Category: “Sermon on the Mount”

To Be Seen and Heard #6

Sunday, March 23, 2025

“But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,…” (Matthew 23:5 KJV).

Should we be in attendance at the “Desperate-for-Attention-and-Relevance Conference?”

According to the Sermon on the Mount, both almsgiving (Matthew 6:1-4) and prayer (Matthew 6:5,6) were useful for followers of ancient Judaism to be “seen of men” and have “glory [praise, compliments] of men.” The third realm of their pageantry was fasting, as Matthew 6:16-18 makes clear: “Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.”

In distressful or sorrowful times, a Jew wore special grieving attire (sackcloth), abstained from anointing with oil, applied ashes to his face, and even refrained from eating flesh and drinking wine. Instead of behaving like the hypocrites who sought the praise of men, the Lord Jesus ordered His followers to not publicize their fasting. They were to anoint their head and wash their face (ashes removed): His disciples were to maintain a normal, everyday appearance, never indicating they were actually fasting.

Jesus regularly mentioned “hypocrites” during His earthly ministry (Matthew 6:2,5,16; Matthew 7:5; Matthew 15:7; Matthew 16:3; Matthew 22:18; Matthew 23:13-15,23,25,27,29; Matthew 24:51; Mark 7:6; Luke 6:42; Luke 11:44; Luke 12:56; Luke 13:15). “Hypocrite” is from Greek, and literally means “under-judge.” It is someone who appears to be someone else: spectators are unable to recognize what is going on because a disguise conceals the true identity. In fact, the ancient Greeks applied the term “hupokrites” to stage actors who wore facemasks to pretend to be characters they were not in real life!

As Christ taught (Matthew 6:1-6,16-18), far better it is to be seen and heard of God, and praised of Him, than to be seen and heard of men, and be praised of them….

To Be Seen and Heard #5

Saturday, March 22, 2025

“But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,…” (Matthew 23:5 KJV).

Should we be in attendance at the “Desperate-for-Attention-and-Relevance Conference?”

Christendom is obsessed with the Sermon on the Mount (Matthew chapters 5–7)—though they have no sense of its dispensational context and care not to understand it anyway because it would disprove much of what they are doing with it. At the heart of that sermon is chapter 6, which pinpoints three areas of hypocrisy in Judaism during Christ’s day.

Read verses 1-4: “Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven. Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward. But when thou doest alms, let not thy left hand know what thy right hand doeth: That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.” Almsgiving (donating money and/or goods to help the poor and destitute) was a means whereby they could boast of their “good deeds” and make people applaud!

Now, verses 5 and 6: “And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward. But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.” Similarly, in the context of today’s Scripture, the Lord Jesus referred to religious leaders in Judaism who “devour widows’ houses, and for a pretence make long prayer” (Matthew 23:14). The “pretence” (cf. Mark 12:40) was nothing but “an outward showing, alleged reason, pretended cause.” Luke 20:47 calls it a “shew.” They prayed for hours in public, making sure to stand in synagogues and at street corners to maximize the amount of attention they received!

There is still more….

Old Cloth, Old Garment—New Wine, New Bottles #10

Saturday, September 21, 2024

“No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse. Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved” (Matthew 9:16,17 KJV).

What is our Lord Jesus Christ teaching here?

Being a “publican” or tax collector, Matthew/Levi was financially able to host a large banquet at his house in Jesus’ honor (Matthew 9:9,10; Mark 2:14,15; Luke 5:27-29). Apparently, a great many people attending this feast were Matthew’s friends and/or acquaintances, for the Bible says “publicans and sinners” were present. These were the very societal outcasts, the souls, Christ had come to save. They were the same spiritually-sick people the Great Physician purposed to deliver from their satanic blindness and ignorance: “I am not come to call the righteous, but sinners to repentance” (Matthew 9:13; Mark 2:17; Luke 5:31).

The adjective “righteous” in the above three verses designates those who do not regard themselves as sinners. They are thus the self-righteous, those who saw no need for any personal Saviour. In contradistinction to such smugness, the “sinners” who recognized their pitiful and lost estate were continually attracted to the Lord Jesus Christ in large numbers—which only sparked more moans and grumbles from the Jewish “religious” community. “Then drew near unto him all the publicans and sinners for to hear him. And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them” (Luke 15:1,2).

