Christ’s Spit #3

Thursday, May 30, 2024

“And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue” (Mark 7:33 KJV).

Why did Christ spit while healing people?

Re-read Mark 8:22-25. As we can see, Christ again employed spitting as a method of healing. This time, He ministers to a man who was blind. Why did He spit on the man’s eyes? Recall our earlier comments as touching the miracle in chapter 7. These eyes are functionally dead. If they are to work as the Creator intended, He must intervene by imparting life and lubrication (saliva) to them. He does just that, thereby showing Israel how He can restore them to see spiritual truths clearly.

“The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined” (Isaiah 9:2; cf. Matthew 4:16). “And in that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity, and out of darkness” (Isaiah 29:18). “I the LORD have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles; To open the blind eyes, to bring out the prisoners from the prison, and them that sit in darkness out of the prison house…. And I will bring the blind by a way that they knew not; I will lead them in paths that they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them” (Isaiah 42:6,7,16).

Re-read John 9:1-7. The Lord Jesus cured this blind man by first spitting on the ground, mixing His saliva with the clay/soil, and then placing this concoction directly onto the man’s eyes. Finally, He sent the man to wash in the pool of Siloam. The man returned with his sight! What we want to see here is Jesus’ spit (life) was again instrumental in restoring organs that were functionally dead. The washing with water rinsed away the dirt and spit. You can see verses 10-15 for additional information. Israel is granted spiritual sight, free from the blindness of sin and Satan!

Still, there is more….

Christ’s Spit #2

Wednesday, May 29, 2024

“And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue” (Mark 7:33 KJV).

Why did Christ spit while healing people?

Re-read Mark 7:31-35, today’s Scripture in its context. Listening to these verses, we understand this poor man was both unable to hear and speak properly. However, the Lord Jesus healed him… in a most bizarre way. He spit on His finger and then touched the man’s tongue! While we find that rather disgusting, that was the way Jesus chose to cure him. Why?

If we come to appreciate more about saliva, we can get a better understanding of Jesus’ procedure. Approximately 99 percent of saliva is simply water. (The other one percent is made of various enzymes and proteins that aid in tasting and digesting food, and protecting from tooth decay.) The man’s tongue is functionally dead. In Scripture, water symbolizes life. “And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely” (Revelation 21:6). “And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb…. And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely” (Revelation 22:1,17). Thus, one way to look at the Lord’s behavior here is Him imparting water/life to the man’s tongue.

Moreover, saliva lubricates our tongue and lips to facilitate our speech. We can also see Christ as moistening the man’s mouth, making it easier for him to talk for the first time in who knows how long! What is being demonstrated here? Israel, now converted from Satan, can speak forth God’s Word to evangelize the Gentiles in the Millennial Kingdom (see Zechariah 8:20-23, for example). Read verse 23: “Thus saith the LORD of hosts; In those days it shall come to pass, that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard that God is with you.”

There is still more….

Christ’s Spit #1

Tuesday, May 28, 2024

“And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue” (Mark 7:33 KJV).

Why did Christ spit while healing people?

Today’s Scripture in context: “[31] And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis. [32] And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him. [33] And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue; [34] And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened. [35] And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain.”

Now, Mark chapter 8: “[22] And he cometh to Bethsaida; and they bring a blind man unto him, and besought him to touch him. [23] And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought. [24] And he looked up, and said, I see men as trees, walking. [25] After that he put his hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly.”

Finally, John chapter 9: “[1] And as Jesus passed by, he saw a man which was blind from his birth. [2] And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind? [3] Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him. [4] I must work the works of him that sent me, while it is day: the night cometh, when no man can work. [5] As long as I am in the world, I am the light of the world. [6] When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay, [7] And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.”

We study this more fully….

Spiritual Calligraphy #12

Saturday, May 18, 2024

“And the Gentiles shall come to thy light, and kings to the brightness of thy rising” (Isaiah 60:3 KJV).

What can today’s Scripture teach us about spiritual calligraphy?

Read this excerpt from the Sermon on the Mount, Christ’s Kingdom Constitution of Matthew chapters 5–7. It is Israel’s prospect in the ages to come, and complements today’s Scripture: “Ye are the light of the world. A city that is set on an hill cannot be hid. Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven” (Matthew 5:14-16). Also, Matthew 13:43: “Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.” Our parallel passage as members of the Church the Body of Christ is Philippians 2:13-16, what we read earlier.

Whether the nation Israel living in accordance with the Law of Moses (time past), or we the Church the Body of Christ conducting ourselves in agreement with the Pauline epistles of Romans through Philemon (but now), or the redeemed nation Israel functioning under the New Covenant or Law of Messiah (ages to come), it is the life of the one true (Creator) God being revealed in and through His people. He is thus glorified in His creation. Yet, if they do not walk in their respective identities, they will give an occasion for Satan’s people to sneer, laugh, and discredit them.

