Category: Christ’s earthly ministry

Paul and Dispensationalism #13

Thursday, August 20, 2015

“And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ” (Ephesians 3:9 KJV).

What else can the Apostle Paul teach us about dispensational Bible study?

Previously, Paul explained why Jesus Christ commissioned him as our apostle: “[7] Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power. [8] Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;” Continuing with today’s Scripture: “And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ.”

The risen, ascended, and glorified Lord Jesus Christ had information to tell all nations, information that He had not revealed during His earthly ministry. So, He took wretched Saul of Tarsus, leader of Israel’s apostasy and the world’s rebellion against Him, saved him by His mercy and grace in Acts chapter 9, and commissioned him to testify to all nations of the divine knowledge he had received and would receive later on. Firstly, Paul was to “preach among the Gentiles the unsearchable riches of Christ.” This was spiritual wealth found in Christ, apart from Israel and her kingdom program, not spoken of in her Old Testament Scriptures. Secondly, Paul was to “make all men see what is the fellowship of the mystery.” This secret (verse 6) is how believing Jews and believing Gentiles are saved into the Church the Body of Christ, apart from Israel and her prophetic program—Saul of Tarsus being first (1 Timothy 1:11-16).

Lost people today are to see us members of the Body of Christ (believing Jews and Gentiles harmoniously) living according to the grace doctrines revealed to Paul. Saints, our dearly beloved brother Paul has since moved on to heaven, but we are still here, and until Christ comes for us, let us, in word and deed, carry on the divinely-ordained ministry he left behind (2 Corinthians 5:14-21)! 🙂

Our latest Bible Q&A: “Was Luke a Jew or a Gentile?”

Paul and Dispensationalism #12

Wednesday, August 19, 2015

“Brethren, be ye followers together of me, and mark them which walk so as ye have us for an ensample” (Philippians 3:17 KJV).

What else can the Apostle Paul teach us about dispensational Bible study?

Many earnest Christians say, “I do not follow man. I go by what Jesus said.” Bless their dear hearts—they follow the traditions of men by following Jesus’ words to Jews. Jesus Himself said He was not God’s spokesman to us Gentiles: “I am not sent but unto the lost sheep of the house of Israel” (Matthew 15:24). Are you a lost sheep of the house of Israel? Then, Jesus’ earthly ministry does not apply to you (2 Corinthians 5:16)!

Paul is our apostle (Romans 11:13) whereas Jesus Christ is Israel’s Apostle (Hebrews 3:1). It thoroughly astonishes Bible readers to learn that the Apostle Paul is the person we should follow, not Jesus in His earthly ministry. Jesus never said we Gentiles need to follow Him. However, we do find Jesus Christ speaking through Paul and instructing us to follow Paul as he follows Jesus Christ. “Be ye followers of me, even as I also am of Christ” (1 Corinthians 11:1). “Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you” (Philippians 4:9).

Friend, if you do not know where to go in the Bible to retrieve God’s Word to and about you, you have no hope in ever understanding the Bible. You will not know the baptism valid for you; you will not know how to handle sickness; you will not have a clear Gospel message to believe; you will not know how to pray; you will not know how God’s Spirit works in you today as a believer; you will not know how to function as a spouse, child, student, parent, boss, employee, pastor, teacher, neighbor, citizen; and so on.

You cannot find victorious Christian living in the Old Testament, the Four Gospels, the early part of Acts, or Hebrews through Revelation. If you want victorious Christian living, you must go to the Holy Spirit’s instructions found in Paul’s 13 epistles, Romans through Philemon. This is the key to Christianity’s doctrinal dilemma!

Paul and Dispensationalism #6

Thursday, August 13, 2015

“For sin shall not have dominion over you: for ye are not under the law, but under grace” (Romans 6:14 KJV).

What else can the Apostle Paul teach us about dispensational Bible study?

A preacher recently described his former days in Bible College. Students were to pick sides in the infamous “Paul-James debate,” better known as the “faith-without-works-versus-faith-plus-works clash.” There were those who would quote verses from Romans chapters 3 and 4 and then there were those who would cite verses from James chapter 2. The loser of the debate would be the one who ran out of verses to quote!

