Category: Christ’s earthly ministry

Division! #2

Tuesday, July 26, 2022

“So there was a division among the people because of him” (John 7:43 KJV).

As it was then, so it is today!

Reactions to Christ’s earthly ministry were just as varied 2,000 years ago as they are now. “And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people” (John 7:12). “Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet. Others said, This is the Christ. But some said, Shall Christ come out of Galilee? Hath not the scripture said, That Christ cometh of the seed of David, and out of the town of Bethlehem, where David was? So there was a division among the people because of him. And some of them would have taken him; but no man laid hands on him” (verses 40-44, today’s Scripture in context).

Chapter 9, verse 16, presents that striking contrast too: “Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.” Upon hearing His Parable of the Good Shepherd, there is a third schism amongst the Jewish people in the Book of John (verses 19-21 of chapter 10): “There was a division therefore again among the Jews for these sayings. And many of them said, He hath a devil, and is mad; why hear ye him? Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind?”

Some viewed the Lord Jesus in a positive light, while others felt just as strongly in their negative appraisal of Him. Why is there such disagreement? The reason for these rifts or splits could not be clearer: doctrine divides. Not everyone is willing to join Almighty God in His purpose and plan for Israel. On one hand, there is faith; on the other, there is unbelief. These are the two general reactions to the fulfillment of Bible prophecy. Even today, some will esteem the truths of Scripture just as fervently as others will spurn them….

God’s Hidden Face #10

Thursday, July 14, 2022

“But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear” (Isaiah 59:2 KJV).

How can dispensational Bible study deliver us from experiencing a lifetime of fear, doubt, frustration, discouragement, and even apostasy?

Regarding the Mount of Transfiguration, Matthew 17:2 relays: “And [Jesus Christ] was transfigured before them: and his face did shine as the sun, and his raiment was white as the light.” This previews His return to reign in the Earth (chapter 16, verses 27 and 28). At Christ’s Second Coming, Israel literally sees the very face of God the Son illuminating Earth’s atmosphere! Malachi 4:2 likens it to a sunrise. In 2 Thessalonians 2:8, Paul speaks of “the brightness of [Christ’s] coming.” Satan’s nighttime reign in creation is forever over!

The Apostle John describes the New Heaven and New Earth in this fashion: “And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him: And they shall see his face; and his name shall be in their foreheads” (Revelation 22:3,4). Look at the communion the saints will have with the Lord Jesus Christ Himself in the ages to come (cf. Isaiah 33:17,22; Matthew 5:8)!

Concerning what God is doing today—Paul’s epistles, Romans through Philemon—2 Corinthians 4:3-6 states: “But if our gospel be hid, it is hid to them that are lost: In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them. For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake. For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.” Through His finished crosswork, we who have trusted Jesus Christ alone as our personal Saviour have unrestricted, permanent fellowship with Almighty God. It is high time we start learning the program the Lord is working now, and stop claiming Bible verses (such as today’s Scripture) that have no relation to us! 🙂

God’s Hidden Face #9

Wednesday, July 13, 2022

“But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear” (Isaiah 59:2 KJV).

How can dispensational Bible study deliver us from experiencing a lifetime of fear, doubt, frustration, discouragement, and even apostasy?

When King David brought the Ark of the Covenant into Jerusalem, the Holy Spirit moved him to pen the psalm recorded in 1 Chronicles 16:7-36. David thanks the LORD for His goodness, exhorting his Jewish brethren: “Seek the LORD and his strength, seek his face continually” (verse 11). “Seek the LORD, and his strength: seek his face evermore” (Psalm 105:4).

Unfortunately, the Jewish people grew more apostate (fallen from the truth) once David died. Since they did not “seek [God’s] face” (wishing intimate fellowship or communion with Him), He hid it from them (see today’s Scripture). Intensifying phases of Divine wrath meant He had left them because they had first left Him for idols. The Prophet Daniel, a member of believing Israel, prays for destroyed Jerusalem by confessing their national sins: “Now therefore, O our God, hear the prayer of thy servant, and his supplications, and cause thy face to shine upon thy sanctuary that is desolate, for the Lord’s sake” (Daniel 9:17).

Israel’s believing remnant speaks in Isaiah 8:17: “And I will wait upon the LORD, that hideth his face from the house of Jacob, and I will look for him.” These Jewish saints expect their nation to one day be restored to the God of Abraham, Isaac, and Jacob. According to the context (see verses 8,14,18; also, chapter 9, verses 1,2,6,7; also, chapter 7, verse 14; cf. Matthew 1:23-25, Matthew 4:12-17, 1 Peter 2:5-8, and Hebrews 2:9,13), Messiah or Christ Jesus is coming to deliver. Two visits are in view—one arrival to die on Calvary (Christ’s earthly ministry), the other coming to reign from David’s throne (Second Coming)—but the Old Testament saints had limited understanding here and could not distinguish two visits of Messiah like we can with a completed Bible (1 Peter 1:10,11). Looking into the ages to come, Israel awaits her approaching King: “God be merciful unto us, and bless us; and cause his face to shine upon us; Selah” (Psalm 67:1).