Indeed, it can be spiritual calligraphy—God the Holy Spirit’s attractive handwriting on the pages of Scripture being brought into the very details of human existence. Or, it can be spiritual cacography—hideous words and repulsive deeds that are not even worth mentioning or thinking about. To state it another way, either it will be a “sinner’s gospel” or a “scoffer’s creed.” We would do well to remember grace living as taught in Romans 6:1-14, Ephesians 5:1-20, Colossians 1:9-13, and Titus 2:11-15. It is our choice to allow the Holy Spirit to work in and through us, so any poor decisions we make will not be God’s fault. May we choose spiritual calligraphy! 🙂

Spiritual Calligraphy #5

Friday, May 10, 2024

“And the Gentiles shall come to thy light, and kings to the brightness of thy rising” (Isaiah 60:3 KJV).

What can today’s Scripture teach us about spiritual calligraphy?

God’s purpose in giving Israel covenants was to bless Gentiles too, as the Apostle Paul argued when citing several Old Testament verses in Romans 15:8-12: “Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers: And that the Gentiles might glorify God for his mercy; as it is written [Psalm 18:49], For this cause I will confess to thee among the Gentiles, and sing unto thy name. And again he saith [Deuteronomy 32:43], Rejoice, ye Gentiles, with his people. And again [Psalm 117:1], Praise the Lord, all ye Gentiles; and laud him, all ye people. And again, Esaias saith [Isaiah 11:10], There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.”

The Holy Spirit, through the Apostle Peter, reminded Israel of the covenant God made with their forefathers: “Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days. Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed. Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities” (Acts 3:24-26).

As per this “the gospel of the circumcision” (Galatians 2:7—Peter’s Gospel), Israel was to believe the Gospel of the Kingdom (Jesus is Christ/Messiah). In Christ’s kingdom, they would teach the Gentiles (today’s Scripture). Alas, the Jewish people overwhelmingly refused to receive Jesus as Christ, whether during Matthew to John or early Acts. God could not reach the Gentiles because His chief nation, Israel, was unbelieving, thus failing to become His earthly people whom He could utilize.

Moreover, Israel had become utterly disgusting in the eyes of the Gentiles. In spite of God’s plan, the nations saw the Jewish people as a hypocritical group no better than the rest of the world….

Not Forsaking the Assembling of Ourselves Together? #9

Wednesday, May 1, 2024

“Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching” (Hebrews 10:25 KJV).

Does today’s Scripture render church attendance obligatory?

Whether John the Baptist’s preaching, or Christ’s preaching, or the 12 Apostles’ preaching, the Gospel of the Kingdom was used to call the Jews to repentance (change in mind). Read about early Acts now, as in Acts 2:38-41: “Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call. And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation. Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls.”

Focus on the Apostle Peter’s urging, “Save yourselves from this untoward generation” (verse 40). “Untoward” means crooked, perverse, warped. Interestingly, the Greek word is “skolios,” from which we get “scoliosis” (abnormal curvature of the spine). You can also see “crooked” in Philippians 2:15 with respect to the Gentile world. In Acts 2:40, it is Israel who is “untoward” (think of “not toward,” the opposite of “toward”). This “generation” of Israel is evil, unbelieving, Christ-rejecting. Remember, Calvary was only seven weeks prior to Peter’s sermon. The Apostle encourages his Jewish audience to believe his message (Jesus is Christ) and thus deliver (isolate, detach, separate) themselves from their apostate (unbelieving) nation.

The Book of Hebrews was written during latter Acts, with Peter’s words in mind. Situated in its context, and contrary to popular belief and widespread ignorance (!), today’s Scripture in no wise—no way, no manner—describes Gentiles gathering in church buildings on Saturdays, Sundays, Wednesdays, or any other day during the duration of the Dispensation of the Grace of God. To use Hebrews 10:25 as though it were applicable to us is to fail (miserably!) to “rightly divide the word of truth” (2 Timothy 2:15)….

Not Forsaking the Assembling of Ourselves Together? #8

Tuesday, April 30, 2024

“Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching” (Hebrews 10:25 KJV).

Does today’s Scripture render church attendance obligatory?

Friend, mark it well how God used the Gospel of the Kingdom to call the Jewish people to repentance (a change in mind)—whether it was during John the Baptist’s preaching, through the Lord Jesus Christ’s preaching, or during the 12 Apostles’ preaching.

“In those days came John the Baptist, preaching in the wilderness of Judaea, And saying, Repent ye: for the kingdom of heaven is at hand” (Matthew 3:1,2). “From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand… And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people” (Matthew 4:17,23). “These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not: But go rather to the lost sheep of the house of Israel. And as ye go, preach, saying, The kingdom of heaven is at hand” (Matthew 10:5-7).

