Category: early Acts period

Jesus Christ: A Minister of the Circumcision #5

Tuesday, July 3, 2012

“Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:” (Romans 15:8 KJV).

Jesus Christ “was (past tense) a minister of the circumcision [Israel].” Although His earthly ministry was limited to Jews, the context of today’s Scripture explains that God was concerned with saving Gentiles in Israel’s program. God did want Gentiles saved, in light of Israel being saved first.…

  • Romans 15:8 (today’s Scripture): Christ came to fulfill Israel’s Old Testament covenants, especially the Abrahamic and Davidic Covenants. Why?
  • Romans 15:9: “And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.” This quotes Psalm 18:49, where Israel confesses to God amongst the Gentiles (evangelizing Gentiles in her kingdom).
  • Romans 15:10: “And again he saith, Rejoice, ye Gentiles, with his people.” This quotes Deuteronomy 32:43, another reference to Israel’s kingdom.
  • Romans 15:11: “And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.” Another reference to Israel’s kingdom (Psalm 117:1).
  • Romans 15:12: “And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust” (Isaiah 11:10). Isaiah chapter 11 describes Israel’s Messiah-King (Jesus) and His earthly kingdom!

Had Israel accepted Jesus as her promised Messiah-King, salvation would have gone to the Gentiles through Israel’s rise to kingdom glory (above verses). Sadly, Israel rejected Jesus Christ. Israel was uncooperative with God in evangelizing Gentiles, but God had a plan. In Acts chapter 9, God initiated our mystery program (Dispensation of Grace) to save Gentiles without Israel. “Through [Israel’s] fall salvation is come unto the Gentiles” (Romans 11:11): in our dispensation, the Apostle Paul, not every Jew, was sent to evangelize Gentiles (verse 13).

Once our dispensation closes (rapture), Israel’s prophetic kingdom program will resume. Then, Christ will establish Israel’s kingdom, and redeemed Israel will evangelize Gentiles (not us, but non-Jews outside of the Body of Christ).

Wow! The wisdom of God! 🙂

Jesus Christ: A Minister of the Circumcision #3

Sunday, July 1, 2012

“Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:” (Romans 15:8 KJV).

Why was Christ’s earthly ministry limited to Israel? Today’s Scripture gives us the answer.

In John 4:22, Jesus explained to a (Gentile) Samaritan, “…For salvation is of the Jews.” The Bible says Jesus Christ came to Israel, to save them from their sins (Matthew 20:28; Luke 1:67-75; John 1:11; Acts 3:26). Jesus, in Matthew 15:24, bluntly declared: “I am not sent but unto the lost sheep of the house of Israel.”

But why? Why only Israel? Was Jesus unconcerned about Gentiles being saved? Why was God so focused on saving Israel during Christ’s earthly ministry? Rather than (blasphemously) accusing Jesus of “bigotry” and “racism”—as some foolishly and recklessly assert—we will approach the Bible from the dispensational standpoint, and what amazing clarity there is regarding this oftentimes-confused topic!

When God called Abram (Abraham) about 2000 B.C., He told him: “I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: and I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed” (Genesis 12:2,3). God will bless the whole world through the nation He will make using Abraham, and this nation is Israel. This is the Abrahamic Covenant, which was in force until the middle part of the book of Acts.

Isaiah 2:1-4, Isaiah 60:1-3,14, Isaiah 61:6, Micah 4:1-3, Zechariah 8:20-23, and others show that God will bless Gentiles through Israel: Israel will one day be a kingdom of priests, and Jews will evangelize the Gentiles (this is where Matthew 28:19,20 and Mark 16:15 belong: contrary to religious tradition, these verses do not belong to us). This was God’s plan in redeeming Israel first: this is why Jesus Christ was sent to Israel only. God would save Israel first, and then He would use redeemed Israel to reach Gentiles with the salvation He had given them first (still future).

Plastic and Paper Not Accepted in Heaven

Thursday, June 21, 2012

“And when Simon saw that through laying on of the apostles’ hands the Holy Ghost was given, he offered them money, saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Spirit” (Acts 8:18,19 KJV).

Mankind has always tried to purchase the things of God with money… unsuccessfully….

Simon is a sorcerer (wizard) who has “bewitched” Samaria with satanic deception and counterfeit miracles (verses 9-11). But, once he sees the apostles laying hands on believing Jews, and their subsequent receiving of the Holy Spirit (which belongs in Israel’s program, not ours), Simon sees an opportunity for economic gain. He offers the apostles money in exchange for their God-given abilities. The Apostle Peter, filled with the Holy Ghost, gives God’s response to such matters: “Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money” (verse 20).

