Category: Christ’s earthly ministry

Riches and the Four Gospels #6

Wednesday, August 6, 2014

“And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God! For it is easier for a camel to go through a needle’s eye, than for a rich man to enter into the kingdom of God” (Luke 18:24,25 KJV).

Understandably, “health-and-wealth” preachers and teachers never quote Jesus’ words in today’s Scripture!

While some teach that Jesus did not literally mean “sell that ye have, and give alms” (Luke 12:33), that His language was figurative (“sell out for Me”), His audience took Him literally. They actually sold their possessions and had all things common in Acts 2:44-47 and Acts 4:32-37. Peter declared to the lame beggar, “Silver and gold have I none!” (Acts 3:6; cf. Matthew 10:9). The Jerusalem saints pooled all their wealth together and lived for each other’s benefit, just as Jesus instructed, while those Jews who did not have their heart in heaven simply ignored Jesus. Ananias and his wife Sapphira lied to the Holy Ghost and did not relinquish all of their wealth—it was so serious that God actually struck them dead (Acts 5:1-11)!

Later, when a great famine troubled the whole then-known world (Acts 11:28), and because there was no interest associated with the common account, the Jerusalem Messianic Jews grew poorer. Moreover, their kingdom program and their kingdom prosperity were delayed (since God had just instated our Dispensation of Grace). Thus, Paul’s Gentile converts repeatedly sent financial relief to these poor Jerusalem saints (Acts 11:28-30; Romans 15:25-28; 1 Corinthians 16:1-3; Galatians 2:10).

Therefore, dispensational Bible study is important. God’s Word to us—Paul’s epistles, Romans through Philemon—never instructs us to sell all our possessions and share one bank account. We are expected to work in order to eat (2 Thessalonians 3:6-15; cf. Ephesians 4:28). Still, Paul also warned about loving and worshipping material goods, for “the love of money is the root of all evil” (1 Timothy 6:3-19). While it is not a sin to be materially rich or poor in this the Dispensation of Grace, let us remember that we in Christ are—and always will be—spiritually rich in Christ (Romans 8:32; 1 Corinthians 1:30; 2 Corinthians 8:9; Ephesians 1:3; Philippians 4:19). 🙂

Riches and the Four Gospels #5

Tuesday, August 5, 2014

“And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God! For it is easier for a camel to go through a needle’s eye, than for a rich man to enter into the kingdom of God” (Luke 18:24,25 KJV).

Understandably, “health-and-wealth” preachers and teachers never quote Jesus’ words in today’s Scripture!

Observe how Jesus’ audience responded to today’s Scripture: “[26] And they that heard it said, Who then can be saved? [27] And he said, The things which are impossible with men are possible with God. [28] Then Peter said, Lo, we have left all, and followed thee. [29] And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God’s sake, [30] Who shall not receive manifold more in this present time, and in the world to come life everlasting.”

Jesus’ audience did not comprehend that those who could be saved in Israel’s program were those who sold their possessions and gave to the poor. The rich, however, would be greedy, worshipping “mammon” (their material wealth; Matthew 6:24-34). They would fall into the snare of the Antichrist—and once they would accept his mark or worship him in order to keep the value of their possessions, the Bible says they would be damned to everlasting hellfire (Revelation 14:9-11).

The Apostle Peter, representing all members of Israel’s little flock, responded, “Lo, we have left all, and followed thee.” Jesus assured them that He knew that they had abandoned their houses, families, businesses, and so on, for the sake of God’s kingdom. He reassured them that they would receive “manifold more in this present time, and in the world to come life everlasting.” What did He mean?

Though believing Jews had lost their flesh-and-blood family members, and their material possessions, they had gained many brothers and sisters and spiritual wealth in Christ. These Messianic Jews would behave like family now by taking care of each other’s physical needs….

Riches and the Four Gospels #4

Monday, August 4, 2014

“And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God! For it is easier for a camel to go through a needle’s eye, than for a rich man to enter into the kingdom of God” (Luke 18:24,25 KJV).

Understandably, “health-and-wealth” preachers and teachers never quote Jesus’ words in today’s Scripture!

When Jesus spoke today’s Scripture, He had Israel’s prophetic program in mind. The book of Proverbs had already foretold: “Riches profit not in the day of wrath: but righteousness delivereth from death” (11:4). “Neither their silver nor their gold shall be able to deliver them in the day of the LORD’S wrath; but the whole land shall be devoured by the fire of his jealousy: for he shall make even a speedy riddance of all them that dwell in the land” (Zephaniah 1:18).