However, only some in Israel—a Jewish believing remnant—responded in faith to this preaching of “the kingdom of heaven is at hand [near].” This was the “little flock” of saints, a small portion being extracted from the nation: “Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom” (Luke 12:32). The majority held fast to, or persisted in, their unbelief. Observe: “And all the people that heard him [John the Baptist], and the publicans [tax collectors], justified God [declared God right, fair, just], being baptized with the baptism of John. But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him” (Luke 7:29,30).

A Jewish group was assembling around sound Bible doctrine by faith, whereas the rest were forsaking (abandoning, neglecting, failing) to do so (see today’s Scripture). This was true in both the Four Gospel Records and the early Acts period….

Not Forsaking the Assembling of Ourselves Together? #7

Monday, April 29, 2024

“Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching” (Hebrews 10:25 KJV).

Does today’s Scripture render church attendance obligatory?

In Luke 1:15-17, John the Baptist and his ministry are described using the following words: “For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother’s womb. And many of the children of Israel shall he turn to the Lord their God. And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.”

As noted above, John the Baptist’s ministry was designed “to make ready a people prepared for the Lord.” That is, his preaching the Gospel of the Kingdom—Jesus is Messiah/Christ—would summon a believing remnant from apostate/unbelieving (national) Israel. This believing remnant is known as “the Little Flock” (Luke 12:32) or the Messianic Church (Matthew 16:18): “church” here in Greek being “ekklesia,” or “called-out [group]” (the origin of our word “ecclesiastical”).

Watch repentant Jews come to John the Baptist: “In those days came John the Baptist, preaching in the wilderness of Judaea, And saying, Repent ye: for the kingdom of heaven is at hand. For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight. And the same John had his raiment of camel’s hair, and a leathern girdle about his loins; and his meat was locusts and wild honey. Then went out to him Jerusalem, and all Judaea, and all the region round about Jordan, And were baptized of him in Jordan, confessing their sins” (Matthew 3:1-6).

By believing the Gospel of the Kingdom and submitting to his water baptism, John the Baptist’s converts are separating themselves from their unbelieving nation Israel, the nation upon whom God’s wrath is coming (see Matthew 3:7-12)….

Not Forsaking the Assembling of Ourselves Together? #4

Friday, April 26, 2024

“Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching” (Hebrews 10:25 KJV).

Does today’s Scripture render church attendance obligatory?

When reading Hebrews, it would do us well to note the obvious: its title is “the Epistle to the Hebrews,” meaning it is written to national Israel (which is composed of believing and unbelieving Jews). Hebrews has been called “the Leviticus of the New Testament,” and this is due to the fact a great deal of Hebrews describes how the Levitical priesthood and its Old Covenant will give way to Christ’s Melchisedecian priesthood and its New Covenant. The writer of Hebrews goes into much detail to argue why Jesus Christ is superior to creation, angels, Moses, Aaron, and the Law. Hebrews stresses how national Israel needs to move on to spiritual maturity.

Hebrews 5:11–6:3: “[5:11] Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing. [5:12] For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat. [5:13] For every one that useth milk is unskilful in the word of righteousness: for he is a babe. [5:14] But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil. [6:1] Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God, [6:2] Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. [6:3] And this will we do, if God permit.”

Today’s Scripture sits in this context of God the Holy Spirit calling the nation Israel to come out of spiritual darkness and into His marvellous light….

Not Forsaking the Assembling of Ourselves Together? #3

Thursday, April 25, 2024

“Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching” (Hebrews 10:25 KJV).

Does today’s Scripture render church attendance obligatory?

We would benefit by reading the opening verses of Hebrews: “[1] God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, [2] Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; [3] Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high:…” (Hebrews 1:1-3).

As indicated in verse 1, the Book of Hebrews is part of prophecy, the prophetic program—not our mystery program. It involves Israel’s fathers, forefathers, or patriarchs—not our ancestors. The Old Testament prophets were Israel’s preachers—not our messengers. Verse 2 refers to “these last days,” God speaking to Israel through Christ’s earthly ministry. In verse 3, we see Christ’s Crosswork and subsequent Ascension of Acts chapter 1.

Now, read Hebrews chapter 2: “[3] How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him; [4] God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will? [5] For unto the angels hath he not put in subjection the world to come, whereof we speak.” Verse 3 is Christ’s earthly ministry (“spoken by the Lord”), and “confirmed unto us by them that heard him” is the early Acts period. In verse 4, we see the 12 Apostles’ miracles, signs, and wonders of the opening chapters of Acts—remembering these supernatural gifts were the result of the Holy Spirit’s coming in Acts chapter 2. Verse 5 is Israel’s literal, physical, visible, earthly, Davidic kingdom.

Therefore, the Book of Hebrews is Israel’s doctrine….