Religion, down through the millennia, has been notorious for extortion. Consider all the poor souls who believed they could pay for God’s forgiveness in advance by purchasing indulgences from the Church of Rome! Ponder the cash penances paid after confession to priests. Consider the tithe demanded for salvation in today’s “Bible-believing” churches (which do not “believe” 2 Corinthians 9:7 and Titus 3:5).

Even if you had all the monetary wealth of all the ages, heaven’s gates would still be closed to you! The price for your forgiveness was paid, not with cash, but with the precious blood of God’s only begotten Son, the Lord Jesus Christ (Acts 20:28). For salvation, you can offer God every cent you will ever earn, and He will refuse it. God wants perfect righteousness, and none of us have that.

Remember, you will be unable to write a check or swipe your credit card at heaven’s gate. God does not want your money. He only wants His Son, and those who have trusted in Christ’s sufficient payment for their sins. Salvation is a gift that only Jesus Christ could buy (Ephesians 2:8,9). “Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.”

Christ Shall So Come in Like Manner

Saturday, June 2, 2012

“And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel; which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven” (Acts 1:10,11 KJV).

In Christendom, there is a strange teaching that the Second Coming of Christ is not a literal, physical, visible return, but rather a symbolic, invisible, spiritual coming to “rule in the hearts of men.” A spiritual, invisible Second Coming of Christ is utter nonsense, for today’s Scripture reduces such “wisdom” to nothing more than “spiritualizing to tell spiritual lies” (“the verse does not mean what it says” heresy).

When Jesus Christ appeared to His disciples post-resurrection, they “supposed that they had seen a spirit” (Luke 24:37). Notice Christ’s correction: “Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have. And when he had thus spoken, he shewed them his hands and his feet” (verses 39,40).

Christ’s resurrected body was a physical body that could be seen and touched, just like our bodies. According to verses 42,43, Jesus Christ even ate fish and honeycomb! Also, Jesus instructed “doubting Thomas” to touch the scars in His hands, feet, and side (John 21:24-29). Surely, Jesus’ body was literal, physical, and visible, and He was in this same body when He ascended to His Father as recorded in today’s Scripture.

Jesus went back to heaven literally, physically, and visibly, and the angels in today’s Scripture said, “Jesus…shall so come in like manner as ye have seen him go into heaven.” Christ’s Second Coming will not involve some invisible spirit coming to earth. Jesus Christ will return to earth in His literal, visible, resurrected body of “flesh and bones.” In fact, Revelation 1:7 says the whole world (and the Jews of Zechariah 12:10) will literally see Jesus Christ at His Second Coming (to end the seven-year Tribulation).

Why Paul?

Thursday, May 31, 2012

“…Christ Jesus; who gave himself a ransom for all, to be testified in due time. Whereunto I am ordained a preacher, and an apostle, (I speak the truth of Christ, and lie not;) a teacher of the Gentiles in faith and verity” (1 Timothy 2:5c-7 KJV).

One of the greatest blunders of the professing Church is the assumption that Paul’s ministry was an extension of the twelve apostles’ ministry. Many verses, including today’s Scripture, prove Paul’s ministry is separate from the twelve apostles. “Why Paul?” is a simple question, an inquiry which, had Christendom first proposed and then answered using the Bible, would have prevented the Biblical confusion that pervades churches today.

Today’s Scripture—“Christ Jesus… gave himself a ransom for all”—was not always true. In His earthly ministry, Jesus Himself claimed: “Even as the Son of man came… to give his life a ransom for many” (Matthew 20:28). Is that a contradiction? NO! In Jesus’ earthly ministry, He was sent to “save his people [Israel] from their sins” (Matthew 1:21; cf. John 1:11; Romans 15:8). Peter and the eleven preached this message in the early Acts period (Acts 2:36-38; Acts 3:19,24-26; Acts 4:10-12; Acts 5:31; et al.).

Why Paul? Carefully re-read today’s Scripture: “…Christ Jesus; who gave himself a ransom for all, to be testified in due time. Whereunto [To which] I am ordained a preacher, and an apostle, (I speak the truth of Christ, and lie not;) a teacher of the Gentiles in faith and verity.”

It is not until we come to Paul’s ministry that we learn that Christ died for all (Jew and Gentile). This was the special message (the Gospel of the Grace of God) that the ascended Lord Jesus Christ committed to Paul alone (Galatians 1:11,12; Titus 1:2,3; 2 Timothy 2:8). This is why God made Paul an apostle!

God had a special Gospel He wanted preached to us Gentiles, but He could not use the twelve apostles to preach it (they had to convert Israel first; Matthew 10:5-7). Paul is our apostle, “the apostle of the Gentiles” (Romans 11:13). Thus, his epistles testify, Christ died for all—including us Gentiles (today’s Scripture).

I Am Not Ashamed of the Gospel of Christ #3

Saturday, May 12, 2012

“For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to everyone that believeth; to the Jew first, and also to the Greek” (Romans 1:16 KJV).

