Reaping and Sowing #4

Friday, May 23, 2025

“Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap” (Galatians 6:7 KJV).

Let us not be ignorant brethren concerning the concept of “reaping and sowing!”

During the centuries before Christ, Israel worshipped Gentile idols. Consequently, Satan’s lie program distracted the Jewish people from John the Baptist’s preaching, Jesus Christ’s preaching, and even Peter’s preaching in early Acts. Israel sowed unbelief and will reap the horrors of (the future) Daniel’s 70th Week!

The LORD speaks in Proverbs 1:20-33: “[20] Wisdom crieth without; she uttereth her voice in the streets: [21] She crieth in the chief place of concourse, in the openings of the gates: in the city she uttereth her words, saying, [22] How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge? [23] Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you. [24] Because I have called, and ye refused; I have stretched out my hand, and no man regarded; [25] But ye have set at nought all my counsel, and would none of my reproof: [26] I also will laugh at your calamity; I will mock when your fear cometh; [27] When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you.

“[28] Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me: [29] For that they hated knowledge, and did not choose the fear of the LORD: [30] They would none of my counsel: they despised all my reproof. [31] Therefore shall they eat of the fruit of their own way, and be filled with their own devices. [32] For the turning away of the simple shall slay them, and the prosperity of fools shall destroy them. [33] But whoso hearkeneth unto me shall dwell safely, and shall be quiet from fear of evil.”

There is an old farmers’ adage, “You reap what you sow, you reap more than you sow, and you reap later than you sow.” In short, our actions have consequences—the outcome reflects the decision, the outcome will be more extreme than we thought when we made the decision, and the outcome does not immediately follow the decision. Let us now see today’s Scripture in context….

The Seventy Weeks of Daniel #5

Sunday, April 27, 2025

“Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy” (Daniel 9:24 KJV).

What precisely are these seventy weeks of Daniel? How do they form the backbone of prophecy?

Today’s Scripture highlights seventy weeks of years, or 490 years overall. Daniel 9:25-27 divides them into three segments: “seven weeks” (49 years) followed by “threescore [3 times 20, or 60] and two weeks” (434 years) followed by one last “week” (7 years). Verse 25 declares these seventy weeks commence with “the going forth of the commandment to restore and to [re-]build Jerusalem [what the Babylonian invasions destroyed]… the street shall be built again, and the wall, even in troublous times.” Nehemiah 2:1-8 fulfills this circa 445/444 B.C., roughly a century after Daniel prophesied it.

“Seven weeks [of years]” (49 years) is the length of time from the commandment of Nehemiah chapter 2 to the completion of the Hebrew Bible with Malachi (circa 397/396 B.C.). Another “threescore and two weeks [of years]” (62 weeks of years, or 434 years) brings us up to A.D. 32. Featuring years of 360 days each, God’s calendar in Daniel closed the first 69 weeks of years (483 years) just days before Calvary when “the Messiah” was “cut off” or killed (Daniel 9:25,26; cf. Isaiah 53:8). Daniel’s 69th week of years ended on the very Sunday Jesus entered Jerusalem on the donkey a few days before His crucifixion (see Luke 19:28-44, noting that significant “thy [Israel’s] day” and Israel’s pitiful ignorance of it in verses 41,42!).

Messiah Jesus died after Daniel’s 69th Week, leaving the last week of years unfulfilled even today. This final week is Daniel’s 70th Week of Daniel 9:27, to run its course after our dispensation closes. Incidentally, the war against Jerusalem in Luke 19:43,44 is that of Daniel 9:26, corresponding to the battles of Daniel 11:5-20. Conflicts against Jerusalem will eventually lead to the diabolical Antichrist’s rise to power and his one-week (seven-year!) peace treaty in which he promises to protect and bless Israel and Jerusalem (see Daniel 11:21-45). We are in the “gap” between Daniel’s 69th Week and Daniel’s 70th Week, our dispensation totally isolated from the seventy weeks of Daniel….