Even now, we see the face of the Lord Jesus Christ….

God’s Hidden Face #6

Sunday, July 10, 2022

“But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear” (Isaiah 59:2 KJV).

How can dispensational Bible study deliver us from experiencing a lifetime of fear, doubt, frustration, discouragement, and even apostasy?

Dear friend, when considering any passage of Scripture, we should always (!) pose three simple questions to establish three critical facts. Firstly, who is the man the Holy Spirit has employed as the writer/speaker? This is usually found in the opening verse of the particular Book. Secondly, to whom is that Book written? Again, the answer can often be located in the initial verses of the Book. Lastly, what has been written? Alas, most Bible readers skip to that third question. By doing so, they isolate verses from contexts. Unless we notice the limited scope of the verse, God’s Word becomes meaningless and vexing to the soul that had hoped to gain spiritual light and understanding.

Recall Jesus’ temptations in Matthew 4:5-7 and Luke 4:9-12. Carefully read Satan’s “quotation” of the Hebrew Bible. “…[F]or it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone” (Matthew 4:6). “For it is written, He shall give his angels charge over thee, to keep thee: And in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone” (Luke 4:10,11). Now, here is what was actually written in Psalm 91:11,12: “For he shall give his angels charge over thee, to keep thee in all thy ways. They shall bear thee up in their hands, lest thou dash thy foot against a stone.”

Notwithstanding Satan’s additions and omissions, his “bible” application was shoddy to say the least. To the Devil, Psalm 91 (or any other Scripture, for that matter) could be “named and claimed” and haphazardly used in any and every situation. In fact, he wrongly assumed Jesus was the audience of Psalm 91. To paraphrase, “Jesus, jump from the Temple roof because the Bible says God’s angels will protect You!”This sloppiness characterizes most modern “Bible study” too….

Psalm 110:1 #6

Saturday, June 25, 2022

“The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool” (Psalm 110:1 KJV).

How does today’s Scripture, this Psalm of David, explain the Bible timeline for us?

One key incident in the prophetic program concerns God the Father directing God the Son to sit at His right hand in Heaven. The Son would remain seated there until it was time for His enemies to be made His footstool. A “footstool,” as the name implies, is furniture on which someone’s feet rests. Therefore, to be made a “footstool” meant utterly defeated, the victor placing his foot on the loser’s neck. Such imagery is violent and indicative of war.

As we now know, Psalm 110:1 was partially fulfilled when the Lord Jesus Christ’s earthly ministry ended and He returned to His Heavenly Father in Mark 16:19, Luke 24:51, and Acts 1:9-12. “So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God” (Mark 16:19). The next event on the prophetic calendar, according to today’s Scripture, was for Jesus Christ to rise from His seated position. Peter proclaimed that in Acts 2:34-36, and Stephen witnessed it unfolding in Acts 7:55,56. Yet, the Lord paused prophecy so it was not completely fulfilled. He initiated that drastic dispensational change with Saul of Tarsus.

“Rise up, LORD, and let thine enemies be scattered; and let them that hate thee flee before thee” (Numbers 10:35). Psalms repeats the vocative, “Arise, O LORD” (Psalm 3:7; Psalm 7:6; Psalm 9:19; Psalm 10:12; Psalm 17:13; Psalm 44:23; Psalm 132:8); here is believing Israel in the ages to come, pleading for JEHOVAH God to return and save them from the Antichrist. Isaiah 2:19-21 depicts the LORD arising to “shake terribly the earth.” Also, Isaiah 3:13: “The LORD standeth up to plead, and standeth to judge the people.” Finally, “Let God arise, let his enemies be scattered: let them also that hate him flee before him. As smoke is driven away, so drive them away: as wax melteth before the fire, so let the wicked perish at the presence [return, Second Coming!!!] of God” (Psalm 68:1,2).

Today, Christ is once again sitting… for now….

Psalm 110:1 #5

Friday, June 24, 2022

“The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool” (Psalm 110:1 KJV).

How does today’s Scripture, this Psalm of David, explain the Bible timeline for us?