It is at this point (Luke chapter 15) that Christ issued three parables—The Parable of the Lost Sheep (verses 3-7), The Parable of the Lost Coin (verses 8-10), and The Parable of the Lost/Prodigal Son (verses 11-32). Respectively, these apply to Christ’s earthly ministry, the early Acts period, and Daniel’s 70th Week (yet future). In each case, it is a believing remnant in Israel—never the entire nation. That Little Flock will become the new nation Israel, that which is given the New Covenant and filled with the indwelling Holy Spirit….

Old Cloth, Old Garment—New Wine, New Bottles #9

Friday, September 20, 2024

“No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse. Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved” (Matthew 9:16,17 KJV).

What is our Lord Jesus Christ teaching here?

John the Baptist expected the Pharisees and Sadducees (works-religionists in Judaism) to offer the lame excuse that they needed no repentance (change in mind) or water baptism because of their Jewish heritage. They would say something like, “Abraham is our father, and this alone automatically gives us a right standing before God. We have no sins to confess!” (We infer this based on John’s own words in Matthew 3:9 and Luke 3:8, plus the Apostle John’s comments in 1 John 1:6,8,10.)

While God the Father designed John the Baptist’s ministry to introduce Israel to His Son, Messiah Jesus, some of John’s disciples (followers) never actually transferred to Jesus like those in John 3:26. They joined the unbelieving Pharisees and Sadducees by opposing Him instead of coming to Him by faith (see Matthew 9:14 and Mark 2:18). In Matthew 21:33-46, Mark 12:1-12, and Luke 20:9-20; apostate Israel plots to kill the King so as to take His kingdom (nation Israel) from Him!

The New Covenant cannot be given to lost Israel, for they will not come by faith to the God-Man who can inaugurate that New Covenant via His shed blood. Likewise, if they are not partakers of the New Covenant, they are prohibited from entering His literal, physical, visible, earthly, Davidic kingdom. “Therefore say I unto you, The kingdom of God shall be taken from you [unbelieving Israel], and given to a nation bringing forth the fruits thereof” (Matthew 21:43). This “nation” is believing Israel, the Messianic Church, the “little flock” of Luke 12:31,32: “But rather seek ye the kingdom of God; and all these things shall be added unto you. Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom.”

Again, like today’s Scripture declares, Old Covenant self-righteousness cannot mix with New Covenant righteousness….

Old Cloth, Old Garment—New Wine, New Bottles #8

Thursday, September 19, 2024

“No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse. Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved” (Matthew 9:16,17 KJV).

What is our Lord Jesus Christ teaching here?

Again, re-read today’s Scripture and its companion passages of Mark 2:21-22 and Luke 5:36-39. The Lord told this “parable” or illustration in light of the Pharisees, their disciples, and John the Baptist’s disciples being obsessed with Old Testament legalistic practices (particularly fasting, their primary controversy with Jesus’ disciples). Such Old Covenant rituals are incompatible with New Covenant righteousness—the righteousness lost Israel cannot possess unless they have the New Covenant, the foundation of the Sermon on the Mount (Matthew chapters 5–7). As long as Israel is fanatical about religious works instead of Messiah, the nation is unable to be what the LORD God purposed it to be.

Old cloth patches should be paired with old garments, and new wine ought to be placed in new bottles. Why would Christ mention, of all things, garments and wine in these metaphors? To answer this, we must be proficient in the Word of God, recalling what has already been stated in other verses. Let us now think about the wine. In Judges 9:13, wine “cheereth God and man.” Over in John 2:1-11, at the wedding feast in Cana, they were without water (a type of the Word of God and the Spirit of God). Subsequent to filling the waterpots (symbolizing Israel) with water, the Lord Jesus miraculously turns the water into wine (grape juice). That wine or juice pictures the joy of the Holy Spirit (as in Galatians 5:22 and 1 Thessalonians 1:6). God cannot take an old bottle or wineskin, apostate Israel, and place the Holy Spirit (and His joy) within it. He can, however, take Israel’s believing remnant, justify these believing Jews, and give them the indwelling Holy Spirit (Ezekiel 36:25-28; cf. Matthew 7:7-12; Luke 11:9-13).

