centurion.”

Having defined what they are, let us contemplate the significance of centurions in the Bible….