The most infamous Bible character present at Stephen’s murder was Saul of Tarsus: “And they cast [Stephen] out of the city, and stoned him: and the witnesses laid down their clothes at a young man’s feet, whose name was Saul” (Acts 7:58). Saul eventually got saved and become the Apostle Paul (see Acts 13:9). Years later, Paul (no longer lost) gave his testimony to lost Israel: “And I said, Lord, they know that I imprisoned and beat in every synagogue them that believed on thee: And when the blood of thy martyr Stephen was shed, I also was standing by, and consenting [agreeing, approving] unto his death, and kept the raiment of them that slew him” (Acts 22:19,20). As an unbelieving religious leader, (Pharisee) Saul had led Israel’s rebellion against the Holy Spirit’s ministry during early Acts (Acts 8:1-4; Acts 9:1-14; Acts 26:9-11; Galatians 1:13,14,23; Philippians 3:5,6; et al.)!

Decades pass. In 1 Timothy 1:12-16, and late in his ministry, Paul reflected on his former life: “And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry; Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief. And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus. This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief [leader]. Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.”

Indeed, Jesus Christ did return in early Acts—but not in the wrath and war of prophecy. Rather, with the introduction of the un-prophesied, unexpected mystery program commencing in Acts chapter 9, the Lord came back in grace, mercy, and peace to meet and save first and foremost Saul of Tarsus. Grace and peace have been offered to all the world ever since….

Bible Q&A articles #964 and #965: “Did Nebuchadnezzar appoint his own uncle or brother as King of Judah?” and “Why are the genealogies of Matthew 1 and Luke 3 different?”

Psalm 110:1 #4

Thursday, June 23, 2022

“The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool” (Psalm 110:1 KJV).

How does today’s Scripture, this Psalm of David, explain the Bible timeline for us?

When Stephen announced how the Son of Man, Jesus Christ, was standing at God’s right hand in Acts 7:55-56, it was a major point on Israel’s prophetic timeline. Jesus did not rise to receive and greet Stephen who would soon perish (that is a common, albeit shallow and false, interpretation). Stephen’s audience was quite aware of a most disturbing truth.

After all, just one year prior to chapter 7, in Acts chapter 2, the Apostle Peter preached on the Day of Pentecost how Psalm 110:1 had been fulfilled when Jesus Christ ascended into Heaven in chapter 1: “For David is not ascended into the heavens: but he saith himself, The LORD said unto my Lord, Sit thou on my right hand, Until I make thy foes thy footstool. Therefore let all the house of Israel know assuredly, that God hath made the same Jesus, whom ye have crucified, both Lord and Christ” (Acts 2:34-36). Peter, speaking as the Holy Spirit gave him utterance, altered it from “enemies” (today’s Scripture) to “foes” because Israel had actively opposed Christ (crucifying Him on Calvary) and was still refusing God’s will even into early Acts (weeks and months after Calvary).

Luke 13:6-9 explains that, after Jesus’ three-year-long earthly ministry (to which Israel responded overwhelmingly in unbelief), God would grant Israel a one-year extension to repent (change the mind) and believe the Gospel of the Kingdom. Therefore, in Acts 2:38, Acts 3:19, and Acts 5:31, Peter “filled with the Holy Ghost” preached to Israel repentance and faith in Jesus as Christ. By the time of chapter 7, Stephen (also “filled with the Holy Ghost”) confronts and denunciates unbelieving Israel. The opportunity to repent has passed; the one-year extension is expired. The Son of Man has risen from His seated position to make His enemies or foes (unbelieving Israel!) His footstool. He is returning to subjugate or conquer them in flaming fire and vengeance!

Right here, just moments away from God’s wrath falling on this whole planet, the Lord paused prophecy and began mystery, pouring out grace, mercy, and peace on the chief sinner….

Our latest Bible Q&A: “What does ‘chide’ mean?”

Frozen in Death #5

Saturday, June 18, 2022

“For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water” (Jeremiah 2:13 KJV).

What priceless lesson can we learn from today’s Scripture?

Read Matthew 21:18-22 and Mark 11:12-14,20-26. On the Monday before His Thursday crucifixion, Christ Jesus was near Jerusalem when He encountered a fig tree “and found nothing thereon, but leaves only” (Matthew 21:19; Mark 11:13). Here was Israel’s religious system symbolized—advertising its superficial “greeneries” (alleged “life”) but, upon closer examination, utterly fruitless inside (spiritually dead and therefore useless to God)! In fact, this narrative of the fig tree is presented in conjunction with the Lord purging the polluted Jerusalem Temple of Satan’s emissaries (see Matthew 21:12-17 and Mark 11:15-19). You can also compare it to The Parable of the Barren Fig Tree in Luke 13:6-9, Christ seeking fruit (faith and good works) in national Israel but finding none during His three-year earthly ministry.