Once Israel’s Messiah, Jesus, arrived, her program was in its “last days” (Hebrews 1:2; cf. Acts 2:16-21; Joel 2:28-32; Luke 16:16; Matthew 3:7-12). After the outpouring of the Holy Ghost on the day of Pentecost (Acts chapter 2), the day of the LORD’S wrath, the seven-year Tribulation, was to begin. Then, the Antichrist, the false Messiah, would con Israel, and cause her to rest in a false peace policy. He would then manifest himself as satanic by implementing a tyrannical economic agenda: “[16] And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: [17] And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name” (Revelation 13:16,17).

Jesus knew that material riches would spiritually hinder and destroy His little flock, for they would be tempted to take the Antichrist’s mark and accept his name or number in order to retain their physical possessions. He even warned Israel’s believers not to be attached to material goods during the Tribulation period (Matthew 24:15-18; Mark 13:14-16). If they sold all they had, they would be guarded against materialism. However, those rich would value their possessions, and thus submit to the Antichrist….

 

Riches and the Four Gospels #3

Sunday, August 3, 2014

“And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God! For it is easier for a camel to go through a needle’s eye, than for a rich man to enter into the kingdom of God” (Luke 18:24,25 KJV).

Understandably, “health-and-wealth” preachers and teachers never quote Jesus’ words in today’s Scripture!

In Luke 12:13-15, a man desired Jesus to speak with his brother, that he “divide the inheritance” with him. Christ replied, “Man, who made me a judge or a divider over you? [And he said unto them,] Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.” Jesus then spoke a parable, describing how a rich man wanted to demolish his barns and build larger ones to contain his many fruits and goods. This fool deceived himself into thinking he could now enjoy “the good life,” forgetting that he would perish, lose it all, and stand before God as an idolater. Jesus concluded, “So is he that layeth up treasure for himself, and is not rich toward God” (verse 21).

Jesus then proceeded to tell His disciples not to worry about what they would eat, drink, or wear (verses 22-29).

Verses 30-34 continue, “[30] For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things. [31] But rather seek ye the kingdom of God; and all these things shall be added unto you. [32] Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom. [33] Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth. [34] For where your treasure is, there will your heart be also.”

In the Four Gospels, Jesus told the Jews that selling all their possessions and giving to the poor was a sign that their heart, their hope, was in heaven. Those who ignored this command were signifying their unbelief….

Riches and the Four Gospels #2

Saturday, August 2, 2014

“And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God! For it is easier for a camel to go through a needle’s eye, than for a rich man to enter into the kingdom of God” (Luke 18:24,25 KJV).

Understandably, “health-and-wealth” preachers and teachers never quote Jesus’ words in today’s Scripture!

The context of today’s Scripture (Luke 18:18-30; cf. Matthew 19:16-30) is a “certain ruler” asked Jesus Christ, “Good Master, what must I do to inherit eternal life?” (verse 18). “[19] And Jesus said unto him, Why callest thou me good? none is good, save one, that is, God. [Jesus was asking him, “Are you calling Me ‘God?’” Modern versions water down this verse for obvious reasons.] [20] Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honour thy father and thy mother. [21] And he said, All these have I kept from my youth up” (Luke 18:19-21). (Note how law-keeping is related to soul salvation in Israel’s program, just as James 2:17-26 says.)

We proceed to read today’s Scripture within its immediate context: “[22] Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me. [23] And when he heard this, he was very sorrowful: for he was very rich. [24] And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God! [25] For it is easier for a camel to go through a needle’s eye, than for a rich man to enter into the kingdom of God.”

Our Lord Jesus commanded this wealthy ruler to sell all of his possessions and give (alms) to the poor. Why? And why did Jesus speak so negatively of being wealthy, warning His audience not to be rich (and instructing them to sell their possessions, too)?

The answers may surprise you….

Riches and the Four Gospels #1

Friday, August 1, 2014

“And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God! For it is easier for a camel to go through a needle’s eye, than for a rich man to enter into the kingdom of God” (Luke 18:24,25 KJV).

Understandably, “health-and-wealth” preachers and teachers never quote Jesus’ words in today’s Scripture!

Mass media (television, radio, and internet) have been effectual means in sharing the Gospel of the Grace of God and sound Bible teaching with the masses. Nevertheless, just as tares (weeds) sprout among wheat, there are many charlatans dominating such “Christian” programming. Just as Simon the sorcerer “bewitched” the people of Samaria with counterfeit (satanic) miraculous demonstrations (Acts 8:9-11), millions upon millions are still under the spell of false religion that literally parades as “Gospel truth.”

