Fret Not! #3

Tuesday, November 10, 2020

Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus (Philippians 4:6,7 KJV).

Election Day 2020 is passed, but its drama continues.

The Apostle Paul teaches in Titus 3:8: “This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.” “Careful” here is in the sense of thoughtful, attentive, concerned about. If we Christians must be anxious about something, Scripture says we should worry about maintaining good works! This is an ongoing process, a keeping on laboring in accordance with sound Bible doctrine.

Chapter 2 had already stated: “[11] For the grace of God that bringeth salvation hath appeared to all men, [12] Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; [13] Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; [14] Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. [15] These things speak, and exhort, and rebuke with all authority. Let no man despise thee.” The Bible encourages us also in Philippians 3:20,21: For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.”

We members of the Church the Body of Christ are destined for Heaven. Consequently, it is ever (!) so (!) important (!) we as believers in Jesus Christ not get attached to this world, preoccupied and overwhelmed with all its problems. Martha of long ago needed to learn that lesson, and the Lord corrected her. In like manner, through Pauline doctrine, He adjusts our thinking to see “[the] one thing [that] is needful….”

In order to bring you a special study tomorrow, we temporarily break from this devotionals arc….

Fret Not! #2

Monday, November 9, 2020

Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus (Philippians 4:6,7 KJV).

Election Day 2020 is passed, but its drama continues.

Consider the words of 1 Peter chapter 5, verses 6 and 7: “Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time: Casting all your care upon him; for he careth for you.” Here, “casting” is throwing. It is the same idea as Luke 19:35, “And they brought him to Jesus: and they cast their garments upon the colt, and they set Jesus thereon.” The Apostle Peter’s admonition will impart immeasurable strength to Israel’s believing remnant suffering persecution under the Antichrist. Likewise, it is an insightful cross-reference to today’s Scripture, that we may benefit.

Read Luke 10:38-42 again, noting the words “not care” of verse 40: “[38] Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house. [39] And she had a sister called Mary, which also sat at Jesus’ feet, and heard his word. [40] But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me. [41] And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things: [42] But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.” When the Bible says God “careth” for us, this would be in stark contrast to Jesus not being concerned with Mary leaving Martha (most insignificant!).

We are bound to time and space, so it is natural for us to see things from a “here-and-now perspective.” Unless we are using renewed spiritual minds, we will place great emphasis on temporary matters. Yet, if we take the position of faith, we will throw our minor worries onto the Lord. Released from those burdens, we are free to worry about something—yea, some things—of eternal worth. Let us see what they are….

Fret Not! #1

Sunday, November 8, 2020

Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus (Philippians 4:6,7 KJV).

Election Day 2020 is passed, but its drama continues.

Anxiety and uncertainty remain concerning the outcome of the United States presidential election. Sleep has been lost. Fears are mounting. Tempers are raging. Results are being contested. Accusations of election fraud abound. Litigations and investigations have ensued. “News” organizations have already declared a winner—and, according to them, the incumbent lost. However, not all the votes have been counted and certified. Allegedly, some ballots were illegally cast, and should be discarded. The legitimate ones would need to be recounted. What is the truth, and what is simply propaganda? In the weeks ahead, all will become clearer. Unfortunately, though, we will never fully grasp what happened because of the matter’s complexity. Yet, as Bible believers, we can remain calm.

One classic example of fretting in Scripture is Martha, Lazarus’ sister (cf. John 11:1,2). Let us consider the Bible in chapter 10 of Luke: “[38] Now it came to pass, as they went, that he [Jesus] entered into a certain village: and a certain woman named Martha received him into her house. [39] And she had a sister called Mary, which also sat at Jesus’ feet, and heard his word. [40] But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me. [41] And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things: [42] But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.”

Martha was hypervigilant or excessively worried. Chiefly, her sister Mary had left her to serve (food?) by herself. Mary was busy listening to Jesus teach, but Martha was preoccupied. Jesus reassured her in verse 41: “Martha, Martha, thou art careful and troubled about many things.” She was being unreasonable, allowing numerous things to distract and trouble her. With her eyes off God’s Word, she was “careful,” agonizing about what ultimately did not matter….

Three Requests #4

Saturday, November 7, 2020

And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs. When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I beseech thee, torment me not (Luke 8:27,28 KJV).

There are three pleadings in this context. With which one should we align ourselves?

We read the concluding verses: “[38] Now the man out of whom the devils were departed besought him that he might be with him: but Jesus sent him away, saying, [39] Return to thine own house, and shew how great things God hath done unto thee. And he went his way, and published throughout the whole city how great things Jesus had done unto him.” Here is the third and final pleading. Formerly possessed with devils (one of his numerous problems), he asks the Lord Jesus if he can accompany Him back to Galilee. This is in stark contrast to his neighbors who have requested Jesus leave their area (cf. verse 37).