The Old Covenant thus gives way to the New Covenant….

Old Cloth, Old Garment—New Wine, New Bottles #7

Wednesday, September 18, 2024

“No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse. Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved” (Matthew 9:16,17 KJV).

What is our Lord Jesus Christ teaching here?

If you must, dear friend, re-read today’s Scripture and its analogous passages of Mark 2:21-22 and Luke 5:36-39. The Lord spoke all these words, this “parable” or illustration, in conjunction with the Pharisees, their disciples, and John the Baptist’s disciples trapped in Old Testament legalistic practices (especially fasting, their main point of contention with Jesus’ disciples). Such Old Covenant rituals cannot be combined with New Covenant righteousness, which righteousness lost Israel lacks apart from the New Covenant that lies at the heart of the Sermon on the Mount (Matthew chapters 5–7). As long as Israel is fixated on religious works instead of Messiah, the nation cannot be what JEHOVAH God designed it to be.

Old cloth patches should be paired with old garments, and new wine ought to be placed in new bottles. Why would Christ mention, of all things, garments and wine in these metaphors? To answer this, we must be skilled in the Word of God, recalling what has already been stated in other verses. Consider the garments first. “I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels” (Isaiah 61:10). As with Adam and Eve (Genesis 3:21), physical clothes or garments are pictures or symbols of a “[spiritual] robe of righteousness.” Isaiah the Prophet foresees Israel’s New Covenant and kingdom restoration/salvation in the ages to come. A new cloth cannot be applied to an old garment, any more than righteousness can be applied to apostate or unbelieving Israel.

Let us now see how wine relates to this situation….

Old Cloth, Old Garment—New Wine, New Bottles #6

Tuesday, September 17, 2024

“No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse. Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved” (Matthew 9:16,17 KJV).

What is our Lord Jesus Christ teaching here?

Considering the larger context of today’s Scripture, we discover how chapters 8 and 9 of Matthew radiate from chapters 5–7 (the Sermon on the Mount). Whereas the Sermon on the Mount is Christ’s Kingdom Constitution (God’s work with and through Israel in the ages to come), and chapters 8 and 9 contain 10 specific miracles to validate how the Lord Jesus can bring that kingdom restoration of Israel to pass, there are interspersed various references as to how Israel languishes in unbelief (a national refusal to leave behind her religious efforts or self-righteousness [the Old Covenant] and move on to kingdom righteousness [the New Covenant]). For example, see Israel’s unbelief in Matthew 8:10,12,20,33,34 and Matthew 9:3,4,11,13,14,24,33,34.

Go back to today’s Scripture and the two verses immediately preceding it: “Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not? And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast. No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse. Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved” (Matthew 9:14-17; cf. Mark 2:18-22; Luke 5:33-39).

The Pharisees, their disciples, and John’s disciples were trapped in Old Testament legalistic practices, but the Lord Jesus taught how Old Covenant rituals cannot be combined with New Covenant righteousness….

No Wedding Garment! #7

Sunday, July 28, 2024

“And when the king came in to see the guests, he saw there a man which had not on a wedding garment: And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless” (Matthew 22:11,12 KJV).

Who is this who has no “wedding garment?”

Today’s Scripture in context again: “[11] And when the king came in to see the guests, he saw there a man which had not on a wedding garment: [12] And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless. [13] Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness, there shall be weeping and gnashing of teeth.” What is this “outer darkness,” where there is “weeping and gnashing of teeth?” It is the eternal punishment of lost Israel just prior to the Millennial Kingdom of Revelation chapter 20.

Christ already spoke of this terrible fate in the Sermon on the Mount: “But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth” (Matthew 8:12). He mentioned it again in His second Sermon on the Mount, the Olivet Discourse: “And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth” (Matthew 25:30). As Moses declared in Deuteronomy 32:22, concerning Christ’s Second Coming: “For a fire is kindled in mine anger, and shall burn unto the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains.”