In the last few decades, the professing church has gravitated more and more toward megachurches and “feel-good” messages. We see and hear on television, on radio, and on the internet, teachers and preachers who tickle ears with such common taglines as, “God wants to supernaturally cancel all your debts,” “God wants to deposit thousands into your bank account,” and “God wants you healed not sick.” (Then, they urge you to send in a “generous seed donation” so “God” can deposit millions into their bank accounts!)

Christendom often quotes Jesus’ earthly ministry, but when they push for “wealthy Christian living,” they have to look elsewhere in Scripture. Today’s Scripture is an obvious embarrassment to the “God-wants-you-wealthy” crowd, for since what Jesus said was true, God would actually be giving you riches in order to keep you out of His kingdom! Yea, lest the church program be jeopardized, Christendom is rather forced to go back to the “Old Testament” Scriptures and use rich Abraham (Genesis 13:2), wealthy King Solomon (1 Kings 3:13), and prosperous Job (Job 1:3; Job 42:10-12) as examples.

Still, this begs another question: God certainly blessed Abraham, Solomon, and Job with material riches, so why did Jesus tell His audience in today’s Scripture that material riches were detrimental (disadvantageous) to their salvation?

Let us be Bereans and search the Scriptures (Acts 17:10,11)….

Until Seventy Times Seven

Friday, July 25, 2014

“Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times? Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven” (Matthew 18:21,22 KJV).

What is Jesus Christ really communicating in today’s Scripture when He says, “Until seventy times seven?”

The Bible student should always be mindful of every word in the King James Bible; when God’s Word is specific, it is for a reason. Today’s Scripture is such an instance where Bible specifics, not just “general fundamentals,” are important. When the Apostle Peter came to Jesus and asked Him how often he was to forgive his brother (any Jew) who sinned against him, Peter inquired, “Till seven times?” In Scripture, seven is the number of perfection or completion (the creation week, for example, is the first time Scripture mentions the number seven; cf. Genesis 2:1-3). Nevertheless, Jesus answered, “Until seventy times seven.” It is our firm conviction that Jesus did not randomly select this number; He was teaching a doctrine about a special completion.

In Daniel 9:24, the angel Gabriel explained to the Prophet: “Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.” It would take seventy weeks of years—or 490 years—to cleanse the nation Israel. For 490 years, God would patiently deal with Israel’s sins and purge her of all wickedness (to be followed by Jesus Christ’s earthly kingdom, the latter part of the verse). Verses 25 and 26 explain that 69 weeks of years (or 483 years) were fulfilled before Calvary, and the final seven years (verse 27) are still awaiting fulfillment (the future seven-year Tribulation).

What Jesus was saying in today’s Scripture was (paraphrased), “Peter, you are to forgive your Jewish neighbor to the extent I forgive your Jewish nation.” According to the foregoing verses, the schedule of Daniel 9:24 was operating when Jesus spoke those words to Peter! Amazing! 🙂

An Ear to Hear

Saturday, July 19, 2014

“But when I speak with thee, I will open thy mouth, and thou shalt say unto them, Thus saith the Lord GOD; He that heareth, let him hear; and he that forbeareth, let him forbear: for they are a rebellious house” (Ezekiel 3:27 KJV).

May we always keep today’s Scripture in mind when sharing God’s Word with others, lest we grow discouraged and quit.

As King James Bible believers and Pauline dispensational Christians, we receive much criticism from denominational Christians and modern-version Christians. Many times, we learn firsthand that lost and saved alike are not interested in sound Bible doctrine. Lost people (including professing “Christians”) usually refuse to believe (trust) the Gospel of God’s Grace that we preach. Professing Christians usually prefer their long-held denominational doctrines than embrace the clarity of God’s Word rightly divided, and they rather their “easy-to-read” modern versions than have God’s preserved Word in English. Today’s Scripture attests to the fact that such willful Bible ignorance is nothing new.

In today’s Scripture, right at the beginning of the Prophet Ezekiel’s ministry (600 B.C.), Adonai JEHOVAH (“Lord GOD,” God the Father) warned him that some of Israel would listen to him preach His Word, and the rest would not want to hear anything from God. “For they are a rebellious house!”