The Bible’s Season of New Life

Monday, April 21, 2025

“God that made the world and all things therein… he giveth to all life, and breath, and all things;” (Acts 17:24,25 KJV).

May we never forget the true meaning of Eastertime!

Satan is the master counterfeiter: from Genesis to Revelation, the Scriptures reveal how the devil schemes to “be like the most High” (Isaiah 14:14). Whatever God does, Satan defiles that work by introducing false doctrine, distracts mankind from God’s truth by mimicking His actions, discourages God’s people from His ministry by using incorrect thinking patterns, and so on. Why? Satan wants the worship that God alone deserves (Matthew 4:8-10; Luke 4:5-8).

Consider Christmastime. Centuries before Christ, Satan had pagans worshipping the birth of the sun god in early winter—near the date that Jesus Christ (God the Son) took upon human flesh in the virgin Mary’s womb! Now, consider Eastertime. Centuries before Christ, Satan had pagans worshipping fertility deities and new life in early spring, near the date that Jesus Christ (God the Son) died for our sins and resurrected victoriously over sin, death, hell, and Satan to give us new life! (To Satan’s delight, today’s average church member is not mindful of relevant sound Bible doctrine during Christmastime and Eastertime—the devil’s distractions have never lost their efficacy!)

The God of the Bible instituted in Israel a festival, Passover (the killing of a spotless lamb and its bloodshed in early spring), while they were still in Egypt (Exodus chapter 12)—Passover’s annual observance reminded them of JEHOVAH delivering them from Egyptian slavery unto new life. Israel did not understand its meaning until 1,500 years later. The true Passover lamb, Jesus Christ, died and shed His sinless blood during that annual Passover feast (early spring), and He resurrected in new life to give them spiritual life and liberty.

Yes, the pagans may have “hijacked” this time of year for the devil’s glory, but we can disregard their ignorance: spring is God’s season for new life. We can still use this season to bring the God of the Bible glory by remembering that He has given us physical life (today’s Scripture), and He offers us new life (that is, spiritual life) through Jesus Christ’s death and resurrection! 🙂

Excruciating Thursday

Thursday, April 17, 2025

[Reader discretion advised: Christ’s sufferings are graphically described below.]

“But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man” (Hebrews 2:9 KJV).

His three years of earthly ministry have expired, but His greatest work is yet to come!

During the all-night interrogation in the “kangaroo court,” His sentence is passed—execution by crucifixion. They have scourged, beaten, and punched Him. Covered in their spit, they laugh at Him, and strike His head with a rod to force on the crown of thorns. His back shredded, His skull possibly fractured, His beard ripped off. His massive blood loss weakens Him further. Having been stripped of His clothing, He struggles to carry His heavy cross to Mount Calvary: Simon must carry His cross for Him. The crowds watch Him, laughing and jeering. His little flock looks on in total shock.

They lay Him on the wooden cross, yanking His limbs to nail them in place. His bones unbroken, but exposed, and His limbs dislocated. They pierce His hands and feet with long spikes, severing the median nerve in the hands, causing permanent hand paralysis. They raise up that cross, and He hangs, slowly suffocating due to His own weight. Every breath becomes increasingly difficult, His lungs fill with fluid, His heart becomes progressively strained. Eventually, He cannot breathe, and thus dies.

Now imagine His spiritual suffering. Three hours into His crucifixion, His heavenly Father and the Holy Ghost have abandoned Him. For the first time ever, He is totally alone. Physical and spiritual darkness now cover the earth. The weight of all the world’s sin and sins of all time crushes His soul. God’s undiluted wrath falls upon Him, as it does on those suffering in hellfire. He cries out in agony. Hanging on that cruel cross, with His spiritual eyes, He observes Satan himself and all his evil creatures snickering and cheering. He looks out to see His disciples staring at His helpless disfigured body. Oh, if only they knew how His physical and spiritual bodies were being tormented, utterly tortured beyond imagination!