Let us ponder another illustration. Imagine a dead tree with bare branches, with neither leaves nor fruit. We can glue green leaves to it, and hang ripe fruit from it—but that nice external appearance does not detract from the fact that tree is lifeless. Religion is dead, so it cannot produce the life of God. Think of yet another analogy. We can take a dirty, dead battery and clean it with soap and water—but it is still powerless. Religion has no power, so it cannot produce the works of God.

Victorious Christian living occurs when we are “strengthened with might by [God’s] Spirit in the inner man; that Christ may dwell in [our] hearts by faith…” (Ephesians 3:16,17). If we are alive in Jesus Christ, it is His life, and He will produce fruit: “Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God” (Philippians 1:11). “Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart” (Ephesians 6:6). We learn and believe the principles of grace outlined in Romans through Philemon, thereby eschewing spiritual hypocrisy, duplicity, and immobility!

Superfluous #5

Monday, June 13, 2022

“For as touching the ministering to the saints, it is superfluous for me to write to you: For I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath provoked very many” (2 Corinthians 9:1,2 KJV).

What does “superfluous” mean?

Read today’s Scripture with its context: “[1] For as touching the ministering to the saints, it is superfluous for me to write to you: [2] For I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath provoked very many. [3] Yet have I sent the brethren, lest our boasting of you should be in vain in this behalf; that, as I said, ye may be ready: [4] Lest haply if they of Macedonia come with me, and find you unprepared, we (that we say not, ye) should be ashamed in this same confident boasting. [5] Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as a matter of bounty, and not as of covetousness.”

Paul knew how “forward” or zealous the Corinthians were in their giving (verse 2, today’s Scripture). This Greek word is also translated “willingness” or “readiness” (Acts 17:11; 2 Corinthians 8:11,12,19). He had even alerted the Macedonian believers (northern Greece) how these Achaian believers (southern Greece, including Corinth)—as much as a year prior—had been enthusiastic in giving of their resources to support God’s people (Israel’s believing remnant). That news encouraged other saints to make donations too.

It was thus “superfluous” or redundant for Paul to write to the Corinthians about giving (they were already well informed about the situation). Yet, just in case any Macedonians would visit Corinth, and Corinth be not ready, Paul sent the Corinthians this second epistle (and brethren, including Titus; 2 Corinthians 8:16-18,22-24) with guidelines for giving. Unless the Holy Spirit led Paul to pen 2 Corinthians, with chapters 8–10 in place, we would be without principles for giving under grace. Saints, let us be thankful for those “superfluous” words.

Superfluous #4

Sunday, June 12, 2022

“For as touching the ministering to the saints, it is superfluous for me to write to you: For I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath provoked very many” (2 Corinthians 9:1,2 KJV).

What does “superfluous” mean?

Since the Lord’s introduction of the mystery program (the Apostle Paul’s ministry and message) delayed the conclusion of the prophetic program, it was only natural for Paul’s Gentile converts to then contribute financially to the welfare of Israel’s believing remnant already formed during the prophetic program. If Israel’s God was now the God of non-Jewish heathen—the fruit of Paul’s ministry—then these Gentile saints (the Church the Body of Christ) should support believing Israel (the Little Flock).

Romans 15:27 again: “It hath pleased them [Paul’s saints] verily; and their [Israel’s] debtors they [Paul’s saints] are. For if the Gentiles [Paul’s saints] have been made partakers of their [Israel’s] spiritual things, their [Paul’s saints] duty is also to minister unto them [Israel] in carnal [material, physical] things.” Hence, the Apostles James and Cephas (Peter) and John, leaders of the Jerusalem Church, prompted Paul and Barnabas to “remember the poor” (Galatians 2:10; the Acts chapter 15 conference). Contrary to popular belief, the “poor” here are not underprivileged people in general: they are the poverty-stricken Little Flock of the Acts period!

In today’s Scripture, the issue is members of the Church the Body of Christ (Paul’s ministry) giving financial aid to Israel’s “saints” or believing remnant (under the leadership of Peter and the 11 Apostles). As Paul established and visited local grace churches, he took up collections of money and goods to bring to “the poor saints which are at Jerusalem” (Romans 15:26; also, remember 1 Corinthians 16:1-3). By the time of today’s Scripture (2 Corinthians), the Corinthian saints (in 1 Corinthians) had already been made aware of the plight of the Jewish believers in Christ in Jerusalem and Judaea; the Corinthians needed no instructions about giving, so it was “superfluous” for Paul to write to them on the subject.

However, the Holy Spirit through Paul taught them again about giving under grace anyway….