Those Jews living east of the Sea of Galilee were reckless in rejecting Christ. However, there was a believer who saw great value in God’s Son. It was the very man who had been delivered from a most pathetic existence. He knew firsthand there was complete victory in Jesus. “Lord, if they are sending You away, please let me come too!” Christ forbids him. Instead, he is advised to stay: “Return to thine own house, and shew how great things God hath done unto thee.” He is to remain there to share his testimony with others—and he does. “And he went his way, and published throughout the whole city how great things Jesus had done unto him.” To wit, “Listen to what the Son of God in His grace did for me! He saved me from a worthless life that glorified Satan!”

Brethren, while we may long to be with Christ in Heaven, still a fourth beseeching, a far greater (!) beseeching, is, “Lord, let me stay here on Earth, that I may tell others what You in Your grace did for me!” 🙂

Three Requests #3

Friday, November 6, 2020

And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs. When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I beseech thee, torment me not (Luke 8:27,28 KJV).

There are three pleadings in this context. With which one should we align ourselves?

Luke reports: “[33] Then went the devils out of the man, and entered into the swine: and the herd ran violently down a steep place into the lake, and were choked. [34] When they that fed them saw what was done, they fled, and went and told it in the city and in the country. [35] Then they went out to see what was done; and came to Jesus, and found the man, out of whom the devils were departed, sitting at the feet of Jesus, clothed, and in his right mind: and they were afraid. [36] They also which saw it told them by what means he that was possessed of the devils was healed. [37] Then the whole multitude of the country of the Gadarenes round about besought him to depart from them; for they were taken with great fear: and he went up into the ship, and returned back again.”

After Jesus permitted the unclean spirits to possess the herd of nearby pigs, the swine drowned themselves. The onlookers entered the city and relayed the news to neighbors. Instead of rejoicing that the Saviour was present, their materialism (unbelief) caused them to beg Him to leave. “Then the whole multitude of the country of the Gadarenes round about besought him to depart from them” (verse 37a). The Lord Jesus was a threat to their business of raising swine, an animal the Law of Moses considered “unclean” for the Jews (Leviticus 11:7,8). Verily, verily, they were foolish to prefer their “old life” as opposed to praising the Lord that He had come to deliver them from Satan and sin.

“Lord, please go away!” We should avoid this type of beseeching. The final instance of entreating in this chapter is the wisest of requests….

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Three Requests #2

Thursday, November 5, 2020

And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs. When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I beseech thee, torment me not (Luke 8:27,28 KJV).

There are three pleadings in this context. With which one should we align ourselves?

Continue at verse 35 for the second pleading: “[35] Then they went out to see what was done; and came to Jesus, and found the man, out of whom the devils were departed, sitting at the feet of Jesus, clothed, and in his right mind: and they were afraid. [36] They also which saw it told them by what means he that was possessed of the devils was healed. [37] Then the whole multitude of the country of the Gadarenes round about besought him to depart from them; for they were taken with great fear: and he went up into the ship, and returned back again.”

Here is the third imploring: “[38] Now the man out of whom the devils were departed besought him that he might be with him: but Jesus sent him away, saying, [39] Return to thine own house, and shew how great things God hath done unto thee. And he went his way, and published throughout the whole city how great things Jesus had done unto him.” Now, we expound what has transpired concerning this miracle.

Christ, on the eastern shore of the Sea of Galilee, in the area of the Gadarenes, encounters a man possessed with myriads of devils and living in tombs. The leading evil spirit begs Jesus not to punish him—that is, banish him and his fellow unclean spirits to Hell. “I beseech thee, torment me not…. And they besought him that he would not command them to go out into the deep” (verses 28,31). Here is the first pleading. While we sinners would also be wise in asking God not to punish us with eternal judgment, there is a better kind of longing than endeavoring to escape a deserved penalty….

Three Requests #1

Wednesday, November 4, 2020

And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs. When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I beseech thee, torment me not (Luke 8:27,28 KJV).

There are three pleadings in this context. With which one should we align ourselves?

Let us start reading the passage in its setting: “[26] And they arrived at the country of the Gadarenes, which is over against Galilee. [27] And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs. [28] When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I beseech thee, torment me not. [29] (For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.)

“[30] And Jesus asked him, saying, What is thy name? And he said, Legion: because many devils were entered into him. [31] And they besought him that he would not command them to go out into the deep. [32] And there was there an herd of many swine feeding on the mountain: and they besought him that he would suffer them to enter into them. And he suffered them. [33] Then went the devils out of the man, and entered into the swine: and the herd ran violently down a steep place into the lake, and were choked. [34] When they that fed them saw what was done, they fled, and went and told it in the city and in the country.”

Having read the first request from one party, now we get to the second request from another party….

Arrayed in Hypocrisy

Saturday, October 31, 2020

Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness. Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity” (Matthew 23:27,28 KJV).

“Looks can be deceiving” is not only true during Halloweentime, but confirmed year-round within Christendom.