After six hours of excruciating pain, He finally lets Himself die….

Please check out our archived Bible Q&A: “Was Jesus Christ really crucified on Friday?

Without Blemish and Without Spot #3

Wednesday, April 16, 2025

“But with the precious blood of Christ, as of a lamb without blemish and without spot:…” (1 Peter 1:19 KJV).

How was Israel to see Jesus Christ was “without blemish and without spot?”

Passover/Calvary is two days away (Matthew 26:1,2). Israel’s chief priests, scribes, and elders connive to deceitfully arrest and murder Jesus. At Simon the leper’s house in nearby Bethany, Mary pours ointment on Jesus’ head (unknowingly preparing Him for burial). Judas Iscariot schemes with the chief priests to betray Christ for 30 silver pieces (verses 14-16). Jesus eats an early Passover with His 12 Apostles (verses 17ff.). On the Mount of Olives, He prays, before being betrayed and apprehended. His unjust, nighttime trial concludes late the next morning. Sentenced to death (!), He is crucified at 9 A.M.; He lets Himself die by 3 P.M. (Mark 15:25-38).

Israel could have verified Jesus as Messiah-Redeemer during those four days between Palm Sunday and Calvary. Rather than wrongdoing, He cleansed the defiled Temple, demonstrated God’s power, preached the truth, upheld the pure Mosaic Law, defended and expounded the Hebrew Bible, and exposed Israel’s perverted religious leaders. Scripture testifies of Christ Jesus during His last days: “the innocent blood” (Matthew 27:4), “just [righteous]” (Matthew 27:19), “I find no fault in this man” (Luke 23:4), “I… have found no fault in this man… No, nor yet Herod…” (Luke 23:14,15), “I have found no cause of death in him” (Luke 23:22), “this man hath done nothing amiss [no wrong]” (Luke 23:41), “I find in him no fault at all” (John 18:38), “I find no fault in him” (John 19:4). (Cf. Matthew 27:23; Mark 15:14; Luke 23:22; 2 Corinthians 5:21; Hebrews 4:15; Hebrews 7:26; 1 Peter 2:22; cf. today’s Scripture)

Matthew 27:24,25: “When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it. Then answered all the [Jewish] people, and said, His blood be on us, and on our children.Israel knew Pilate was correct; however, they could not care less that Jesus was innocent. Like all other sinful (deceived) children of Adam, they refused God’s sinless Son as their King: they demanded He be crucified as an imposter (John 19:15)!

Without Blemish and Without Spot #2

Tuesday, April 15, 2025

“But with the precious blood of Christ, as of a lamb without blemish and without spot:…” (1 Peter 1:19 KJV).

How was Israel to see Jesus Christ was “without blemish and without spot?”

Christ rides the donkey into Jerusalem on Palm Sunday (Matthew 21:1-11). (Passover, His death, is about four days away [cf. John 12:1,12-16].) Entering the Temple, He cleanses it of the thieves who had been utilizing “God’s religion” to deceive and rob His people; there, He heals the blind and lame (Matthew 21:12-14). Israel’s religious leaders grow envious when children praise Him (verses 15,16).

Sleeping in nearby Bethany for the night, Jesus returns to Jerusalem in the morning to curse the barren fig tree (verses 17-22). God will never reinstitute the Mosaic Law, for it has produced no spiritual fruit in Israel. In the Temple, Israel’s religious leaders demand of Christ where He received His authority, and slyly dodge His subsequent question about John the Baptist (verses 23-27). He then issues three stinging parables: they do not follow God as they claim (verses 28-32), they willfully reject and scheme to murder His Christ—yes, He knows!! (verses 33-46), and they further refuse to believe on Him (22:1-14).