The Four Gospels record Jesus Christ as saying, “He that hath ears to hear, let him hear,” some eight times (Matthew 11:15; Matthew 13:9,43; Mark 4:9,23; Mark 7:16; Luke 8:8; Luke 14:35). In the book of the Revelation, Jesus Christ says, “He that hath an ear, let him hear what the Spirit saith unto the churches,” some seven times (Revelation 2:7,11,17,29; Revelation 3:6,13,22). In Revelation 13:9, it is repeated, “If any man have an ear, let him hear.”

God Almighty, Author of the Holy Bible, knew that many would reject His words. If someone does not want to hear His Word, God grants him or her free will, permitting that person to “enjoy” the spiritual ignorance they so desire (1 Corinthians 14:37,38; cf. Romans 1:18-32). Beloved, when dealing with people who do not have an ear to hear God’s Word, may we have an ear to hear 1 Corinthians 14:38, “If any man be ignorant, let him be ignorant.”

A Glass of Water

Saturday, July 5, 2014

“And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame” (Luke 16:23,24 KJV).

May we never take a glass of water for granted again!

A bygone Bible teacher wrote that he would literally thank God when he would drink a glass of ice-cold water (see today’s Scripture). The brother had relied completely on the Lord Jesus Christ for his soul salvation unto eternal life, so he had the assurance of the forgiveness of sins and he knew that he had a home in heaven. He knew that Jesus Christ had tasted God’s wrath on his behalf at Calvary, so he would never have to face that wrath in hellfire. The rich man’s plea in today’s Scripture would never be his in eternity.

Interestingly, the rich man had rejected the God of Bible during his earthly life, and he was neither repentant nor accepting of God in everlasting hellfire; he merely wanted water and comfort. By no means was the context of today’s Scripture a parable (Luke 16:19-31)—never once did Jesus’ parables contain proper names (notice “Lazarus” was a real person). To imagine such a place where so much as one single drop of water is coveted and never granted, is to understand why the Scriptures make reference to “weeping and gnashing of teeth” (Matthew 8:12; Luke 13:28) and “a furnace of fire: there shall be wailing and gnashing of teeth” (Matthew 13:42, which Jesus interpreted literally in verse 50). The rich man’s soul would always cry out, and would always be deprived of even one drop of water!

We Christians should never forget—yea, not even for one second—the terrible destiny from which God Almighty saved us. Every time we drink ice-cold water, may we thank our Lord Jesus Christ that we will never face “water-deprivation” in eternity. May we be motivated to share the Gospel of Grace with our lost loved ones, that they not echo the plea of today’s Scripture in eternity!

A Prophet in the Wilderness #4

Thursday, June 12, 2014

“In those days came John the Baptist, preaching in the wilderness of Judaea, And saying, Repent ye: for the kingdom of heaven is at hand” (Matthew 3:1,2 KJV).

Why is John the Baptist “preaching in the wilderness?”

Over 700 years before Christ, the Prophet Isaiah wrote of John the Baptist: “The voice of him that crieth in the wilderness, Prepare ye the way of the LORD, make straight in the desert a highway for our God” (Isaiah 40:3; cf. Matthew 3:1-11; Mark 1:1-8; Luke 3:1-18).

The Prophet Hosea elaborates regarding Israel’s restoration to God: “[JEHOVAH speaking] Therefore, behold I will allure her [Israel], and bring her into the wilderness, and speak comfortably unto her…. And it shall be at that day, saith the LORD, that thou shalt call me Ishi [“My Husband”]; and shalt call me no more Baali [“My Master”]. And I will betroth thee unto me for ever… Thou art my people; and they shall say, Thou art my God” (Hosea 2:14,16,19,23).

John was preaching in the wilderness to fulfill prophecy, but why did prophecy have him preaching in the wilderness? John’s purpose is described in Luke 1:16,17: “And many of the children of Israel shall he turn to the Lord their God. And he shall go before him [the Messiah, Jesus] in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.”

Through John, God the Father (John 1:6) was calling Israel away from the apostate, satanic religious system that had so gripped and entrapped her, the system that her religious leaders—those “vipers” (Matthew 3:7; Luke 3:7), those spiritual children of Satan (John 8:44)—had placed upon her and with which they led her away from JEHOVAH’s truth (Matthew 15:1-14).

In order to become JEHOVAH’S wife (Hosea’s prophecy above), Israel had to forsake her idols and vain religion (the center of which was the Temple). The Gospel of the Kingdom that John preached in today’s Scripture was Israel’s chance to escape Satan’s bondage and become God’s chief nation in the earth….