Today is Halloween, when children dress up and feign themselves to be creatures they are not. Likewise, many church leaders today wear “Christian” garbs, but their ministries do not bring the Lord Jesus Christ glory and honor. They promote their denomination, and seek to perpetuate it, rather than serve and exalt the great God and our Saviour Jesus Christ. The Bible manifests these who appear to be good, as “wolves in sheep’s clothing.”

In today’s Scripture, Jesus Christ exposed Israel’s corrupt religious leaders who misled the nation in His day. In His Parable of the Tares, Matthew 13:24-30,37-43, Christ explained how just as He had sown good seed (wheat, believing Jews) in Israel, Satan had also sown tares/weeds (unbelieving Jews). Tares resemble wheat; unbelieving Jews resemble believing Jews. The unbelieving Pharisees and scribes, for instance, looked like God’s people (believing Israel). Judas Iscariot was another example of Satan’s tares—the apostles never realized who Judas really was until it was too late!

But Satan’s counterfeit believers are not confined to Israel’s program. Today, within local assemblies of the Body of Christ, there are people feigning themselves to be Christians: For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ. And no marvel; for Satan himself is transformed into an angel of light. Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works” (2 Corinthians 11:13-15).

Beloved, beware of the church leaders who are arrayed in hypocrisy, “and avoid them” (Romans 16:17b). If their teaching does not agree with the rightly divided King James Bible, you have no business as a child of God to be listening to them.

*This is excerpted from a larger Bible study with the same name. The Bible study can be read here or watched here.

You may also see our special study, “Should Christians celebrate Halloween?

Throwing Them Out! #12

Thursday, September 24, 2020

And they laughed him to scorn. But when he had put them all out, he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying (Mark 5:40 KJV).

Why did Jesus throw these people out? (They were unbelievers!)

Man was completely unable to aid the hemorrhaging woman. Remember verses 25-29: “And a certain woman, which had an issue of blood twelve years, And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse, When she had heard of Jesus, came in the press behind, and touched his garment. For she said, If I may touch but his clothes, I shall be whole. And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague.”

No man could help Jairus’ daughter either. Her health deteriorated to death, no life whatsoever. Recall verses 39-42: “And when he was come in, he saith unto them, Why make ye this ado, and weep? the damsel is not dead, but sleepeth. And they laughed him to scorn. But when he had put them all out, he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying. And he took the damsel by the hand, and said unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, arise. And straightway the damsel arose, and walked; for she was of the age of twelve years. And they were astonished with a great astonishment.”

Psalm 85 (note Israel’s “revival”—recovery to life—in verse 6): “[1] LORD, thou hast been favourable unto thy land: thou hast brought back the captivity of Jacob. [2] Thou hast forgiven the iniquity of thy people, thou hast covered all their sin. Selah. [3] Thou hast taken away all thy wrath: thou hast turned thyself from the fierceness of thine anger. [4] Turn us, O God of our salvation, and cause thine anger toward us to cease. [5] Wilt thou be angry with us for ever? wilt thou draw out thine anger to all generations? [6] Wilt thou not revive us again: that thy people may rejoice in thee?”

Throwing Them Out! #11

Wednesday, September 23, 2020

And they laughed him to scorn. But when he had put them all out, he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying (Mark 5:40 KJV).

Why did Jesus throw these people out?

Jairus besought the Lord Jesus: “My little daughter lieth at the point of death: I pray thee, come and lay thy hands on her, that she may be healed; and she shall live” (verse 23). Alas, as Christ approaches the house, a (living) woman suffering chronic blood loss puts her hand on His clothes. She knows there is healing in His garment hem: “If I may touch but his clothes, I shall be whole [well, cured]” (verse 28). Instantly, her issue stops and she feels something extraordinary in her body!

“And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press [crowd], and said, Who touched my clothes?” (verse 30). Much more than “power” (as in modern English versions), it is “virtue” that has proceeded from Jesus. Such moral excellence or uprightness from God imparts physical—and more importantly, spiritual—restoration. The Lord turns around, confronts her, and then comforts her: “Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague” (verse 34). This symbolizes the Little Flock, Israel’s believing remnant, having God’s righteousness imputed to their account.

Christ proceeds to Jairus’ house. Unfortunately, dealing with the hemorrhaging woman has caused him to be late in treating the little girl. “While he yet spake, there came from the ruler of the synagogue’s house certain which said, Thy daughter is dead: why troublest thou the Master any further? As soon as Jesus heard the word that was spoken, he saith unto the ruler of the synagogue, Be not afraid, only believe” (verses 35,36). Unlike the aforementioned woman, this child is “hopelessly” dead! Onlookers mock Jesus’ comment that her state is “temporary.” Throwing them out of His presence, He speaks to her and raises her up! She walks and eats! Here is Israel’s national resurrection at Christ’s Second Coming, unbelieving Jews removed and prohibited from witnessing their nation’s miraculous return from the grave. In the Millennium, Israel functions as God’s kingdom of priests.

Let us conclude this devotionals arc….