The Pharisees collaborate to get Jesus to say something incriminating before the Temple crowds (verse 15): they send delegates to ask Him about paying taxes (verses 16-22). The Sadducees then attempt to trick Him with a resurrection riddle (verses 23-33). A lawyer of the Pharisees finally asks Him about the great Law commandment (verses 34-40). Christ answers all three issues wisely! He asks them a question now, which they cannot answer; they are silenced (verses 41-46). Matthew chapter 23 follows—His severest censure of these false religious leaders (cf. John chapter 8)! He finally curses unbelieving Jerusalem, declaring that God’s house has become her house. Exiting the Temple, He walks to the Mount of Olives; in Matthew chapters 24 and 25, He delivers His magnificent end-time “Olivet Discourse.” Calvary is soon!

Indeed, when Israel was appraising the Passover lamb for slaughtering, sinless Jesus entered Jerusalem. He was the true Passover lamb, “a lamb without blemish and without spot” (today’s Scripture), to be sacrificed for us sinners (1 Corinthians 5:7). Would Israel sacrifice Him in faith? Or, in unbelief? Let us see….

Without Blemish and Without Spot #1

Monday, April 14, 2025

“But with the precious blood of Christ, as of a lamb without blemish and without spot:…” (1 Peter 1:19 KJV).

How was Israel to see Jesus Christ was “without blemish and without spot?”

In Exodus chapter 12, JEHOVAH God through Moses commanded the Jews to observe Passover, the perpetual memorial to Him delivering them from Egyptian bondage: “[3] Speak ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house: [4] And if the household be too little for the lamb, let him and his neighbour next unto his house take it according to the number of the souls; every man according to his eating shall make your count for the lamb.

“[5] Your lamb shall be without blemish, a male of the first year: ye shall take it out from the sheep, or from the goats: [6] And ye shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening. [7] And they shall take of the blood, and strike it on the two side posts and on the upper door post of the houses, wherein they shall eat it. [8] And they shall eat the flesh in that night, roast with fire, and unleavened bread; and with bitter herbs they shall eat it.”

On Abib 10th (roughly April), each Israeli house selected a young male lamb, sheep or goat, “without blemish.” After confining it to scrutinize it for any disability or illness, they killed it in the evening of the 14th. At the time, no one realized that Father God had laid this out as a template for Jesus Christ’s final days. With the so-called “triumphal entry” of early Matthew chapter 21, Christ enters Jerusalem. He will remain in (or near) Jerusalem until His arrest and crucifixion. In these three or four days leading up to Calvary’s cross, He can be examined, tested to see if He fits the type laid out in the Passover-lamb prophecy. We now contemplate His activities during His last week alive….

The “Triumphal” Entry

Sunday, April 13, 2025

“All this was done, that it might be fulfilled which was spoken by the prophet, saying, Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass” (Matthew 21:4,5 KJV).

Do you ever wonder why Jesus Christ rode on a donkey the Sunday before His crucifixion?

In today’s Scripture (cf. Matthew 21:1-11; Mark 11:1-10; Luke 19:28-40; John 12:12-19), Jesus’s crucifixion on Calvary’s cross is just five days away. Leaving Bethany, He travels to Jerusalem (a mile to the northwest). Israel’s believing remnant in Jerusalem is excited to hear that Messiah is returning to “the city of the great King” (Psalm 48:2; Matthew 5:35); in anticipation, the great multitude throws their garments and palm branches on the ground. As Jesus enters the city, they cry out, “Hosanna [“O save!”]: Blessed is the King of Israel that cometh in the name of the Lord” (Matthew 21:9; Mark 11:9,10; Luke 19:38; John 12:13; cf. Psalm 118:26).

While often called the “Triumphal Entry,” there really was no victory being celebrated in today’s Scripture—the victory was to come later! What we need to realize is that Jesus Christ was humble (“meek”) here: as a King riding on a donkey into Israel’s capital city, He demonstrated He desired peace with Israel (a fulfillment of Zechariah 9:9). He had not come to destroy her, though He would have been just in doing so; He had come to save her from her sins, her enemies, and her satanic bondage (Matthew 1:21; Mark 2:17; Mark 3:22-30; Luke 1:68-75; Luke 9:55,56; Luke 19:9,10; Acts 3:24-26; et cetera).