When Jesus returns in flaming fire (Matthew 13:40-43; 2 Thessalonians 1:8,9; cf. Isaiah 30:27-33; Isaiah 31:8,9), a shaft will be opened south of the Dead Sea (“Idumea”) and Earth’s interior, Hell itself, will be exposed. Unbelieving souls will be thrown into this spiritual place of judgment at His return as well as throughout His Millennial Kingdom (Matthew 5:29,30; Matthew 18:8,9; Mark 9:42-50; cf. Isaiah 66:24). Jude 13 speaks of lost people “to whom is reserved the blackness of darkness for ever.”

Having discussed the punishment of those without a wedding garment, let us go back to describing the wedding garment and the wedding themselves….

Spiritual Calligraphy #12

Saturday, May 18, 2024

“And the Gentiles shall come to thy light, and kings to the brightness of thy rising” (Isaiah 60:3 KJV).

What can today’s Scripture teach us about spiritual calligraphy?

Read this excerpt from the Sermon on the Mount, Christ’s Kingdom Constitution of Matthew chapters 5–7. It is Israel’s prospect in the ages to come, and complements today’s Scripture: “Ye are the light of the world. A city that is set on an hill cannot be hid. Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven” (Matthew 5:14-16). Also, Matthew 13:43: “Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.” Our parallel passage as members of the Church the Body of Christ is Philippians 2:13-16, what we read earlier.

Whether the nation Israel living in accordance with the Law of Moses (time past), or we the Church the Body of Christ conducting ourselves in agreement with the Pauline epistles of Romans through Philemon (but now), or the redeemed nation Israel functioning under the New Covenant or Law of Messiah (ages to come), it is the life of the one true (Creator) God being revealed in and through His people. He is thus glorified in His creation. Yet, if they do not walk in their respective identities, they will give an occasion for Satan’s people to sneer, laugh, and discredit them.

Indeed, it can be spiritual calligraphy—God the Holy Spirit’s attractive handwriting on the pages of Scripture being brought into the very details of human existence. Or, it can be spiritual cacography—hideous words and repulsive deeds that are not even worth mentioning or thinking about. To state it another way, either it will be a “sinner’s gospel” or a “scoffer’s creed.” We would do well to remember grace living as taught in Romans 6:1-14, Ephesians 5:1-20, Colossians 1:9-13, and Titus 2:11-15. It is our choice to allow the Holy Spirit to work in and through us, so any poor decisions we make will not be God’s fault. May we choose spiritual calligraphy! 🙂

He Was One of The World’s Richest! #4

Friday, September 8, 2023

“But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?” (Luke 12:20 KJV).

He was “one of the world’s richest,” but now he is among its poorest!

The Lord Jesus posed these solemn questions in Matthew 16:26 (cf. Mark 8:36,37): “For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?” Examining the context (Matthew 16:24-28; Mark 8:34-38), we ascertain this applies to Israel’s situation leading up to His Second Coming.

Read Matthew 10:32,33; Revelation 12:11; and Revelation 13:1-18. With the Antichrist ascending to power, individual Jews will have one of two choices. Firstly, they can confess Jesus Christ, upon which time they forfeit their material possessions and are executed. Secondly, they can deny Jesus Christ, after which the Antichrist allows them to retain their physical belongings and they avoid the death penalty. Ultimately, when Christ returns, He resurrects the slain saints to enter His kingdom (Revelation 20:1-5) but He kills the living sinners to be taken to Hell (Revelation 14:9-12)!

Christ’s questions in Matthew 16:26 and Mark 8:36,37 are rhetorical. He knew the answers, and we do too—provided we have the renewed mind. To “gain the whole world” means to be in full fellowship with Satan’s evil world system (see Galatians 1:4)—all its diabolical desires, thoughts, values, preferences, and goals (see 1 John 2:15-17). If it were possible for a man to acquire all secular knowledge, all earthly riches, everything this life has to offer, it would really amount to nothing because he lost his soul. Not only would his earthly life be taken, his soul would be eternally damned! Here was the precarious fate about which Christ warned during His earthly ministry.

“Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:…” (Matthew 6:19,20). This part of the Sermon on the Mount was Jesus’ way of preparing Israel to escape the Antichrist’s deception….