Paul is not ashamed of the Gospel of Christ because it is so powerful that it can save anyone and everyone… from Jews who murdered their Messiah, to pagan Greeks who worshipped idols.

The Gospel of Christ, first preached by the Apostle Paul nearly 2,000 years ago, has saved millions. Paul received that special message directly from the resurrected, ascended Lord Jesus Christ: “But I certify [guarantee] you, brethren, that the gospel which was preached of me is not after man. For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ” (Galatians 1:11,12).

This Gospel of the Grace of God (Acts 20:24) has saved two groups of people: Jews who rejected and murdered their Messiah-King Jesus, and pagan Greeks (Gentiles) who, unlike the Jews, did not even have God’s Word (the Old Testament Scriptures; Romans 3:1,2). It saved Jewish Saul of Tarsus, who became the Apostle Paul, and it saved us formerly pagan Gentiles.

Although unbelieving Israel could not receive salvation in the prophetic (kingdom) program after Acts chapter 7 (cf. Matthew 12:31,32), they could receive salvation in our Dispensation of Grace, the mystery program, by trusting Paul’s Gospel, the Gospel of Grace (1 Corinthians 15:1-4). Before our dispensation, salvation was almost limited exclusively to Israel (Matthew 10:5-7; John 4:22; Acts 3:22-26): non-Jews were to receive salvation in Israel’s kingdom (Matthew 25:31-34; Matthew 28:19,20).

When Israel rejected her King, her kingdom was postponed; through Paul’s ministry, salvation went to the Gentiles without redeemed Israel (Romans 11:11-13). Now, Israel’s works-religion (Judaism) is inactive. Today, God is saving Gentiles, not by their conversion to Judaism (as in time past), but by them trusting Christ Jesus as their personal Saviour; God is saving Jews, not by having them keep the Law (as in time past), but by them trusting Christ Jesus as their personal Saviour (today’s Scripture).

I Am Not Ashamed of the Gospel of Christ #2

Friday, May 11, 2012

“For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to everyone that believeth; to the Jew first, and also to the Greek” (Romans 1:16 KJV).

Why is the Gospel of Christ given “to the Jew first, and also to the Greek?”

From Genesis chapter 12 (Abraham’s salvation) to Acts chapter 9 (Paul’s salvation), God dealt almost exclusively with Israel. During those 2,000 years, God dealt with mankind on the basis of physical circumcision (Jew) and physical uncircumcision (Gentile) (Ephesians 2:11,12).

During these centuries, the Old Testament prophets reminded Israel of her coming King (Deuteronomy 18:15; Isaiah 9:6,7; Jeremiah 23:5,6; Zechariah 9:9; et al.). When Jesus Christ presented Himself to Israel in the Four Gospel Records, He came to establish His kingdom on earth, for Israel to then evangelize the pagan Gentiles (Exodus 19:5,6; Isaiah 60:1-3; et al.). Nonetheless, Israel rejected Jesus in unbelief, demanding His crucifixion on Calvary (John 19:15).

After Jesus Christ resurrected, Israel still rejected Him by persecuting and ignoring the Holy Spirit-filled twelve apostles who were calling Israel to repentance and faith (Acts 2:14-40; Acts 3:12-26; Acts 4:8-31; Acts 5:29-42; et al.). With uncooperative Israel finally murdering her prophet Stephen in Acts chapter 7, God turns to the Gentiles without Israel (Romans 11:11,12). The ascended Lord Jesus Christ saves Saul of Tarsus (Paul) in Acts chapter 9, commissioning him as his apostle to the Gentiles (Romans 11:13).

From Acts chapter 9 to Acts chapter 28, Israel is “diminishing”—losing her special status before God (Romans 11:12). Thus, in the cities Paul visits in the book of Acts, God has him go to the local synagogue to preach the Gospel of Christ to Jews first: “Brethren [Jews], you have killed your Messiah Jesus, and your kingdom program is falling away, so you can only be saved now by becoming a member of the Church the Body of Christ!” Once these lost Jews refused to listen, Paul preached salvation in Christ to local pagan Greeks (Gentiles) (Acts 9:20-22; Acts 13:5, 14-52; Acts 14:1-27; Acts 17:1-34; Acts 18:1-11,18-21; Acts 19:8-10; Acts 28:20-31).

Matthias or Paul? #2

Saturday, April 14, 2012

“And they gave forth their lots; and the lot fell upon Matthias; and he was numbered with the eleven apostles” (Acts 1:26 KJV).

We dare not deem Paul as Judas Iscariot’s replacement for three reasons. Firstly, Paul does not qualify for Judas’ replacement (Acts 1:21,22). Secondly, asserting that Paul is Judas’ replacement is a blatant denial of Paul’s unique ministry as “the apostle of the Gentiles” (Romans 11:13); contrariwise, the twelve were Israel’s apostles (Matthew 10:5-7; Galatians 2:9). Thirdly….