Just a few days later, Jesus Christ appeared weak and defeated. He never fought back as the Roman soldiers mercilessly abused Him; He allowed Himself to be crucified on Calvary. It was His meek and lowly coming; now was not the time to pour out His wrath. He resurrected and ascended into heaven as a royal exile. Revelation 19:11 says Jesus Christ will return to Jerusalem on a white horse, a sign of war and wrath (Zechariah 14:1-4)—that will be His true triumphal entry, for He will conquer Satan’s world system forever!

The Price of Christ #2

Friday, April 11, 2025

“Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment” (John 12:3 KJV).

How much should Jesus Christ be worth in the eyes of Christians?

About six days before His crucifixion, Jesus is in Bethany, a town one or two miles (1.6 or 3.2 kilometers) southeast of Jerusalem. He has raised Lazarus from the dead just a short time earlier (John chapter 11), and they are holding a supper for Jesus there in Bethany (John 12:1-9). Lazarus’s sister Mary (cf. John 11:2) anoints Jesus’ feet as recorded in today’s Scripture.

Mary took a “pound” (roughly a pint or 0.5 liter) of the very intense aromatic essential oil “spikenard” and poured it onto Jesus’ feet. She then wiped His feet with her hair. (You can grasp Mary’s humility by remembering that sandaled feet that trod hot Middle Eastern sand were quite filthy, sweaty, and smelly. Can you imagine wiping your hair on those feet?)

Spikenard, whose plant derivative is still unknown, was just as the Bible says—“very costly.” In fact, when Judas—the thieving treasurer of the apostles—saw what Mary did, he bemoaned, “Why was not this ointment sold for three hundred pence, and given to the poor?” (John 12:5). Verse 6 says, “This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.” Judas just wanted the spikenard sold so he could pocket the money!

The word “pence” in our King James Bible means the Roman coins called denarii. A denarius was equal to one day’s wages, so 300 pence was roughly ten month’s wages (the denarius was originally worth the price of ten donkeys, so 300 pence was 3,000 donkeys!). Mary recognized the great value of the Lord Jesus Christ: He was worth far more than the mere 30 pieces of silver (three or four months’ wages) Judas later received for betraying Him. May we Christians value the Lord of glory, Jesus Christ, as much as Mary did!

To Be Seen and Heard #10

Thursday, March 27, 2025

“But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,…” (Matthew 23:5 KJV).

Should we be in attendance at the “Desperate-for-Attention-and-Relevance Conference?”

Romans chapter 12 encourages proper thinking, the renewed mind. We should reason about ourselves as God the Holy Spirit would have us think: “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith. For as we have many members in one body, and all members have not the same office: So we, being many, are one body in Christ, and every one members one of another” (verses 1-5).

As is readily apparent from the Epistles of 1 and 2 Corinthians, aberrations (a multitude of sins and scandals) plagued the church of Corinth. Why? These saints had departed from the basic standard of grace living—the Epistle of Romans! In other words, they were not presenting their bodies a living sacrifice, holy, acceptable unto God, which is their reasonable service. They have been conformed to this world, and they have not been transformed by the renewing of their mind. Being man-oriented, these Corinthians depend on human wisdom because they have spurned God’s wisdom.

Romans instructs believers “not to think of [themselves] more highly than [they] ought to think; but to think soberly….” Also, it admonishes them to think about spiritual gifts in a mature, correct way (see Romans 12:6-8). One of the several disgraces in the Corinthian church, as seen in 1 Corinthians chapters 12–14, involved the abuse of spiritual gifts. Yes, like those hypocrites in Judaism of today’s Scripture, the Corinthian Christians wanted to be seen and heard….