All religious absurdities aside, James chapter 2 is quite a simple passage. However, cults mindlessly quote James chapter 2 out of context. Before James wrote chapter 2, he wrote chapter 1, the key to grasping chapter 2! For example, James wrote, “to the twelve tribes scattered abroad, greeting…. The trying of your faith worketh patience” (1:1,3). Firstly, James is writing to the nation Israel, not us Gentiles! James would know more about his own epistle than today’s theologians and ecclesiastical leaders, yes? Secondly, James is encouraging believing Israel in their “trial of their faith.” They are being tested. Satan’s evil world system (the Antichrist) is tempting believing Israel to follow him. In chapter 2, James tells Israel to follow believing Father Abraham, to have works that demonstrate their salvation (verses 14-26).

Paul, however, writes to us Gentiles (Romans 11:13). We are under grace, not law (today’s Scripture). Fellowship with God today is not dependent on our performance—it is Jesus Christ’s performance at Calvary. Romans through Philemon never tell us we must work to be saved or to prove our salvation. Israel must demonstrate her faith with works, but we are under no such requirements in our Dispensation of Grace. It is important that we get this, for if we place ourselves under law, sin will dominate our lives. However, if we understand how the grace life begins (Romans chapters 3-5), how it operates (Romans chapters 6-8), and what it looks like (Romans chapters 12-16), we will not fall prey to legalism. We will not mix law and grace as the Galatians did. Pauline dispensationalism spares us from misery, frustration, and defeat!

Our latest Bible Q&A: “How did God ‘testify’ of Abel’s gifts?”

Paul and Dispensationalism #3

Monday, August 10, 2015

“For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: For this is my covenant unto them, when I shall take away their sins” (Romans 11:25-27 KJV).

What else can the Apostle Paul teach us about dispensational Bible study?

Romans chapters 9-11 are a special section of Paul’s epistles—they examine Israel’s past (9), present (10), and future (11) from a dispensational perspective.

Chapter 9 outlines Israel’s rebellion against JEHOVAH God from the very beginning, culminating at Christ’s crucifixion on Calvary, but God preserved a believing remnant, the Little Flock, within the nation. Israel’s program (the wrath and kingdom) is still delayed so our mystery program can operate. Chapter 10 describes how Israel is rebelling against God during the Acts period, how they are persecuting Paul and contradicting his preaching. A small remnant of Jews is listening to Paul and believing his Gospel of Grace, thereby escaping apostate Israel and joining the Body of Christ. Chapter 11 predicts after God closes our Dispensation of Grace and cuts off Gentile access to Him apart from Israel, Israel’s program will recommence and Israel’s Little Flock will be restarted. We come to today’s Scripture.

Paul does not want us to be wise in our own conceits. He does not want us to think we are someone we are not. Contrary to church tradition, we are not Israel, we have not replaced Israel, and we are not an extension of Israel’s program! Israel is currently blinded. “The fulness of the Gentiles”—the completion of the Church the Body of Christ—must occur, and until it does, national Israel will not be saved. That Second Coming of Jesus Christ, as well as that New Covenant to cleanse Israel, will continue to be delayed. Israel will be saved one day, just not today. Prophecy will restart, just not today. Wrath will come, just not today. Today is the Dispensation of the Grace of God!

Peter and Dispensationalism #5

Thursday, August 6, 2015

“And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction” (2 Peter 3:15,16 KJV).

What can the Apostle Peter teach us about dispensational Bible study?

Dear friend, to understand your Bible, the Holy Ghost wrote through Peter that you need to consult Paul’s epistles, the Bible books of Romans through Philemon. Paul was just a man, please understand, but he had a very special ministry. If you sincerely desire to exalt Jesus Christ, you will exalt Paul’s apostleship/office.

The Lord Jesus said, “Verily, verily, I say unto you, He that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me” (John 13:20). The Bible says Paul is “the apostle of the Gentiles” and that the Holy Ghost “magnifies” Paul’s office (Romans 11:13). Jesus Christ sent Paul to you and me, so if we honor Jesus Christ, we will accept Paul as his messenger to us! “If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord” (1 Corinthians 14:37).

Many people in Christendom today greatly dislike—yea, hate—the Apostle Paul. As our emails indicate, they call him a “false teacher” and want his epistles ripped from our Bibles! If Paul was a false teacher and he did not belong in the Bible, then today’s Scripture says Peter was a false teacher also and Peter does not belong in the Bible either! (To get around this, some deny Peter wrote the epistle of 2 Peter. Those who admit Peter wrote 2 Peter then claim he was wrong in calling Paul “our beloved brother.”) See, dear readers, nothing is changed. People are still “wresting” (distorting) the Bible, especially the Pauline books, just as in Peter’s day!