Jesus clearly stated, “Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men. And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come” (Matthew 12:31,32; cf. Mark 3:29; Luke 12:10).

Israel obviously blasphemed against Jesus (“the Son of man”) by demanding His crucifixion, albeit God forgives them (Luke 23:34) because in Acts chapter 2, God pours out His Holy Spirit on the apostles. If Israel rejects the apostles’ preaching in early Acts, they will blaspheme against the Holy Spirit (who is working in the apostles). In Acts chapter 7, Israel murder her prophet Stephen (who is filled with the Holy Ghost; verses 51,55).

Now, unbelieving Israel has nowhere to go (they have committed the “unpardonable sin” that Jesus predicted). According to the Old Testament, God’s wrath is nearing (cf. Acts 7:55,56; Psalm 110:1; cf. Psalm 68:1,2). One of those Holy Spirit blasphemers was Paul (Saul of Tarsus) (1 Timothy 1:13): Paul encouraged Stephen’s murder (Acts 7:58–8:3).

Matthew 12:31,32 says the Apostle Paul cannot be forgiven in Israel’s program (dispensation). In order to save Paul, God postponed His wrath and created a new dispensation, our Dispensation of Grace (2 Peter 3:9,15,16).

Jesus said the twelve apostles would rule in Israel’s earthly kingdom (Matthew 19:27,28). Matthew 12:31,32 explains that Paul can never enter Israel’s earthly kingdom (“the world to come”), so Paul is not one of the twelve apostles.

Matthias or Paul? #1

Friday, April 13, 2012

“And they gave forth their lots; and the lot fell upon Matthias; and he was numbered with the eleven apostles” (Acts 1:26 KJV).

Who should have been Judas Iscariot’s replacement? Some have erroneously concluded that Paul should have filled Judas’ office. Were the eleven apostles wrong in selecting Matthias, as some claim? Why not look at the Scriptures, instead of relying on idle speculation?

Let us read from Acts chapter 1: “[20] For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein: and his bishoprick let another take. [21] Wherefore of these men which have companied with us all the time that the Lord Jesus went in and out among us, [22] Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.”

Firstly, Judas’ replacement had to have followed Jesus Christ during the entire course of His earthly ministry, from John the Baptist to His ascension in Acts chapter 1. Paul does not fit these qualifications. In fact, Saul of Tarsus (Paul) was unsaved until Acts chapter 9, a year after Christ’s ascension!

Continue reading in Acts chapter 1: “[23] And they appointed two, Joseph called Barsabas, who was surnamed Justus, and Matthias. [24] And they prayed, and said, Thou, Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen, [25] That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place.”

In the above Scriptures, we see Who actually chose Matthias. It was neither Peter nor the other ten apostles. It was the Lord! “Lord, shew whether of these two thou hast chosen.” Are we so bold as to say God was wrong to appoint Matthias instead of Paul? We had better not be so foolish.

Furthermore, Matthias, not Paul, will reign over Israel in Judas’ stead in Christ’s millennial kingdom (Matthew 19:27,28). God did not make Paul Judas’ replacement, for Paul would serve another role….

Better is Little with the Fear of the LORD

Friday, March 9, 2012

“Better is little with the fear of the LORD than great treasure and trouble therewith” (Proverbs 15:16 KJV).

God’s Word uses the expression “better is little” twice, and both instances are found in the book of Proverbs. One is today’s Scripture; the other is Proverbs 16:8: “Better is a little with righteousness than great revenues without right.” Today’s materialistic world recommends: “Get all that you can in this life because you only live once.” While this appeals to our sinful flesh, it does not agree with God’s Word.

Wealthy people could not be saved during Christ’s earthly ministry because they preferred their wealth/“mammon” (Matthew 6:24; Matthew 13:22; Matthew 19:16-24; Mark 10:17-25; Luke 16:13; Luke 18:18-25). Thus, Jesus warned Israel (Mark 10:24): “Children, how hard is it for them that trust in riches to enter into the kingdom of God!” These Jews would have to endure the horrible seven-year Tribulation and they would lose their material possessions therein (cf. Matthew 6:24-34). Consequently, Jesus instructed His followers, “Sell that ye have, and give alms” (Luke 12:31-33; Luke 18:22). God would then deliver them from the Tribulation and usher them into their kingdom of prosperity and peace.

Our Apostle Paul writes to us in our dispensation: “And having food and raiment [clothing] let us be therewith content. But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows…. Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;” (1 Timothy 6:6-10,17).

Being rich is not a sin, but when gaining material wealth and possessions becomes your priority, that is sin. As a Christian, your priority should be Jesus Christ (and His Word). “Better is little” with “the fear of the LORD” (being a Christian) than owning “uncertain riches” without God.