Our latest Bible Q&A: “How could Peter interpret Scripture in Acts 1:16-20?”

Peter and Dispensationalism #2

Monday, August 3, 2015

“And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction” (2 Peter 3:15,16 KJV).

What can the Apostle Peter teach us about dispensational Bible study?

Once God instated our mystery program, there was such a radical departure from the prophetic program… even the Bible scoffers recognized it! Today’s Scripture is Peter’s response to those who questioned and derided impending divine judgment.

Notice verses 3 and 4: “[3] Knowing this first, that there shall come in the last days scoffers, walking after their own lusts, [4] And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.” In other words, “Oh Peter, you and your fellow ‘apostles’ and your ‘Messiah’ Jesus have talked for years about God’s wrath coming upon us! So, where is it? Where is that ‘flaming fire,’ God’s vengeance on our sin?”

You can sense the scorn in their words, the same supercilious attitude in the minds of most people today. “Oh, you Christians, fanatics, have been preaching Jesus’ return in wrath for centuries—yea 2,000 years! He is not coming back! It is bluffing meant to scare us into believing the Gospel!” (Peter was also accused of lying about that wrath of God, “following cunningly devised fables;” 2 Peter 1:16.)

Peter wrote in chapter 3, verse 9: “The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.” Peter learned from Paul (cf. today’s Scripture) that wrath was delayed. God is longsuffering—His patience postpones that wrath, so He can save people into the Body of Christ before that wrath comes! Peter exhorts his audience to read Paul’s epistles, that they too learn that wrath is real, is still coming, but is momentarily postponed.

*NOTE: You are encouraged to watch the 2015 “Grace School of the Bible” Family Bible Conference here. You will learn much!

Peter and Dispensationalism #1

Sunday, August 2, 2015

“And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction” (2 Peter 3:15,16 KJV).

What can the Apostle Peter teach us about dispensational Bible study?

God’s impending judgment is connected to the Old Testament prophecies of Israel’s coming Messiah (Deuteronomy 32:22-43; Psalm 2:4-5; Psalm 68:1-8; Isaiah 34:1-15; Jeremiah 25:29-33; Joel 1:1–2:32; Nahum 1:1-8; Zechariah 14:12; et al.). Hence, John the Baptist, just before Messiah (Christ) Jesus began His earthly ministry, warned his audience of that “wrath to come,” when Jesus would baptize Israel “with fire,” “to burn up the chaff [lost Jews] with unquenchable fire” (Matthew 3:7-12). Jesus Himself forewarned of this future “burning,” this “fire,” when angels would gather unbelieving sinners and “cast [them] into a furnace of fire,” a place with “wailing and gnashing of teeth” (Matthew 13:30,40-42,49,50). At that Second Coming of Christ, the Jesus-rejecters (Matthew 24:37-41) and the Jewish-haters would be consumed and tossed into the lake of fire (Matthew 25:30,41-46).

In early Acts, Peter urged Israel—who had just crucified Jesus—to quickly repent and accept Jesus as Lord and Christ because He was coming back to judge His foes—them (Acts 2:32-40)! One year later, Stephen said he saw Jesus standing at His Heavenly Father’s right hand, ready to return and pour out that wrath on still-rebellious Israel (Acts 7:51-55). Literally moments away from God’s wrath falling on wicked mankind, just before Jesus Christ came back in “flaming fire” to take vengeance on rebels (2 Thessalonians 1:8,9), He returned in grace and mercy, to save the leader of Israel’s rebellion—Saul of Tarsus. Yes, God took Satan’s chief man and made him the Apostle Paul!

Writing near his life’s end, Peter did not instruct his audience to read the Old Testament or Four Gospels to learn about that delay in wrath. Why? We only learn the mystery from Paul, which is exactly where Peter directed his readers in today’s Scripture!

Jesus and Dispensationalism

Wednesday, July 29, 2015

“…And when he had opened the book, he found the place where it was written, The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, To preach the acceptable year of the Lord. And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him. And he began to say unto them, This day is this scripture fulfilled in your ears” (Luke 4:17-21 KJV).

What can the Lord Jesus in His earthly ministry teach us about dispensational Bible study?

For His first recorded sermon, Jesus visited his hometown (Nazareth) synagogue on the Sabbath and read from the great Isaiah scroll, chapter 61: “[1] The Spirit of the Lord GOD is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; [2] To proclaim the acceptable year of the LORD, and the day of vengeance of our God; to comfort all that mourn; [3] To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might be glorified.”

The Berean Bible student will note today’s Scripture lacks Isaiah’s complete prophecy. Jesus said only part of these Scriptures was “fulfilled in [their] ears.” He read about His ministry of preaching the Gospel of the Kingdom and His healing miracles, but He intentionally skipped the prophecies about “vengeance” (Tribulation and wrath at His Second Coming) and “comfort” (Millennial Kingdom). Why? It was not time to fulfill them! His audience stared at Him, recognizing that He had abruptly stopped reading. They wondered, for He alone foreknew the dispensational nature of Isaiah 61:1-3! 🙂

David and Dispensationalism

Tuesday, July 28, 2015

“The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and his anointed, saying, Let us break their bands asunder, and cast away their cords from us. He that sitteth in the heavens shall laugh: the Lord shall have them in derision. Then shall he speak unto them in his wrath, and vex them in his sore displeasure” (Psalm 2:2-5 KJV).

What can the Prophet David teach us about dispensational Bible study?

A half-dozen Old Testament passages combine Jesus Christ’s two comings: these prophets saw one coming. In hindsight, however, we see two prophesied comings. Why were two comings not originally apparent? (There were two secret comings hidden between!)

Today’s Scripture describes Messiah coming twice: first, He came to be conspired against and murdered, but He will return in wrath and victory. These two comings are according to prophecy, “that which God hath spoken by the mouth of all his holy prophets since the world began” (Acts 3:21). The Old Testament prophets did not know that there would be two additional comings of Jesus Christ to divide the two prophesied comings—one coming to start our Dispensation of Grace (save Saul of Tarsus and start the Body of Christ) and one to end it (save the Body of Christ from enduring the seven-year Tribulation). These are the two comings according to mystery, that “which was kept secret since the world began” but was manifested through Paul’s epistles (Romans 16:25,26).

Today’s Scripture (cf. Acts 4:25-28) predicts Israel and Rome scheming to execute Jesus Christ (First Coming). Then, it discusses how He will pour out His wrath on Christ-rejecting mankind (Second Coming). There is no mention of a 2,000-year-long Dispensation of Grace between verse 3 (Calvary) and verse 4 (seven-year Tribulation). David knew nothing of our Dispensation of Grace and the Body of Christ. The mystery was not only “hid in God” (Ephesians 3:9), but also completely hidden from Israel’s prophets. God kept a secret from Satan—He would use Calvary’s crosswork to form the Body of Christ (1 Corinthians 2:6-8). The Dispensation of Grace (and its two comings) was also withheld from the Old Testament prophets, including David. Marvelous, absolutely marvelous!

Our latest Bible Q&A: “Must you know the exact day and time of your salvation?”

Daniel and Dispensationalism #1

Friday, July 24, 2015

“And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined. And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate” (Daniel 9:26,27 KJV).

What can the Prophet Daniel teach us about dispensational Bible study?

A half-dozen Old Testament passages combine Jesus Christ’s two comings: these prophets saw one coming. In hindsight, however, we see two prophesied comings. Why were two comings not originally apparent? (There were two secret comings hidden between!)

Today’s Scripture explains Messiah coming twice: first to die for Israel’s sins, and then to kill Israel’s oppressor, Antichrist. These two comings are according to prophecy, “that which God hath spoken by the mouth of all his holy prophets since the world began” (Acts 3:21). The Old Testament prophets were unaware of two additional comings of Jesus Christ to divide the two prophesied comings—one coming to start our Dispensation of Grace (save Saul of Tarsus and start the Body of Christ) and one to end it (save the Body of Christ from enduring the seven-year Tribulation). These are the two comings according to mystery, that “which was kept secret since the world began” but was manifested through Paul’s epistles (Romans 16:25,26).

Today’s Scripture says Messiah would be “cut off” (die physically) 483 years after Nehemiah’s rebuilding of Jerusalem’s wall (First Coming). What has been delayed for 2,000 years is His return to conclude and abolish the evil Antichrist’s seven-year reign (Second Coming). Our Dispensation of Grace and the Body of Christ (and Christ’s two associated comings) were withheld from the Old Testament prophets. The mystery was “hid in God” (Ephesians 3:9) and completely hidden from Israel’s prophets, including Daniel. God kept a secret from Satan—He would use Calvary’s crosswork to form the Body of Christ (1 Corinthians 2:6-8). Fantastic truths!

Our latest Bible Q&A: “What does Matthew 18:19-20 really mean?”